Results for 'Alexandre Koj��ve'

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  1.  89
    Outline of a Phenomenology of Right.Alexandre Kojève - 2007 - Rowman & Littlefield Publishers.
    Alexandre Koj_ve offers a systematic discussion of key themes such as right, justice, law, equality, and autonomy in which he presages our contemporary world of economic globalization and international law. Edited and translated by Bryan-Paul Frost, this is the authoritative English language edition of a monumental work in political philosophy.
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  2. Outline of a Phenomenology of Right.Bryan-Paul Frost & Robert Howse (eds.) - 2007 - Rowman & Littlefield Publishers.
    Alexandre Koj_ve offers a systematic discussion of key themes such as right, justice, law, equality, and autonomy in which he presages our contemporary world of economic globalization and international law. Edited and translated by Bryan-Paul Frost, this is the authoritative English language edition of a monumental work in political philosophy.
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  3.  3
    Identity and Obedience of Zoon Politikon.Virgilio Cesarone - 2015 - Filozofija I Društvo 26 (2):325-333.
    This article aims to take under consideration the relationship between identity and political obedience. First, it explains the famous encouragement of De la Bo?tie: it is sufficient to decide to quit serving to be instantly free. Nevertheless, man often renounces his freedom in favor of obeying authority. Why does it happen? At the bottom of this surrender there is an?animal? factor: as Alexandre Koj?ve has shown, in the master-slave dialectic the first is able to dominate the animal within himself, (...)
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  4.  24
    Danièle ALEXANDRE-BIDON, Didier LETT, Les Enfants au Moyen Age, Ve-XVe siècles, col. « La Vie quotidienne », Hachette, 275 pages.Mireille Vincent-Cassy - 1997 - Clio 6.
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  5. The Semantic Foundations of Logic Volume 1: Propositional Logics.Richard L. Epstein & Walter Alexandre Carnielli - 1990 - Dordrecht, Boston, and London: Kluwer Academic Publishers.
    This book grew out of my confusion. If logic is objective how can there be so many logics? Is there one right logic, or many right ones? Is there some underlying unity that connects them? What is the significance of the mathematical theorems about logic which I've learned if they have no connection to our everyday reasoning? The answers I propose revolve around the perception that what one pays attention to in reasoning determines which logic is appropriate. The act of (...)
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  6.  15
    The Enemy, His Gestalt of Animal.Petar Bojanic - 2003 - Filozofija I Društvo 2003 (22):213-230.
    The main cause of Schmitt?s and Koj?ve?s friendship, and consequently, their correspondence, lies in their common affinity for philosophy of Hegel. When they began corresponding in 1955, Schmitt was something of an academic pariah; in 1933, the legal scholar had joined the Nazi Party, publicly declared his anti-Semitism, was later interrogated at Nuremberg, and retired from his post at the University of Berlin in 1946. After his famous lectures on Hegel?s Phenomenology ended in 1939, Koj?ve joined the Resistance. At the (...)
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  7. Dying is Not Death: The Difference Between Blanchot’s Fiction and Hegel’s Concept.James Phillips - 2005 - Colloquy 10:57-68.
    With “Literature and the Right to Death” , Blanchot makes his most sustained contribution to the debate initiated in France by KojŁve and Hippolyte concerning Hegel’s philosophy. At times Blanchot’s reading is forced and idiosyncratic. Yet this reading has another motivation than the succinct and faithful paraphrase of the earlier thinker. Arguably Blanchot positions himself within Hegel’s terminology in order to rethink the sense of the expression “the philosophy of art.” What is with Hegel an objective genitive becomes a subjective (...)
     
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  8.  7
    Power and Force: Rethinking Kojève, Arendt and Camus in the Populist Era.Maciej Kałuża - 2020 - Argument: Biannual Philosophical Journal 10 (1):41-55.
    In the presented essay, I would like to focus on the relationship between force and power. The idea that power, without resorting to forceful, even violent solutions, is less problematic, is both deceitful and dangerous. Once accepted, it can cause an oversight of violence‐free but possibly harmful forms of power. My focus in the article will be on the two reinterpretations of Master‐Slave dialectics, as presented by Alexandre Kojève and Albert Camus. This will be presented with reference to the (...)
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  9.  51
    Leon Koj, Semantyka a Pragmatyka. Stosunek Językoznawstwa I Psychologii Do Semantyki. [REVIEW]Leon Koj - 1974 - Dialectics and Humanism 1 (2):180-181.
  10.  21
    L‘Évolution du Concept de Raison Dans la Pensée Occidentale.Louis Rougier - 1957 - Dialectica 11 (3-4):306-326.
    RésuméIl n'y a pas de sujet plus idoine à justifier la philosophie ouverte qui est celle de Dialectica que l'étude de l'évolution du concept de raison dans la pensée occidentale.C'est avec la création de la géométrie déductive que le mot raison prit un sens chez les Grecs du ***Ve siècle av. J.‐C. A l'évidence sensible qui résulte du témoignage de nos sens et ne constate que le comment d'un fait observé, les géomètres grecs substituent l'évidence intelligible qui en explique le (...)
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  11.  30
    Alexandre Lefebvre Interviews Paul Patton.Alexandre Lefebvre - 2013 - Contemporary Political Theory 12 (3):206-214.
  12. Human Rights as a Way of Life: On Bergson's Political Philosophy.Alexandre Lefebvre - 2013 - Stanford University Press.
    The work of Henri Bergson, the foremost French philosopher of the early twentieth century, is not usually explored for its political dimensions. Indeed, Bergson is best known for his writings on time, evolution, and creativity. This book concentrates instead on his political philosophy—and especially on his late masterpiece, _The Two Sources of Morality and Religion_—from which Alexandre Lefebvre develops an original approach to human rights. We tend to think of human rights as the urgent international project of protecting all (...)
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  13.  79
    Exchange Between Trân Duc Thao and Alexandre Kojève.Alexandre Kojeve, Duc Thao Tran & Translated by Robin M. Muller - 2009 - Graduate Faculty Philosophy Journal 30 (2):349-354.
  14. Sartre by Himself a Film Directed by Alexandre Astruc and Michel Contat with the Participation of Simone de Beauvoir, Jacques-Larent Bost, Andre Gorz, Jean Pouillon.Jean Paul Sartre, Alexandre Astruc & Michel Contat - 1978
     
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  15. Metaphysics and Measurement: Essays in the Scientific Revolution.Alexandre Koyré - 1968 - Gordon and Breach Science Publishers.
    This collection of six essays centers on Professor Koyre;'s great theme: the relative importance of metaphysics and observation, with controlled experiment a kind of marriage between the two. Professor Koyre;'s thesis might be summed up as a claim that when one is seeking to explain the scientific revolution, attention must be concentrated on the philosophical outlook of the scientist and away from speculative theories. At the time of his death, Alexandre Koyre; was a professor at the Ecole Pratique des (...)
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  16.  59
    Could've Thought Otherwise.Jonathan Weisberg - 2020 - Philosophers' Imprint 20 (12).
    Evidence is univocal, not equivocal. Its implications don't depend on our beliefs or values, the evidence says what it says. But that doesn't mean there's no room for rational disagreement between people with the same evidence. Evaluating evidence is a lot like polling an electorate: getting an accurate reading requires a bit of luck, and even the best pollsters are bound to get slightly different results. So, even though evidence is univocal, rationality's requirements are not "unique." Understanding this resolves several (...)
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  17. They’Ve Lost Control: Reflections on Skill.Ellen Fridland - 2014 - Synthese 191 (12):2729-2750.
    In this paper, I submit that it is the controlled part of skilled action, that is, that part of an action that accounts for the exact, nuanced ways in which a skilled performer modifies, adjusts and guides her performance for which an adequate, philosophical theory of skill must account. I will argue that neither Jason Stanley nor Hubert Dreyfus have an adequate account of control. Further, and perhaps surprisingly, I will argue that both Stanley and Dreyfus relinquish an account of (...)
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  18. From the Closed World to the Infinite Universe.Alexandre Koyré - 1957 - New York: Harper.
    Alexandre Koyré. of the fixed stars is infinite commit a contradiction in adjecto. In truth, an infinite body cannot be comprehended by thought. For the concepts of the mind concerning the infinite are either about the meaning oftheterm "infinite,"  ...
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  19.  24
    José Júlio Alferes Federico Banti Antonio Brogi Joao Alexandre Leite.Joao Alexandre Leite - 2005 - Studia Logica 79 (1):7-32.
    Over recent years, various semantics have been proposed for dealing with updates in the setting of logic programs. The availability of different semantics naturally raises the question of which are most adequate to model updates. A systematic approach to face this question is to identify general principles against which such semantics could be evaluated. In this paper we motivate and introduce a new such principle the refined extension principle. Such principle is complied with by the stable model semantics for logic (...)
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  20.  87
    Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit.Alexandre Kojève - 1969 - Cornell University Press.
    Of the first six chapters of the Phenomenology of the spirit -- Summary of the course in 1937-1938 -- Philosophy and wisdom -- A note on eternity, time, and the concept -- Interpretation of the third part of chapter VIII -- A dialectic of the real and the phenomenological method in Hegel.
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  21.  11
    Strongly Determined Types.Alexandre A. Ivanov & Dugald Macpherson - 1999 - Annals of Pure and Applied Logic 99 (1-3):197-230.
    The notion of a strongly determined type over A extending p is introduced, where p .S. A strongly determined extension of p over A assigns, for any model M )- A, a type q S extending p such that, if realises q, then any elementary partial map M → M which fixes acleq pointwise is elementary over . This gives a crude notion of independence which arises very frequently. Examples are provided of many different kinds of theories with strongly determined (...)
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  22.  22
    The Image of Law: Deleuze, Bergson, Spinoza.Alexandre Lefebvre - 2008 - Stanford University Press.
    The Image of Law is the first book to examine law through the work of Gilles Deleuze, activating his thought within problems of jurisprudence and developing a concept of judgment that acknowledges its inherently creative capacity.
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  23.  23
    On Tyranny.Leo Strauss & Alexandre Kojève - 1951 - Cornell University Press.
    This edition includes a translation of the dialogue, a critique of the commentary by the French philosopher Alexandre Kojève, Strauss's restatement of his position in light of Kojève's comments, and finally, the complete Strauss-Kojève ...
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  24.  80
    Epistemic Issues in Computational Reproducibility: Software as the Elephant in the Room.Alexandre Hocquet & Frédéric Wieber - 2021 - European Journal for Philosophy of Science 11 (2):1-20.
    Computational reproducibility possesses its own dynamics and narratives of crisis. Alongside the difficulties of computing as an ubiquitous yet complex scientific activity, computational reproducibility suffers from a naive expectancy of total reproducibility and a moral imperative to embrace the principles of free software as a non-negotiable epistemic virtue. We argue that the epistemic issues at stake in actual practices of computational reproducibility are best unveiled by focusing on software as a pivotal concept, one that is surprisingly often overlooked in accounts (...)
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  25. Assessing the Effectiveness of a Large Database of Emotion-Eliciting Films: A New Tool for Emotion Researchers.Alexandre Schaefer, Frédéric Nils, Xavier Sanchez & Pierre Philippot - 2010 - Cognition and Emotion 24 (7):1153-1172.
  26. Making Sense of the Cotard Syndrome: Insights From the Study of Depersonalisation.Alexandre Billon - 2016 - Mind and Language 31 (3):356-391.
    Patients suffering from the Cotard syndrome can deny being alive, having guts, thinking or even existing. They can also complain that the world or time have ceased to exist. In this article, I argue that even though the leading neurocognitive accounts have difficulties meeting that task, we should, and we can, make sense of these bizarre delusions. To that effect, I draw on the close connection between the Cotard syndrome and a more common condition known as depersonalisation. Even though they (...)
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  27. Estudos Filosóficos.Alexandre Fradique Morujão - 2004 - Imprensa Nacional-Casa da Moeda.
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  28.  3
    Alexandre Kojève and the Outcome of Modern Thought.Roger F. Devlin - 2004 - Upa.
    The brilliant Hegelian philosopher Alexandre Kojève remains among the most enigmatic figures of twentieth-century philosophy. Although a highly systematic thinker, he left no systematic presentation of his thought. His most important book deceptively appears to be a mere secondary work on Hegel's Phenomenology of the Spirit; most of his nine books and many essays have not even appeared in English. This brief, lucid study takes the reader to the heart of Kojève's philosophical project.
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  29.  1
    Metaphysics and Measurement Essays in Scientific Revolution. --.Alexandre Koyré - 1968 - Chapman & Hall.
  30.  19
    Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, Translated by Ilya Merlin and Mikhail Pozdniakov, Palgrave Pivot, 2018. [REVIEW]Frédéric Tremblay - 2020 - Sophia: International Journal of Philosophy and Traditions 59:181-183.
    This is a review of Alexandre Kojève, The Religious Metaphysics of Vladimir Solovyov, translated by Ilya Merlin and Mikhail Pozdniakov, Cham: Springer International Publishing, 2018. This slim book is a translation of Kojève’s essay “La métaphysique religieuse de Vladimir Soloviev,” which was first published in two installments in the Revue d’histoire et de philosophie religieuses in 1934. The French text was itself based on Kojève’s doctoral dissertation, Die religiöse Philosophie Wladimir Solowjews, defended in Heidelberg under the direction of Karl (...)
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  31. You’Ve Come a Long Way, Bayesians.Jonathan Weisberg - 2015 - Journal of Philosophical Logic 44 (6):817-834.
    Forty years ago, Bayesian philosophers were just catching a new wave of technical innovation, ushering in an era of scoring rules, imprecise credences, and infinitesimal probabilities. Meanwhile, down the hall, Gettier’s 1963 paper [28] was shaping a literature with little obvious interest in the formal programs of Reichenbach, Hempel, and Carnap, or their successors like Jeffrey, Levi, Skyrms, van Fraassen, and Lewis. And how Bayesians might accommodate the discourses of full belief and knowledge was but a glimmer in the eye (...)
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  32.  18
    Galileo Studies.Alexandre Koyré - 1978 - Humanities Press.
  33.  1
    Alexandre Kojève: Wisdom at the End of History.James H. Nichols - 2007 - Rowman & Littlefield Publishers.
    Nichols examines the major writings of Alexandre Kojève, and clarifies the character and brings to light the importance of his political philosophy. This is an essential assessment of Kojève which considers the works that preceded his turn to Hegel, seeks to articulate the character of his Hegelianism, and reflects in detail on the two different meanings that the end of history had in two different periods of his thought.
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  34. Does Memory Modification Threaten Our Authenticity?Alexandre Erler - 2011 - Neuroethics 4 (3):235-249.
    One objection to enhancement technologies is that they might lead us to live inauthentic lives. Memory modification technologies (MMTs) raise this worry in a particularly acute manner. In this paper I describe four scenarios where the use of MMTs might be said to lead to an inauthentic life. I then undertake to justify that judgment. I review the main existing accounts of authenticity, and present my own version of what I call a “true self” account (intended as a complement, rather (...)
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  35.  95
    A New Look at Emergence. Or When After is Different.Alexandre Guay & Olivier Sartenaer - 2016 - European Journal for Philosophy of Science 6 (2):297-322.
    In this paper, we put forward a new account of emergence called “transformational emergence”. Such an account captures a variety of emergence that can be considered as being diachronic and weakly ontological. The fact that transformational emergence actually constitutes a genuine form of emergence is motivated. Besides, the account is free of traditional problems surrounding more usual, synchronic versions of emergence, and it can find a strong empirical support in a specific physical phenomenon, the fractional quantum Hall effect, which has (...)
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  36. The Spiritual Exercises of John Rawls.Alexandre Lefebvre - 2022 - Political Theory 50 (3):405-427.
    In this article I interpret John Rawls’s concept of the original position as a spiritual exercise. In addition to the standard interpretation of the original position as an expository device to select principles of justice for the fundamental institutions of society, I argue that Rawls also envisages it as a “spiritual exercise”: a voluntary personal practice intended to bring about a transformation of the self. To make this argument, I draw on the work of Pierre Hadot, a philosopher and classicist, (...)
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  37. Études Galiléennes.Alexandre Koyré - 1939 - Hermann.
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  38. Does Consciousness Entail Subjectivity? The Puzzle of Thought Insertion.Alexandre Billon - 2013 - Philosophical Psychology 26 (2):291 - 314.
    (2013). Does consciousness entail subjectivity? The puzzle of thought insertion. Philosophical Psychology: Vol. 26, No. 2, pp. 291-314. doi: 10.1080/09515089.2011.625117.
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  39.  37
    Pricing Carbon for Climate Justice.Alexandre Gajevic Sayegh - 2019 - Ethics, Policy and Environment 22 (2):109-130.
    ABSTRACTThis paper focuses on one particular case that connects climate justice and climate economics. Its contribution is twofold. First, it aims at providing a sound normative foundation for carb...
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  40. Right out of the box: how to situate metaphysics of science in relation to other metaphysical approaches.Alexandre Guay & Thomas Pradeu - 2020 - Synthese 197 (5):1847-1866.
    Several advocates of the lively field of “metaphysics of science” have recently argued that a naturalistic metaphysics should be based solely on current science, and that it should replace more traditional, intuition-based, forms of metaphysics. The aim of the present paper is to assess that claim by examining the relations between metaphysics of science and general metaphysics. We show that the current metaphysical battlefield is richer and more complex than a simple dichotomy between “metaphysics of science” and “traditional metaphysics”, and (...)
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  41. Etudes Galiléennes.Alexandre Koyré - 1939 - Hermann.
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  42.  91
    Mental Disorder and the Concept of Authenticity.Alexandre Erler & Tony Hope - 2014 - Philosophy, Psychiatry, and Psychology 21 (3):219-232.
    Authenticity has recently emerged as an important issue in discussions of mental disorder. We show, on the basis of personal accounts and empirical studies, that many people with psychological disorders are preoccupied with questions of authenticity. Most of the data considered in this paper are from studies of people with bipolar disorder and anorexia nervosa. We distinguish the various ways in which these people view the relationship between the disorder and their sense of their authentic self. We discuss the principal (...)
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  43. Alexandre Deulofeu: La Matemàtica de la Història.Juli Gutiérrez - 2004 - Llibres de L'Índex.
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  44. Leon Koj (wspomnienia pozgonne).Jerzy Pelc - 2007 - Studia Semiotyczne 26:33-41.
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  45. Jaspers' Dilemma: The Psychopathological Challenge to Subjectivity Theories of Consciousness.Alexandre Billon & Uriah Kriegel - 2015 - In R. Gennaro (ed.), Disturbed Consciousness. MIT Press. pp. 29-54.
    According to what we will call subjectivity theories of consciousness, there is a constitutive connection between phenomenal consciousness and subjectivity: there is something it is like for a subject to have mental state M only if M is characterized by a certain mine-ness or for-me-ness. Such theories appear to face certain psychopathological counterexamples: patients appear to report conscious experiences that lack this subjective element. A subsidiary goal of this chapter is to articulate with greater precision both subjectivity theories and the (...)
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  46.  20
    Discussions of DBS in Neuroethics: Can We Deflate the Bubble Without Deflating Ethics?Alexandre Erler - 2019 - Neuroethics 14 (Suppl 1):75-81.
    Gilbert and colleagues are to be commended for drawing our attention to the need for a sounder empirical basis, and for more careful reasoning, in the context of the neuroethics debate on Deep Brain Stimulation and its potential impact on the dimensions of personality, identity, agency, authenticity, autonomy and self. While acknowledging this, this extended commentary critically examines their claim that the real-world relevance of the conclusions drawn in the neuroethics literature is threatened by the fact that the concepts at (...)
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  47.  19
    Philosophical Engineering: Toward a Philosophy of the Web.Harry Halpin & Alexandre Monnin (eds.) - 2014 - Wiley-Blackwell.
    This is the first interdisciplinary exploration of the philosophical foundations of the Web, a new area of inquiry that has important implications across a range of domains. -/- Contains twelve essays that bridge the fields of philosophy, cognitive science, and phenomenology Tackles questions such as the impact of Google on intelligence and epistemology, the philosophical status of digital objects, ethics on the Web, semantic and ontological changes caused by the Web, and the potential of the Web to serve as a (...)
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  48. Optogenetic Memory Modification and the Many Facets of Authenticity.Alexandre Erler - 2021 - American Journal of Bioethics Neuroscience 12 (1):40-42.
    Open Peer Commentary on P. Zawadzki and A. K. Adamczyk's target article in AJOB Neuroscience on the potential of optogenetics for memory modification. I argue for a radically pluralistic understanding of the notion of authenticity, and highlight the need to further clarify the specific nature of the authors' concern about authenticity, as well as its policy implications.
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  49. Why Are We Certain That We Exist?Alexandre Billon - 2015 - Philosophy and Phenomenological Research 91 (3):723-759.
    Descartes was certain that he was thinking and he was accordingly certain that he existed. Like Descartes, we seem to be more certain of our thoughts and our existence than of anything else. What is less clear is the reason why we are thus certain. Philosophers throughout history have provided different interpretations of the cogito, disagreeing both on the kind of thoughts it characterizes and on the reasons for its cogency. According to what we may call the empiricist interpretation of (...)
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  50. Du Monde Clos À l'Univers Infini.Alexandre Koyré - 1973 - Editions Gallimard.
    Cet ouvrage d'histoire des idées et de philosophie des sciences rassemble plusieurs études dont le point commun est d'analyser les conséquences majeures de la découverte scientifique de l'infini. Ainsi, Alexandre Koyré montre comment la révolution galiléenne ou la découverte du calcul infinitésimal par Leibniz et Newton ont profondément modifié la conscience qu'a l'homme de lui-même et de sa place dans l'univers.
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