Results for 'Alexander Jesse Norman'

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  1.  2
    The Alleged Palatinates of Norman England.James W. Alexander - 1981 - Speculum 56 (1):17-27.
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  2. The Norman EmpireJohn Le Patourel.James W. Alexander - 1978 - Speculum 53 (3):596-597.
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  3.  19
    Taking the BS Out of The Big Society.Jesse Norman - 2011 - The Philosophers' Magazine 55 (55):120-126.
    “We shouldn’t be scared of philosophy. Ideas are always in charge, we might as well get self-conscious about what they are.”.
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  4.  64
    Review: The Philosophical Status of Diagrams. [REVIEW]Jesse Norman - 2004 - British Journal for the Philosophy of Science 55 (4):801-805.
  5.  63
    Review: The Iconic Logic of Peirce's Graphs. [REVIEW]Jesse Norman - 2004 - Mind 113 (452):783-787.
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  6.  12
    Can Diagrams Have Epistemic Value? The Case of Euclid.Jesse Norman - 2004 - In A. Blackwell, K. Marriott & A. Shimojima (eds.), Diagrammatic Representation and Inference. Springer. pp. 14--17.
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  7.  8
    Revisiting the Graphical/Linguistic Debate.Jesse Norman - 2004 - Croatian Journal of Philosophy 4 (10):139-148.
    We seem to have strong intuitions that many visual representations -- such as descriptions, depictions and diagrams -- can be classified into different types. But how should we understand the differences between these representational types? On a standard view, the answer is assumed to lie in the presence or absence of a single property. I argue first that this assumption is undermotivated, and offer a particular two-property analysis, which can be used both to differentiate the various types and to understand (...)
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  8.  9
    Provability in Peirce's Alpha Graphs.Jesse Norman - 2003 - Transactions of the Charles S. Peirce Society 39 (1):23 - 41.
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  9. The Resurrection of the Body: The Essential Writings of F. Matthias Alexander.F. Matthias Alexander - 1974 - Distributed in the U.S. By Random House.
     
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  10. Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984.David Gorman & F. Matthias Alexander - 2000
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  11. Thinking About Thinking About Ourselves the F.M. Alexander Memorial Lecture, Delivered Before the Society of Teachers of the Alexander Technique, on October 27th 1984.David Gorman & F. Matthias Alexander - 2000
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  12. The Achievement of Michael Oakeshott.Jesse Norman (ed.) - 1993 - Duckworth.
     
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  13. The Iconic Logic of Peirce's Graphs. [REVIEW]Jesse Norman - 2004 - Mind 113 (452):783-787.
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  14. Taking the BS Out of The Big Society.Jesse Norman - 2011 - The Philosophers' Magazine 55:120-126.
    “We shouldn’t be scared of philosophy. Ideas are always in charge, we might as well get self-conscious about what they are.”.
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  15.  13
    Can There Be a Just War?: Norman Can There Be a Just War?Richard Norman - 2004 - Think 3 (8):7-16.
    Richard Norman examines justifications for war that are rooted in the right of self-defence.
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  16.  2
    Inferences About Seeing1: Peter Alexander.Peter Alexander - 1969 - Royal Institute of Philosophy Supplement 3:73-90.
    In his book Attention, Professor Alan White says ‘When you see X, it follows that if X is Y, you see Y whether you realise it or not.’ If, in passing through Paris, I saw a tall complex iron structure and that structure is the Eiffel Tower, then I saw the Eiffel Tower whether I realised it or not. I accept this, but because recent philosophical writings and discussions have cast doubt on the validity of the inference-pattern I saw x (...)
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  17.  2
    Applied Ethics: What is Applied to What?: Richard Norman.Richard Norman - 2000 - Utilitas 12 (2):119-136.
    This paper criticizes the conception of applied ethics as the top-down application of a theory to practical issues. It is argued that a theory such as utilitarianism cannot override our intuitive moral perceptions. We cannot be radically mistaken about the kinds of considerations which count as practical reasons, and it is the task of theoretical ethics to articulate the basic kinds of considerations which we appeal to in practical discussions. Dworkin's model of doing ethics ‘from the inside out’ is used (...)
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  18.  14
    Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER.David E. Alexander - 2010 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  19.  50
    Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW]Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander - 2010 - Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  20.  24
    The Life and Work of Hartley Burr Alexander.Thomas M. Alexander - 2008 - The Pluralist 3 (1):1 - 10.
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  21.  26
    Hartley Burr Alexander: Humanistic Personalism and Pluralism.Thomas M. Alexander - 2008 - The Pluralist 3 (1):89 - 127.
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  22.  7
    Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove.Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove - 2010 - Mediatropes 2 (2):128-135.
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  23.  2
    The Primacy of Practice: ‘Intelligent Idealism’ in Marxist Thought1: Richard Norman.Richard Norman - 1982 - Royal Institute of Philosophy Supplement 13:155-179.
    The chief defect of all previous materialism is that things, reality, the sensible world, are conceived only in the form of objects of observation , but not as human sense activity , not as practical activity , not subjectively. Hence, in opposition to materialism, the active side was developed abstractly by idealism, which of course does not know real sense activity as such.
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  24. Introduction to Issues 2 and 3: Symposium on Consent in Sexual Relations: Larry Alexander.Larry Alexander - 1996 - Legal Theory 2 (2):87-88.
    Legal and social norms regarding gender relations have undergone dramatic changes in the past 25 years. The changes have come about largely because of the confluence of changing economic and technological realities, the unfolding of the norm dictating equal treatment of individuals, the sexual revolution and its corollaries of improved contraception and legal abortion, the rise of women as a self-conscious group and a presence in the academy, and the interrelations of all of these factors. As men and women have (...)
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  25. Mill and Carlyle: An Examination of Mr. John Stuart Mill's Doctrine of Causation in Relation to Moral Freedom with an Occasional Discourse on Sauerteig by Smelfungus [I.E. P. P. Alexander]. [REVIEW]Patrick Proctor Alexander - 1866 - Norwood Editions.
  26. Vital Symbolism:Harley Burr Alexander's Basis For A Naturalistic Logic.Thomas Alexander - 1977 - Southwest Philosophical Studies.
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  27.  14
    Inscriptions Relating to Alexander A. J. Heisserer: Alexander the Great and the Greeks: The Epigraphic Evidence. Pp. Xxvii + 252; 28 Plates (+ Frontispiece), 7 Figures in Text, and 3 Maps. Norman, Oklahoma: University of Oklahoma Press, 1980. $29.95. [REVIEW]P. M. Fraser - 1982 - The Classical Review 32 (02):241-243.
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  28.  2
    Proud Kings, Polyglot Scribes, and theI3Historia de Preliis: The Origins of Latin Alexander Romance in Norman and Staufen Italy.Charles Russell Stone - 2016 - Speculum 91 (3):724-744.
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  29.  3
    Norman Illumination at Mont St. Michel, 966-1100. J. J. G. Alexander.Robert Branner - 1971 - Speculum 46 (2):360-361.
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  30.  4
    Alexander R. Rumble, Property and Piety in Early Medieval Winchester: Documents Relating to the Topography of the Anglo-Saxon and Norman City and Its Minsters. Oxford: Clarendon Press, 2002. Pp. Xxiv, 253 Plus Color Frontispiece and 5 Black-and-White Plates; 13 Black-and-White Figures. [REVIEW]J. Philip McAleer - 2005 - Speculum 80 (2):665-667.
  31.  2
    The Anglo-Norman "Alexander" . Thomas of Kent, Brian Foster, Ian Short.Brian Merrilees - 1979 - Speculum 54 (4):863-865.
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  32. Studies in Islamic and Middle Eastern Texts and Traditions in Memory of Norman Calder.Gerald Richard Hawting, Jawid Ahmad Mojaddedi & Alexander Samely (eds.) - 2001 - Oup/University of Manchester.
    This volume reflects the late Norman Calder's own interests and contributions. It includes articles by scholars who are similarly renowned for their sophisticated and challenging approaches to Arabic and Islamic texts. Also represented are his former students and colleagues working in the field of Rabbinic Studies, which informed his own work.
     
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  33. Studies in Islamic and Middle Eastern Texts and Tradition: In Memory of Norman Calder.Gerald Richard Hawting, Jawid Ahmad Mojaddedi & Alexander Samely (eds.) - 2001 - Oxford University Press UK.
    This volume reflects the late Norman Calder's own interests and contributions. It includes articles by scholars who are already renowned, like Calder, for their sophisticated and challenging approaches to Arabic and Islamic texts. The papers are on a variety of topics of interest to people in the field of Middle Eastern cultures, and similar in nature to other collections, conference volumes and Festschriften. Also represented are his former students colleagues working in the field of Rabbinic Studies, which informed his (...)
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  34.  1
    Review: Alexander Broadie, Introduction to Medieval Logic. [REVIEW]Norman Kretzmann - 1990 - Journal of Symbolic Logic 55 (3):1320-1322.
  35. Broadie Alexander. Introduction to Medieval Logic. Clarendon Press, Oxford University Press, Oxford and New York 1987, Vi + 150 Pp. [REVIEW]Norman Kretzmann - 1990 - Journal of Symbolic Logic 55 (3):1320-1322.
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  36. Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  37.  34
    Edmund Burke: Philosopher, Politician, Prophet.Mark Hannam - manuscript
    Review of Jesse Norman, "Edmund Burke: Philosopher, Politician, Prophet" (William Collins, 2013).
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  38. Alexander of Aphrodisias on Aristotle's Theory of the Stoic Indemonstrables.Susanne Bobzien - 2014 - In M. Lee (ed.), Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. Oxford University Press. pp. 199-227.
    ABSTRACT: Alexander of Aphrodisias’ commentaries on Aristotle’s Organon are valuable sources for both Stoic and early Peripatetic logic, and have often been used as such – in particular for early Peripatetic hypothetical syllogistic and Stoic propositional logic. By contrast, this paper explores the role Alexander himself played in the development and transmission of those theories. There are three areas in particular where he seems to have made a difference: First, he drew a connection between certain passages from Aristotle’s (...)
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  39.  65
    LA CONOSCIBILITÀ DEL MONDO SECONDO ALEXANDER VON HUMBOLDT: L’ESPERIENZA DEL PAESAGGIO.Roberto Franzini Tibaldeo - 2015 - Rivista Geografica Italiana 122:1-14.
    The cognizability of the world according to Alexander von Humboldt: the experience of landscape. According to Alexander von Humboldt, geography ought to aim to go beyond the modern attitude of seeing knowledge as being the result of a spatial and temporal abstraction from the real world. Von Humboldt wishes to create a new theory of knowledge, one that instead of just simplifying, schematizing, and categorizing reality is able to highlight its multiple meanings, its diversity of perspectives, and its (...)
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  40.  37
    Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW]Joseph Lacey - 2012 - Medicine, Health Care and Philosophy 15 (1):3-14.
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  41.  32
    Receptive Reason: Alexander of Aphrodisias on Material Intellect.Miira Tuominen - 2010 - Phronesis 55 (2):170-190.
    According to Alexander of Aphrodisias, our potential intellect is a purely receptive capacity. Alexander also claims that, in order for us to actualise our intellectual potentiality, the intellect needs to abstract what is intelligible from enmattered perceptible objects. Now a problem emerges: How is it possible for a purely receptive capacity to perform such an abstraction? It will be argued that even though Alexander's reaction to this question causes some tension in his theory, the philosophical motivation for (...)
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  42.  3
    Alexander Hollaender's Postwar Vision for Biology: Oak Ridge and Beyond. [REVIEW]Karen A. Rader - 2006 - Journal of the History of Biology 39 (4):685 - 706.
    Experimental radiobiology represented a long-standing priority for the U.S. Atomic Energy Commission (AEC), but organizational issues initially impeded the laboratory progress of this government-funded work: who would direct such interdisciplinary investigations and how? And should the AEC support basic research or only mission-oriented projects? Alexander Hollaender's vision for biology in the post-war world guided AEC initiatives at Oak Ridge, where he created and presided over the Division of Biology for nearly two decades (1947-1966). Hollaender's scheme, at once entrepreneurial and (...)
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  43. Augustine and Philosophy.Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  44.  53
    How Not to Be a Metaethical Naturalist –Jesse Prinz on the Emotional Construction of Morals.Tanya de Villiers-Botha - 2014 - South African Journal of Philosophy 33 (2):145-154.
    Jesse Prinz develops a naturalistic metaethical theory with which he purports to sidestep ‘Hume's law’ by demonstrating how, on his theory, in describing what our moral beliefs commit us to we can determine what our moral obligations are. I aim to show that Prinz does not deliver on his prescriptive promise – he does not bridge the is–ought gap in any meaningful way. Given that Prinz goes on to argue that (1) his moral psychology highlights fundamental shortcomings in ‘traditional’ (...)
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  45.  64
    Hume's Skepticism About Inductive Inference.N. Scott Arnold - 1983 - Journal of the History of Philosophy 21 (1):31-56.
    In lieu of an abstract, here is a brief excerpt of the content: Hume's Skepticism about Inductive Inference N. SCOTT ARNOLD IT HAS BEEN A COMMONPLACE among commentators on Hume's philosophy that he was a radical skeptic about inductive inference. In addition, he is alleged to have been the first philosopher to pose the so-called problem of induction. Until recently, however, Hume's argument in this connection has not been subject to very close scrutiny. As attention has become focused on this (...)
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  46.  24
    Aristotle and Alexander on Perceptual Error.Mark A. Johnstone - 2015 - Phronesis: A Journal for Ancient Philosophy 60 (3):310-338.
    Aristotle sometimes claims that the perception of special perceptibles by their proper sense is unerring. This claim is striking, since it might seem that we quite often misperceive things like colours, sounds and smells. Aristotle also claims that the perception of common perceptibles is more prone to error than the perception of special perceptibles. This is puzzling in its own right, and also places constraints on the interpretation of. I argue that reading Alexander of Aphrodisias on perceptual error can (...)
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  47.  23
    Alexander of Aphrodisias' on Aristotle's Prior Analytics 1.1-7.Jonathan Barnes & Susanne Bobzien - 1991 - Duckworth.
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
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  48.  39
    A Critique of R.D. Alexander's Views on Group Selection.David Sloan Wilson - 1999 - Biology and Philosophy 14 (3):431-449.
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are (...)
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  49.  15
    A Niche for Subjectivity: Emergence and Process According to S. Alexander and A. N. Whitehead.Maria Regina Brioschi - 2013 - Nóema 4 (2).
    Why an emergentist account of subjectivity? On the one hand, emergentism provides a new paradigm to rethink subjectivity beyond any dualism. At the same time, the issue of subjectivity puts a strain on emergentism itself, and pushes it beyond its limits. To show it, in the present paper I address a fundamental question: How can we describe subjectivity from an emergentist perspective? To answer, I will tackle Samuel Alexander’s and Alfred North Whitehead’s emergentist accounts of subjectivity. Alexander locates (...)
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  50.  12
    The Use of Alexander the Great in Augustine's City of God.Brian Harding - 2008 - Augustinian Studies 39 (1):113-128.
    This paper discusses the various rhetorical and argumentative uses to which Augustine puts Alexander the Great in his City of God. I argue that Alexander is a particularly useful figure for Augustine insofar as he is both non-Roman and a figure greatly admired by the Romans. Because of this unique position, Augustine is able to use Alexander to examine and discredit certain ideals and character traits present to the Romans without alienating his audience. I examine, in detail, (...)
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