Results for 'Alexandra Deligiorgi'

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  1.  7
    Ethos of Chinese Culture – By Wang Keping.Alexandra Deligiorgi - 2011 - Journal of Chinese Philosophy 38 (1):161-164.
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  2. La liberté en tant que genèse du transcendantal chez Fichte.Alexandra Deligiorgi - 2001 - Archives de Philosophie 64 (4):695-708.
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  3.  23
    Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - SUNY Press.
  4.  15
    The Scope of Autonomy: Kant and the Morality of Freedom.Katerina Deligiorgi - 2012 - Oxford University Press.
    Katerina Deligiorgi offers a contemporary defence of autonomy which is Kantian but engages closely with recent arguments about agency, morality, and practical reasoning.
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  5. Individuals: The Revisionary Logic of Hegel's Politics.Katerina Deligiorgi - 2017 - In Thom Brooks Sebastian Stein (ed.), Hegel's Political Philosophy: On the Normative Significance of Method and System. Oxford University Press.
    Interpretations of Hegel’s social and political thought tend to present Hegel as critic of modern individualism and defender of institutionalism or proto-communitarianism. Yet Hegel has praise for the historically emancipatory role of individualism and gives a positive role to individuals in his discussion of ethics and the state. Drawing on Hegel’s analysis of the category of ‘individual’ in his Logic, this chapter shows that Hegel criticizes the conception of ‘individual’ as a simple and argues instead that it is a term (...)
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  6.  50
    Autonomy in Bioethics.Katerina Deligiorgi - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2): 177-190.
    Autonomy in bioethics is coming under sustained criticism from a variety of perspectives. The criticisms, which target personal or individual autonomy, are largely justified. Moral conceptions of autonomy, such as Kant’s, on the other hand, cannot simply be applied in bioethical situations without moralizing care provision and recipience. The discussion concludes with a proposal for re-thinking autonomy by focusing on what different agents count as reasons for choosing one rather than another course of action, thus recognising their involvement in the (...)
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  7.  40
    The Philosopher as Legislator: Kant on History.Katerina Deligiorgi - 2017 - In .
    History plays an important part internally to the Kantian architectonic. In what follows, I argue that Kant’s conception of history as a unified whole presents distinctive features that are illuminating about the critical and moral commitments of his philosophy, and also conversely, that his conception of philosophy makes specific demands that his philosophical history aims to fulfill. The argument is structured around four questions, each of which I take in turn: Why does Kant believe it important that history be seen (...)
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  8.  61
    Finite Agents, Sublime Feelings: Response to Hanauer.Katerina Deligiorgi - 2016 - Journal of Aesthetics and Art Criticism 74 (2):199-202.
    Tom Hanauer's thoughtful discussion of my article “The Pleasures of Contra-purposiveness: Kant, the Sublime, and Being Human” puts pressure on two important issues concerning the affective phenomenology of the sublime. My aim in that article was to present an analysis of the sublime that does not suffer from the problems identified by Jane Forsey in “Is a Theory of the Sublime Possible?”. I argued that Kant's notion of reflective judgment can help with this task, because it allows us to capture (...)
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  9. Actions as Events and Vice Versa: Kant, Hegel and the Concept of History.Katerina Deligiorgi - 2014 - In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter. pp. 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  10.  27
    Universalisability, Publicity, and Communication: Kant's Conception of Reason.Katerina Deligiorgi - 2002 - European Journal of Philosophy 10 (2):143–159.
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  11.  17
    The Pleasures of Contra‐Purposiveness: Kant, the Sublime, and Being Human.Katerina Deligiorgi - 2014 - Journal of Aesthetics and Art Criticism 72 (1):25-35.
    Serious doubts have been raised about the coherence of theories of the sublime and the usefulness of the concept. By contrast, the sublime is increasingly studied as a key function in Kant's moral psychology and in his ethics. This article combines methodological conservatism, approaching the topic from within Kant's discussion of aesthetic judgment, with reconstruction of a conception of human agency that is tenable on Kantian grounds. I argue that a coherent theory of the sublime is possible and useful, and (...)
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  12. Ethical Theory, “Common Morality,” and Professional Obligations.Andrew Alexandra & Seumas Miller - 2009 - Theoretical Medicine and Bioethics 30 (1):69-80.
    We have two aims in this paper. The first is negative: to demonstrate the problems in Bernard Gert’s account of common morality, in particular as it applies to professional morality. The second is positive: to suggest a more satisfactory explanation of the moral basis of professional role morality, albeit one that is broadly consistent with Gert’s notion of common morality, but corrects and supplements Gert’s theory. The paper is in three sections. In the first, we sketch the main features of (...)
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  13.  65
    Hegel's Moral Philosophy.Katerina Deligiorgi - forthcoming - In Dean Moyar (ed.), Oxford Handbook to Hegel's Philosophy. Oxford University Press.
    The aim of the essay is to show that Hegel has a positive argument about the nature of moral willing.
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  14. Should Hobbes's State of Nature Be Represented as a Prisoner's Dilemma?Andrew Alexandra - 1992 - Southern Journal of Philosophy 30 (2):1-16.
  15.  46
    The Proper Telos of Life: Schiller, Kant and Having Autonomy as an End.Katerina Deligiorgi - 2011 - Inquiry : An Interdisciplinary Journal of Philosophy 54 (5):494 - 511.
    Abstract In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life can play within an autonomist ethic. I begin by examining the critical role Schiller gives to emotions in tackling specific motivational concerns in Kant's ethics. In the Kantian response I offer to these criticisms, I emphasise the role of metaphysics for a proper understanding of Kant's position whilst allowing that with respect to moral psychology, Kant and Schiller are (...)
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  16. Aesthetics and Material Beauty: Aesthetics Naturalized. [REVIEW]Katerina Deligiorgi - 2011 - Australasian Journal of Philosophy 89 (3):560 - 562.
    Australasian Journal of Philosophy, Volume 89, Issue 3, Page 560-562, September 2011.
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  17. Private Military and Security Companies: Ethics, Policies and Civil-Military Relations.Andrew Alexandra, Deane-Peter Baker & Marina Caparini (eds.) - 2008 - Routledge.
  18.  19
    Literature and Moral Vision.Katerina Deligiorgi - 2007 - Philosophical Inquiry 29 (1-2):153-167.
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  19.  30
    Bring on the Cavellry. [REVIEW]Katerina Deligiorgi - 2005 - The Philosophers' Magazine 30:88-88.
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  20. Professional Ethics for Politicians?Andrew Alexandra - 2007 - In Igor Primoratz (ed.), Politics and Morality. Palgrave-Macmillan. pp. 76--91.
     
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  21.  69
    Political Pacifism.Andrew Alexandra - 2003 - Social Theory and Practice 29 (4):589-606.
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  22.  25
    No Good Guise.Katerina Deligiorgi - 2007 - The Philosophers' Magazine 39:91-91.
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  23.  18
    Grace as Guide to Morals? Schiller's Aesthetic Turn in Ethics.Katerina Deligiorgi - 2006 - History of Philosophy Quarterly 23 (1):1 - 20.
  24.  18
    Thomas Hobbes and the Science of Moral Virtue.Andrew Alexandra & David Boonin-Vail - 1996 - Philosophical Quarterly 46 (185):550.
    In Leviathan Thomas Hobbes defines moral philosophy as 'the science of Virtue and Vice', yet few modern readers take this description seriously. Moreover, it is typically assumed that Hobbes' ethical views are unrelated to his views of science. Influential modern interpreters have portrayed Hobbes as either an amoralist, or a moral contractarian, or a rule egoist, or a divine command theorist. David Boonin-Vail challenges all these assumptions and presents a new, and very unorthodox, interpretation of Hobbes's ethics. He shows that (...)
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  25.  39
    The Complacency Complaint. [REVIEW]Katerina Deligiorgi - 2009 - The Philosophers' Magazine 45 (45):108-109.
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  26.  15
    Index–Volume 14–1997.Andrew Alexandra, Adrian Walsh, Miguel A. Altieri & Peter M. Rosset - 1997 - Agriculture and Human Values 14 (4):405-407.
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  27.  26
    The View From Within. Normativity and the Limits of Self‐Criticism. [REVIEW]Katerina Deligiorgi - 2013 - Philosophical Quarterly 63 (253):816-819.
    © 2013 The Editors of The Philosophical QuarterlyThe aim of this book, set out in the first chapter, is to offer an account of rational action that can accommodate both a model of rationality that is performance‐based and one that is agent‐based. On the former model, rationality is measured in terms of successful performance and amounts to fitness of the performance to the task at hand, so the performance is rational if it does the job it was supposed to do; (...)
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  28.  24
    Kant and Hegel.Lea Ypi & Katerina Deligiorgi - 2011 - Bulletin of the Hegel Society of Great Britain 2011 (63/4).
  29.  10
    Needs, Moral Self-Consciousness, and Professional Roles.Andrew Alexandra & Seumas Miller - 1996 - Professional Ethics, a Multidisciplinary Journal 5 (1):43-61.
  30. P Redding's Hegel's Hermeneutics. [REVIEW]Katerina Deligiorgi - 1997 - Bulletin of the Hegel Society of Great Britain 36:26-28.
     
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  31. Robert R. Williams, Recognition: Fichte and Hegel on the Other. [REVIEW]K. Deligiorgi - 1994 - Radical Philosophy 65.
     
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  32.  36
    All Men Agree On This--Hobbes On The Fear Of Death And The Way To Peace.Andrew Alexandra - 1989 - History of Philosophy Quarterly 6 (January):37-55.
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  33.  48
    Academic Personality and the Commodification of Academic Texts.Andrew Alexandra - 2002 - Ethics and Information Technology 4 (4):279-286.
    This paper explores the nature of, and justification for, copyright in academic texts in the light of recent developments in information technology, in particular the growth of electronic publication on the internet. Copyright, like other forms of property, is best thought of as a cluster of rights. A distinction is drawn within this cluster between first order `control rights' and higher order `commodity rights'. It is argued that copyright in academic texts is founded on its role as a means to (...)
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  34.  25
    Private Military and Security Companies and the Liberal Conception of Violence.Andrew Alexandra - 2012 - Criminal Justice Ethics 31 (3):158-174.
    Abstract The institution of war is the broad framework of rules, norms, and organizations dedicated to the prevention, prosecution, and resolution of violent conflict between political entities. Important parts of that institution consist of the accountability arrangements that hold between armed forces, the political leaders who oversee and direct the use of those forces, and the people in whose name the leaders act and from whose ranks the members of the armed forces are drawn. Like other parts of the institution, (...)
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  35.  13
    Exclusion, Commodification and Plant Variety Rights Legislation.Andrew Alexandra & Adrian Walsh - 1997 - Agriculture and Human Values 14 (4):313-323.
    Plant variety rights legislation, now enactedin most Western countries, fosters the commodificationof plant varieties. In this paper, we look at theconceptual issues involved in understanding andjustifying this commodification, with particularemphasis on Australian legislation. The paper isdivided into three sections. In the first, we lay outa taxonomy of goods, drawing on this in the secondsection to point out that the standard justificationof the allocation of exclusionary property rights byappeal to scarcity will not do for abstract goods suchas plant varieties, since these (...)
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  36.  16
    Australian Plant Intellectual Property Law in Context.Andrew Alexandra - 2002 - Business and Professional Ethics Journal 21 (3/4):47-69.
  37.  15
    Joseph Raz , From Normativity to Responsibility . Reviewed By. [REVIEW]Katerina Deligiorgi - 2012 - Philosophy in Review 32 (6):514-517.
  38.  30
    The Role of the 'Plan of Nature' in Kant's Account of History From a Philosophical Perspective.Katerina Deligiorgi - 2006 - British Journal for the History of Philosophy 14 (3):451 – 468.
  39.  7
    Religion, Love, and Law: Hegel's Metaphysics of Morals.Katerina Deligiorgi - 2011 - In Stephen Houlgate & M. Baur (eds.), The Blackwell Companion to Hegel. Blackwell.
    Hegelian ethics, which gives pride of place to the roles and relations that give substance to our moral life, is seen as a rejection of Kant's a priori treatment of morality, moral law and moral agency. Analysis of the so-called religious writings from the late 1790s to the early 1800s, 'The Positivity of the Christian Religion', the 'Love' fragment, and the essay 'On the Scientific Treatment of Natural Law', shows Hegel engaging profoundly with recognizably Kantian problems of moral metaphysics about (...)
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  40.  2
    Should Hobbes’s State of Nature Be Represented as a Prisoner’s Dilemma?Andrew Alexandra - 1992 - Southern Journal of Philosophy 30 (2):1-16.
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  41.  3
    How Domain General is Information Coding in the Brain? A Meta-Analysis of 93 Multi-Voxel Pattern Analysis Studies.Woolgar Alexandra, Jackson Jade & Duncan John - 2015 - Frontiers in Human Neuroscience 9.
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  42.  10
    Review: González, Culture as Mediation: Kant on Nature, Culture, and Morality. [REVIEW]Katerina Deligiorgi - 2012 - Kantian Review 17 (3):519-521.
  43.  8
    Liability, War, and Peace.Andrew Alexandra - 2015 - Philosophical Forum 46 (1):41-53.
  44.  8
    Review: Engstrom, The Form of Practical Knowledge: A Study of the Categorical Imperative. [REVIEW]Katerina Deligiorgi - 2012 - Kantian Review 17 (2):369-374.
  45.  21
    Review Discussion.Stan van Hooft, Andrew Alexandra, James L. Fredericks, Robert Magliola, Brian Scarlett, Andrew Irvine, Wenche Ommundsen & Patrick Hutchings - 1998 - Sophia 37 (2):129-175.
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  46.  22
    Schiller as philosopher, by Frederick beiser; Schiller oder die erfindung Des deutschen idealismus, by Rüdiger Safranski. [REVIEW]Katerina Deligiorgi - 2009 - European Journal of Philosophy 17 (2):327-332.
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  47.  15
    Copyright in Teaching Materials.Andrew Alexandra & Seumas Miller - 1999 - Educational Philosophy and Theory 31 (1):87–96.
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  48. A Doz's La Logique De Hegel Et Les Problemes Traditionnels De L'ontologie. [REVIEW]Katerina Deligiorgi - 1993 - Bulletin of the Hegel Society of Great Britain 27:35-37.
     
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  49.  13
    Review of Douglas Moggach (Ed.), The New Hegelians: Politics and Philosophy in the Hegelian School[REVIEW]Katerina Deligiorgi - 2007 - Notre Dame Philosophical Reviews 2007 (5).
  50.  3
    Conference Report: Radical Philosophy Conference, Birckbeck College, 13th November, 1993.Katerina Deligiorgi - 1994 - Radical Philosophy 67 (2):223-224.
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