Results for 'Alexandra Carter'

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  1.  13
    A Definition and Ethical Evaluation of Overdiagnosis.Stacy M. Carter, Chris Degeling, Jenny Doust & Alexandra Barratt - 2016 - Journal of Medical Ethics 42 (11):705-714.
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  2.  10
    A Definition and Ethical Evaluation of Overdiagnosis: Response to Commentaries.Stacy M. Carter, Chris Degeling, Jenny Doust & Alexandra Barratt - 2016 - Journal of Medical Ethics 42 (11):722-724.
    Overdiagnosis is an emerging problem in health policy and practice: we address its definition and ethical implications. We argue that the definition of overdiagnosis should be expressed at the level of populations. Consider a condition prevalent in a population, customarily labelled with diagnosis A. We propose that overdiagnosis is occurring in respect of that condition in that population when the condition is being identified and labelled with diagnosis A in that population ; this identification and labelling would be accepted as (...)
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  3.  29
    Seeking Consent for Research with Indigenous Communities: A Systematic Review.Emily F. M. Fitzpatrick, Alexandra L. C. Martiniuk, Heather D’Antoine, June Oscar, Maureen Carter & Elizabeth J. Elliott - 2016 - BMC Medical Ethics 17 (1):65.
    BackgroundWhen conducting research with Indigenous populations consent should be sought from both individual participants and the local community. We aimed to search and summarise the literature about methods for seeking consent for research with Indigenous populations.MethodsA systematic literature search was conducted for articles that describe or evaluate the process of seeking informed consent for research with Indigenous participants. Guidelines for ethical research and for seeking consent with Indigenous people are also included in our review.ResultsOf 1447 articles found 1391 were excluded (...)
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  4.  17
    The Picture Talk Project: Aboriginal Community Input on Consent for Research.Emily F. M. Fitzpatrick, Gaynor Macdonald, Alexandra L. C. Martiniuk, June Oscar, Heather D’Antoine, Maureen Carter, Tom Lawford & Elizabeth J. Elliott - 2019 - BMC Medical Ethics 20 (1):12.
    The consent and community engagement process for research with Indigenous communities is rarely evaluated. Research protocols are not always collaborative, inclusive or culturally respectful. If participants do not trust or understand the research, selection bias may occur in recruitment, affecting study results potentially denying participants the opportunity to provide more knowledge and greater understanding about their community. Poorly informed consent can also harm the individual participant and the community as a whole. Invited by local Aboriginal community leaders of the Fitzroy (...)
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  5. Carter Heyward on Rosemary Radford Ruether: America, Amerikkka Panel.Carter Heyward - 2009 - Feminist Theology 17 (2):145-148.
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  6. The Two Sources of Morality and Religion. Translated by R. Ashley Audra and Cloudesley Brereton, with the Assistance of W. Horsfall Carter.Henri Bergson, Ruth Ashley Audra, William Horsfall Carter & Cloudesley Shovell Henry Brereton - 1935 - H. Holt.
  7. Force and Choice.Sam Carter - 2022 - Linguistics and Philosophy 45 (4):873-910.
    Some utterances of imperative clauses have directive force—they impose obligations. Others have permissive force—they extend permissions. The dominant view is that this difference in force is not accompanied by a difference in semantic content. Drawing on data involving free choice items in imperatives, I argue that the dominant view is incorrect.
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  8. Collective (Telic) Virtue Epistemology.J. Adam Carter - 2020 - In Mark Alfano, Jeroen de Ridder & Colin Klein (eds.), Social Virtue Epistemology. London: Routledge.
    A new way to transpose the virtue epistemologist’s ‘knowledge = apt belief’ template to the collective level, as a thesis about group knowledge, is developed. In particular, it is shown how specifically judgmental belief can be realised at the collective level in a way that is structurally analogous, on a telic theory of epistemic normativity (e.g., Sosa 2020), to how it is realised at the individual level—viz., through a (collective) intentional attempt to get it right aptly (whether p) by alethically (...)
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  9. Trust and Trustworthiness.J. Adam Carter - forthcoming - Philosophy and Phenomenological Research.
    A widespread assumption in debates about trust and trustworthiness is that the evaluative norms of principal interest on the trustor’s side of a cooperative exchange regulate trusting attitudes and performances whereas those on the trustee’s side regulate dispositions to respond to trust. The aim here will be to highlight some unnoticed problems with this asymmetrical picture – and in particular, how it elides certain key evaluative norms on both the trustor’s and trustee’s side the satisfaction of which are critical to (...)
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  10.  29
    Liberal Perfectionism: The Reasons That Goodness Gives.Alexandra Couto - 2014 - De Gruyter.
  11.  1
    Comment: Empathy as a Flexible and Fundamentally Interpersonal Phenomenon: Comment on “Why We Should Reject the Restrictive Isomorphic Matching Definition of Empathy”.Alexandra Main - 2022 - Emotion Review 14 (3):182-184.
    I strongly agree with the criticisms of the restrictive isomorphic matching definition of empathy made by Murphy, Lilienfeld, and Algoe, and largely agree with their conceptualization of empathy as a dynamic process best defined by its function. In this commentary, I extend this argument by emphasizing the relational, interpersonal aspects of empathy. It is my view that in order to understand the functions of empathy, we must take into account not only the internal experience of the individual empathizing, but also (...)
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  12.  15
    Ricoeur on Moral Religion: A Hermeneutics of Ethical Life.James Carter - 2014 - Oxford University Press.
    This book examines the distinctive and significant contribution of the great French philosopher, Paul Ricoeur to contemporary debates in ethics and philosophy of religion. James Carter argues that Ricoeur's later writings in particular offer a vision of ethical life that can be understood as a moral religion.
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  13. Knowledge First: Approaches in Epistemology and Mind.J. Adam Carter, Emma C. Gordon & Benjamin W. Jarvis (eds.) - 2017 - Oxford: Oxford University Press.
    'Knowledge-First' constitutes what is widely regarded as one of the most significant innovations in contemporary epistemology in the past 25 years. Knowledge-first epistemology is the idea that knowledge per se should not be analysed in terms of its constituent parts (e.g., justification, belief), but rather that these and other notions should be analysed in terms of the concept of knowledge. This volume features a substantive introduction and 13 original essays from leading and up-and-coming philosophers on the topic of knowledge-first philosophy. (...)
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  14.  26
    The Ontology of Physical Objects. [REVIEW]William R. Carter - 1990 - Philosophical Review 102 (1):122-126.
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  15.  32
    Epistemic Normativity is Not Independent of Our Goals.J. Adam Carter - 2022 - In Ernest Sosa, Matthias Steup, John Turri & Blake Roeber (eds.), Contemporary Debates in Epistemology, 3rd Edition. Wiley-Blackwell.
  16.  21
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.Curtis L. Carter - 2008 - Journal of Aesthetics and Art Criticism 66 (4):419-422.
  17. How Changes in One's Preferences Can Affect One's Freedom : A Reply to Dowding and Van Hees: Ian Carter and Matthew H. Kramer.Ian Carter - 2008 - Economics and Philosophy 24 (1):81-96.
    How is a person's freedom related to his or her preferences? Liberal theorists of negative freedom have generally taken the view that the desire of a person to do or not do something is irrelevant to the question of whether he is free to do it. Supporters of the “pure negative” conception of freedom have advocated this view in its starkest form: they maintain that a person is unfree to Φ if and only if he is prevented from Φ-ing by (...)
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  18. Extended Cognition and Propositional Memory.J. Adam Carter & Jesper Kallestrup - 2016 - Philosophy and Phenomenological Research 92 (3):691-714.
    The philosophical case for extended cognition is often made with reference to ‘extended-memory cases’ ; though, unfortunately, proponents of the hypothesis of extended cognition as well as their adversaries have failed to appreciate the kinds of epistemological problems extended-memory cases pose for mainstream thinking in the epistemology of memory. It is time to give these problems a closer look. Our plan is as follows: in §1, we argue that an epistemological theory remains compatible with HEC only if its epistemic assessments (...)
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  19. Knowledge-How and Epistemic Value.J. Adam Carter & Duncan Pritchard - 2015 - Australasian Journal of Philosophy 93 (4):799-816.
    A conspicuous oversight in recent debates about the vexed problem of the value of knowledge has been the value of knowledge-how. This would not be surprising if knowledge-how were, as Gilbert Ryle [1945, 1949] famously thought, fundamentally different from knowledge-that. However, reductive intellectualists [e.g. Stanley and Williamson 2001; Brogaard 2008, 2009, 2011; Stanley 2011a, 2011b] maintain that knowledge-how just is a kind of knowledge-that. Accordingly, reductive intellectualists must predict that the value problems facing propositional knowledge will equally apply to knowledge-how. (...)
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  20.  95
    Publishing Without Belief.Alexandra Plakias - 2019 - Analysis 79 (4):638-646.
    Is there anything wrong with publishing philosophical work which one does not believe? I argue that there is not: the practice isn’t intrinsically wrong, nor is there a compelling consequentialist argument against it. Therefore, the philosophical community should neither proscribe nor sanction it. The paper proceeds as follows. First, I’ll clarify and motivate the problem, using both hypothetical examples and a recent real-world case. Next, I’ll look at arguments that there is something wrong with PWB, and show that none is (...)
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  21. The Good and the Gross.Alexandra Plakias - 2013 - Ethical Theory and Moral Practice 16 (2):261-278.
    Recent empirical studies have established that disgust plays a role in moral judgment. The normative significance of this discovery remains an object of philosophical contention, however; ‘disgust skeptics’ such as Martha Nussbaum have argued that disgust is a distorting influence on moral judgment and has no legitimate role to play in assessments of moral wrongness. I argue, pace Nussbaum, that disgust’s role in the moral domain parallels its role in the physical domain. Just as physical disgust tracks physical contamination and (...)
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  22.  40
    The Cultural Paradigm of Virtue.Carter Crockett - 2005 - Journal of Business Ethics 62 (2):191-208.
    Social and moral issues in business have drawn attention to a gap between theory and practice and fueled the search for a reconciling perspective. Finding and establishing an alternative remains a critical initiative, but a daunting one. In what follows, the assumptions of two prominent contenders are considered before introducing a third in the form of Aristotle’s ancient theory of virtue. Comparative case studies are used to briefly illustrate the practical implications of each paradigm. In the quest for a better (...)
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  23.  7
    Negligence is Not Ignorance.Alexandra Trofimov - 2022 - Jurisprudence 13 (2):240-257.
    Recent interest in the epistemic condition on moral responsibility has raised a new challenge to the view that persons are directly responsible for negligent conduct. According to an influential ar...
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  24.  58
    Rational Suspension.Alexandra Zinke - 2021 - Theoria 87 (5):1050-1066.
    Theoria, Volume 87, Issue 5, Page 1050-1066, October 2021.
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  25.  63
    Epistemology and Relativism.Adam Carter - 2016
    Epistemology and Relativism Epistemology is, roughly, the philosophical theory of knowledge, its nature and scope. What is the status of epistemological claims? Relativists regard the status of epistemological claims as, in some way, relative— that is to say, that the truths which epistemological claims aspire to are … Continue reading Epistemology and Relativism →.
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  26.  15
    The Quality of Freedom.Ian Carter - 2005 - Philosophical Review 114 (4):551-553.
  27.  13
    Complexity Matching in Dyadic Conversation.Drew H. Abney, Alexandra Paxton, Rick Dale & Christopher T. Kello - 2014 - Journal of Experimental Psychology: General 143 (6):2304-2315.
  28.  2
    The emergence of a quantitative worldview and why everyone should care about mathematics: Steven J. Osterlind: The error of truth. How history and mathematics came together to form our character and shape our worldview. New York: Oxford University Press, 2019, 352 pp, £26.49 HB. [REVIEW]Jessica Carter - 2022 - Metascience 31 (2):235-237.
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  29. Classifying Emotion: A Developmental Account.Alexandra Zinck & Albert Newen - 2008 - Synthese 161 (1):1 - 25.
    The aim of this paper is to propose a systematic classification of emotions which can also characterize their nature. The first challenge we address is the submission of clear criteria for a theory of emotions that determine which mental phenomena are emotions and which are not. We suggest that emotions as a subclass of mental states are determined by their functional roles. The second and main challenge is the presentation of a classification and theory of emotions that can account for (...)
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  30.  24
    Rescuing Politics From Liberalism: Butler and Mouffe on Affectivity and the Place of Ethics.Alexandra Morrison - 2018 - Philosophy and Social Criticism 44 (5):528-549.
    Both Judith Butler and Chantal Mouffe challenge liberal conceptions of politics based on their ontological descriptions of the political. Mouffe argues that the failure of liberalism to grasp the agonistic character of political life means that properly political conflicts get translated into moral terms. Mouffe thinks that the way to correct our “post-political” problems is to avoid translating political conflicts into a moral register. I challenge Mouffe’s separation of ethics and politics by invoking Butler’s more nuanced account of the ethical (...)
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  31. Honoring Sergeant Carter.Allene G. Carter & Robert L. Allen - 2004 - Science and Society 68 (3):377-378.
  32.  36
    The Response Model of Moral Disgust.Alexandra Plakias - 2018 - Synthese 195 (12):5453-5472.
    The philosophical debate over disgust and its role in moral discourse has focused on disgust’s epistemic status: can disgust justify judgments of moral wrongness? Or is it misplaced in the moral domain—irrelevant at best, positively distorting at worst? Correspondingly, empirical research into disgust has focused on its role as a cause or amplifier of moral judgment, seeking to establish how and when disgust either causes us to morally condemn actions, or strengthens our pre-existing tendencies to condemn certain actions. Both of (...)
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  33. Relativism.Maria Baghramian & Adam J. Carter - 2020 - Stanford Encyclopedia of Philosophy.
    Relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. Defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. Detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. Debates about relativism permeate the whole spectrum of philosophical sub-disciplines. From ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy (...)
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  34.  15
    A Relational Framework for Integrating the Study of Empathy in Children and Adults.Alexandra Main & Carmen Kho - 2019 - Emotion Review 12 (4):280-290.
    The development of empathy is central to positive social adjustment. However, issues remain with integrating empathy research conducted with children, adolescents, and adults. The current article (...
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  35.  88
    Kant on Negation.Alexandra Newton - 2021 - Australasian Journal of Philosophy 99 (3):435-454.
    ABSTRACT Contrary to the contemporary view that negation is a logical operation that modifies the mere content of a thought or judgment, but not the act of thinking or judging it, Kant maintains that negation is an act of logical apperception through which I exclude a thought or judgment from what ‘I think.’ In this paper, I argue against two interpretations of Kant’s account of logical negation. According to the first, negation is a subjective psychological act of excluding an erroneous (...)
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  36.  14
    Interview with Professor Curtis Carter on Milwaukee Painter Karl Priebe.Curtis L. Carter - unknown
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  37.  22
    Meeting Place: The Human Encounter and the Challenge of Coexistence.Paul Carter - 2013 - Univ of Minnesota Press.
    In this remarkable and often dazzling book, Paul Carter explores the conditions for sociability in a globalized future. He argues that we make many assumptions about communication but overlook barriers to understanding between strangers as well as the importance of improvisation in overcoming these obstacles to meeting. While disciplines such as sociology, legal studies, psychology, political theory, and even urban planning treat meeting as a good in its own right, they fail to provide a model of what makes meeting (...)
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  38.  5
    Boys and Girls Learn Differently!: A Guide for Teachers and Parents.Philip Carter - 2002 - Jossey-Bass.
    At last, we have the scientific evidence that documents the many biological gender differences that influence learning. For instance, girls talk sooner, develop better vocabularies, read better, and have better fine motor skills. Boys, on the other hand, have better auditory memory, are better at three-dimensional reasoning, are more prone to explore, and achieve greater abstract design ability after puberty. In this profoundly significant book, author Michael Gurian synthesizes the current knowledge and clearly demonstrates how this distinction in hard-wiring and (...)
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  39.  36
    Some Probably-Not-Very-Good Thoughts on Underconfidence.Alexandra Plakias - 2020 - Ethical Theory and Moral Practice 23 (5):861-869.
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  40.  33
    Politics, Deep Disagreement, and Relativism.J. Adam Carter - 2021 - In Michael Hannon & Jeroen de Ridder (eds.), The Routledge Handbook of Political Epistemology.
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  41.  8
    A Review on Research and Evaluation Methods for Investigating Self-Transcendence.Alexandra Kitson, Alice Chirico, Andrea Gaggioli & Bernhard E. Riecke - 2020 - Frontiers in Psychology 11.
    Self-transcendence has been characterized as a decrease in self-saliency and increased connection, and has been growing in research interest in the past decade. Several measures have been developed and published with some degree of psychometric validity and reliability. However, to date, there has been no review systematically describing, contrasting, and evaluating the different methodological approaches toward measuring self-transcendence including questionnaires, neurological and physiological measures, and qualitative methods. To address this gap, we conducted a review to describe existing methods of measuring (...)
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  42.  14
    Clinical Sympathy: The Important Role of Affectivity in Clinical Practice.Carter Hardy - 2019 - Medicine, Health Care and Philosophy 22 (4):499-513.
    Bioethics has begun to see the revaluation of affects in medical practice, but not all of them, and not necessarily in the sense of affects as we know them. Empathy has been accepted as important for good medical practice, but only in a way that strips it of its affectivity and thus prevents other affects, like sympathy, from being accepted. As part of a larger project that aims at revaluing the importance of affectivity in medical practice, the purpose of this (...)
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  43.  22
    The Interpersonal Functions of Empathy: A Relational Perspective.Alexandra Main, Eric A. Walle, Carmen Kho & Jodi Halpern - 2017 - Emotion Review 9 (4):358-366.
    Empathy is an extensively studied construct, but operationalization of effective empathy is routinely debated in popular culture, theory, and empirical research. This article offers a process-focused approach emphasizing the relational functions of empathy in interpersonal contexts. We argue that this perspective offers advantages over more traditional conceptualizations that focus on primarily intrapsychic features. Our aim is to enrich current conceptualizations and empirical approaches to the study of empathy by drawing on psychological, philosophical, medical, linguistic, and anthropological perspectives. In doing so, (...)
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  44. Kant on the Logical Origin of Concepts.Alexandra Newton - 2015 - European Journal of Philosophy 23 (3):456-484.
    In his lectures on general logic Kant maintains that the generality of a representation (the form of a concept) arises from the logical acts of comparison, reflection and abstraction. These acts are commonly understood to be identical with the acts that generate reflected schemata. I argue that this is mistaken, and that the generality of concepts, as products of the understanding, should be distinguished from the classificatory generality of schemata, which are products of the imagination. A Kantian concept does not (...)
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  45.  8
    Cooperation in Sound and Motion: Complexity Matching in Collaborative Interaction.Drew H. Abney, Alexandra Paxton, Rick Dale & Christopher T. Kello - forthcoming - Journal of Experimental Psychology: General.
    Complex behaviors are layered with processes across timescales that must be coordinated with each other to accomplish cooperative goals. Complexity matching is the coordination of nested layers of behaviors across individuals. We hypothesize that complexity matching extends across individuals and their respective layers of processes when cooperating in joint tasks. We measured coordination in a joint tower building task through the layers of sound and movement patterns produced by partners and found that partners built higher towers when their sound patterns (...)
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  46.  22
    Epistemic Values by Linda Zagzebski.J. Adam Carter - forthcoming - Philosophical Review.
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  47.  9
    Relational Goes Beyond Interpersonal: The Development of Empathy in the Context of Culture.Alexandra Main & Carmen Kho - 2020 - Emotion Review 12 (4):295-296.
    It is clear a relational approach to the study of empathy is gaining traction across multiple disciplines. Both commentaries on “A Relational Framework for Integrating the Study of Empathy in Child...
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  48.  19
    Seeing the World Through Another Person’s Eyes: Simulating Selective Attention Via Action Observation.Alexandra Frischen, Daniel Loach & Steven P. Tipper - 2009 - Cognition 111 (2):212-218.
  49.  20
    Empathizing with Patients: The Role of Interaction and Narratives in Providing Better Patient Care.Carter Hardy - 2017 - Medicine, Health Care and Philosophy 20 (2):237-248.
    Recent studies have revealed a drop in the ability of physicians to empathize with their patients. It is argued that empathy training needs to be provided to both medical students and physicians in order to improve patient care. While it may be true that empathy would lead to better patient care, it is important that the right theory of empathy is being encouraged. This paper examines and critiques the prominent explanation of empathy being used in medicine. Focusing on the component (...)
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  50.  19
    Disagreement and Doubts About Darwinian Debunking.Alexandra Plakias - forthcoming - Ethical Theory and Moral Practice:1-15.
    Evolutionary debunking arguments draw on claims about the biological origins of our moral beliefs to undermine moral realism. In this paper, I argue that moral disagreement gives us reason to doubt the evolutionary explanations of moral judgment on which such arguments rely. The extent of cross-cultural and historical moral diversity suggests that evolution can’t explain the content of moral norms. Nor can it explain the capacity to make moral judgment in the way the debunker requires: empirical studies of folk moral (...)
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