Results for 'Alexander S. Kiselev'

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  1.  6
    God and Man's Destiny.R. S. & Hartley Burr Alexander - 1937 - Journal of Philosophy 34 (1):26.
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  2.  7
    The History of Ancient Palestine From the Palœolithic Period to Alexander's ConquestThe History of Ancient Palestine From the Paloeolithic Period to Alexander's Conquest.J. A. S., Gösta W. Ahlström, Diana V. Edelman & Gosta W. Ahlstrom - 1994 - Journal of the American Oriental Society 114 (3):516.
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  3. Vital Symbolism:Harley Burr Alexander's Basis For A Naturalistic Logic.Thomas Alexander - 1977 - Southwest Philosophical Studies.
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  4. Kant’s Ethics in the Context of the Enlightenment. Report of the 12th Kant Readings Conference.Nina A. Dmitrieva, Andrey S. Zilber, Vadim A. Chaly, Alexander S. Kiselev & Polina R. Bonadyseva - 2019 - Kantian Journal 38 (4):101-118.
    This review covers the content of reports and discussions at the 12th Kant Readings Conference held in April 2019 and organised by the research unit of the Academia Kantiana of the Immanuel Kant Baltic Federal University, Kaliningrad. Traditionally, Kant Readings have been thematically universal, embracing all the areas of Kant’s legacy. This time the conference focused on practical philosophy, i.e. the historical grounds and modern significance of Kant’s ethical thought as compared to other philosophical projects of the Enlightenment era. Due (...)
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  5. Symposium on J.-L. Dessalles’s Why We Talk : Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW]Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander - 2010 - Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  6.  17
    Symposium on J.-L. Dessalles’s Why We Talk : Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles.Jean-Louis Dessalles, Edouard Machery, Fiona Cowie & Jason Mckenzie Alexander - 2010 - Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk.
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  7. Mill and Carlyle: An Examination of Mr. John Stuart Mill's Doctrine of Causation in Relation to Moral Freedom with an Occasional Discourse on Sauerteig by Smelfungus [I.E. P. P. Alexander]. [REVIEW]Patrick Proctor Alexander - 1866 - Norwood Editions.
  8.  50
    John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.THOMAS M. ALEXANDER - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  9.  81
    Locke's Lantern.S. Alexander - 1929 - Mind 38 (150):271.
  10.  60
    Hegel's Conception of Nature.S. Alexander - 1886 - Mind 11 (44):495-523.
  11.  22
    Erratum: "Hegel's Conception of Nature".S. Alexander - 1887 - Mind 12 (45):160.
  12.  11
    Order and Disorder in Children's Play.J. Chateau & S. Alexander - 1962 - Diogenes 10 (40):61-81.
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  13. Fechner's Vorschule der Aesthetik. [REVIEW]S. Alexander - 1893 - Mind 2:102.
     
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  14. J. S. Mackenzie, An Introduction to Social Philosophy. [REVIEW]S. Alexander - 1891 - Mind 16:114.
  15. An Axiomatic Version of Fitch’s Paradox.Samuel Alexander - 2013 - Synthese 190 (12):2015-2020.
    A variation of Fitch’s paradox is given, where no special rules of inference are assumed, only axioms. These axioms follow from the familiar assumptions which involve rules of inference. We show (by constructing a model) that by allowing that possibly the knower doesn’t know his own soundness (while still requiring he be sound), Fitch’s paradox is avoided. Provided one is willing to admit that sound knowers may be ignorant of their own soundness, this might offer a way out of the (...)
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  16.  26
    Blueprint for Transparency at the U.S. Food and Drug Administration: Recommendations to Advance the Development of Safe and Effective Medical Products.Joshua M. Sharfstein, James Dabney Miller, Anna L. Davis, Joseph S. Ross, Margaret E. McCarthy, Brian Smith, Anam Chaudhry, G. Caleb Alexander & Aaron S. Kesselheim - 2017 - Journal of Law, Medicine and Ethics 45 (s2):7-23.
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  17. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.John Dewey & Thomas M. Alexander - 1987 - Transactions of the Charles S. Peirce Society 24 (2):293-301.
     
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  18. Competence: What's In? What's Out? Who Knows?Joshua Alexander, Ronald Mallon & Jonathan M. Weinberg - 2010 - Behavioral and Brain Sciences 33 (4):329-330.
    Knobe's argument rests on a way of distinguishing performance errors from the competencies that delimit our cognitive architecture. We argue that other sorts of evidence than those that he appeals to are needed to illuminate the boundaries of our folk capacities in ways that would support his conclusions.
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  19.  47
    Ending the Liberal Hegemony: Republican Freedom and Amartya Sen's Theory of Capabilities.John M. Alexander - 2010 - Contemporary Political Theory 9 (1):5-24.
    While being generally appreciative of Sen's theory of capabilities, the point of this paper is to raise some conceptual challenges that arise in addressing entrenched conditions of power and domination from the capability paradigm. The enhancement of people's capability prospects with regard to education, employment, decent living standards and political participation can empower them to challenge various dominating conditions in society. It can also bestow a sense of self-confidence in people to stand up against discriminating practices. Yet, the objectives of (...)
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  20.  50
    Causing the Conditions of One’s Defense: A Theoretical Non-Problem. [REVIEW]Larry Alexander - 2013 - Criminal Law and Philosophy 7 (3):623-628.
    My contribution to this symposium is short and negative: There are no theoretical problems that attach to one’s causing the conditions that permit him to claim a defense to some otherwise criminal act. If one assesses the culpability of an actor at each of the various times he acts in a course of conduct, then it is obvious that he can be nonculpable at T2 but culpable at T1, and that a nonculpable act at T2 has no bearing on whether (...)
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  21.  46
    John Dewey’s Uncommon Faith.Thomas M. Alexander - 2013 - American Catholic Philosophical Quarterly 87 (2):347-362.
    Dewey’s A Common Faith has been variously interpreted, both in terms of its relation to Dewey’s corpus and internally in terms of its leading ideas. I argue for its crucial relevance in understanding Dewey and undertake an analysis of the key idea of “religious experience” as an “attitude of existence.” This distinguishes religious experience from other types of qualitative experience and shows the unique place this concept has for Dewey.
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  22.  39
    Other People’s Errors.Larry Alexander - 2013 - Ethical Theory and Moral Practice 16 (5):1049-1059.
    The question of when other people’s bad acts belong on our moral ledger arises in a number of different scenarios. Each scenario has received some philosophical attention, but no one has noted the structural similarities of these various scenarios or the implications of a proposed approach to one for how the others should be approached. That is the ambition of this article. In it, seemingly disparate moral phenomena—blunt rules, preemptive restrictions, moral blackmail, complicity, retreat and proportional response, and the duty (...)
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  23.  32
    The View From the Armchair: Responding to Kornblith's Alternative to Armchair Philosophy.Anthony Bryson & David Alexander - 2012 - Essays in Philosophy 13 (1):10.
    In the last two decades, the greatest threat to armchair philosophy has been the natural kinds approach. On this view, philosophic theorizing should not be obsessed with the ideas of justice, goodness, and truth but should look outward to the world of objects to find these things. And if these things happen to be natural kinds, like kinds of rock or fish for instance, then clearly we should reject the armchair for the lab. The philosopher should leave the office and (...)
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  24.  44
    Inferences About Seeing1: Peter Alexander.Peter Alexander - 1969 - Royal Institute of Philosophy Supplement 3:73-90.
    In his book Attention, Professor Alan White says ‘When you see X, it follows that if X is Y, you see Y whether you realise it or not.’ If, in passing through Paris, I saw a tall complex iron structure and that structure is the Eiffel Tower, then I saw the Eiffel Tower whether I realised it or not. I accept this, but because recent philosophical writings and discussions have cast doubt on the validity of the inference-pattern I saw x (...)
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  25.  40
    The Aesthetics of Reality : The Development of Dewey's Ecological Theory of Experience.Thomas Alexander - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press. pp. 3--26.
  26. Striking Back at the Empire: A Brief Survey of Problems in Dworkin's Theory of Law. [REVIEW]Larry Alexander - 1987 - Law and Philosophy 6 (3):419 - 438.
    In Law's Empire Dworkin remains committed to carving out a middleground between natural law and legal positivism. But natural law andlegal positivism are best viewed as complementary answers to differ-ent questions, There is no middle ground between them. Nor is thequestion that Dworkin's Integrity asks one that could be coherentlyanswered i f it were an important question. Fortunately, it is not.
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  27.  77
    Dewey: A Beginner's Guide.Thomas M. Alexander - 2011 - The Pluralist 6 (2):54-56.
    Simply put, this book is the best short introduction to John Dewey’s philosophy.1 It is lucidly written and is sensitively accurate in things both great and small. It is concise yet broadly informed. It is balanced without straining to say everything, focused without being compressed. It directs the reader to Dewey’s key writings and indicates reliable commentary. It concludes by indicating Dewey’s relevance for contemporary issues: medical ethics, environmentalism, feminism. Nevertheless, that the book appears in a series called “Beginner’s Guides” (...)
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  28. On Liberty – Ed. Alexander.Edward Alexander (ed.) - 1999 - Broadview Press.
    Mill predicted that “[t]he Liberty is likely to survive longer than anything else that I have written … because the conjunction of [Harriet Taylor’s] mind with mine has rendered it a kind of philosophic text-book of a single truth, which the changes progressively taking place in modern society tend to bring out in ever greater relief.” Indeed, _On Liberty_ is one of the most influential books ever written, and remains a foundational document for the understanding of vital political, philosophical and (...)
     
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  29.  54
    Notes on the Text of Seneca's Letters.William Hardy Alexander - 1932 - Classical Quarterly 26 (3-4):158-.
    The text of Seneca's Letters, despite the attention it has received from scholars in the last fifty years, still leaves much to be desired in a large number of places. It is a field in which emendations can be proposed with rather more security than is often the case in classical Latin prose, because Seneca was a very prolific writer, exceeded only by Cicero and Livy in the bulk of his extant work. The absence of a special lexicon for this (...)
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  30.  33
    The Best Regimes of Aristotle's Politics.L. A. Alexander - 2000 - History of Political Thought 21 (2):189-216.
    What is the identity of the best regime in Aristotle's Politics? Although there are a few references to the best regime in Book III, the obvious answer is the regime discussed in Books VII and VIII. Aristotle calls it the best regime on numerous occasions and discusses it at great length. Yet, this is not the complete answer. In Book IV Aristotle makes certain curious remarks on the best regime that, on examination, do not fit the best regime of Books (...)
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  31.  22
    Further Notes on the Text of Seneca's De Beneficiis.W. H. Alexander - 1937 - Classical Quarterly 31 (1):55-60.
    These suggestions for the betterment and elucidation of the text of the De Beneficiis are additional to those already published in the Classical Quarterly in January, 1934. They are based on a conviction much deepened since that time that Buck1 is right when he says: N allein, und zwar ohne seine Ueberarbeitungen von späteren Händen, darf die Grundlage des Textes von de beneficiis bilden. Préchac3, the latest critical editor in this field, substantially confirms Buck's sweeping conclusion by an independent survey (...)
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  32.  27
    Oakeshott on Hegel's 'Injudicious' Use of the Word 'State'.James Alexander - 2011 - History of Political Thought 32 (1):147-176.
    This article attempts to make sense of Oakeshott's enigmatic comment in 'On Human Conduct' that it was perhaps injudicious of Hegel to use the word state in the Philosophy of Right for his conception of a bounded association. But the article does not confine itself to making sense of Oakeshott's meaning: it compares Oakeshott's conception of societas to Hegel's conception of der Staat, Oakeshott's conception of philosophy as an unconditional consideration of conditional objects with Hegel's conception of philosophy as a (...)
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  33.  19
    Santayana's Sage: The Disciplines of Aesthetic Enlightenment.Thomas Alexander - 1997 - Transactions of the Charles S. Peirce Society 33 (2):328 - 357.
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  34.  8
    John Dewey’s Uncommon Faith: Understanding “Religious Experience”.Thomas M. Alexander - 2013 - American Catholic Philosophical Quarterly 87 (2):347-362.
    Dewey’s A Common Faith has been variously interpreted, both in terms of its relation to Dewey’s corpus and internally in terms of its leading ideas. I argue for its crucial relevance in understanding Dewey and undertake an analysis of the key idea of “religious experience” as an “attitude of existence.” This distinguishes religious experience from other types of qualitative experience and shows the unique place this concept has for Dewey.
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  35.  9
    The Forbidden Space in Mary, Lady Chudleigh’s “Song: To Lerinda”.Laura Alexander - 2016 - Renascence 68 (2):115-125.
    The Restoration poet Mary, Lady Chudleigh includes in her Poems on Several Occasions a short but important work, "Song: To Lerinda," that blends sacred and sexual love between two women. Better known to readers for her proto-feminist perspective in The Ladies Defense, Chudleigh expresses outrage about the poor treatment of wives, though in this work she does not go so far as to suggest a same-sex union as an alternative to traditional marriage for women. Several shorter works in the Poems (...)
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  36.  1
    Atheism and Polygenesis in the Nineteenth Century: Charles Bradlaugh's Racial Anthropology.Nathan G. Alexander - 2019 - Modern Intellectual History 16 (3):835-861.
    This article examines a previously unexplored chapter in the history of atheism: its close links with nineteenth-century racial anthropology. These links are apparent especially in many atheists’ interest in polygenesis, the theory that human races had separate origins, in contrast to the orthodox Christian doctrine of monogenesis that said all races descended from Adam and Eve. The article's focus is Charles Bradlaugh, arguably the most important British atheist of the era, representing the radical working-class, secularist movement that emerged in mid-nineteenth-century (...)
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  37.  6
    Sexuality and Narcotic Desire: Toward an Altered Strategy for Treating Women’s Addictions.Anna Alexander - 1998 - Symposium 2 (2):123-137.
    lf addiction is the disease of the epoch, women are its greatest victims. Not only are they the population most affected by this “disease,” the campaigns and treatments designed to treat women’s addictions are both ineffective and demonstrably sexist, racist, and misogynist. This paper situates the hermeneutics of addiction and the analysis of appropriate treatments for this “disease” within the broader social and historical contexts that shape gendered paradigms of health and the “healthy free will”. Following contemporary work in the (...)
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  38.  8
    Luke’s Political Vision.Loveday Alexander - 2012 - Interpretation: A Journal of Bible and Theology 66 (3):283-293.
    In order to understand Luke’s political vision, we have first to understand the complex political situation in which Acts is written. This becomes clear in the trial of Paul, where Paul stands before a Roman tribunal but addresses a dispute arising within the Jewish community. Despite his protestations of innocence under Roman law, Paul’s response embodies an inclusive political vision that is profoundly subversive of the imperial order.
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  39. “Moore or Less” Causation and Responsibility: Reviewing Michael S. Moore, Causation and Responsibility: An Essay in Law, Morals and Metaphysics.Larry Alexander & Kimberly Kessler Ferzan - 2012 - Criminal Law and Philosophy 6 (1):81-92.
  40.  57
    Ferzander’s Surrebuttal.Larry Alexander & Kimberly Kessler Ferzan - 2012 - Criminal Law and Philosophy 6 (3):463-465.
  41.  73
    A Purely Epistemological Version of Fitch's Paradox.Samuel Alexander - 2012 - The Reasoner 6 (4):59-60.
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  42. Why We Might All Be Able to Live Together: An Immanent Critique of Alain Touraine's Pourrons-Nous Vivre Ensemble?Jeffrey C. Alexander - 1999 - Thesis Eleven 58 (1):99-105.
  43. Dewey's Denotative-Empirical Method: A Thread Through the Labyrinth.Thomas M. Alexander - 2004 - Journal of Speculative Philosophy 18 (3):248-256.
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  44. 10. The Facts of the Matter: A Discussion of Norton's Material Theory of Induction The Facts of the Matter: A Discussion of Norton's Material Theory of Induction (Pp. 188-197). [REVIEW]Marc Ereshefsky, Mohan Matthen, Matthew H. Slater, Alex Rosenberg, D. M. Kaplan, Kevin Js Zollman, Peter Vanderschraaf, J. McKenzie Alexander, Andreas Hüttemann & Gordon Belot - 2005 - Philosophy of Science 72 (1).
  45. On Choosing One's Intellectual Predecessors: The Reductionism of Camic's Treatment of Parsons and the Institutionalists.Jeffrey C. Alexander & Giuseppe Sciortino - 1996 - Sociological Theory 14 (2):154-171.
  46.  59
    What’s Inside and Outside the Law?Larry Alexander - 2012 - Law and Philosophy 31 (2):213-241.
    In this article I take up a conceptual question: What is the distinction between ‘the law’ and the behavior the law regulates, or, as I formulate it, the distinction between what is ‘inside’ the law and what is ‘outside’ it? That conceptual question is in play in (at least) three different doctrinal domains: the constitutional law doctrines regarding the limits on the delegation of legislative powers; the criminal law doctrines regarding mistakes of law; and the constitutional rights doctrines that turn (...)
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  47.  29
    Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room.Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer - 2013 - Journal of Biosocial Science 46 (5):1-17.
  48.  60
    Outside The Second Sex: Beauvoir’s “Pensée du Dehors”.Anna Alexander - 2003 - Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):94-127.
  49.  23
    It’s Nothing Personal, It’s Just Business: Economic Instability and the Distribution of Harm.John Alexander - 2000 - Business Ethics Quarterly 10 (3):545-561.
    Managers have the primary role responsibility to protect and promote the economic viability of their organizations. Utilizing a formula that demonstrates the inherently unstable nature of economic systems, I argue that managers are sometimes morally required to make adjustments that result in harming people who work for them in order to reestablish the equilibrium necessary to remain viable. The question of who is going to be harmed and how this harm is morally justified is the focal point of this paper. (...)
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  50.  47
    Why We Might All Be Able to Live Together: An Immanent Critique of Alain Touraine's Pourrons-Nous Vivre.Jeffrey С Alexander - 1999 - Thesis Eleven 58 (1):99-105.
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