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Alexei Procyshyn
Monash University
  1.  11
    Can Social Systems Theory Be Used for Immanent Critique?Alexei Procyshyn - 2017 - Thesis Eleven 143 (1):97-114.
    Two trends have emerged in recent work from the Frankfurt School: the first involves a reconsideration of immanent critique’s basic commitments and viability for critical social theory, while the second involves an effort to introduce temporal considerations for social interaction into critical theorizing to help make sense of the phenomenon of social acceleration. This article contributes to these ongoing discussions by investigating whether social systems theory, in which temporal relations play a primary role, can be integrated with immanent critique. If (...)
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  2.  19
    Manifest Reason: Walter Benjamin on Violence and Collective Agency.Alexei Procyshyn - 2014 - Constellations 21 (3):390-400.
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  3. Frederick C Beiser 'The German Historicist Tradition'.Alexei Procyshyn - unknown
     
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    Givenness and Conceptual Content.Alexei Procyshyn - 2018 - Proceedings of the XXIII World Congress of Philosophy 34:57-63.
    Although he is usually understood to be an immanent critic who belongs to the first generation of the Frankfurt School, Walter Benjamin’s thought is much more heterodox than typically acknowledged. In this paper, I draw attention to one of Benjamin’s most heterodox tendencies. I show that Benjamin problematizes on the animating idea of immanent critique, i.e., that one can move from an object given in experience to the implicit concept of that object in order to assess the fit between concept (...)
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  5.  26
    Recognition and Trust: Hegel and Confucius on the Normative Basis of Ethical Life.Alexei Procyshyn & Mario Wenning - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):1-22.
    This essay offers a comparative analysis of the notion of trust in Hegel and Confucius. It shows that Hegel’s two senses of trust depend upon his theory of recognition and recognitive struggle. The competitive thrust of Hegel’s account of trust, it argues, introduces a series of problems that cannot be adequately resolved within his theory, since it presupposes the kinds of trusting relations—self-, intersubjective- and world-trust—that it purports to explain. This essay then turns to the Confucian notions of xin 心 (...)
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  6.  6
    Social Coordination or Social Cooperation? Ambiguities of Haslanger’s Approach to Social Life.Alexei Procyshyn - 2020 - Australasian Philosophical Review 3 (1):104-108.
    I argue that Haslanger’s account of ideology in ‘Cognition as a Social Skill’ does not seem to possess the normative resources it needs to diagnose non-distributive forms of social injustice withou...
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  7.  18
    The Conditions of Immanent Critique.Alexei Procyshyn - forthcoming - Critical Horizons:1-22.
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  8.  16
    The German Historicist Tradition, by Frederick C. Beiser.Alexei Procyshyn - 2013 - Graduate Faculty Philosophy Journal 34 (1):238-243.
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  9. The Origins of Walter Benjamin's Concept of Philosophical Critique.Alexei Procyshyn - 2013 - Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively concerned (...)
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  10. Thinking Through the Language of Thought.Alexei Procyshyn - 2002 - Gnosis 6 (1):1-11.
     
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  11.  32
    Walter Benjamin's Philosophy of Language.Alexei Procyshyn - 2014 - Philosophy Compass 9 (6):368-381.
    In this article, I reconstruct Walter Benjamin's philosophy of language and refine the non-predicational view of meaning often attributed to him. By situating his 1916 essay ‘On Language as Such and on the Language of Man’ within the context of his struggle with Russell's paradox and its implications for phenomenology, I show how Benjamin arrives at his conception of non-conceptual content as an environmentally embedded affordance that is directly apprehended by appropriately situated and capable agents. This affordance-like character of meaning (...)
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