13 found
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  1.  7
    Static Structuralism Versus the Dynamics of Structure.Alexandros Ph Lagopoulos - 2004 - Semiotica 2004 (149):1-35.
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  2.  6
    The Semiotic and the Social in Prieto’s Thought.Alexandros Ph Lagopoulos - 1998 - Semiotica 122 (3-4):279-290.
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  3.  33
    Introduction: Signification and Space.Alexandros Ph Lagopoulos - 2009 - Semiotica 2009 (175):1-19.
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  4.  27
    A Global Model of Communication.Alexandros Ph Lagopoulos - 2000 - Semiotica 131 (1-2):45-78.
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  5.  32
    Saussure and Derrida.Alexandros Ph Lagopoulos - 2012 - American Journal of Semiotics 28 (3/4):231 - 255.
    The aim of the paper is to discuss and compare major aspects of Saussure’s linguistic theory — including his recently discovered manuscript, published as Écrits de linguistique générale — and Derrida’s philosophy, focusing on its structuralist (not Kantian or phenomenological, or supposed pragmatist) foundations, in order to show the radical debt of Derrida to Saussure. To see Derrida as a structuralist is crucial for the understanding of his work. A major Saussurean concept, adopted by Derrida as the foundation of his (...)
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  6.  16
    Semiotics, Culture and Space.Alexandros Ph Lagopoulos & Karin Boklund-Lagopoulou - 2015 - Sign Systems Studies 42 (4):435-486.
    Space, in the environmental sense, holds a rather marginal position in semiotics. We shall try, however, to show in this paper that its importance is greater than thought previously, not only because it may establish one of the main sub-fields of semiotic research, but also because it has repercussions on other semiotic systems and even semiotic theory as such. We start by reviewing the main positions of the Theses of the Tartu-Moscow School and compare them to Lotman’s concept of the (...)
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  7.  12
    Subjectivism, Postmodernism, and Social Space.Alexandros Ph Lagopoulos - 2011 - Semiotica 2011 (183):129-182.
    The aim of this paper is to review the main aspects of a major super-paradigm running through spatial studies, a paradigm that I have called “subjectivism” and that may also be called the “conceptual” paradigm, with emphasis placed on postmodern approaches to space; it is opposed to another super-paradigm, the “objectivist” or “materialist” paradigm. While the objectivist paradigm approaches space as a material entity, the conceptual paradigm studies the conceptual world of social subjects, either the meaning that spatial objects have (...)
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  8.  9
    The Semiotics of the Vitruvian City.Alexandros Ph Lagopoulos - 2009 - Semiotica 2009 (175):193-251.
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  9.  9
    The Social Semiotics of Space: Metaphor, Ideology, and Political Economy.Alexandros Ph Lagopoulos - 2009 - Semiotica 2009 (173):169-213.
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  10.  5
    .Alexandros Ph Lagopoulos - 2016 - 2016 (213):1-42.
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  11.  5
    A Meta-Theoretical Approach to the History and Theory of Semiotics.Alexandros Ph Lagopoulos - 2016 - Semiotica 2016 (213):1-42.
    The object of this paper is the domain of semiotic theories, from “traditional” semiotics to poststructuralism and postmodernism, excluding “semiotizing” approaches such as phenomenology or cultural studies. Thus, it is metatheoretical. It is based on two matrices. The first maps semiotic theories on the basis of the continuity or discontinuity between them. The second displays the logical categories of the relationship between semiotics and Marxism, which has historically been an important influence on the field. The paper presents the views of (...)
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  12.  4
    Codes, Space, and National Identity: The 1918 Plan for the City of Thessaloniki.Alexandros Ph Lagopoulos - 2004 - Semiotica 2004 (150).
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  13. The Cultural Transformation of the Proprioceptive Senses.Alexandros Ph Lagopoulos - 2019 - Semiotica 2019 (231):193-223.
    The research question of the present paper is what relation exists between biology and cultural semiosis and I examine as a token of this question the relation between the physiological senses of proprioception and the cultural concepts corresponding to them. While the origins of semiosis are biological, the origin of proprioceptive concepts is debated. Against the biological view that the proprioceptive senses define directly the concepts corresponding to them, there is an opposite view supporting that these concepts are culture-specific. The (...)
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