Results for 'Aleyna ��nal'

69 found
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  1.  15
    Kınalızade's Views on the Moral Education of Children.Enver Uysal - 2007 - Journal of Moral Education 36 (3):333-341.
    Kınalızade is an important moralist who lived in the sixteenth century Ottoman society. He details his views on ethics in his book Ahlak-i Ala'i, which consists of three parts. The first part contains the problems of individual ethics and ethics in general, the second deals with family ethics and the third is about state ethics and political philosophy. The issue of the education of children is one of the significant issues that Kınalızade tackles and he has strong views on the (...)
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  2.  9
    Kınalız'de'nin Ahl'k-ı Al'î'sinde Devlet, Adalet ve Uluslararası İlişkiler.Erdem Özlük - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):1019-1040.
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  3. Inta Nāḷ In̲iya Nāḷ.Cuki Civam - 2006 - Kavitā Papḷikēṣan̲.
    Compilation of didactic speeches on ethics and conduct of life delivered in Inta nāḷ in̲iya nāḷ, television program.
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  4.  14
    Ce que l’action doit à l’affection. Éléments d’une phénoménologie de l’initiative chez Ricœur.Emmanuel Nal - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):29-43.
    This essay will try to understand how the problem of the genesis of initiative arises. It will begin by questioning affective perception from the standpoint of the concept of the owned body, to then show how the intentionality that characterizes its relation to objects is also what directs a desire, made explicit by Ricœur through the concept of “thumos.” The ethical intention will proceed from the desire: desire to manifest a freedom, desire that the freedom of others comes about. From (...)
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  5.  7
    Location Analysis of DNA-Bound Proteins at the Whole-Genome Level: Untangling Transcriptional Regulatory Networks.B.�Atrice Nal, Elodie Mohr & Pierre Ferrier - 2001 - Bioessays 23 (6):473-476.
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  6. A Causa fi Nal Do Poder Do Principans No Defensor Da Paz De Marsílio De Pádua.Jose de Souza - 2009 - Scintilla: Revista de Filosofia e Mística Medieval 6 (2):91-118.
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  7. Etika Sartre-Nál És Kierkegaard-Nál.Pia Søltoft - 2003 - Magyar Filozofiai Szemle 1:185-200.
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  8. Technique and Final Cause in Psychoanalysis: Four Ways of Looking at One Moment.Jonathan Lear - unknown
    This paper argues that if one considers just a single clinical moment there may be no principled way to choose among different approaches to psychoanalytic technique. One must in addition take into account what Aristotle called the final cause of psychoanalysis, which this paper argues is freedom. However, freedom is itself an open-ended concept with many aspects that need to be explored and developed from a psychoanalytic perspective. This paper considers one analytic moment from the perspectives of the techniques of (...)
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  9. The Feature-Label-Order Effect in Symbolic Learning.Michael Ramscar, Daniel Yarlett, Melody Dye & Nal Kalchbrenner - 2010 - Cognitive Science 34 (7).
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  10. Stronger Prejudices Are Associated With Decreased Model-Based Control.Miriam Sebold, Hao Chen, Aleyna Önal, Sören Kuitunen-Paul, Negin Mojtahedzadeh, Maria Garbusow, Stephan Nebe, Hans-Ulrich Wittchen, Quentin J. M. Huys, Florian Schlagenhauf, Michael A. Rapp, Michael N. Smolka & Andreas Heinz - 2022 - Frontiers in Psychology 12.
    Background: Prejudices against minorities can be understood as habitually negative evaluations that are kept in spite of evidence to the contrary. Therefore, individuals with strong prejudices might be dominated by habitual or “automatic” reactions at the expense of more controlled reactions. Computational theories suggest individual differences in the balance between habitual/model-free and deliberative/model-based decision-making.Methods: 127 subjects performed the two Step task and completed the blatant and subtle prejudice scale.Results: By using analyses of choices and reaction times in combination with computational (...)
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  11.  28
    A Bhakti Rendition of Nala-Damayantī: Ṭoḍarmal’s ‘Nectar of Nal’s Life’. [REVIEW]Susan S. Wadley - 1999 - International Journal of Hindu Studies 3 (1):27-56.
  12. Taet'ongnyŏng Ŭl Wihan Kwahak Esei: Ŏnŭ Nal Kwahak I Sesang Ŭl Pŏtkyŏ Pŏryŏtta = Science Essay.Chong-P'il Yi - 2009 - Kŭl Hangari.
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  13.  12
    A Comparative Study in Terms of Time and Space: Machiavelli’s ‘The Prince’ and Kınalızade’s ‘Ahl'k-I Âl'î’.Özdemi̇r Ramazan - 2012 - Journal of Turkish Studies 7:1993-2011.
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  14. The Symmachi IvoryDiptych Panel: A Nineteenth-Cen-Tury Interpretation of a Lost Origi-Nal?J. M. Eisenberg - 1993 - Minerva 4 (2):12-18.
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  15.  7
    The Sıgns Of Orıgınal Long Vowels In Turkey Turkısh.Cahit BAŞDAŞ - 2007 - Journal of Turkish Studies 2:89-101.
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  16. When You Access This Site You Will Be Asked to Complete a Simple Form (This Usually Takes Around Two Minutes to Complete) That Will Allow You Access to BioMedNet, the Website on Which the Trends Jour-Nals Are Located. You Will Then Be Allocated a Password That Will Allow You Free Access to the Trends Online Web Page Until June 1st 1999. You Should Then Select the Link to Trends in Cognitive Sciences to Begin Searching the Journal. [REVIEW]Peter Collins - 1999 - Trends in Cognitive Sciences 3 (6).
  17.  39
    Bons Ou Maus Demônios? (A Propósito Do Lisis de Platão).Michel Narcy - 1999 - Discurso 30:9-24.
    No final do Lísis. Sócrates emprega o termo “demônios” (daímones), no momento em que se constata a aporia a que chega a investigação sobre a amizade. A propósito de uma recente tradução brasileira do diálogo, que, alinhando-se a uma interpretação tradicional, entende o termo no sentido negativo de “divindades maléficas”, este estudo procura defender tese bem diferente: apesar das aparências, lembremo-nos do célebre “demônio socrático” e veremos aqui o anúncio do fim da discussão sem qualquer coação externa à própria investigação, (...)
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  18. The Knowledge Level in Cognitive Architectures: Current Limitations and Possible Developments.Antonio Lieto, Christian Lebiere & Alessandro Oltramari - 2018 - Cognitive Systems Research:1-42.
    In this paper we identify and characterize an analysis of two problematic aspects affecting the representational level of cognitive architectures (CAs), namely: the limited size and the homogeneous typology of the encoded and processed knowledge. We argue that such aspects may constitute not only a technological problem that, in our opinion, should be addressed in order to build arti cial agents able to exhibit intelligent behaviours in general scenarios, but also an epistemological one, since they limit the plausibility of the (...)
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  19. Immoralism and the Valence Constraint.James Harold - 2008 - British Journal of Aesthetics 48 (1):45-64.
    Immoralists hold that in at least some cases, moral fl aws in artworks can increase their aesthetic value. They deny what I call the valence constraint: the view that any effect that an artwork’s moral value has on its aesthetic merit must have the same valence. The immoralist offers three arguments against the valence constraint. In this paper I argue that these arguments fail, and that this failure reveals something deep and interesting about the relationship between cognitive and moral value. (...)
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  20. Physical Composition by Bonding.Julian Husmann & Paul M. Näger - 2018 - In Ludger Jansen & Paul M. Näger (eds.), Peter van Inwagen. Materialism, Free Will and God. Cham: Springer. pp. 65-96.
    Van Inwagen proposes that besides simples only living organisms exist as composite objects. This paper suggests expanding van Inwagen’s ontology by also accepting composite objects in the case that physical bonding occurs (plus some extra conditions). Such objects are not living organ-isms but rather physical bodies. They include (approximately) the complete realm of inanimate ordinary objects, like rocks and tables, as well as inanimate scientific objects, like atoms and mol-ecules, the latter filling the ontological gap between simples and organisms in (...)
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  21.  61
    An Implicit Measure of Undetected Change.Ian Thornton & Diego Fernandez-Duque - 2000 - Spatial Vision 14 (1):21-44.
    b>—Several paradigms (e.g. change blindness, inattentional blindness, transsaccadic integra- tion) indicate that observers are often very poor at reporting changes to their visual environment. Such evidence has been used to suggest that the spatio-temporal coherence needed to represent change can only occur in the presence of focused attention. However, those studies almost always rely on explicit reports. It remains a possibility that the visual system can implicitly detect change, but that in the absence of focused attention, the change does not (...)
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  22. Husserl’s Theory of the Phenomenological Reduction: Between Life-World and Cartesianism.Sebastian Luft - 2004 - Research in Phenomenology 34 (1):198-234.
    on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the “meaning of the reduction.” Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the (...)
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  23. Mind-Life Continuity: A Qualitative Study of Conscious Experience.Inês Hipólito & J. Martins - 2017 - Progress in Biophysics and Molecular Biology 131:432-444.
    There are two fundamental models to understanding the phenomenon of natural life. One is thecomputational model, which is based on the symbolic thinking paradigm. The other is the biologicalorganism model. The common difficulty attributed to these paradigms is that their reductive tools allowthe phenomenological aspects of experience to remain hidden behind yes/no responses (behavioraltests), or brain ‘pictures’ (neuroimaging). Hence, one of the problems regards how to overcome meth-odological difficulties towards a non-reductive investigation of conscious experience. It is our aim in (...)
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  24.  33
    Responsiveness to Host Community Health Needs.Alex John London - unknown
    There is near universal agreement within the scientific and ethics communities that a necessary condition for the moral permissibility of cross-national, collaborative research is that it be responsive to the health needs of the host community. It has proven difficult, however, to leverage or capitalize on this consensus in order to resolve lingering disputes about the ethics of international medical research. This is largely because different sides in these debates have sometimes provided different interpretations of what this requirement amounts to (...)
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  25.  32
    Understanding Creativity: Affect Decision and Inference.Avijit Lahiri - manuscript
    In this essay we collect and put together a number of ideas relevant to the under- standing of the phenomenon of creativity, confining our considerations mostly to the domain of cognitive psychology while we will, on a few occasions, hint at neuropsy- chological underpinnings as well. In this, we will mostly focus on creativity in science, since creativity in other domains of human endeavor have common links with scientific creativity while differing in numerous other specific respects. We begin by briefly (...)
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  26.  87
    Moral Particularism and the Real World.Brad Hooker - 2007 - In Mark Norris Lance, Matjaž Potrč & Vojko Strahovnik (eds.), Challenging Moral Particularism. Routledge. pp. 12--30.
    The term ‘moral particularism’ has been used to refer to different doctrines. The main body of this paper begins by identifying the most important doctrines associated with the term, at least as the term is used by Jonathan Dancy, on whose work I will focus. I then discuss whether holism in the theory of reasons supports moral particularism, and I call into question the thesis that particular judgements have epistemological priority over general principles. Dancy’s recent book Ethics without Principles (Dancy (...)
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  27. Metafisica ed etica: la riapertura della questione dell'ontologia del bene.Stephen L. Brock - 2010 - Acta Philosophica 19 (1):37-58.
    Since Hume, there has been broad consensus that if the notion of the good has any intelligible foundation, it is not “ontological”, in the natures of things. Today however this view is being challenged. After a sketch of the positions of Kant and Hume, and a glance at some of the recent challenges, the paper examines a key element in Thomas Aquinas’s ontol- ogy of the good: the notion of nal causality. For Thomas nal causality presupposes formal and e cient (...)
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  28. Categorical Perception of Color: Assessing the Role of Language.Yasmina Jraissati - 2012 - Croatian Journal of Philosophy 12 (3):439-462.
    Why do we draw the boundaries between “blue” and “green”, where we do? One proposed answer to this question is that we categorize color the way we do because we perceive color categorically. Starting in the 1950’s, the phenomenon of “categorical perception” (CP) encouraged such a response. CP refers to the fact that adjacent color patches are more easily discriminated when they straddle a category boundary than when they belong to the same category. In this paper, I make three related (...)
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  29. Predictive Validity of the Implicit Association Test in Studies of Brands, Consumer Attitudes, and Behavior.D. Maison, Anthony G. Greenwald & R. H. Bruin - 2004 - Journal of Consumer Psychology 14:405-415.
    Three studies investigated implicit brand attitudes and their relation to explicit attitudes, prod- uct usage, and product differentiation. Implicit attitudes were measured using the Implicit As- sociation Test (IAT; Greenwald, McGhee, & Schwartz, 1998). Study 1 showed expected differ- ences in implicit attitudes between users of two leading yogurt brands, also revealing significant correlations between IAT-measured implicit attitudes and explicit attitudes. In Study 2, users of two fast food restaurants (McDonald’s and Milk Bar) showed implicit attitudi- nal preference for their (...)
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  30. Fundamental Symmetries and Weak Interactions.J. G. Cramer - unknown
    The most time consuming effort has been toward building a precision, servo-controlled rotary drive to turn the attractor. After discovering our Nanomotion HR1 Ultra-High-Vacuum motor was incapable of continuous operation in a vacuum environment (due to heat management issues), we were forced to redesign the system such that the motor remained in atmosphere. We are pleased with the final performance. Fig. 2.1-1A..
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  31.  11
    Weltanschauungsanalyse Und Robert Musils Der Mann Ohne Eigenschaften.Gerhard Schurz - 2007 - Kriterion - Journal of Philosophy 21 (1):16-45.
    In this paper I develop a theory of Weltanschauungen . A judgment belongs to a Weltanschauung if it represents reality simultaneously in three dimensions: the descriptive-cognitive dimension , the ethical-practical dimension , and the esthetic-emotive dimension . It is a crucial anthropological function of Weltanschauungen that they coordinate human perception and action in all these three dimensions . Dierent Weltanschauungen dier from each other in the weight of importance which they attach to each of these three dimensions. Therefore I suggest (...)
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  32.  75
    Berkeley, Malebranche, and Vision in God.Nicholas Jolley - 1996 - Journal of the History of Philosophy 34 (4):535-548.
    Berkeley, Malebranche, and Vision in God NICHOLAS JOLLEY IN THE SECOND of the Three Dialogues Hylas, the materialist, asks Philonous: "But what say you, are not you too of opinion that we see all things in God? If I mistake not, what you advance comes near it."' In the first edition of the Dialogues Philonous's response was a temperate one; he expressed his agree- ment with Malebranche's emphasis on the Scriptural text that in God we live, move, and have our (...)
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  33.  67
    Epistemology of a Believing Historian: Making Sense of Duhem's Anti-Atomism.Klodian Coko - 2015 - Studies in History and Philosophy of Science Part A 50:71-82.
    Pierre Duhem’s (1861-1916) lifelong opposition to 19th century atomic theories of matter traditionally has been attributed to his conventionalist and/or positivist philosophy of science. Relatively recently, the traditional view has been challenged by the new claim that Duhem’s opposition to atomism was due to the precarious state of atomic theories at the beginning of the 20th century. In this paper, I present some of the difficulties with both the traditional and the new interpretation of Duhem’s opposition to atomism, and provide (...)
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  34.  34
    A plausibilidade da póshistória no sentido estético.Rodrigo Duarte - 2011 - Trans/Form/Ação 34 (s2):155-179.
    A ideia do “fi m da história”, subentendida no capítulo fi nal da Fenomenologia do espírito, serviu de base para o início de uma discussão, feita a partir das posições assumidas por Alexandre Kojève nos seus cursos sobre Hegel em Paris, na década de 1930, e em sua publicação no fi nal dos anos 1940 (com reedição em 1968), voltou à baila com o artigo de Francis Fukuyama, de 1989, sobre o “fim da história”, no qual ele comemorava o fi (...)
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  35.  48
    What is Probability?Patrick Maher - unknown
    In October 2009 I decided to stop doing philosophy. This meant, in particular, stopping work on the book that I was writing on the nature of probability. At that time, I had no intention of making my unfinished draft available to others. However, I recently noticed how many people are reading the lecture notes and articles on my web site. Since this draft book contains some important improvements on those materials, I decided to make it available to anyone who wants (...)
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  36.  91
    Attention and the Self: An Appreciation of C.O. Evans' The Subject of Consciousness.Johannes Roessler - 2000 - Journal of Consciousness Studies 7 (5):76-81.
    _The Sub ject of Con scious ness_ is a rich, strik ingly orig i nal and ambi tious work. It makes an impor tant and timely con tri bu tion to cur rent debates on a num ber of issues which over the last few years have been tak ing cen tre stage in the phi los o phy of mind: for exam ple, self-consciousness, selec tive atten tion and the nature of bodily aware ness. What makes this achieve ment (...)
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  37. Cómo tomar decisiones justas en el camino hacia la cobertura universal de salud.Ole Frithjof Norheim, Trygve Ottersen, Bona Chitah, Richard Cookson, Norman Daniels, Frehiwot Defaye, Nir Eyal, Walter Flores, Axel Gosseries, Daniel Hausman, Samia Hurst, Lydia Kapiriri, Toby Ord, Shlomi Segall, Gita Sen, Alex Voorhoeve, Tessa T. T. Edejer, Andreas Reis, Ritu Sadana, Carla Saenz, Alicia Yamin & Daniel Wikler - 2015 - Pan-American Health Organization (PAHO).
    La cobertura universal de salud está en el centro de la acción actual para fortalecer los sistemas de salud y mejorar el nivel y la distribución de la salud y los servicios de salud. Este documento es el informe fi nal del Grupo Consultivo de la OMS sobre la Equidad y Cobertura Universal de Salud. Aquí se abordan los temas clave de la justicia (fairness) y la equidad que surgen en el camino hacia la cobertura universal de salud. Por lo (...)
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  38. Hayek, Connectionism, and Scientific Naturalism.Joshua Rust - 2011 - Advances in Austrian Economics 15:29-50.
    There is much in The Sensory Order that recommends the oft-made claim that Hayek anticipated connectionist theories of mind. To the extent that this is so, contemporary arguments against and for connectionism, as advanced by Jerry Fodor, Zenon Pylyshyn, and John Searle, are shown as applicable to theoretical psychology. However, the final section of this chapter highlights an important disanalogy between theoretical psychology and connectionist theories of mind.
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  39.  6
    Trzy Modele Demokratycznego Państwa.Rafał Wonicki - 2020 - Civitas. Studia Z Filozofii Polityki 10:94-120.
    The theory of a deliberative, democratic state posited by Jurgen Habermas fills the gaps in the concepts of democracy proper to liberalism and republicanism. Habermas’ theory intermediates between the liberal and the republican models, avoiding the one-sidedness to which they tend. A deliberative state ruled by law is based on a discursive forming of the will, the essence of which is communicative rationality, setting out the framework of a democratic procedure legitimising the rightfully made law and a law-abiding state. Communicative (...)
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  40.  93
    Accent, Syllable Structure, and Morphology in Ancient Greek.Paul Kiparsky - unknown
    In ancient Greek, the pitch accent of most words depends on the syllabification assigned to underlying representations, while a smaller, morphologically identifiable class of derived words is accented on the basis of the surface syllable structure, which results from certain contraction and deletion processes. Noyer 1997 proposes a cyclic analysis of these facts and argues that they are incompatible with parallel OT assumptions. His central claim is that the pre-surface syllabification to which accent is assigned in the bulk of the (...)
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  41.  23
    A Liberda de Nafun da Mentação da Metafísica Dos Costumes.Jorge Atilio Iulianelli Silva - 2003 - Utopía y Praxis Latinoamericana 8 (22):85-105.
    This ar ti cle is di vided into three parts. In the first part Kant´s ar gu men ta tion fol low ing all the steps given in Fundamentación III is ex - plained. The com monly ac cepted in ter nal di vi - sion was fol lowed, and not the sets of para graphs in di cated by Mc Car thy. In the sec ond..
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  42.  5
    Evolution, Middle Knowledge, and Theodicy: A Philosophical Reflection.Daniel Spencer - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (2):215-233.
    In this paper, I investigate the relationship between a nonlapsarian, evolutionary account of the origin of sin and the potential ramifications this might have for theodicy. I begin by reviving an early twentieth century evolutionary model of the origin of sin before discussing the most prominent objection which it elicits, namely, that if sin is merely the misuse of natural animal passions and habits, then God is ultimately answerable for the existence of sin in the human sphere. Though I suggest (...)
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  43. Freedom of the Void: Hegel and Nietzsche on the Politics of Nihilism: Toward a Critical Understanding of 9/11.Jay Gupta - 2004 - Telos: Critical Theory of the Contemporary 2004 (129):17-39.
    Occasionally you will hear it said that the violence perpetrated by organizations such as Al Qaeda is “nihilistic.” The senses of the term as thus employed seem to be largely intuitive, and involve a cluster of notions. The journalist and pundit Christopher Hitchens, for example, offers up such descriptions as “sinister grandiosity,” “pointless nastiness,” and “the tactic of demanding the impossible and demanding it at gun- point.”1 The idea is that contrary to the revolutionary, idealist rhetoric of those enacting the (...)
     
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  44. Autonomous Weapon Systems, Asymmetrical Warfare, and Myth.Michal Klincewicz - 2018 - Civitas. Studia Z Filozofii Polityki 23:179-195.
    Predictions about autonomous weapon systems are typically thought to channel fears that drove all the myths about intelligence embodied in matter. One of these is the idea that the technology can get out of control and ultimately lead to horrifi c consequences, as is the case in Mary Shelley’s classic Frankenstein. Given this, predictions about AWS are sometimes dismissed as science-fiction fear-mongering. This paper considers several analogies between AWS and other weapon systems and ultimately offers an argument that nuclear weapons (...)
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  45.  1
    An Eleventh-Century Buddhist Logic of ‘Exists’: Ratnakīrti’s Kṣaṇabhaṅgasiddhiḥ Vyatirekātmikā.A. C. McDermott - 1969 - Dordrecht, Netherland: Springer.
    I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A.D. at the University of Vi kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti's writing as "more concise and logical though not so poetical" 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view, Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa, his (...)
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  46.  18
    Religion, Democracy, and the Dawla Madaniyya of the Arab Spring.Raja Bahlul - 2018 - Islam and Muslim-Christian Relations 29:1-18.
    The object of this article is to review and evaluate a debate that has been taking place among Muslim and Arab writers for some time now about the concept of ‘dawla madaniyya’ (‘civil state/ government’), and the place of religion in democratic politics. More precisely, it will be suggested that the current popularity of the term ‘dawla madaniyya’ signifies only a partial meeting of minds between Islamists and their liberal and secular opponents. By and large, the concept seems to have (...)
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  47.  14
    Anything Goes: An Apology for Parallel Distributed Legal Science.Jaap Hage - 2016 - Informal Logic 36 (3):271-287.
    Doctrinal legal science seems to lack a proper method and purpose. This interpretation clarifies its value. The backbone of the argu- ment consists of two theses. The first is that coherence—in a sense unusu- al in law—plays a crucial role in legal science. The second is that doctrinal legal science is a social enterprise and this should be consid- ered in attempts to understand it. Based on these, a picture of doctrinal legal science is given consisting of parallel distributed constructions (...)
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  48.  99
    Instantaneous Change Without Instants.David Oderberg - unknown
    In this essay, I first set out the principles of change, paying particular attention to the need for a support for all changes and to the need for prime matter. I then discuss the nature of time, arguing that time is not actually composed of durationless instants but that instants can be understood as limits to an infinite process of potential division. I then give a definition of instants in terms of intervals and propose a way of modeling them. In (...)
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  49. Sistema e subjetividade: o si estóico dos modernos.Laurent Jaffro - 2008 - Dois Pontos 5 (1).
    resumo Esse artigo investiga a leitura que Shaftesbury fez de Marco Aurélio, a fim de comparar a visão estóica da individual ida de e da ide nt ida de pessoal com o conceito lockia no de “self” e, de ma ne i ra mais ge ral, com os mo dos pelos quais a filosofia mo de rna entendeu o si-me s mo. A ênfase recai sobre a conexão int r í nseca ent re sistema e s u b j e (...)
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  50. Latent Meaning and Manifest Content in the Derveni Papyrus.Spyridon Rangos - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:35-75.
    The present essay explores plausible affinities between the Orphic theogony embedded in the Derveni papyrus and its interpretation in the mode of physikē philosophia by the Derveni author. It focuses specifically on the relationship between latent meaning and manifest content in the text as a whole. The Derveni author’s complex techniques of allegorical exegesis and his mental makeup are the subject-matter of the firstpart. The ways in which he is influenced by, and diverges from, Heraclitus in a crucial column of (...)
     
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