Results for 'Alexander von Aphrodisias'

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  1.  13
    Alexander von Aphrodisias. Über das Schicksal. Text und Übersetzung.Alexander von Aphrodisias - 1995 - In Über Das Schicksal. De Gruyter. pp. 23-148.
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  2. Alexander von Aphrodisias.Gregor Damschen - 1999 - In Franco Volpi (ed.), Großes Werklexikon der Philosophie. Stuttgart: Kröner. pp. 31-33.
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  3.  13
    Die Aristotelesinterpretation des Alexander von Aphrodisias und die Aristoteleskritik Plotins bezüglich der Lehre vom Geist.F. P. Hager - 1964 - Archiv für Geschichte der Philosophie 46 (2):174-187.
  4.  21
    Aristoteles, der Lehrer. Alexanders von Aphrodisias.Paul Moraux - 1967 - Archiv für Geschichte der Philosophie 49 (2):169-182.
  5.  6
    Über einige neue Fragmente des Alexander von Aphrodisias und des Proklos in arabischer Übersetzung.Josef van Ess - 1966 - Der Islam: Journal of the History and Culture of the Middle East 42 (2-3):148-168.
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  6. Reste Verlorener Aristotelesschriften bei Alexander von Aphrodisias.Paul Wilpert - 1940 - Hermes 75 (4):369-396.
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  7.  16
    Die Polemik Alexanders von Aphrodisia gegen die verschiedenen Theorien des Sehens.Joh Zahlfleisch - 1895 - Archiv für Geschichte der Philosophie 8 (4):498-510.
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  8.  4
    Die Polemik Alexanders von Aphrodisia gegen die verschiedenen Theorien des Sehens.Joh Zahlfleisch - 1896 - Archiv für Geschichte der Philosophie 9 (2):149.
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  9.  7
    Die Polemik Alexanders von Aphrodisia gegen die verschiedenen Theorien des Sehens.Joh Zahlfeisch - 1895 - Archiv für Geschichte der Philosophie 8 (3):373.
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  10.  5
    Zur Konzeption von τὸ ἐφ΄ ἡμῖν bei Alexander von Aphrodisias.Benedikt Strobel - 2010 - In Wille Und Handlung in der Philosophie der Kaiserzeit Und Spätantike. De Gruyter. pp. 129-174.
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  11.  9
    Die Polemik Alexanders von Aphrodisia gegen die verschiedenen Theorien des Sehens.Joh Zahlfleisch - 1895 - Archiv für Geschichte der Philosophie 8 (4):498-510.
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  12. Der Aristotelismus bei den Griechen. Dritter Band: Alexander von Aphrodisias.Paul Moraux, Alexander von Phrodisias & Jürgen Wiesner - 2002 - Tijdschrift Voor Filosofie 64 (2):365-366.
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  13.  5
    Der Aristotelismus bei den Griechen von Andronikos bis Alexander von Aphrodisias.H. J. Blumenthal & Paul Moraux - 1978 - American Journal of Philology 99 (1):139.
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  14.  16
    Ein neues Zeugnis über Aristoteles, den Lehrer Alexanders von Aphrodisias.Paul Moraux - 1985 - Archiv für Geschichte der Philosophie 67 (3):266-269.
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  15.  39
    Mit Aristoteles gegen die Stoiker?: Zufall und akzidentelle Verursachung in der Schrift "De fato" des Alexander von Aphrodisias.Andree Hahmann - 2007 - Zeitschrift für Philosophische Forschung 61 (3):361 - 377.
    Bereits in der Antike galt Alexander von Aphrodisias als der größte Aristoteleskommentator. In seiner Schrift „De fato“ widmet er sich dem Determinismusproblem, einem Problem, das Aristoteles zwar in allen seinen Implikationen behandelt, aber kein eigenständiges Buch dazu verfasst und keine eindeutige Stellungnahme dazu gemacht hat. Im Sinne der aristotelischen Philosophie argumentiert Alexander gegen einen nicht genannten philosophischen Gegner, der von den meisten Interpreten jedoch als stoisch angesehen wird. In diesem Aufsatz soll die Diskussion zum Wesen des Zufalls (...)
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  16.  25
    Mit Aristoteles gegen die Stoiker?: Zufall und akzidentelle Verursachung in der Schrift "De fato" des Alexander von Aphrodisias.Andree Hahmann - 2007 - Zeitschrift für Philosophische Forschung 61 (3):361-377.
    Bereits in der Antike galt Alexander von Aphrodisias als der größte Aristoteleskommentator. In seiner Schrift „De fato“ widmet er sich dem Determinismusproblem, einem Problem, das Aristoteles zwar in allen seinen Implikationen behandelt, aber kein eigenständiges Buch dazu verfasst und keine eindeutige Stellungnahme dazu gemacht hat. Im Sinne der aristotelischen Philosophie argumentiert Alexander gegen einen nicht genannten philosophischen Gegner, der von den meisten Interpreten jedoch als stoisch angesehen wird. In diesem Aufsatz soll die Diskussion zum Wesen des Zufalls (...)
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  17.  6
    Mittelalterliche Lateinische Uebersetzungen von Schriften der Aristoteles-Kommentatorem Johannes Philoponos, Alexander von Aphrodisias Und Themistios.Artur Landgraf - 1930 - New Scholasticism 4 (2):237-239.
  18.  6
    Hubertus Busche und Matthias Perkams (Hrsg.) Antike Interpretationen zur aristotelischen Lehre vom Geist. Texte von Theophrast, Alexander von Aphrodisias, Themistios, Johannes Philoponos, Priskian (bzw. ›Simplikios‹) und Stephanos. [REVIEW]Norbert Winkler - 2019 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 22 (1):222-234.
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  19. Mittelalterliche Lateinische Übersetzungen von Schriften der Aristoteles-Kommentatoren Johannes Philoponos, Alexander von Aphrodisias Und Themistios.Martin Grabmann - 1929 - Verlag der Bayerischen Akademie der Wissenschaften.
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  20.  5
    Der Aristotelismus Bei den Griechen, von Andronikos Bis Alexander von Aphrodisias. Volume I: Die Renaissance des Aristotelismus Im L. Jahrhundert Vor Chr. By Paul Moraux. [REVIEW]Andreas Graeser - 1978 - Isis 69:111-112.
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  21.  5
    Der Aristotelismus bei den Griechen, von Andronikos bis Alexander von Aphrodisias. Volume I: Die Renaissance des Aristotelismus im l. Jahrhundert vor Chr.Paul Moraux. [REVIEW]Andreas Graeser - 1978 - Isis 69 (1):111-112.
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  22. Was bedeutet willensfreiheit für die stoiker?: Alexander Von aphrodisias und der willensbegriff in der antike.Andree Hahmann - 2007 - Existentia 17 (1-2):137-160.
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  23.  1
    Über Das Schicksal.Alexander von Aphrodisias & Andreas Zierl - 1995 - De Gruyter.
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  24.  1
    Einleitung.Alexander von Aphrodisias - 1995 - In Über Das Schicksal. De Gruyter. pp. 7-22.
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  25.  1
    Inhalt.Alexander von Aphrodisias - 1995 - In Über Das Schicksal. De Gruyter. pp. 5-6.
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  26.  1
    Kommentar.Alexander von Aphrodisias - 1995 - In Über Das Schicksal. De Gruyter. pp. 149-230.
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  27.  1
    Literaturverzeichnis.Alexander von Aphrodisias - 1995 - In Über Das Schicksal. De Gruyter. pp. 231-236.
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  28.  1
    Namen- und Sachverzeichnis.Alexander von Aphrodisias - 1995 - In Über Das Schicksal. De Gruyter. pp. 237-240.
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  29.  14
    A) Index Rerum.Nils Aberg, Alfred Adler, Aegidius Romanus, Leon Battista Alberti, Ägidius Albertinus, Alexander von Aphrodisias, Andre Marie Ampere, Apollonios von Perge, Aristachos von Samos & Eugen Askenasy - unknown - Augustinus 157:167.
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  30.  3
    Alexander of Aphrodisias on Fate: Text, Translation and Commentary.Alexander Aphrodisiensis, Alexander of Aphrodisias, Alexander (of Aphrodisias.) & R. W. Sharples (eds.) - 1983 - Duckworth.
  31.  47
    Alexander of Aphrodisias on the Cosmos.Alexander (of Aphrodisias.) - 2001 - Brill Academic.
    This volume contains the Arabic translations of a lost treatise by Alexander of Aphrodisias (c. AD 200) "On the Principles of the Universe" with English translation, introduction and commentary. It also includes an Arabic and Syriac glossary. The introduction and commentary deal in detail with the manuscripts, the translators and the exegetical tendencies of the text, as well as with its reception in Arabic philosophy. The main theme of the work is the motion of the heavenly bodies and (...)
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  32.  70
    Alexander of Aphrodisias on Stoic Physics: A Study of the De Mixtione with Preliminary Essays, Text, Translation and Commentary.Robert B. Todd - 1976 - Brill.
    PART ONE ALEXANDER OF APHRODISIAS— AN INTRODUCTION A study of a work by Alexander of Aphrodisias must be prefaced by some general introduction to the author ...
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  33.  42
    Alexander of Aphrodisias and the Heterodox Dictum de Omni Et de Nullo.Luca0 Gili - 2015 - History and Philosophy of Logic 36 (2):114-128.
    Aristotle's explanation of what is said ‘of every’ and ‘of none’ has been interpreted either as involving individuals, or as regarding exclusively universal terms. I claim that Alexander of Aphrodisias endorsed this latter interpretation of the dictum de omni et de nullo. This interpretation affects our understanding of Alexander's syllogistic: as a matter of fact, Alexander maintained that the dictum de omni et de nullo is one of the core principles of syllogistic.
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  34. Alexander of Aphrodisias on Fate, Providence and Nature.David Torrijos-Castrillejo - 2017 - Forum. Supplement to Acta Philosophica 3:7-18.
    To study the influence of divinity on cosmos, Alexander uses the notions of ‘fate’ and ‘providence,’ which were common in the philosophy of his time. In this way, he provides an Aristotelian interpretation of the problems related to such concepts. In the context of this discussion, he offers a description of ‘nature’ different from the one that he usually regards as the standard Aristotelian notion of nature, i.e. the intrinsic principle of motion and rest. The new coined concept is (...)
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  35.  42
    Alexander of Aphrodisias on Universals: Two Problematic Texts. Sharples - 2005 - Phronesis 50 (1):43 - 55.
    Two texts that raise problems for Alexander of Aphrodisias' theory of universals are examined. "De anima" 90.2-8 appears to suggest that universals are dependent on thought for their existence; this raises questions about the status both of universals and of forms. It is suggested that the passage is best interpreted as indicating that universals are dependent on thought only for their being recognised as universals. The last sentence of "Quaestio" 1.11 seems to assert that if the universal did (...)
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  36.  71
    Alexander of Aphrodisias: On Aristotle's Prior Analytics 1.1-7.Jonathan Barnes, Susanne Bobzien & Katerina Ierodiakonou - 1991 - London: Duckworth.
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
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  37.  57
    Alexander of Aphrodisias and His Doctrine of the Soul: 1400 Years of Lasting Significance.Eckhard Kessler - 2011 - Brill.
    This piece of work intends to shed light on Alexander of Aphrodisias from the second-century Aristotle commentator through the history of Aristotelian psychology up to the sixteenth century's clandestine prompter of the new philosophy of nature. In the millennium after his death the head of the Peripatetic school in Athens served as the authority on Aristotle in the Neo-Platonic school, survived the Arabic centuries of philosophy as Averroes' exemplary exponent of the mortality of the soul and as such (...)
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  38.  36
    Alexander of Aphrodisias' Views on Universals.Martin M. Tweedale - 1984 - Phronesis 29 (3):279-303.
  39. Alexander of Aphrodisias's Solution to the Puzzle of the Two Modal Barbaras: A Semantic Approach.Luca0 Gili - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:35-64.
  40.  16
    Alexander of Aphrodisias on Fate.Nicholas White & R. W. Sharples - 1985 - Philosophical Review 94 (1):127.
  41.  9
    Alexander of Aphrodisias on the Cosmos.Jon McGinnis & Charles Genequand - 2004 - Journal of the American Oriental Society 124 (1):103.
  42.  34
    Alexander of Aphrodisias on Divine Providence: Two Problems.R. W. Sharples - 1982 - Classical Quarterly 32 (1):198-211.
    The position on the question of divine providence of the Aristotelian commentator Alexander of Aphrodisias is of particular interest. It marks an attempt to find a via media between the Epicurean denial of any divine concern for the world, on the one hand, and the Stoic view that divine providence governs it in every detail, on the other.2 As an expression of such a middle course it finds a place in later classifications of views concerning providence.3 It is (...)
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  43.  66
    Alexander of Aphrodisias in the Kindī-Cricle and in Al-Kindī' Cosmology.Silvia Fazzo & Hillary Wiesiner - 1993 - Arabic Sciences and Philosophy 3 (1):119.
    How do the heavenly bodies physically affect the sublunary world? On this topic, the few fragmentary statements by Aristotle were refined and expanded by his Greek commentator Alexander of Aphrodisias. In the Kind-circle adaptations of Alexander and al-Kind-circle's Alexander was closely followed by al-Kind himself exerted a reciprocal influence on the Arabic Alexander, who was largely the product of his own group of translators. The appendix contains English translations from Arabic of two adapted Alexander's (...)
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  44.  55
    Alexander of Aphrodisias, on Fate.R. W. Sharples - 1986 - The Classical Review 36 (01):33-.
  45.  55
    Alexander of Aphrodisias: Scholasticism and Innovation.R. W. Sharples - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1176-1243.
  46.  25
    Alexander of Aphrodisias on Vision in the Atomists.Ivars Avotins - 1980 - Classical Quarterly 30 (02):429-.
    In discussing the atomists' theory of vision modern accounts have quite neglected to take into account two sections of Alexander of Aphrodisias on this topic. Nearly identical in length and content, they contain objections to the atomist theory of vision by means of the . In form they consist of a series of questions purporting to contain atomist doctrine. Each question is followed by objections to its subject-matter. Most of the questions contain doctrine known to us already from (...)
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  47. Alexander of Aphrodisias's Account of Universals and Its Problems.Riin Sirkel - 2011 - Journal of the History of Philosophy 49 (3):297-314.
    The philosophical problem of universals is traditionally framed as the problem about the ontological status of universals. It is often said that the ontological status of universals is a post-Aristotelian problem that was bequeathed to the Middle Ages by a famous sentence in Porphyry's Isagoge. 1 Porphyry raises but then refuses to answer three questions about the ontological status of genera and species, saying that they are too "deep" for the present investigation. 2 Although Porphyry is the first to announce (...)
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  48. Alexander of Aphrodisias On Aristotle On Sense Perception.J. A. Towey - 2000 - Duckworth.
    The first English translation of the commentary of Alexander of Aphrodisias on Aristotle's De Sensu.With notes.
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  49.  10
    Alexander of Aphrodisias: The Book of Ethical Problems.Arthur Madigan - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1260-1280.
  50.  15
    Alexander of Aphrodisias and His Doctrine of the Soul 1400 Years of Lasting Significance.Eckhard Kessler - 2011 - Early Science and Medicine 16 (1):1-93.
    This piece of work intends to shed light on Alexander of Aphrodisias from the second-century Aristotle commentator through the history of Aristotelian psychology up to the sixteenth century's clandestine prompter of the new philosophy of nature. In the millennium after his death the head of the Peripatetic school in Athens served as the authority on Aristotle in the Neo-Platonic school, survived the Arabic centuries of philosophy as Averroes' exemplary exponent of the mortality of the soul and as such (...)
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