Results for 'Alexandre Kedar'

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  1.  6
    Colonialism, Colonization and Land Law in Mandate Palestine: The Zor Al-Zarqa and Barrat Qisarya Land Disputes in Historical Perspective.Alexandre Kedar & Geremy Forman - 2003 - Theoretical Inquiries in Law 4 (2).
    This article focuses on land rights, land law, and land administration within a multilayered colonial setting by examining a major land dispute in British-ruled Palestine. Our research reveals that the Mandate legal system extinguished indigenous rights to much land in the Zor al-Zarqa and Barrat Qisarya regions through its use of "colonial law"--the interpretation of Ottoman law by colonial officials, the use of foreign legal concepts, and the transformation of Ottoman law through supplementary legislation. However, the colonial legal system was (...)
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  2.  16
    The Nomological Image of Nature: Explaining the Tide in the Thirteenth Century.Yael Kedar - 2016 - Annals of Science 73 (1):68-88.
    ABSTRACTThe paper examines the relevance of the nomological view of nature to three discussions of tide in the thirteenth century. A nomological conception of nature assumes that the basic explanatory units of natural phenomena are universally binding rules stated in quantitative terms. Robert Grosseteste introduced an account of the tide based on the mechanism of rarefaction and condensation, stimulated by the Moon's rays and their angle of incidence. He considered the Moon's action over the sea an example of the general (...)
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  3.  20
    Navi e proprietà navale a Genova, seconda metà del sec. XII. Hilmar C. Krueger.Benjamin Kedar - 1988 - Speculum 63 (3):695-695.
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  4.  54
    Ideal Types as Hermeneutic Concepts.Asaf Kedar - 2007 - Journal of the Philosophy of History 1 (3):318-345.
    My paper sets out to demonstrate that Weber's ideal-typical theory of concept formation, subject to certain modifications, is compatible with the principles of philosophical hermeneutics and is therefore a valuable strategy of concept formation for interpretive historical inquiry. The essay begins with a brief recapitulation of the philosophical-hermeneutic approach to the human sciences. I then chart out the affinities as well as the discrepancies between philosophical hermeneutics and Weber's theory of the ideal type. Against this backdrop, I proceed to offer (...)
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  5.  51
    Classical and Bohmian Trajectories in Semiclassical Systems: Mismatch in Dynamics, Mismatch in Reality?Matzkin Alexandre & Nurock Vanessa - 2007 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (1):17-40.
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  6.  25
    Cinépathie.Olivier Alexandre - 2010 - Multitudes 40 (1):133.
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  7.  22
    Anne-Marie Eddé, Saladin. Trans. Jane Marie Todd. Cambridge: Belknap Press of Harvard University Press, 2011. Pp. Xvii, 660; 20 Color Figures, 9 Maps, and 1 Genealogical Chart. $35. ISBN: 9780674055599. [REVIEW]Benjamin Z. Kedar - 2013 - Speculum 88 (4):1084-1085.
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  8.  20
    À la rédaction.Jérôme Alexandre, Yann Andrea, Bayard Éditions Paris, Jean-Pierre Audoyer, Patrick De Laubier & Éditions de Paray le Monial - 2002 - Laval Théologique et Philosophique 58 (1):205-208.
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  9.  13
    Impact of Anodal and Cathodal Transcranial Direct Current Stimulation Over the Left Dorsolateral Prefontral Cortex During Attention Bias Modification: An Eye-Tracking Study.Heeren Alexandre, Baeken Chris, Vanderhasselt Marie-Anne, Philippot Pierre & De Raedt Rudi - 2014 - Frontiers in Human Neuroscience 8.
  10.  13
    Peregrinationes Tres: Saewulf, John of Würzburg, Theodericus.R. B. C. Huygens John H. Pryor.Benjamin Kedar - 1997 - Speculum 72 (2):492-493.
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  11.  15
    On the Origins of the Earliest Laws of Frankish Jerusalem: The Canons of the Council of Nablus, 1120.Benjamin Z. Kedar - 1999 - Speculum 74 (2):310-335.
    The twenty-five canons of the council that Patriarch Warmund of Jerusalem and King Baldwin II of Jerusalem convened in Nablus on 16 January 1120 constitute the only extant body of Latin ecclesiastical legislation promulgated in the First Latin Kingdom of Jerusalem . Yet neither council nor canons have drawn much attention. Fulcher of Chartres, who lived in Jerusalem from 1100 to 1127 and left behind a detailed chronicle, does not waste a word on the council. William of Tyre, who began (...)
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  12.  13
    Vicissitudes of a Holy Place: Construction, Destruction and Commemoration of Mashhad Ḥusayn in Ascalon.Daniella Talmon-Heller, Benjamin Z. Kedar & Yitzhak Reiter - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):182-215.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 182-215.
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  13.  18
    National Socialism Before Nazism: Fron Friedrich Naumann to the 'Ideas of 1914'.Asaf Kedar - 2013 - History of Political Thought 34 (2):324-349.
    This article demonstrates the existence of a national socialism in Germany long before the founding of the Nazi movement, and not just in the dark recesses of racial antisemitism but at the very heart of German bourgeois society. The article focuses on two major cases of pre-Nazi national socialism: left-leaning bourgeois reformist Friedrich Naumann; and the ideology supporting Germany's war effort from 1914 to 1918, a phenomenon also known as the 'ideas of 1914'. National socialism in both these cases rested (...)
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  14.  9
    La comete de Halley a travers les ouvrages et manuscrits de l'Observatoire de Paris.Josette Alexandre - 1986 - Isis 77 (1):79-84.
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  15.  10
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Haim Beinart.Robert Chazan, Jocelyn Hillgarth & Benjamin Z. Kedar - 2011 - Speculum 86 (3):860-863.
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  16.  7
    Effects of Arousal on Cognitive Control: Empirical Tests of the Conflict-Modulated Hebbian-Learning Hypothesis.Stephen B. R. E. Brown, Henk van Steenbergen, Tomer Kedar & Sander Nieuwenhuis - 2014 - Frontiers in Human Neuroscience 8.
  17.  8
    Max Weber. Friedrich Naumann and the Nationalization of Socialism.Asaf Kedar - 2010 - History of Political Thought 31 (1):129-154.
    In the mid-1890s, the left-leaning Christian socialist Friedrich Naumann was the first German public figure to develop national socialism as a systematic world view. Under the influence of Max Weber, Naumann abandoned his Christian-ethical conception of social reform in favour of a national existentialism that overrides any ethical imperative; and he abandoned the pre-modern, Christian foundations of his productivism in favour of modern and nationalist foundations. The outcome was a national socialism underpinned by the synthesis of national existentialism and national (...)
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  18.  6
    Reciprocity in Morality and Law.Ronit Donyets Kedar - 2012 - Law and Ethics of Human Rights 6 (2):201-227.
    Western liberal thought, which is rooted in the social contract tradition, views the relationship between rational contractors as fundamental to the authority of law, politics, and morality. Within this liberal discourse, dominant strands of modern moral philosophy claim that morality too is best understood in contractual terms. Accordingly, others are perceived first and foremost as autonomous, free, and equal parties to a reciprocal cooperative scheme, designed for mutual advantage.This Article aims to challenge the contractual model as an appropriate framework for (...)
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  19. O retorno do trágico em" Assim falava Zaratustra".Paulo Alexandre - 2004 - Revista Portuguesa de Filosofia 60 (1):137-149.
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  20.  9
    Book Review: Ringer, F. (2004). Max Weber: An Intellectual Biography. Chicago: University of Chicago Press. [REVIEW]Asaf Kedar - 2009 - Philosophy of the Social Sciences 39 (3):540-542.
  21.  2
    Reciprocity in Morality and Law.Ronit Donyets Kedar - 2013 - The Law and Ethics of Human Rights 6 (2).
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  22. Philosophie Et Théologie Dans la Période Antique: Anthologie Tome I.Jérôme Alexandre & Philippe Capelle-Dumont (eds.) - 2009 - Les Éditions du Cerf.
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  23.  35
    The Roots of Praxiology: French Action Theory From Bourdeau and Epinas to Present Days.Victor Alexandre & Wojciech Gasparski (eds.) - 2000 - Transaction Publishers.
    Among them are essays by French philosophers Louis Bourdeau and Victor Espinas, which founded the ideas in the 1880s and 1890s.
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  24. Interactive Model-Driven Case Adaptation for Instructional Software Design.B. Bell, S. Kedar & R. Bareiss - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 33--38.
     
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  25. The Quantum Conscious Mastermind and Unconscious Machines: With a Revolutionary NSTP (Non-Spatial Thinking Process) Theory.Joshi Kedar - 2002 - Pune: K Joshi.
  26. Revue trimestrielle publiée avec le concours du Centre National du Livre.Catherine Vlalle, Jean Alexandre & Jean Marcel Vincent - 2004 - Revue D'Histoire Et de Philosophie Religieuses 84 (1-4):201.
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  27.  3
    Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, Translated by Ilya Merlin and Mikhail Pozdniakov, Palgrave Pivot, 2018. [REVIEW]Frederic Tremblay - 2020 - Sophia: International Journal of Philosophy and Traditions:online first.
    This is a review of Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, translated by Ilya Merlin and Mikhail Pozdniakov, Cham: Springer International Publishing, 2018. This slim book is a translation of Kojève’s essay “La métaphysique religieuse de Vladimir Soloviev,” which was first published in two installments in the Revue d’histoire et de philosophie religieuses in 1934. The French text was itself based on Kojève’s doctoral dissertation, Die religiöse Philosophie Wladimir Solowjews, defended in Heidelberg under the direction of Karl (...)
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  28. Bibliographie d'Alexandre Koyré.Jean-François Stoffel & Paola Zambelli - 2000 - Florence, Italie: Olschki.
    Introduction / par Paola ZAMBELLI (pp. vii-xx). Présentation (p. xxi). Brève chronologie d'Alexandre Koyré (pp. xxiii-xxiv). L'œuvre d'Alexandre Koyré (pp. 3-95). La littérature secondaire (pp. 99- 127). Index (pp. 131-194).
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  29.  90
    Le sens du travail et la philosophie d'Alexandre Kojève.Yusuke Kaneko - 2018 - Problemata 9 (2):63-79.
    One can work for another person, probably for all the others in an ethical way, and not for money. This is the main idea pursued in this article. When it comes to labour, we are inclined to deal with Marx. But even Marx apparently did not notice this ethical side of labour, because his focus was mainly on the creation of value, which was common among thinkers at that time, such as Locke and Smith. In contrast, Hegel consistently tackled the (...)
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  30.  12
    Ateliers de Recherches « Autours d'Alexandre de Halès », Paris, 2014-2015.Sophie Delmas - 2016 - Franciscan Studies 74:385-388.
    En 2014 et 2015 se sont tenus à Paris une série d’ateliers de recherches « Autour d’Alexandre de Halès », coorganisés par Claire Angotti, Sophie Delmas, et Dominique Poirel 1.Le point de départ de ces ateliers fut le constat d’un paradoxe: en dépit de son action fondatrice dans l’histoire de l’université de Paris comme dans la naissance d’un courant théologique franciscain, Alexandre de Halès n’avait fait l’objet que d’études nombreuses morcelées. Utiles pour circonscrire ses positions propres sur divers (...)
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  31.  13
    Formalisation sémiotique de la traduction : Le modèle transformationnel d’Alexandre Ljudskanov.Irena Kristeva - 2019 - Semiotica 2019 (230):341-355.
    Résumé Cet article examine la formalisation sémiotique de la traduction, proposée par Alexandre Ljudskanov, à travers la confrontation de son modèle avec celui de l’École de Leipzig. Alors que les allemands Kade et Neubert ne quittent pas le champ de la Translationslinguistik, le traductologue bulgare s’applique à mettre en œuvre une sémiotique du processus traductif. En partant de la prémisse que toute information n’existe que sous forme de code, il définit la traduction comme un échange communicatif entre deux systèmes (...)
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  32.  69
    The Dog That is a Heavenly Constellation and the Dog That is a Barking Animal by Alexandre Koyré.Oberto Marrama - 2014 - The Leibniz Review 24:95-108.
    The article includes the French to English translation of a seminal article by Alexandre Koyré (“Le chien, constellation céleste, et le chien animal aboyant”, in Revue de Métaphysique et de Morale, 55e Année, N° 1, Jan-Mar 1950, pp. 50-59), accompanied by an explanatory introduction. Koyré's French text provides an illuminating commentary of E1p17s, where Spinoza exposes at length his account of the relationship existing between God's intellect and the human intellect. The lack of an English translation of this article (...)
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  33.  45
    Translation and Introduction: Alexandre Koyré’s “Hegel at Jena”.Doha Tazi - 2018 - Continental Philosophy Review 51 (3):361-400.
    This is a translation of Alexandre Koyré’s important, but overlooked essay “Hegel à Iéna.” The essay originally appeared in Alexandre Koyré, Etudes d’histoire de la pensée philosophique. A contribution to the philosophy of time, this essay had a profound but generally unrecognized influence on Alexander Kojève, Jean Hyppolite and Jacques Derrida.
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  34. Alexandre Kojève: The Roots of Postmodern Politics.Shadia B. Drury - 1994 - St. Martin's Press.
    Alexandre Kojve (1902-1968) was Hegel's most famous interpreter, reading Hegel through the eyes of Marx and Heidegger simultaneously. The result was a wild if not hypnotic mlange of ideas. In this book, Drury reveals the nature of Kojve's Hegelianism and the extraordinary influence it has had on French postmodernists on the left (Raymond Queneau, Georges Bataille, and Michel Foucault) and American postmodernists on the right (Leo Strauss, Allan Bloom, and Francis Fukuyama). According to Drury, Kojve followed Hegel in thinking (...)
     
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  35.  17
    Alexandre Kojève and Philosophical Stalinism.Jeff Love - 2018 - Studies in East European Thought 70 (4):263-271.
    Alexandre Kojève not infrequently claimed that he was a Stalinist. While many have ignored his claim, this paper takes it seriously and outlines several aspects of Kojève’s thought that allow one to read Kojève as a philosopher of Stalinism, as one who articulates the self-consciousness of Stalinism. These aspects are three: Kojève’s association of finality and freedom with the overcoming of individuality; the attempt to achieve finality and freedom so defined in the universal homogeneous state, and the structure of (...)
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  36.  28
    L’exégèse du livre Lambda de la Métaphysique d’Aristote dans le De principiis et dans la Quaestio I.1 d’Alexandre d’Aphrodise.Silvia Fazzo - 2008 - Laval Théologique et Philosophique 64 (3):607-626.
    Le commentaire continu d’Alexandre d’Aphrodise sur le livre Lambda de la Métaphysique d’Aristote était déjà perdu au XIIe siècle. Néanmoins, il exerçait toujours une influence par l’entremise du commentaire d’Averroès et de deux autres textes d’Alexandre: le traité Sur les principes de l’univers et la Quaestio I.1. Le présent article montre que ces deux derniers textes renferment chacun une section qui s’appuie sur Métaphysique Lambda, chapitres 6 et suiv., ce qui confirme le fait, ayant été établi ailleurs, que (...)
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  37.  25
    Hylémorphisme et causalité des intelligibles.: Plotin et Alexandre d’Aphrodise.Riccardo Chiaradonna - 2008 - Les Etudes Philosophiques 86 (3):379-397.
    Résumé — En Enn., VI, 3 [44], 5, Plotin fait usage de doctrines péripatéticiennes concernant la substance, l’inhérence et la prédication. Ces doctrines correspondent de manière frappante à l’interprétation anti-extensionaliste de la substance physique développée par Alexandre d’Aphrodise contre les thèses des commentateurs plus anciens . Le parallèle entre Plotin et Alexandre ne doit cependant pas conduire à penser que Plotin se borne à suivre les thèses du commentateur, et que leurs doctrines soient donc identiques. Plotin vise plutôt (...)
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  38.  40
    A Problem Of Recognition: Alexandre Kojève And The End Of History.Michael S. Roth - 1985 - History and Theory 24 (3):293-306.
    Given the evolution of his thought, Alexandre Kojève can be read as either the source of "engagement" and "existential Marxism" or as an early exponent of the postmodern rejection of the attempt to make meaning out of historical directionality in favor of an analysis of how history or discourse is constructed. Through the mid-1940s, Kojève was willing to accept that historical time is in the process of stopping, making it possible to grasp retrospectively, even anachronistically, the meaning and direction (...)
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  39.  52
    Exchange Between Trân Duc Thao and Alexandre Kojève.Alexandre Kojeve, Duc Thao Tran & Translated by Robin M. Muller - 2009 - Graduate Faculty Philosophy Journal 30 (2):349-354.
  40.  26
    Alexandre Lefebvre Interviews Paul Patton.Alexandre Lefebvre - 2013 - Contemporary Political Theory 12 (3):206-214.
  41.  13
    Le manuscrit Laurentianus 87.12 comme le témoin le plus ancien du Commentaire d’Alexandre d’Aphrodise à la Métaphysique d’Aristote. [REVIEW]Silvia Fazzo - 2017 - Chôra 15:675-704.
    Prolegomena pour une nouvelle modalite critique d’edition et de reference concernant le temoignage d’Alexandre sur le texte de la Metaphysique d’Aristote. Methode et cas d’etude : ‘Alexandre’ et le ‘telephone sans fil’ des apparats critiques in Metaphysique 1072b2‑3. Quel ‘Commentaire’ d’Alexandre? Un texte a re‑etablir. Les editions du commentaire d’Alexandre au XIXe siecle : le role du manuscrit Monacensis gr. 81, a. 1550 env.. L’edition Hayduck 1888 du commentaire d’Asclepius comme etude de cas parallele et comme (...)
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  42.  23
    Remarques sur la conception de la nature dans les § 2-6 du De Fato d'Alexandre d'Aphrodise.Annick Jaulin - 2008 - Les Etudes Philosophiques 86 (3):343.
    Résumé — Dans le § VI du De fato, Alexandre d’Aphrodise déclare exposer la conception péripatéticienne du destin. Il pose à cet effet l’identité de la nature et du destin. Le but de cet article est d’expliciter la détermination de la nature mise en œuvre pour établir cette identité et de la confronter à la théorie aristotélicienne. L’examen est mené d’un double point de vue : celui des procédures méthodologiques utilisées et celui du concept de nature qui en résulte.Remarques (...)
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  43.  20
    Matière et privation chez Alexandre d'Aphrodise et Plotin.Laurent Lavaud - 2008 - Les Etudes Philosophiques 86 (3):399.
    Résumé — L’influence d’Alexandre d’Aphrodise sur la pensée de Plotin reste encore à évaluer avec précision. Le projet de cet article est de confronter ces deux auteurs sur un point déterminé qui est celui de la définition de la matière. Certains passages des Quaestiones d’Alexandre d’Aphrodise semblent avoir exercé une influence directe sur le traité II, 4 de Plotin, intitulé Sur les deux matières. Mais les différences restent profondes entre le péripatéticien et le platonicien. Le premier voit dans (...)
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  44.  13
    Biography of Alexandre Dikovsky.Denis Béchet & Michael Dekhtyar - 2017 - Journal of Logic, Language and Information 26 (4):333-340.
    Alexandre Dikovsky is born in Leningrad, Russia on August 9, 1945. He died in Nantes, France in the beginning of 2014. He is well known for his significant contributions to the fields of Mathematics, Linguistics, and Informatics. In the course of his career, he published over 100 research papers, 12 book chapters, and participated in numerous national and international projects.
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  45.  8
    Chapitre VI – Le nota bene d’Alexandre.Marwan Rashed - 2007 - In Essentialisme: Alexandre d'Aphrodise Entre Logique, Physique Et Cosmologie. De Gruyter. pp. 166-181.
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  46.  20
    José Júlio Alferes Federico Banti Antonio Brogi Joao Alexandre Leite.Joao Alexandre Leite - 2005 - Studia Logica 79 (1):7-32.
    Over recent years, various semantics have been proposed for dealing with updates in the setting of logic programs. The availability of different semantics naturally raises the question of which are most adequate to model updates. A systematic approach to face this question is to identify general principles against which such semantics could be evaluated. In this paper we motivate and introduce a new such principle the refined extension principle. Such principle is complied with by the stable model semantics for logic (...)
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  47.  20
    Grothendieck and the Transformation of Algebraic Geometry: Leila Schneps : Alexandre Grothendieck: A Mathematical Portrait. Somerville, MA: International Press, 2014, Vii+316pp, $63.24 HB.Jeremy Gray - 2015 - Metascience 24 (1):135-140.
    No mathematician did more to change mathematics in the second half of the twentieth century than Alexandre Grothendieck. This would have been true even if he had been a quiet figure with a liking for playing the piano and walking in the hills but, as this book makes very clear, he was far from that, and his character and his way of working enhanced his impact. Above all, there was his abrupt departure from the world of mathematics in 1970 (...)
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  48.  21
    Le champ jazzistique selon Alexandre Pierrepont.Labrasserie Descatins - 2004 - Multitudes 2 (2):145-155.
    In his book, Le champ jazzistique, Alexandre Pierrepont denounces the prevalent gesture, among jazz theorists, consisting in finding a « common denominator » unifying the various practices juxtaposed under the label « jazz ». It is instead into the very multiplicity of these practices that we must look in order to uncover the constitutive power of jazz, a power both to combine and to individualize. By reinventing a continuum over the abyss of their historical trauma, African-American musicians are providing (...)
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  49. “Land, Labor, and Property” Jean-Guillaume-César-Alexandre-Hippolyte de Colins.Hillel Steiner - unknown
    Jean-Guillaume-César-Alexandre-Hippolyte de Colins (1783-1859), a Belgian baron who lived mainly in Paris, sought to develop a position—rational socialism—intermediate between the extremes of full capitalism (with only private property) and full communism (with only collective property). All persons fully own themselves and the artifactual wealth that they produce, and they are entitled to an equal share of the natural resources and of the assets inherited from previous generations. Gifts and bequests are to be subject to heavy taxation (although at less (...)
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  50.  5
    Book Review - Seidengart, Jean. Vérité Scientifique et Verité Philosophique dans l'Œuvre d'Alexandre Koyré. [REVIEW]Hallhane Machado & Marlon Salomon - 2017 - Transversal: International Journal for the Historiography of Science 3:98.
    Book ReviewSeidengart, Jean. Vérité Scientifique et Verité Philosophique dans l'Œuvre d'Alexandre Koyré. Paris: Les Belles Lettres, 2016. 360pp. ISBN: 9782251420677.
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