Results for 'Alexis J. Bañón Gomis'

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  1.  92
    [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW]R. J. - 1994 - Zagadnienia Filozoficzne W Nauce 16.
  2.  92
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  3.  72
    The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co.B. J. - 1921 - The Classical Review 35 (5-6):125-126.
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  4.  79
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (02):130-.
  5.  86
    The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (05):279-.
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  6.  50
    Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW]S. M. J. - 1893 - Ethics 3 (2):267-.
  7.  76
    The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net.T. S. J. - 1912 - The Classical Review 26 (02):67-68.
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  8.  77
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  9.  87
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  10. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  11.  41
    Les Relations Entre R. J. Boscovich Et Alexis-Claude Clairaut /The Relationship Between R. J. Boscovich and Alexis Claude Clairaut. [REVIEW]Rene Taton - 1996 - Revue d'Histoire des Sciences 49 (4):415-458.
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  12.  11
    The Avian Egg. Alexis L. Romanoff, Anastasia J. Romanoff.Conway Zirkle - 1950 - Isis 41 (1):134-135.
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  13.  21
    Christian Attitudes to War, Peace and Revolution. By John Howard Yoder; Edited by Theodore J. Koontz and Andy Alexis‐Baker. Pp. 472, Grand Rapids, MI, Brazos Press, 2009. $36.00/£15.99. [REVIEW]Christopher Hrynkow - 2012 - Heythrop Journal 53 (5):842-843.
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  14.  14
    Approaching Virtuousness Through Organizational Ethical Quality: Toward a Moral Corporate Social Responsibility.Michael O'Mara-Shimek, Manuel Guillén & Alexis J. Bañón Gomis - 2015 - Business Ethics: A European Review 24 (S2):144-155.
    Today, in both theory and practice, the concepts of corporate social responsibility and ethics are not necessarily related. Organizations can demonstrate high levels of social proactivity in their CSR policies with or without having laudable levels of ethical quality or virtuousness. This article introduces the concepts of organizational ethical quality to evaluate the moral excellence of CSR actions and policies, identifying and categorizing varying levels ranging from the absence of ethical virtuousness, termed immoral CSR, to high levels of moral CSR, (...)
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  15.  19
    Rethinking the Concept of Sustainability.Alexis J. Banon Gomis, Manuel Guillén Parra, W. Michael Hoffman & Robert E. McNulty - 2011 - Business and Society Review 116 (2):171-191.
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  16.  14
    Religie si Putere în America - de la Alexis de Tocqueville la administratia Bush jr. -/Religion and Power in America - from Alexis de Tocqueville to Bush Jr. Administration.Ion Cordoneanu - 2005 - Journal for the Study of Religions and Ideologies 4 (11):39-44.
    This text is meant to bring to the fore the connection between politics and religion, as it was reflected in theory that Alexis de Tocqueville dealt to in his book entitled „De la démocratie en Amérique”. In the same time, it takes into consideration the well-known meeting between J. Habermas and J. Ratzinger (2004, January), which was carried out at the Catholic Academy in München. Here, a debate regarding the pre-political moral foundations of the state took place. The interest (...)
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  17.  9
    Alexis, les Prostituées Et Aphrodite À Samos.Alexis D’Hautcourt - 2006 - Kernos 19.
    Alexis de Samos impute à des prostituées athéniennes accompagnatrices de Périclès l’installation d’un culte d’Aphrodite à Samos en 439 av. J.-C. Après analyse du passage et de son contexte, il est proposé qu’Alexis a écrit une œuvre nationaliste, partisane et critique de Périclès et d’Aspasie, et que le sanctuaire a été fondé, sans l’intervention de prostituées, après une victoire navale, en remerciement à Aphrodite, déesse de la navigation en mer.Alexis, the Prostitutes and Aphrodite in Samos. According to (...)
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  18. Marx, Tocqueville, and Race in America: The 'Absolute Democracy' or 'Defiled Republic'.August H. Nimtz - 2003 - Lexington Books.
    While Alexis de Tocqueville described America as the 'absolute democracy,' Karl Marx saw the nation as a 'defiled republic' so long as it permitted the enslavement of blacks. August J. Nimtz argues that Marx, unlike Tocqueville, not only recognized that the overthrow of slavery and the cessation of racial oppression were central to democracy's realization but was willing to act on these convictions. This potent and insightful investigation into the approaches of two major thinkers provides fresh insight into past (...)
     
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  19.  16
    Maurizio Perugi, Saint Alexis: Genèse de sa légende et de la “Vie” française; Révisions et nouvelles propositions accompagnées d’une nouvelle édition critique de la “Vie”. Paris: Droz, 2014. Paper. Pp. 799. €69.50. ISBN: 978-2-600-01792-3. [REVIEW]Emanuel J. Mickel - 2018 - Speculum 93 (3):890-892.
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  20.  16
    Arnaud Baudin and Alexis Grélois, Eds., Le Temps Long de Clairvaux: Nouvelles Recherches, Nouvelles Perspectives ; Actes du Colloque International . N.P.: Somogy Éditions D’Art with the Conseil Départemental de L’Aube, 2017. Paper. Pp. 404; Many Color Figures, 4 Maps, and 2 Tables. €30. ISBN: 978-2-7572-1083-3.Table of Contents Available Online at Http://Www.Somogy.Fr/Livre/le-Temps-Long-de-Clairvaux?Ean=9782757210833. [REVIEW]Diane J. Reilly - 2018 - Speculum 93 (2):473-474.
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  21.  30
    Happiness and Dependency: Reflections on Happiness: Personhood, Community, Purpose by Pedro Alexis Tabensky.Peta Bowden - 2004 - South African Journal of Philosophy 23 (4):394-401.
    This paper argues that Pedro Tabenksy's Aristotelean understanding of true happiness overlooks the constitutive significance of the virtues and values of relationships of radical dependency. Tabensky's focus on the rational and contextual aspects of personhood as the locus for our social interdependence results in friendship relationships being taken as paradigmatic for social engagements. Through a sketch of some of the unique dimensions of the asymmetrical relations upon which our bodily functioning and personal identities inevitably depend, I show that this focus (...)
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  22.  21
    Une ordonnance inédite de l’empereur Alexis Comnène I sur les privilèges du χαρτοφύλαξ.J. Nicole - 1894 - Byzantinische Zeitschrift 3 (1).
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  23.  32
    Louis E. M. Alexis: School of Nero. Pp. Xi + 112; 2 Pp. Illustrations. Sevenoaks School, Kent: The Author, 1975. Stiff Paper, £8·50. [REVIEW]H. J. K. Usher - 1977 - The Classical Review 27 (02):279-281.
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  24.  4
    Staying with the Trouble: Making Kin in the Chthulucene by Donna J. Haraway.Alexis Shotwell - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (1):145-150.
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  25.  11
    Nicolas Berdiaeff. Par Alexis Klimov, Editions Seghers, Paris, 1967. Pp. 192.Louis J. Shein - 1968 - Dialogue 7 (2):338-339.
  26. La Modernite. By Alexis Nouss.J. -P. Mathy - 1998 - The European Legacy 3:103-103.
     
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  27. Alexis de Tocqueville. A Commented Bibliography.J. Mayer - 1959 - Revue Internationale de Philosophie 13 (49):350-353.
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  28.  49
    African Philosophy, Second Edition: Myth and Reality.Paulin J. Hountondji - 1996 - Indiana University Press.
    "Hountondji... writes not as an 'African' philosopher but as a philosopher on Africa.... Hountondji's deep understanding of any civilization as necessarily pluralistic, and often even self-contradicting as it evolves, is simply magisterial.... This is a precious gem of a book for anyone who wishes to reflect on civilization and culture." —Choice In this incisive, original exploration of the nature and future of African philosophy, Paulin J. Hountondji attacks a myth popularized by ethnophilosophers such as Placide Tempels and Alexis Kagame (...)
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  29. Making Religion Safe for Democracy: Transformation From Hobbes to Tocqueville.J. Judd Owen - 2014 - Cambridge University Press.
    Does the toleration of liberal democratic society mean that religious faiths are left substantively intact, so long as they respect the rights of others? Or do liberal principles presuppose a deeper transformation of religion? Does life in democratic society itself transform religion? In Making Religion Safe for Democracy, J. Judd Owen explores these questions by tracing a neglected strand of Enlightenment political thought that presents a surprisingly unified reinterpretation of Christianity by Thomas Hobbes, John Locke, and Thomas Jefferson. Owen then (...)
     
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  30.  62
    'When You (Say You) Know, You Can't Be Wrong': J.L. Austin on 'I Know' Claims.Sabina Vaccarino Bremner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In ‘Other Minds’, J.L. Austin advances a parallel between saying ‘I know’ and saying ‘I promise’: much as you are ‘prohibited’, he says, from saying ‘I promise I will, but I may fail’, you are also ‘prohibited’ from saying ‘I know it is so, but I may be wrong’. This treatment of ‘I know’ has been derided for nearly sixty years: while saying ‘I promise’ amounts to performing the act of promising, Austin seems to miss the fact that saying ‘I (...)
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  31.  10
    Impacts of Peers’ Unethical Behavior on Employees’ Ethical Intention: Moderated Mediation by Machiavellian Orientation.Pablo Ruiz-Palomino, Alexis Bañón-Gomis & Jorge Linuesa-Langreo - 2019 - Business Ethics: A European Review 28 (2):185-205.
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  32. J. L. A Ustin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  33. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  34. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  35. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  36. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  37. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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  38. Red Light, Purple Light! Results of an Intervention to Promote School Readiness for Children From Low-Income Backgrounds.Megan M. McClelland, Shauna L. Tominey, Sara A. Schmitt, Bridget E. Hatfield, David J. Purpura, Christopher R. Gonzales & Alexis N. Tracy - 2019 - Frontiers in Psychology 10.
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  39.  22
    Foundational Issues in Human Brain Mapping.Stephen José Hanson & Martin Bunzl (eds.) - 2010 - Bradford.
    The field of neuroimaging has reached a watershed. Brain imaging research has been the source of many advances in cognitive neuroscience and cognitive science over the last decade, but recent critiques and emerging trends are raising foundational issues of methodology, measurement, and theory. Indeed, concerns over interpretation of brain maps have created serious controversies in social neuroscience, and, more important, point to a larger set of issues that lie at the heart of the entire brain mapping enterprise. In this volume, (...)
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  40. The Romantic Conception of Robert J. Richards.Ruse Michael - 2004 - Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  41.  4
    Optimizing Sleep in Older Adults: Where Does High-Intensity Interval Training Fit?Alexis Bullock, Ana Kovacevic, Tara Kuhn & Jennifer J. Heisz - 2020 - Frontiers in Psychology 11.
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  42. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  43.  6
    Prospection and Emotional Memory: How Expectation Affects Emotional Memory Formation Following Sleep and Wake.Tony J. Cunningham, Alexis M. Chambers & Jessica D. Payne - 2014 - Frontiers in Psychology 5.
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  44.  4
    Body Matters in Emotion: Restricted Body Movement and Posture Affect Expression and Recognition of Status-Related Emotions.Catherine L. Reed, Eric J. Moody, Kathryn Mgrublian, Sarah Assaad, Alexis Schey & Daniel N. McIntosh - 2020 - Frontiers in Psychology 11.
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  45.  17
    How Will We Pay for Loss and Damage?J. Timmons Roberts, Sujay Natson, Victoria Hoffmeister, Alexis Durand, Romain Weikmans, Jonathan Gewirtzman & Saleemul Huq - 2017 - Ethics, Policy and Environment 20 (2):208-226.
    The devotion of a full article in the Paris Agreement to loss and damage was a major breakthrough for the world’s most vulnerable nations seeing to gain support for climate impacts beyond what can be adapted to. But how will loss and damage be paid for, and who will pay it? Will ethics be part of this decision? Here we ask what are the possible means of raising predictable and adequate levels of funding to address loss and damage? Utilizing a (...)
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  46.  15
    Directed Motor-Auditory EEG Connectivity Is Modulated by Music Tempo.Nicoletta Nicolaou, Asad Malik, Ian Daly, James Weaver, Faustina Hwang, Alexis Kirke, Etienne B. Roesch, Duncan Williams, Eduardo R. Miranda & Slawomir J. Nasuto - 2017 - Frontiers in Human Neuroscience 11.
  47. "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties.Andreas Vrahimis - 2013 - Journal for the History of Analytical Philosophy 1 (9).
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  48.  80
    An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961–1980. [REVIEW]Bruce H. Weber & John N. Prebble - 2006 - Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  49.  36
    Religion and Spirituality: Adam Smith Versus J-J Rousseau.Gordon Graham - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):83-93.
    Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost nothing to say about personal spirituality, and locates the significance of religion in its social role. Rousseau, on the (...)
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  50.  71
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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