Results for 'Alexandre Regniault'

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  1.  32
    Les Personnes Atteintes de l'Hépatite C Sont-Elles des Victimes Comme les Autres?Jacques-Antoine Robert & Alexandre Regniault - 2002 - Médecine et Droit 2002 (52):20-29.
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  2.  18
    Sleep Slow-Wave Activity Predicts Changes in Human Cortical Excitability During Extended Wakefulness.Gaggioni Giulia, Ly Julien, Coppieters 'T. Wallant Dorothée, Muto Vincenzo, Borsu Chloé, Papachilleos Soterios, Brzozowski Alexandre, Sarrasso Simone, Rosanova Mario, Archer Simon, Maquet Pierre, Dijk Derk-Jan, Phillips Christophe, Massimini Marcello, Vandewalle Gilles & Chellappa Sarah - 2014 - Frontiers in Human Neuroscience 8.
  3.  15
    Dissociation Between Mental Fatigue and Loss of Motivation.Gergelyfi Monika, Olivier Etienne & Zénon Alexandre - 2014 - Frontiers in Human Neuroscience 8.
  4.  15
    Changed State – Changed Brain: Shift of the Dominant Frequency of Theta Oscillations in the Rat VTA During Stereotypic Locomotion.Koulchitsky Stanislav, Beeken Thom, Monteforte Alexandre, Dethier Julie, Quertemont Etienne, Findeisen Rolf, Bullinger Eric & Seutin Vincent - 2014 - Frontiers in Human Neuroscience 8.
  5.  14
    Human Cortical Excitability Depends on Time Awake and Circadian Phase.Ly Julien, Chellappa Sarah, Gaggioni Giulia, Papachilleos Soterios, Brzozowski Alexandre, Borsu Chloé, Rosanova Mario, Sarasso Simone, Archer Simon, Dijk Derk-Jan, Phillips Christophe, Maquet Pierre, Massimini Marcello & Vandewalle Gilles - 2014 - Frontiers in Human Neuroscience 8.
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  6.  45
    Classical and Bohmian Trajectories in Semiclassical Systems: Mismatch in Dynamics, Mismatch in Reality?Matzkin Alexandre & Nurock Vanessa - 2007 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (1):17-40.
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  7.  13
    Cortical Excitability Dynamics During Extended Wakefulness Set PVT Performance.Borsu Chloé, Gaggioni Giulia, Ly Julien, Papachilleos Soterios, Brzozowski Alexandre, Rosanova Mario, Sarasso Simone, Archer Simon, Dijk Derk-Jan, Phillips Christophe, Maquet Pierre, Massimini Marcello, Chellappa Sarah & Vandewalle Gilles - 2014 - Frontiers in Human Neuroscience 8.
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  8.  18
    Cinépathie.Olivier Alexandre - 2010 - Multitudes 40 (1):133.
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  9.  15
    À la rédaction.Jérôme Alexandre, Yann Andrea, Bayard Éditions Paris, Jean-Pierre Audoyer, Patrick De Laubier & Éditions de Paray le Monial - 2002 - Laval Théologique et Philosophique 58 (1):205-208.
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  10.  9
    Impact of Anodal and Cathodal Transcranial Direct Current Stimulation Over the Left Dorsolateral Prefontral Cortex During Attention Bias Modification: An Eye-Tracking Study.Heeren Alexandre, Baeken Chris, Vanderhasselt Marie-Anne, Philippot Pierre & De Raedt Rudi - 2014 - Frontiers in Human Neuroscience 8.
  11.  9
    Implicit Statistical Learning and Pupil Size: An Untold Love Story?Alamia Andrea, Olivier Etienne & Zénon Alexandre - 2014 - Frontiers in Human Neuroscience 8.
  12.  8
    La comete de Halley a travers les ouvrages et manuscrits de l'Observatoire de Paris.Josette Alexandre - 1986 - Isis 77 (1):79-84.
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  13.  5
    Habits, Action Sequences And Working Memory From A Behavioral And A Computational Perspective.Moens Vincent, Zénon Alexandre & Olivier Etienne - 2014 - Frontiers in Human Neuroscience 8.
  14. O retorno do trágico em" Assim falava Zaratustra".Paulo Alexandre - 2004 - Revista Portuguesa de Filosofia 60 (1):137-149.
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  15. Philosophie Et Théologie Dans la Période Antique: Anthologie Tome I.Jérôme Alexandre & Philippe Capelle-Dumont (eds.) - 2009 - Les Éditions du Cerf.
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  16.  32
    The Roots of Praxiology: French Action Theory From Bourdeau and Epinas to Present Days.Victor Alexandre & Wojciech Gasparski (eds.) - 2000 - Transaction Publishers.
    Among them are essays by French philosophers Louis Bourdeau and Victor Espinas, which founded the ideas in the 1880s and 1890s.
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  17. Revue trimestrielle publiée avec le concours du Centre National du Livre.Catherine Vlalle, Jean Alexandre & Jean Marcel Vincent - 2004 - Revue D'Histoire Et de Philosophie Religieuses 84 (1-4):201.
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  18.  21
    Le sens du travail et la philosophie d'Alexandre Kojève.Yusuke Kaneko - 2018 - Problemata 9 (2):63-79.
    One can work for another person, probably for all the others in an ethical way, and not for money. This is the main idea pursued in this article. When it comes to labour, we are inclined to deal with Marx. But even Marx apparently did not notice this ethical side of labour, because his focus was mainly on the creation of value, which was common among thinkers at that time, such as Locke and Smith. In contrast, Hegel consistently tackled the (...)
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  19.  9
    Ateliers de Recherches « Autours d'Alexandre de Halès », Paris, 2014-2015.Sophie Delmas - 2016 - Franciscan Studies 74:385-388.
    En 2014 et 2015 se sont tenus à Paris une série d’ateliers de recherches « Autour d’Alexandre de Halès », coorganisés par Claire Angotti, Sophie Delmas, et Dominique Poirel 1.Le point de départ de ces ateliers fut le constat d’un paradoxe: en dépit de son action fondatrice dans l’histoire de l’université de Paris comme dans la naissance d’un courant théologique franciscain, Alexandre de Halès n’avait fait l’objet que d’études nombreuses morcelées. Utiles pour circonscrire ses positions propres sur divers (...)
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  20.  40
    Translation and Introduction: Alexandre Koyré’s “Hegel at Jena”.Doha Tazi - 2018 - Continental Philosophy Review 51 (3):361-400.
    This is a translation of Alexandre Koyré’s important, but overlooked essay “Hegel à Iéna.” The essay originally appeared in Alexandre Koyré, Etudes d’histoire de la pensée philosophique. A contribution to the philosophy of time, this essay had a profound but generally unrecognized influence on Alexander Kojève, Jean Hyppolite and Jacques Derrida.
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  21.  13
    Alexandre Kojève and Philosophical Stalinism.Jeff Love - 2018 - Studies in East European Thought 70 (4):263-271.
    Alexandre Kojève not infrequently claimed that he was a Stalinist. While many have ignored his claim, this paper takes it seriously and outlines several aspects of Kojève’s thought that allow one to read Kojève as a philosopher of Stalinism, as one who articulates the self-consciousness of Stalinism. These aspects are three: Kojève’s association of finality and freedom with the overcoming of individuality; the attempt to achieve finality and freedom so defined in the universal homogeneous state, and the structure of (...)
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  22.  47
    The Dog That is a Heavenly Constellation and the Dog That is a Barking Animal by Alexandre Koyré.Oberto Marrama - 2014 - The Leibniz Review 24:95-108.
    The article includes the French to English translation of a seminal article by Alexandre Koyré (“Le chien, constellation céleste, et le chien animal aboyant”, in Revue de Métaphysique et de Morale, 55e Année, N° 1, Jan-Mar 1950, pp. 50-59), accompanied by an explanatory introduction. Koyré's French text provides an illuminating commentary of E1p17s, where Spinoza exposes at length his account of the relationship existing between God's intellect and the human intellect. The lack of an English translation of this article (...)
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  23. Alexandre Kojève: The Roots of Postmodern Politics.Shadia B. Drury - 1994 - St. Martin's Press.
    Alexandre Kojve (1902-1968) was Hegel's most famous interpreter, reading Hegel through the eyes of Marx and Heidegger simultaneously. The result was a wild if not hypnotic mlange of ideas. In this book, Drury reveals the nature of Kojve's Hegelianism and the extraordinary influence it has had on French postmodernists on the left (Raymond Queneau, Georges Bataille, and Michel Foucault) and American postmodernists on the right (Leo Strauss, Allan Bloom, and Francis Fukuyama). According to Drury, Kojve followed Hegel in thinking (...)
     
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  24.  20
    L'exégèse du livre Lambda de la Métaphysique d'Aristote dans le De principiis et dans la Quaestio I.1 d'Alexandre d'Aphrodise.Silvia Fazzo - 2008 - Laval Théologique et Philosophique 64 (3):607-626.
    Le commentaire continu d’Alexandre d’Aphrodise sur le livre Lambda de la Métaphysique d’Aristote était déjà perdu au XIIe siècle. Néanmoins, il exerçait toujours une influence par l’entremise du commentaire d’Averroès et de deux autres textes d’Alexandre: le traité Sur les principes de l’univers et la Quaestio I.1. Le présent article montre que ces deux derniers textes renferment chacun une section qui s’appuie sur Métaphysique Lambda, chapitres 6 et suiv., ce qui confirme le fait, ayant été établi ailleurs, que (...)
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  25.  13
    Hylémorphisme et causalité des intelligibles.: Plotin et Alexandre d’Aphrodise.Riccardo Chiaradonna - 2008 - Les Etudes Philosophiques 86 (3):379-397.
    Résumé — En Enn., VI, 3 [44], 5, Plotin fait usage de doctrines péripatéticiennes concernant la substance, l’inhérence et la prédication. Ces doctrines correspondent de manière frappante à l’interprétation anti-extensionaliste de la substance physique développée par Alexandre d’Aphrodise contre les thèses des commentateurs plus anciens . Le parallèle entre Plotin et Alexandre ne doit cependant pas conduire à penser que Plotin se borne à suivre les thèses du commentateur, et que leurs doctrines soient donc identiques. Plotin vise plutôt (...)
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  26.  9
    Le manuscrit Laurentianus 87.12 comme le témoin le plus ancien du Commentaire d’Alexandre d’Aphrodise à la Métaphysique d’Aristote. [REVIEW]Silvia Fazzo - 2017 - Chôra 15:675-704.
    Prolegomena pour une nouvelle modalite critique d’edition et de reference concernant le temoignage d’Alexandre sur le texte de la Metaphysique d’Aristote. Methode et cas d’etude : ‘Alexandre’ et le ‘telephone sans fil’ des apparats critiques in Metaphysique 1072b2‑3. Quel ‘Commentaire’ d’Alexandre? Un texte a re‑etablir. Les editions du commentaire d’Alexandre au XIXe siecle : le role du manuscrit Monacensis gr. 81, a. 1550 env.. L’edition Hayduck 1888 du commentaire d’Asclepius comme etude de cas parallele et comme (...)
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  27.  22
    Alexandre Lefebvre Interviews Paul Patton.Alexandre Lefebvre - 2013 - Contemporary Political Theory 12 (3):206-214.
  28.  33
    A Problem Of Recognition: Alexandre Kojève And The End Of History.Michael S. Roth - 1985 - History and Theory 24 (3):293-306.
    Given the evolution of his thought, Alexandre Kojève can be read as either the source of "engagement" and "existential Marxism" or as an early exponent of the postmodern rejection of the attempt to make meaning out of historical directionality in favor of an analysis of how history or discourse is constructed. Through the mid-1940s, Kojève was willing to accept that historical time is in the process of stopping, making it possible to grasp retrospectively, even anachronistically, the meaning and direction (...)
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  29.  40
    Exchange Between Trân Duc Thao and Alexandre Kojève.Alexandre Kojeve, Duc Thao Tran & Translated by Robin M. Muller - 2009 - Graduate Faculty Philosophy Journal 30 (2):349-354.
  30.  11
    Biography of Alexandre Dikovsky.Denis Béchet & Michael Dekhtyar - 2017 - Journal of Logic, Language and Information 26 (4):333-340.
    Alexandre Dikovsky is born in Leningrad, Russia on August 9, 1945. He died in Nantes, France in the beginning of 2014. He is well known for his significant contributions to the fields of Mathematics, Linguistics, and Informatics. In the course of his career, he published over 100 research papers, 12 book chapters, and participated in numerous national and international projects.
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  31.  15
    Matière et privation chez Alexandre d'Aphrodise et Plotin.Laurent Lavaud - 2008 - Les Etudes Philosophiques 86 (3):399.
    Résumé — L’influence d’Alexandre d’Aphrodise sur la pensée de Plotin reste encore à évaluer avec précision. Le projet de cet article est de confronter ces deux auteurs sur un point déterminé qui est celui de la définition de la matière. Certains passages des Quaestiones d’Alexandre d’Aphrodise semblent avoir exercé une influence directe sur le traité II, 4 de Plotin, intitulé Sur les deux matières. Mais les différences restent profondes entre le péripatéticien et le platonicien. Le premier voit dans (...)
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  32.  18
    José Júlio Alferes Federico Banti Antonio Brogi Joao Alexandre Leite.Joao Alexandre Leite - 2005 - Studia Logica 79:7-32.
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  33.  5
    Chapitre VI – Le nota bene d’Alexandre.Marwan Rashed - 2007 - In Essentialisme: Alexandre d'Aphrodise Entre Logique, Physique Et Cosmologie. De Gruyter. pp. 166-181.
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  34.  18
    Le champ jazzistique selon Alexandre Pierrepont.Labrasserie Descatins - 2004 - Multitudes 2 (2):145-155.
    In his book, Le champ jazzistique, Alexandre Pierrepont denounces the prevalent gesture, among jazz theorists, consisting in finding a « common denominator » unifying the various practices juxtaposed under the label « jazz ». It is instead into the very multiplicity of these practices that we must look in order to uncover the constitutive power of jazz, a power both to combine and to individualize. By reinventing a continuum over the abyss of their historical trauma, African-American musicians are providing (...)
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  35. “Land, Labor, and Property” Jean-Guillaume-César-Alexandre-Hippolyte de Colins.Hillel Steiner - unknown
    Jean-Guillaume-César-Alexandre-Hippolyte de Colins (1783-1859), a Belgian baron who lived mainly in Paris, sought to develop a position—rational socialism—intermediate between the extremes of full capitalism (with only private property) and full communism (with only collective property). All persons fully own themselves and the artifactual wealth that they produce, and they are entitled to an equal share of the natural resources and of the assets inherited from previous generations. Gifts and bequests are to be subject to heavy taxation (although at less (...)
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  36.  2
    Book Review - Seidengart, Jean. Vérité Scientifique et Verité Philosophique dans l'Œuvre d'Alexandre Koyré. [REVIEW]Hallhane Machado & Marlon Salomon - 2017 - Transversal: International Journal for the Historiography of Science 3:98.
    Book ReviewSeidengart, Jean. Vérité Scientifique et Verité Philosophique dans l'Œuvre d'Alexandre Koyré. Paris: Les Belles Lettres, 2016. 360pp. ISBN: 9782251420677.
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  37.  9
    Remarques sur la conception de la nature dans les § 2-6 du De Fato d'Alexandre d'Aphrodise.Annick Jaulin - 2008 - Les Etudes Philosophiques 86 (3):343.
    Résumé — Dans le § VI du De fato, Alexandre d’Aphrodise déclare exposer la conception péripatéticienne du destin. Il pose à cet effet l’identité de la nature et du destin. Le but de cet article est d’expliciter la détermination de la nature mise en œuvre pour établir cette identité et de la confronter à la théorie aristotélicienne. L’examen est mené d’un double point de vue : celui des procédures méthodologiques utilisées et celui du concept de nature qui en résulte.Remarques (...)
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  38.  26
    Un débat sur l'existence de dieu sous l'égide prétendue d'alexandre le grand.Adel Sidarus - 2009 - Arabic Sciences and Philosophy 19 (2):247-283.
    The philosophical debate presented in these pages is extracted from a 13th-century Coptic Arabic summa ecclesiastica . The venue is alleged to have taken place in Alexandria under the aegis of its proper founder. In a gathering of five philosophers or sages coming from India to the Maghreb, passing of course through Greece, amongst whom was present the great Aristotle, Alexander's preceptor and the undisputed authority that summed up the debate and put an end to it. The disputation turns on (...)
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  39.  13
    Le commentaire d'Alexandre d'Aphrodise à métaphysique.David Lefebvre - 2008 - Les Etudes Philosophiques 86 (3):305-322.
    Résumé — On se propose de lire le commentaire par Alexandre de la première critique aristotélicienne aux Idées de Platon en Métaphysique, A, 9, 990 a 34 - b 8. Cette critique comprend deux parties : dans la première, Aristote voit dans les Idées une multiplication inutile d’êtres ; dans la seconde, il envisage la question du nombre des Idées et précise de quoi il y a des Idées. Le commentaire d’Alexandre, qui ne peut s’appuyer ici sur le (...)
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  40.  10
    Rethinking Modernity, Religion, and Tradition: The Intellectual Dialogue Between Alexandre Stourdza and Joseph de Maistre.Aurelian Craiutu - 2014 - History of European Ideas 40 (2):1-13.
    This review-essay discusses two recent books on the political vision of Joseph de Maistre and Alexandre Stourdza who defended two different types of conservatism in Western and Eastern Europe. A former advisor to Tsar Alexander I and later secretary of Jean Capodistrias, Stourdza stood for the principles of Eastern Christianity and emphasized their unique contribution to the development of the European spirit. Special attention is paid to the controversy triggered by the publication of Stourdza's Considéations sur la doctrine et (...)
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  41. Alexandre Kojeve and the Outcome of Modern Thought.Roger F. Devlin - 2004 - Upa.
    The brilliant Hegelian philosopher Alexandre Kojève remains among the most enigmatic figures of twentieth-century philosophy. Although a highly systematic thinker, he left no systematic presentation of his thought. His most important book deceptively appears to be a mere secondary work on Hegel's Phenomenology of the Spirit; most of his nine books and many essays have not even appeared in English. This brief, lucid study takes the reader to the heart of Kojève's philosophical project.
     
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  42. Alexandre Kojeve: Wisdom at the End of History.James H. Nichols - 2007 - Rowman & Littlefield Publishers.
    Nichols examines the major writings of Alexandre Kojève, and clarifies the character and brings to light the importance of his political philosophy. This is an essential assessment of Kojève which considers the works that preceded his turn to Hegel, seeks to articulate the character of his Hegelianism, and reflects in detail on the two different meanings that the end of history had in two different periods of his thought.
     
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  43. Doing Theology in the Context of Mission: Lessons From Alexandre de Rhodes, SJ.Peter C. Phan - 2000 - Gregorianum 81 (4):723-749.
    L'article examine la tâche de la théologie comme partie du procédé de l'inculturation de la foi chrétienne dans les cultures non-occidentales, qui est un élément essentiel de la mission evangélisatrice de l'Eglise. Pour rendre la discussion concrète, l'article présente un exemple d'inculturation théologique réalisé par Alexandre de Rhodes, missionnaire jésuite du 17ème siècle au Vietnam. A partir de son exemple, l'article tire des leçons au sujet de la traduction de textes chrétiens dans les langues locales, au sujet du dialogue (...)
     
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  44. Sartre by Himself a Film Directed by Alexandre Astruc and Michel Contat with the Participation of Simone de Beauvoir, Jacques-Larent Bost, Andre Gorz, Jean Pouillon.Jean Paul Sartre, Alexandre Astruc & Michel Contat - 1978
     
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  45. Eros Turannos: Leo Strauss & Alexandre Kojeve Debate on Tyranny.Aakash Singh - 2005 - Upa.
    Eros Turannos analyzes the debates between Leo Strauss and Alexandre Kojeve. Their debates are contextualized through the Platonic notion of a likeness between the psuche and the polis . This classical notion is updated through contemporary philosopher William Desmond's linked accounts of eros and tyranny.
     
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  46. Alexandre Koyre, critico Del positivismo en historia de las ciencias.Gustavo Valencia Restrepo - 1990 - Estudios de Filosofía 1:27.
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  47.  34
    Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit. By Alexandre Kojève Edited by Allan Bloom. Translated From the French by James H. Nichols, Jr. New York and London: Basic Books, 1969. Pp. Xiv, 287. $8.50. [REVIEW]Michael Fox - 1972 - Dialogue 11 (3):444-447.
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  48.  27
    Alexandre Ničev: L'Énigme de la catharsis tragique dans Aristote. Pp. 252. Sofia: Éditions de l'Académie Bulgare des Sciences, 1970. Cloth. [REVIEW]B. R. Rees - 1975 - The Classical Review 25 (1):146-146.
  49.  29
    Alexander of Aphrodisias de Anima - Bergeron, Dufour Alexandre d'Aphrodise: De L''me. Pp. 416. Paris: Librairie Philosophique J. Vrin, 2008. Paper, €45. ISBN: 978-2-7116-1973-3. [REVIEW]Frederic M. Schroeder - 2010 - The Classical Review 60 (1):84-86.
  50.  21
    P. Briant: Histoire de l'empire perse de Cyrus à Alexandre. Pp. 1247, 59 ills. Paris: Librairie Arthème Fayard, 1996. ISBN: 2-213-59667-0. [REVIEW]Gocha R. Tsetskhladze - 1998 - The Classical Review 48 (1):219-219.
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