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  1.  46
    Does Respect for Embryos Entail Respect for Gametes?Alfonso Gómez-Lobo - 2004 - Theoretical Medicine and Bioethics 25 (3):199-208.
    Respect for human embryos is often defended on the basis of the potentiality argument: embryos deserve respect because they already possess potentially the features that in adults are fully actualized. Opponents of this argument challenge it by claiming that if embryos should be respected because they are potentially adults, then gametes should be respected because they are potentially embryos. This article rejects this reductio ad absurdum argument by showing that there are two different types of potentiality involved so that the (...)
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  2.  79
    Morality and the Human Goods: An Introduction to Natural Law Ethics.Alfonso Gómez-Lobo - 2002 - Georgetown University Press.
    A concise and accessible introduction to natural law ethics, this book introduces readers to the mainstream tradition of Western moral philosophy.
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  3.  79
    On Potentiality and Respect for Embryos: A Reply to Mary Mahowald.Alfonso Gómez-Lobo - 2005 - Theoretical Medicine and Bioethics 26 (2):105-110.
    In order to understand the nature of human embryos I first distinguish between active and passive potentiality, and then argue that the former is found in human gametes and embryos (even in embryos in vitro that may fail to be implanted) because they all have an indwelling power or capacity to initiate certain changes. Implantation provides necessary conditions for the actualization of that prior, active potentiality. This does not imply that embryos are potential persons that do not deserve the same (...)
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  4.  47
    The Moral Status of the Human Embryo.Robert P. George & Alfonso Gomez-Lobo - 2005 - Perspectives in Biology and Medicine 48 (2):201-210.
  5.  33
    Sixteen Days? A Reply to B. Smith and B. Brogaard on the Beginning of Human Individuals.Gregor Damschen, Alfonso Gómez-Lobo & Dieter Schönecker - 2006 - Journal of Medicine and Philosophy 31 (2):165 – 175.
    When does a human being begin to exist? Barry Smith and Berit Brogaard have argued that it is possible, through a combination of biological fact and philosophical analysis, to provide a definitive answer to this question. In their view, a human individual begins to exist at gastrulation, i. e. at about sixteen days after fertilization. In this paper we argue that even granting Smith and Brogaard's ontological commitments and biological assumptions, the existence of a human being can be shown to (...)
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  6.  50
    Inviolability at Any Age.Alfonso Gómez-Lobo - 2007 - Kennedy Institute of Ethics Journal 17 (4):311-320.
    : This paper starts from three assumptions: that we are essentially human organisms, that we start to exist at conception, and that we retain our identity throughout our lives. The identity claim provides the background to argue that it is irrational for a person to claim that it would be impermissible to kill her now but permissible to have killed her at an earlier age. The notion of "full moral status" as an ascertainable property is questioned and shown to be (...)
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  7.  71
    A Note on Metaphysics and Embryology.Alfonso Gómez-Lobo - 2007 - Theoretical Medicine and Bioethics 28 (4):331-335.
  8.  36
    On the Ethical Evaluation of Stem Cell Research: Remarks on a Paper by N. Knoepffler.Alfonso Gomez-Lobo - 2004 - Kennedy Institute of Ethics Journal 14 (1):75-80.
    : This response to Nikolaus Knoepffler's paper in the same issue of the Journal agrees that if the arguments supporting the first two of the eight human embryonic stem cell research policy options discussed are unsound, as Knoepffler argues, then it seems natural to move to the increasingly permissive options. If the arguments are sound, however, then the more permissive options should be rejected. It is argued that three of the rejected arguments, taken together, constitute very good reasons to hold (...)
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  9. The Foundations of Socratic Ethics.Alfonso Gomez-Lobo - 1994 - Hackett Publishing Company.
    Gomez-Lobo argues that behind the facade of Socratic irony lies a strictly deductive system of ethics suspended from two axioms--one governing practical rationality and the other specifying the ingredients of the good life. In the _Gorgias_, the author contends, Plato tries to found Socratic ethics on a metaphysical principle about goodness in general, from which the axiom concerning the good life can be derived.
     
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  10.  53
    The Ergon Inference.Alfonso Gomez-Lobo - 1989 - Phronesis 34 (1):170-184.
  11.  11
    Individuality and Human Beginnings: A Reply to David DeGrazia.Alfonso Gómez-Lobo - 2007 - Journal of Law, Medicine & Ethics 35 (3):457-462.
    The author argues that individuality does not require indivisibility and that twinning can be explained as the reprogramming of blastomeres that already have begun to differentiate in accordance with the needs of the unified organism that originates at conception.
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  12.  6
    The Foundations of Socratic Ethics.Charles M. Young & Alfonso Gomez-Lobo - 1996 - Philosophical Review 105 (2):233.
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  13.  22
    The So-Called Question of Existence in Aristotle, An. Post. 2. 1-2.Alfonso Gómez-Lobo - 1980 - Review of Metaphysics 34 (1):71 - 89.
  14. Philosophical Remarks on Thucydides' Melian Dialogue.Alfonso Gomez-Lobo - 1991 - Proceedings of the Boston Area Colloquium in Ancient Philosophy 5:181-203.
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  15.  2
    Aristotle's Right Reason.Alfonso Gómez-Lobo - 1995 - Apeiron 28 (4):15-34.
  16.  22
    Aristotle's Hypotheses and the Euclidean Postulates.Alfonso Gómez-Lobo - 1977 - Review of Metaphysics 30 (3):430 - 439.
  17.  21
    Aristotle's "Right Reason".Alfonso Gómez-Lobo - 1992 - Apeiron 25 (4):15 - 34.
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  18.  16
    Las Teorías Dei Sueño En la Filosofia Antigua.Alfonso Gómez-Lobo - 1991 - Ancient Philosophy 11 (2):445-447.
  19.  17
    Aristotle's First Philosophy and the Principles of Particular Disciplines. An Interpretation of "Metaph." E, 1, 1025 B 10-18. [REVIEW]Alfonso Gómez-Lobo - 1978 - Zeitschrift für Philosophische Forschung 32 (2):183 - 194.
  20.  12
    Natural Law and Naturalism.Alfonso Gomez-Lobo - 1985 - Proceedings of the American Catholic Philosophical Association 59:232-249.
  21.  16
    Die Philosophie der Antike. Band 3. Ältere Akademie, Aristoteles-Peripatos.Alfonso Gómez-Lobo - 1986 - Journal of the History of Philosophy 24 (3):403-409.
  22.  1
    Etica Aristotelica Hoy.Alfonso Gómez-Lobo - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:852-858.
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  23.  4
    Etica antigua y ética contemporánea.Alfonso Gómez-Lobo - 1999 - Areté. Revista de Filosofía 11 (1-2):615-632.
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  24.  15
    Review of Louis M. Guenin, The Morality of Embryo Use[REVIEW]Alfonso Gómez-Lobo - 2009 - Notre Dame Philosophical Reviews 2009 (3).
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  25.  11
    Ethics with Aristotle.Alfonso Gómez-Lobo - 1995 - Philosophy and Phenomenological Research 55 (3):728-731.
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  26.  3
    La recta razón en Aristóteles ¿Principio o proposición particular?Alfonso Gómez-Lobo - 2001 - Convivium 14:48-65.
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  27.  10
    Review of Thomas C. Brickhouse, Nicholas D. Smith, Socratic Moral Psychology[REVIEW]Alfonso Gómez-Lobo - 2011 - Notre Dame Philosophical Reviews 2011 (1).
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  28.  3
    Quality of Life and Assisted Nutrition.Alfonso Gómez-Lobo - 2008 - In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. pp. 103--110.
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  29.  7
    Platón, Sofista 256 e 5-6.Alfonso Gómez-Lobo - 1979 - Critica 11 (32):3 - 13.
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  30. La fundamentación de la ética aristotélica.Alfonso Gómez-Lobo - 1999 - Anuario Filosófico 32 (63):17-38.
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  31. Colloquium 6.Alfonso Gómez-Lobo - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):181-203.
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  32. Commentary on Dennett.Alfonso Gómez-Lobo - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
  33. Derecho natural: Un análisis contemporáneo de sus fundamentos.Alfonso Gómez-Lobo - 1986 - Revista Latinoamericana de Filosofia 12 (2):143.
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  34. Deliberación y razonamiento moral en Aristóteles.Alfonso Gómez-Lobo - 1984 - Revista Latinoamericana de Filosofia 10 (2):133.
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  35. G.S. Kirk, J.E.Raven, M. Schofield: The Presocratic Philosophers. [REVIEW]Alfonso Gómez-Lobo - 1985 - Revista Latinoamericana de Filosofia 11 (2):189.
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  36. Individuality and Human Beginnings: A Reply to David DeGrazia.Alfonso Gómez-Lobo - 2007 - Journal of Law, Medicine and Ethics 35 (3):457-462.
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  37. John Finnis: Natural Law and Natural Rights. [REVIEW]Alfonso Gómez-Lobo - 1982 - Revista Latinoamericana de Filosofia 8 (3):282.
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  38. "Las Teorías Del Sueño En la Filosofía Antigua", by Angel J. Cappelletti. [REVIEW]Alfonso Gómez-Lobo - 1991 - Ancient Philosophy 11 (2):445.
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  39. Las vías de Parménides.Alfonso Gómez-Lobo - 1977 - Revista Latinoamericana de Filosofia 3 (3):269.
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  40. Parménides: Las puertas de la noche y el día.Alfonso Gómez-Lobo - 1977 - Revista Latinoamericana de Filosofia 3 (2):185.
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  41. Platón, Sofista 256 e 5-6.Alfonso Gómez-Lobo - 1979 - Crítica: Revista Hispanoamericana de Filosofía 11 (32):3-13.
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  42. Platón, Sofista, 244b6-d12.Alfonso Gómez-Lobo - 1974 - Dialogos 10 (26):131.
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  43. Retractación sobre el Proemio de Parménides.Alfonso Gómez-Lobo - 1981 - Revista Latinoamericana de Filosofia 7 (3):253.
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  44. Sobre "lo que es en cuanto es" en Aristóteles.Alfonso Gómez-Lobo - 1976 - Revista Latinoamericana de Filosofia 2 (1):19.
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  45. W. D. Ross: Aristóteles. [REVIEW]Alfonso Gómez-Lobo - 1981 - Revista Latinoamericana de Filosofia 7 (3):284.
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  46. Aristotle, Metaphysics H, 2.Alfonso Gomez-Lobo - 1981 - Dialogos 16 (38):7.
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  47. Hellmut Flashar, Editor, "Die Philosophie der Antike. Band 3. Ältere Akademie Aristoteles-Peripatos". [REVIEW]Alfonso Gomez-Lobo - 1986 - Journal of the History of Philosophy 24 (3):403.
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  48. Natural Law and Naturalism.Alfonso Gomez-Lobo - 1985 - Proceedings and Addresses of the American Philosophical Association 59:232.
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  49. Platón, El Sofista.Alfonso Gomez-Lobo - 1975 - Dialogos 11 (28):141.
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  50. Parménides y la diosa. Breve historia de la interpretacion de un texto.Alfonso Gomez-Lobo - 1986 - Ideas Y Valores 70 (70):49-66.
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