Results for 'Alfonso Cabanzo'

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  1. Argumentación y demostración.Alfonso Cabanzo - 2010 - Logos: Revista de la Facultad de Filosofia y Humanidades 17:171-185.
    This paper has two sections: first, I am going to analyze two criteria to differentiate between argumentation and formal demonstration. According to Perelman (Perelman & Olbrechts-Tyteca, 1989) argumentation is based on persuasion, and that is the reason why argumentation is polysemic, ambiguous; on the other hand, it is said that argumentation depends on the additional information that someone gives to us, while demonstration does not depend to the additional information. I will show that no criteria invoked to justify the disctintion (...)
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  2. Métodos visuales para la verificación de argumentos y el análisis semántico.Alfonso Cabanzo - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:79-105.
    In this paper I will present a visual method that I have created to demonstrate the validity of propositional arguments and predicates, based on the traditional Venn diagrams. This idea was born after becoming aware of how useful visual methods are in other scientific fields, such as geometrical representations of arithmetic and algebraic concepts. This method illustrates the relationship between propositional logic, predicate logic and set theory, and it can be used to explain linguistic semantic concepts such as synonymy, antonymy, (...)
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  3. Partida Segunda de Alfonso X El Sabio.X. Alfonso - forthcoming - Manuscrito:101-102.
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  4.  48
    Observational Research with Adolescents: A Framework for the Management of the Parental Permission. [REVIEW]Ruiz-Canela Miguel, Burgo Cristina Lopez-del, Carlos Silvia, Calatrava Maria, Beltramo Carlos, Osorio Alfonso & de Irala Jokin - 2013 - BMC Medical Ethics 14 (1):2-.
    Background: Waiving parent permission can be an option in some epidemiological and social research with adolescents. However, exemptions have not been uniformly considered or applied. Our aim is to critically assess the different factors that could be taken into account when making decisions about waiving active parental permission in observational research with adolescents.DiscussionIn some cases alternatives to parental permission could be applied to protect the rights of both adolescents and parents and also to assure the benefits to adolescents as a (...)
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  5.  18
    Totonac Homegardens and Natural Resources in Veracruz, Mexico.Ana Lid Del Angel-pérez & Mendoza B. Martín Alfonso - 2004 - Agriculture and Human Values 21 (4):329-346.
    The Totonac homegarden is a traditionally designed agroecosystem mixing different elements, such as cultivated and wild plants, and livestock. Our objective was to understand the role and importance of homegardens as a strategy for subsistence and natural resources management. Anthropological fieldwork was carried out in Coxquihui, Veracruz, Mexico, a Totonac community. Conventional sampling using a questionnaire yielded a sample of 40 individuals, each representing a family group. Personal interviews, life stories, observations, and field transects enriched survey information. Fieldwork permitted identification (...)
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  6.  20
    Index–Volume 21–2004.Analidde Angel-Perez, Martín Alfonso, Antoinette Mga, Marta Crivos & María Rosa Martínez - 2004 - Agriculture and Human Values 21:431-433.
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  7.  51
    Surfing the Third Wave: A Dialogue Between Two Third Wave Feminists.Rita Alfonso & Jo Trigilio - 1997 - Hypatia 12 (3):7-16.
    As third wave feminist philosophers attending graduate schools in different parts of the country, we decided to use our e-mail discussion as the format for presenting our thinking on the subject of third wave feminism. Our dialogue takes us through the subjects of postmodernism, the relationship between theory and practice, the generation gap, and the power relations associated with feminist philosophy as an established part of the academy.
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  8.  41
    Transatlantic Perspectives of Race.R. Rita Alfonso - 2005 - Philosophy Today 49 (Supplement):89-99.
  9.  11
    Information Sharing for Social Inclusion in England: A Review of Activities, Barriers and Future Directions. [REVIEW]Paul Foley, Ximena Alfonso & Mohammed Al Sakka - 2006 - Journal of Information, Communication and Ethics in Society 4 (4):191-203.
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  10.  49
    On Necessity.D. Rita Alfonso - 2012 - Epoché: A Journal for the History of Philosophy 16 (2):233-245.
    Since Stalbaum’s 1838 translation revived interest in Plato’s Timaeus, commentators have tended to bracket the discourse on Necessity, reading it as either mythical or mystical. This essay offers an interpretation of Necessity that is also an assertion of its importance for understanding the philosophically important conception of chora-space found therein. Beginning with throwing ourselves back into the Presocratic milieu, I examine what remains of Presocratic notions of kreon and ananke (necessity) in order to move forward a more robust interpretation of (...)
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  11.  7
    Introduction to Special Section: Time or Depth Imaging of Land Data?Gabriel Perez, Peter Cary, Rob Vestrum, Dennis Yanchak, Charles Sicking, Paul Ware & Hector Alfonso - 2017 - Interpretation: SEG 5 (4):SRi-SRii.
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  12.  48
    The Structure of Idealization in Biological Theories: The Case of the Wright-Fisher Model.Donato Rodriguez Xavier & Arroyo-Santos Alfonso - 2012 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie.
    In this paper we present a new framework of idealization in biology. We characterize idealizations as a network of counterfactual and hypothetical conditionals that can exhibit different “degrees of contingency”. We use this idea to say that, in departing more or less from the actual world, idealizations can serve numerous epistemic, methodological or heuristic purposes within scientific research. We defend that, in part, this structure explains why idealizations, despite being deformations of reality, are so successful in scientific practice. For illustrative (...)
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  13.  5
    Depth-Conversion Techniques and Challenges in Complex Sub-Andean Provinces.Antonio J. Velásquez & Héctor Alfonso - 2018 - Interpretation: SEG 6 (1):T209-T229.
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  14.  1
    Religión y Política en el Leviatán de Hobbes.Jorge Alfonso - 2018 - Revista de Filosofía 74:5-20.
    El artículo analiza la relación entre religión y política en el Leviatán de Hobbes. Primero, se recuerda la idea de religión en Hobbes y su lugar en su filosofía política; esto es, que sea una teología política. En segundo lugar, se examina la conformación de una república cristiana y su fundamento en las Escrituras. En tercer lugar, se explica por qué la mejor forma de gobierno para Hobbes es el absolutismo de los soberanos en la tierra, similar al de Dios (...)
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  15.  34
    Permeability and Impermeability in John Cameron Mitchell's Shortbus.D. Rita Alfonso - 2009 - Radical Philosophy Review 12 (1-2):121-136.
    This essay is about experience, and not only about ideas. I have been drawn to write about John Cameron Mitchell’s Shortbus for a number of reasons: First, I find his work to be part of a new turn in LGBT art and media that take queer lives as a point of departure, and not only as narrative focus, for their work. These areworks that are not just about being queer, but cross the line into being queer works. Of those who (...)
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  16.  16
    El patronazgo en las sociedades islámicas: presentación.Esperanza Alfonso - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (2):333-340.
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  17.  13
    The Timing of Introduction of Pharmaceutical Innovations in Seven European Countries.Ragnar Westerling, Marcus Westin, Martin McKee, Rasmus Hoffmann, Iris Plug, Grégoire Rey, Eric Jougla, Katrin Lang, Kersti Pärna, José L. Alfonso & Johan P. Mackenbach - 2014 - Journal of Evaluation in Clinical Practice 20 (4):301-310.
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  18. La esencia del poder y el conflicto político.Jorge Alfonso - 1999 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 13 (1):109-138.
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  19. Itinerario Espiritual de C. S. Lewis. Del Ateísmo Al Cristianismo.David Vargas Alfonso - 2013 - Revista Agustiniana 54 (163):199-234.
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  20.  6
    Bertrando spaventa.N. D. Alfonso - 1883 - Journal of Speculative Philosophy 17 (4):430 - 432.
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  21. Las drogas legales en España: Un aspecto del consumo en un país de" nuevos ricos".Oriol Romaní Alfonso - 2007 - Contrastes: Revista Cultural 50:44-53.
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  22. Alora (Málaga): Evolución de un topónimo prelatino a través del árabe.Virgilio Martínez Enamorado & Eduardo García Alfonso - 1994 - Al-Qantara: Revista de Estudios Árabes 15 (1):3-46.
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  23. Sobre el papel de la intuición en las demostraciones de Euclides:¿ poseen los Elementos un carácter científico?Esteban Caviedes Alfonso - 2010 - A Parte Rei 69:16.
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  24.  3
    La Personalita di Amleto.N. Alfonso - 1895 - Philosophical Review 4:344.
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  25. El ser como principio: Unidad y Sistematicidad en la Filosofía de Antonio Rosmini.Jorge Alfonso - 2008 - Pensamiento 64 (240):251-266.
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  26. La idea de religión en Hobbes. Su importancia política.Jorge Alfonso - 2012 - Pensamiento 68 (253):389.
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  27. Principii di Logica Reali.N. R. D' Alfonso - 1900 - The Monist 10:151.
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  28. Principii di Logica reale. [REVIEW]N. R. D' Alfonso - 1895 - Freiburger Zeitschrift für Philosophie Und Theologie 9:506.
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  29. The Idea of Religion in Hobbes. Its Political Importance.Jorge Alfonso - 2011 - Pensamiento 67 (253):389-405.
  30. The Principles of Bacteriology. [REVIEW]N. R. D' Alfonso - 1900 - Ancient Philosophy 10:151.
     
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  31.  5
    El concepto de profecía de Maimónides en la "Visión Deleytable" de Alfonso de la Torre y sus fuentes árabes.Rafael Ramón Guerrero - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):631-649.
    Many of the doctrines expounded by Alfonso de la Torre have found their inspiration in Maimonides’s Guide of the Perplexed and, indirectly, in some Arab authors. Mention must be made of the Maimonidean doctrine of prophecy and that of his predecessor the Arabic philosopher al-Fârâbî. It is also indicated that some of Avicenna’s works could have influenced both Maimonides and Alfonso.
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  32.  15
    Alfonso Briceño O.F.M. sobre a distinção de razão.Roberto Hofmeister Pich - 2017 - Veritas 62 (3):949.
    Neste estudo, dá-se continuidade à exposição do scotismo do mestre franciscano chileno Alfonso Briceño, pondo a ênfase em um de seus cinco Apêndices Metafísicos, que constam em suas Controversiae. No terceiro Apêndice, após expor a relação entre “ente” e “unidade”, Briceño explicita o conceito metafísico de “distinção”, em si e nas suas diferenciações. Uma das mais importantes tipologias da “distinção” é a “distinção de razão”. Acima de tudo, Briceño esforça-se em esclarecer certos tipos de distinção de razão e distanciá-los (...)
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  33.  16
    The Institutionalization of Biology in Mexico in the Early 20th Century. The Conflict Between Alfonso Luis Herrera (1868-1942) and Isaac Ochoterena (1885-1950). [REVIEW]Ismael Ledesma-Mateos & Ana Barahona - 2003 - Journal of the History of Biology 36 (2):285 - 307.
    The aim of this work is to evaluate the role played by Alfonso Luis Herrera and Isaac Ochoterena in the institutionalization of academic biology in Mexico in the early 20th century. As biology became institutionalized in Mexico, Herrera's basic approach to biology was displaced by Isaac Ochoterena's professional goals due to the prevailing political conditions at the end of 1929. The conflict arose from two different conceptions of biology, because Herrera and Ochoterena had different discourses that were incommensurable, not (...)
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  34.  22
    Alfonso Guillén Zelaya y el exilio en México.Adalberto Santana - 2010 - Utopía y Praxis Latinoamericana 15 (48):115-124.
    El presente trabajo trata sobre el exilio en México del escritor, periodista y poeta Alfonso Guillén Zelaya entre 1933 y 1947. Etapa significativa de la vida y obra del pensador hondureño, pero también de la historia mexicana y latinoamericana. En nuestro artículo hacemos mención a un periodo políti..
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  35.  59
    Must We Have Full Moral Status Throughout Our Existence? A Reply to Alfonso Gomez-Lobo.David DeGrazia - 2007 - Kennedy Institute of Ethics Journal 17 (4):297-310.
    : Those who are morally opposed to abortion generally make several pivotal assumptions. This paper focuses on the assumption that we have full moral status throughout our existence. Coupled with the assumption that we come into existence at conception, the assumption about moral status entails that all human fetuses have full moral status, including a right to life. Is the assumption about moral status correct? In addressing this question, I respond to several arguments advanced, in this journal and other venues, (...)
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  36.  30
    Alfonso Briceño and the Controversiae on John Duns Scotus’s Philosophical Theology.Roberto Hofmeister Pich - 2012 - Modern Schoolman 89 (1-2):65-94.
    The paper presents some basic tenets of the works by the Franciscan Friar Alfonso Briceño (1587–1668), as well as of his metaphysical thought. After offering the basic structure and purpose of his monumental Controversiae, we focus on a more specific way of seeing his philosophical and theological approach, namely Controversy 5 on the infinity of God. This will allow us to see the structure of his argumentation in philosophy and theology: after putting the formulation of controversial points between the (...)
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  37.  11
    Alfonso López Quintás, Assen Davidow, François Bonsack.Alfonso López Quintás, Assen Davidow & François Bonsack - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:609-609.
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  38. D. Alvaro Pelayo O. Min. y D. Alfonso IV de Portugal y las relaciones de Poder.José Antônio C. R. De Souza - 2003 - Anales Del Seminario de Historia de la Filosofía 20:51-67.
    D. Álvaro Pelayo, nombrado obispo de Silves, hoy diócesis de Faro, Algarve, en el año 1334, entró en conflicto con el rey de Portugal, Alfonso IV (1325-57). Le escribió dos cartas en las que se puede observar que también tuvo que defender la autonomía jurisdiccional del poder espiritual, con vistas a la política centralizadora a la que el rey, siguiendo los pasos de su padre. D. Dinis (1279-1325), daba continuidad, con el propósito de restringir el espacio político del alto (...)
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  39.  20
    In Memoriam di Paolo Lucentini e Alfonso Maierù.Antonella Sannino & Luisa Valente - 2012 - Doctor Virtualis 11:217-230.
    Nel 2011 sono mancati Paolo Lucentini e Alfonso Maierù. Nel ricordarne la vicenda umana e professionale come ricercatori e come docenti, questo articolo intende mettere in luce in particolare il contributo che essi hanno dato alla Storia del pensiero medievale accompagnando gli studi dottrinali con importanti edizioni di testi inediti. Paolo Lucentini and Alfonso Maierù passed away in 2011. This article, in remembrance of their personal and professional roles as researchers and teachers, will highlight the contributions that they (...)
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  40.  11
    Alfonso X, Cantiga 235, and the Events of 1269–1278.Richard P. Kinkade - 1992 - Speculum 67 (2):284-323.
    Of the more than four hundred poems written in praise of the Virgin Mary either by Alfonso the Wise or at his behest and known collectively as the Cantigas de Santa María, five in particular, Cantigas 209, 235, 279, 366, and 367, are of inestimable benefit to the historian for the explicit descriptions they provide of the king's ill health and suffering. Cantiga 235 is the most valuable of these informative compositions both for its broad historical perspectives and for (...)
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  41.  10
    Joseph D'Alfonso 1905-1988.Erma M. D'Alfonso - 1990 - Proceedings and Addresses of the American Philosophical Association 63 (5):54 -.
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  42.  13
    Alfonso X of Castile: Alfonso the Tolerant?”.Michael Ruiter - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
    Mediaeval Iberia was rife with inter-religious conflict between Christians, Jews, and Muslims that incited forced conversions and culminated in mass expulsions. Yet, in the midst of such a harrowing time in the peninsula’s history, there were occasional elements of harmony between these three groups, made all the more impressive in their rarity. King Alfonso X, the Wise, was a man whose rule exhibited a relative tranquility in inter-religious relations some have even suggested is deserving of altering his sobriquet to (...)
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  43.  7
    A Dispute Over Superposition: John Wallis, Honoré Fabri, and Giovanni Alfonso Borelli.Michael Elazar - 2013 - Annals of Science 70 (2):175-195.
    This paper aims first and foremost to unravel and clarify an interesting 17th century controversy around superposition in projectiles, which allegedly existed between the French Jesuit Honoré Fabri and the Italian physicist and astronomer Giovanni Alfonso Borelli. This conflict ? initially described by the English mathematician John Wallis in a letter from 1670 to the secretary of the Royal Society ? has been erroneously identified with Fabri's Dialogi physici (1669), a work written in response to Borelli's De vi percussionis (...)
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  44. Notas sobre la influencia de Erasmo de Rotterdam en el Diálogo de Mercurio y Carón de Alfonso de Valdés.Luis Ignacio Vivanco Saavedra - 2003 - Revista de Filosofía (Venezuela) 45 (3):6-7.
    Este trabajo expone resultados de un estudio sobre la influencia de las ideas contenidas en varias obras de Erasmo de Rotterdam (en especial su Elogio de la Locura) en el Diálogo de Mercurio y Carón de Alfonso de Valdés. Se destacan elementos principales que sustancian dicha influencia, y algunas diferencias entre las ideas de ambos autores que muestran los aportes que Valdés construyó sobre el pensamiento de Erasmo.
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  45. "Ad Ingenii Acuitionem": Studies in Honour of Alfonso Maierù.Stefano Caroti & Alfonso Maierù (eds.) - 2006 - Collège Cardinal Mercier.
  46. Medioevo E Filosofia: Per Alfonso Maierù.Massimiliano Lenzi, Cesare A. Musatti, Luisa Valente & Alfonso Maierù (eds.) - 2013 - Viella.
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  47. Pedro Alfonso y la Iconografía Religiosa En Europa.José Viviente Mateu - 2003 - Revista Española de Filosofía Medieval 10:29-44.
    On propose une biographie de Petrus Alfonsi de Huesca. On reproduit notre déduction mathématique de l'icone Trinitaire d'un parchemin de Chartres, du Xlll siècle, depuis la figure précabalistique de Petrus Alfonsi, qu'il a introduit dans son oeuvre Dialogue contre les juifs en l'année 1110. On presente aussi trois matérialisations de I'enlacement alterné de trois anneaux deux à deux non enlacés.A Biography of Pedro Alfonso es proposed from the information today known. There is repruduced our mathematical deduction of the icon (...)
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  48. El mito de Hércules y Alfonso X el Sabio en dos escritores barrocos: Saavedra Fajardo y Juan de Mariana.B. Rosa de Gea - 2007 - Res Publica: Revista de Filosofía Política 17.
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  49. El poder representado: Alfonso V el magmanimo (1416-1458).Capilla Aledón & Gema Belia - 2007 - Res Publica 18 (1).
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  50.  10
    Alfonso Morales, Jane Addams, and Liberty Hyde Bailey: Models of Democratic Research.Lisa Heldke - 2019 - The Pluralist 14 (1):55.
    back in about 1984 or 1985, when I'd been in graduate school for a couple of years at Northwestern University in Evanston, Illinois, I started hanging around with three chemists who shared a house. They were colleagues of my roommate, a chemistry grad student. One of them, no kidding, was named Lloyd A. Bumm, who would always introduce himself by saying, "My name is the best joke I know." Lloyd was a quirky, curious guy who often explored unusual places around (...)
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