Results for 'Alfonso%20G%EF%BF%BD%EF%BF%BDmez-Lobo'

261 found
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  1.  4
    Bioethics and the human goods: an introduction to natural law bioethics.Alfonso Gómez-Lobo - 2015 - Washington, DC: Georgetown University Press. Edited by John Keown.
    In this concise and accessible introductory text, Gómez-Lobo and Keown introduce a "human goods" approach to bioethics as an alternative to the dominant principle-based method in the field (best illustrated by Beauchamp and Childress, Principles of Biomedical Ethics, OUP). Following Aristotle and the natural law tradition, the authors demonstrate how an emphasis on human goods--such as health, life, family, friendship, work and play, the experience of beauty, knowledge, and integrity--provides a necessary context for medical decisions and can help us (...)
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  2. Filosofía del derecho: "breve antología del pensamiento filosófico juridico de Recasens Siches".Lobo Dubon & José Fernando - 1980 - Guatemala: Universidad Rafaél Landivar, Facultad de Ciencias Jurídicas y Sociales.
     
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  3. Against identity : individuality as the foundation of open society.Gregory Lobo - 2023 - In Christof Royer & Liviu Matei (eds.), Open society unresolved: the contemporary relevance of a contested idea. New York: Central European University Press.
     
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  4.  6
    Per una moral en temps de crisi.Ildefons Lobo - 1974 - Barcelona,: Editorial Nova Terra.
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  5.  1
    A máquina da leitura: ensaios.Luiza Lobo (ed.) - 2003 - Rio de Janeiro: FAPERJ.
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  6. Overcoming externalization and the methodological core of mindfulness.Carlos Lobo - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
     
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  7.  20
    Ethics with Aristotle. [REVIEW]Alfonso Gómez-Lobo - 1995 - Philosophy and Phenomenological Research 55 (3):728-731.
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  8. Las ideas estéticas de Rafael Estrada.Mario Fernández Lobo - 1959 - Revista de Filosofía de la Universidad de Costa Rica 2 (6):55-57.
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  9.  54
    On the Ethical Evaluation of Stem Cell Research: Remarks on a Paper by N. Knoepffler.Alfonso Gómez-Lobo - 2004 - Kennedy Institute of Ethics Journal 14 (1):75-80.
    : This response to Nikolaus Knoepffler's paper in the same issue of the Journal agrees that if the arguments supporting the first two of the eight human embryonic stem cell research policy options discussed are unsound, as Knoepffler argues, then it seems natural to move to the increasingly permissive options. If the arguments are sound, however, then the more permissive options should be rejected. It is argued that three of the rejected arguments, taken together, constitute very good reasons to hold (...)
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  10.  4
    apariencia periodística y verdad en la ficción. Una aproximación desde la teoría de la comunicación.Mª Rosa Pinto Lobo - 2015 - Cuadernos Salmantinos de Filosofía 42 (1):345-360.
    El artículo relaciona el nuevo orden narrativo con la técnica del “storytelling” y cómo se manifiestan en el periodismo actual. Se estudian los casos de tres periodistas: David Simon, Stieg Larsson y Ryzard Kapuscinski y cómo su obra muestra la difusa línea de los hechos, la recreación, la invención, la fábula, la historia, la apariencia y la verdad. Se contrastan estos casos con las aportaciones del paradigma narrativo de Fisher. Nos preguntamos también cómo se crean narraciones en Internet a partir (...)
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  11.  1
    Sobre la sociedad civil como fuente de pluralismo: interrogantes previos a una afirmación.Maximiliano Reyes Lobos - 2019 - Contrastes: Revista Internacional de Filosofía 24 (2).
    Frente a los riesgos del monopolio de significados sobre la vida en común, la sociedad civil puede actuar como fuente de reconocimiento y desarrollo de identidades, pero afirmarlo requiere que previamente se establezcan nuevos puntos de partida para el análisis sobre su significado. Apoyados en esta premisa, proponemos un cuestionamiento a la apropiación teórica y práctica que desde la dimensión política se ha hecho y establecemos la redefinición de lo cívico como el sustento para un tipo de pluralismo basado en (...)
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  12.  46
    História da loucura de Michel Foucault como uma “história do outro”.Rafael Haddock-Lobo - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (2):51-72.
    The aim of this paper is focused on presenting the method of historical analysis built by Michel Foucault in his book Histoire de la Folie à l’Âge Classique as a “History of the Other”. Such term appears for the first time at Les Mots et les Choses’s Preface, in which Foucault analyses his method in the quoted book on madness (but also in La Naissance de la Clinique). In this sense, firstly we have to verify the hypothesis of this relation (...)
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  13.  11
    Não aprendi dizer adeus.Rafael Haddock-Lobo - 2015 - Educação E Filosofia 29 (58):547-566.
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  14.  3
    Sugerencias acerca de la futura disciplina sacramentaria de la iglesia.Arturo Aalonso Lobo - 1961 - Salmanticensis 8 (3):563-579.
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  15.  5
    Religious pluralism in India: ethnographic and philosophic evidence, 1886-1936.Subhadra Channa & Lancy Lobo (eds.) - 2023 - New York, NY: Routledge.
    This volume explores the inherent pluralism of Hinduism through ethnographic and philosophical evidence as presented in the Journal of Anthropological Society of Bombay. The essays dated 1886-1936, represent a period that marked the emergence of a European-educated native intelligentsia with a rationalist outlook. The essays cover a wide range of topics from Tree Worship in Mohenjo Daro, the origin of the Hindu Trimurti, interpretation of Avestic and Vedic Texts; to a second set of more localized papers that cover the Muhammadan (...)
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  16.  18
    Religiosity and Earnings Management: International Evidence from the Banking Industry.Kiridaran Kanagaretnam, Gerald J. Lobo & Chong Wang - 2015 - Journal of Business Ethics 132 (2):277-296.
    Using an international sample of banks, we study how differences in religiosity across countries affect earnings management. Given that religiosity is a major source of morality and ethical behavior, it may reduce excessive risk taking and act as deterrence for earnings manipulations. Therefore, we predict lower earnings management in societies that have higher religiosity. Consistent with expectations, our cross-country analysis indicates that religiosity is negatively related to income-increasing earnings management for loss-avoidance and just-meeting-or-beating prior year’s earnings. We also find that (...)
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  17.  39
    Electrodynamics and Spacetime Geometry: Foundations.Francisco Cabral & Francisco S. N. Lobo - 2017 - Foundations of Physics 47 (2):208-228.
    We explore the intimate connection between spacetime geometry and electrodynamics. This link is already implicit in the constitutive relations between the field strengths and excitations, which are an essential part of the axiomatic structure of electromagnetism, clearly formulated via integration theory and differential forms. We review the foundations of classical electromagnetism based on charge and magnetic flux conservation, the Lorentz force and the constitutive relations. These relations introduce the conformal part of the metric and allow the study of electrodynamics for (...)
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  18.  26
    The Biopolitical Imaginary of Species-being.Michael Dillon & Luis Lobo-Guerrero - 2009 - Theory, Culture and Society 26 (1):1-23.
    This article revises Foucault's account of biopolitics in the light of the impact of the molecular and digital revolutions on `the politics of life itself'. The confluence of the molecular and digital revolutions informationalizes life, providing an account of what it is to be a living thing in terms of complex adaptive and continuously emergent, informationally constituted, systems. Also revisiting Foucault's The Order of Things and its interrogation of the modern analytics of finitude, the article argues that our contemporary politics (...)
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  19.  25
    The History and Philosophy of Ecological Psychology.Lorena Lobo, Manuel Heras-Escribano & David Travieso - 2018 - Frontiers in Psychology 9.
  20.  4
    Alain Badiou y Pablo de Tarso como militante. Comentario sobre una lectura política del apóstol.Roberto Lobos Villaseca, Armando Trelles-Castro & Sol Simunic Vergara - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):351-357.
    Nuestro trabajo se propone presentar el pensamiento paulino trabajado por Alain Badiou en San Pablo: La fundación del universalismo. Intentaremos clarificar las posiciones que toma Badiou en torno a la figura del apóstol. Consideramos que, explicitando las lecturas del autor en cuestión, es posible tejer puentes para la discusión en el campo de la teología política. Entendemos la lectura de Badiou como una lectura filosófica política, que busca dialogar con una comunidad política. Pablo, en Badiou, es presentado como «un teórico (...)
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  21.  99
    The Ergon Inference.Alfonso Gomez-Lobo - 1989 - Phronesis 34 (1):170-184.
  22.  9
    How Do Tax Agents Respond to Anti-corruption Intensity?Chen Ma, Maoyong Cheng & Gerald J. Lobo - 2023 - Journal of Business Ethics 190 (1):137-164.
    We examine whether anti-corruption intensity strengthens tax enforcement effectiveness in China. Using hand-collected anti-corruption data and aggregate tax enforcement data, which include the probability of tax audits and tax deficiencies, for a sample of 11,687 firm-year observations from 2012 to 2017, we find that anti-corruption intensity increases the deterrence role and the enforcement role of tax audits. We also identify the fear effect as a possible channel through which anti-corruption intensity affects tax enforcement effectiveness. Overall, the results indicate that anti-corruption (...)
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  23.  81
    Does respect for embryos entail respect for gametes?Alfonso Gómez-Lobo - 2004 - Theoretical Medicine and Bioethics 25 (3):199-208.
    Respect for human embryos is often defended on the basis of the potentiality argument: embryos deserve respect because they already possess potentially the features that in adults are fully actualized. Opponents of this argument challenge it by claiming that if embryos should be respected because they are potentially adults, then gametes should be respected because they are potentially embryos. This article rejects this reductio ad absurdum argument by showing that there are two different types of potentiality involved so that the (...)
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  24.  6
    The Foundations of Socratic Ethics.Alfonso Gómez-Lobo - 1994 - Hackett Publishing.
    In this provocative new work, Alfonso Gomez-Lobo proposes that the earliest Platonic writings, in particular Apology, Crito, and sections of Gorgias, contain an underlying moral philosophy that can be attributed to Socrates with some degree of assurance. His aim is to show that Socratic moral philosophy is a reasonably systematic construction generated by a small number of principles or axioms.
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  25. On potentiality and respect for embryos: A reply to Mary Mahowald.Alfonso Gómez-Lobo - 2005 - Theoretical Medicine and Bioethics 26 (2):105-110.
    In order to understand the nature of human embryos I first distinguish between active and passive potentiality, and then argue that the former is found in human gametes and embryos (even in embryos in vitro that may fail to be implanted) because they all have an indwelling power or capacity to initiate certain changes. Implantation provides necessary conditions for the actualization of that prior, active potentiality. This does not imply that embryos are potential persons that do not deserve the same (...)
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  26.  20
    Specters of Colonialidade: A Forum on Jacques Derrida’s Specters of Marx after 25 Years, Part V.Carla Rodrigues, Rafael Haddock-Lobo & Marcelo José Derzi Moraes - 2020 - Contexto Internacional 42 (1).
    Jacques Derrida delivered the basis of The Specters of Marx: The State of the Debt, the Work of Mourning, & the New International as a plenary address at the conference ‘Whither Marxism?’ hosted by the University of California, Riverside, in 1993. The longer book version was published in French the same year and appeared in English and Portuguese the following year. In the decade after the publication of Specters, Derrida’s analyses provoked a large critical literature and invited both consternation and (...)
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  27.  82
    Plato's description of Dialectic in the Sophist 253 d I- e2.Alfonso Gómez-Lobo - 1977 - Phronesis 22 (1):29 - 47.
  28.  12
    Educação estética em “rua de mão única” (Walter Benjamim) e em “a idade da terra”.Carlos Betlinski, Dalva De Souza Lobo & Vanderlei Barbosa - 2020 - Educação E Filosofia 33 (69):1501-1539.
    Educação estética em “Rua de mão única” e em “A idade da terra” 1 Resumo: O presente ensaio analisou o tema da educação estética a partir do texto literário “Rua de mão única” de Walter Benjamin e do filme “A idade da terra” de Glauber Rocha e buscou identificar semelhanças entre a forma alegórica presente nas duas obras, bem como descrever as potencialidades pedagógicas presentes nas imagens-pensamentos produzidas por elas junto ao receptor. Definimos como problematização a compreensão do potencial de (...)
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  29.  54
    Are Stock Options Grants to CEOs of Stagnant Firms Fair and Justified?Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad - 2009 - Journal of Business Ethics 90 (1):137-155.
    Prior research has examined several ethical questions related to executive compensation. The issues that have received most attention are whether executives' pay is fair and justified by performance. Since more recent studies show that stock options grants constitute the single largest component in executive compensation, we examine the relations of these grants to economic determinants and corporate governance for firms in the stagnant stage of their lifecycle. We find that, on average, stock options grants comprise a significant portion of annual (...)
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  30.  17
    Dynamic Touch as Common Ground for Enactivism and Ecological Psychology.David Travieso, Lorena Lobo, Carlos de Paz, Thijme E. Langelaar, Jorge Ibáñez-Gijón & David M. Jacobs - 2020 - Frontiers in Psychology 11.
  31.  32
    Dialectic in the "Sophist": A Reply to Waletzki.Alfonso Gomez-Lobo - 1981 - Phronesis 26 (1):80 - 83.
  32. Sixteen days? A reply to B. Smith and B. Brogaard on the beginning of human individuals.Gregor Damschen, Alfonso Gómez-Lobo & Dieter Schönecker - 2006 - Journal of Medicine and Philosophy 31 (2):165 – 175.
    When does a human being begin to exist? Barry Smith and Berit Brogaard have argued that it is possible, through a combination of biological fact and philosophical analysis, to provide a definitive answer to this question. In their view, a human individual begins to exist at gastrulation, i. e. at about sixteen days after fertilization. In this paper we argue that even granting Smith and Brogaard's ontological commitments and biological assumptions, the existence of a human being can be shown to (...)
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  33.  12
    La ética de Sócrátes.Alfonso Gómez-Lobo - 1989 - Revista de filosofía (Chile) 39:173-174.
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  34.  83
    Inviolability at any age.Alfonso Gómez-Lobo - 2007 - Kennedy Institute of Ethics Journal 17 (4):311-320.
    : This paper starts from three assumptions: that we are essentially human organisms, that we start to exist at conception, and that we retain our identity throughout our lives. The identity claim provides the background to argue that it is irrational for a person to claim that it would be impermissible to kill her now but permissible to have killed her at an earlier age. The notion of "full moral status" as an ascertainable property is questioned and shown to be (...)
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  35.  7
    Bien común, bienes comunes ¿para quién(es)? Desafiando la visión atomista de la sociedad civil.Javier Gracia Calandín & Maximiliano Reyes Lobos - 2022 - Isegoría 66:18-18.
    The aim of the paper is to clarify what is properly common to the common good and to support its irreducibility as a guarantee of overcoming an atomistic conception of civil society. We begin by addressing the notion of individual freedom and the questioning of the selfish condition of the human being. Then, we delve into the normative possibilities offered by an ethical interpretation of the common good. The difference of the common good from other notions used in late-modern discourses (...)
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  36.  25
    The Foundations of Socratic Ethics.Charles M. Young & Alfonso Gomez-Lobo - 1996 - Philosophical Review 105 (2):233.
    Self-interest theories hold that rationality requires one always to choose what is best for oneself. Where these theories differ is in their accounts of what is best for one. Hedonism is a typical self-interest theory, distinguished from other versions by the claim that what is best for one is what gives one the greatest net balance of pleasure over pain. Gómez-Lobo thinks that Socrates is a self-interest theorist: Socrates believes that “a choice is rational if and only if it (...)
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  37.  60
    Aristotle’s Hypotheses and the Euclidean Postulates.Alfonso Gómez-Lobo - 1977 - Review of Metaphysics 30 (3):430 - 439.
    I would like to challenge this view on various grounds, but before I do so, I wish to provide a broader setting for the problems discussed in this paper.
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  38.  26
    Individuality and Human Beginnings: A Reply to David DeGrazia.Alfonso Gómez-Lobo - 2007 - Journal of Law, Medicine and Ethics 35 (3):457-462.
    The author argues that individuality does not require indivisibility and that twinning can be explained as the reprogramming of blastomeres that already have begun to differentiate in accordance with the needs of the unified organism that originates at conception.
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  39.  6
    Individuality and Human Beginnings: A Reply to David DeGrazia.Alfonso Gómez-Lobo - 2007 - Journal of Law, Medicine and Ethics 35 (3):457-462.
    In a recent article published in the Journal of Law, Medicine & Ethics, David DeGrazia criticized the two pivotal assumptions that underlie President Bush’s policy on funding stem cell research. Those assumptions are that we originate as single-cell zygotes at the time of conception and that we have full moral status as soon as we originate.In this paper, I would like to concentrate on the first of those assumptions and show in light of recent findings in embryological development that DeGrazia’s (...)
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  40.  13
    Joining metadata and textual features to advise administrative courts decisions: a cascading classifier approach.Hugo Mentzingen, Nuno Antonio & Victor Lobo - 2023 - Artificial Intelligence and Law 32 (1):201-230.
    Decisions of regulatory government bodies and courts affect many aspects of citizens’ lives. These organizations and courts are expected to provide timely and coherent decisions, although they struggle to keep up with the increasing demand. The ability of machine learning (ML) models to predict such decisions based on past cases under similar circumstances was assessed in some recent works. The dominant conclusion is that the prediction goal is achievable with high accuracy. Nevertheless, most of those works do not consider important (...)
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  41.  86
    A Critique of Hindriks’ Restructuring Searle’s Making the Social World.Gregory J. Lobo - 2015 - Philosophy of the Social Sciences 45 (3):356-362.
    This article is a response to Frank Hindriks’ “Restructuring Searle’s Making the Social World.”.
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  42. A note on metaphysics and embryology.Alfonso Gómez-Lobo - 2007 - Theoretical Medicine and Bioethics 28 (4):331-335.
  43. Las vías de Parménides.Alfonso Gómez-Lobo - 1977 - Revista Latinoamericana de Filosofia 3 (3):269.
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  44.  4
    Abductive consequence relations.Jorge Lobo & Carlos Uzcátegui - 1997 - Artificial Intelligence 89 (1-2):149-171.
  45.  53
    Interior of a Schwarzschild Black Hole Revisited.Rosa Doran, Francisco S. N. Lobo & Paulo Crawford - 2008 - Foundations of Physics 38 (2):160-187.
    The Schwarzschild solution has played a fundamental conceptual role in general relativity, and beyond, for instance, regarding event horizons, spacetime singularities and aspects of quantum field theory in curved spacetimes. However, one still encounters the existence of misconceptions and a certain ambiguity inherent in the Schwarzschild solution in the literature. By taking into account the point of view of an observer in the interior of the event horizon, one verifies that new conceptual difficulties arise. In this work, besides providing a (...)
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  46.  14
    Metafisica dogmatica e metafisica critica: ancora su Hume e Kant.Miguel Lobos Zuzunaga - 2021 - Quaestio 20:534-538.
  47.  4
    Metafisica dogmatica e metafisica critica: ancora su Hume e Kant.Miguel Lobos Zuzunaga - 2021 - Quaestio 20:534-538.
  48.  2
    The main themes of the «Last God» in Heidegger’s unpublished treatises (1930s and 1940s).Miguel Lobos Zuzunaga - 2022 - Revista de Filosofia Aurora 34 (63).
    In this study we expose and develop the core and principal themes of the philosophy of the last God in Martin Heidegger’s treatises written between 1930 and 1940. With this historical reconstruction it’s possible to observe and determine how his ontological research involves the subject of Godhood and how they evolve together in the period of time in which being is discovered and interpreted as Ereignis and as Anfang, but most importantly, when this idea becomes the object of an insistent (...)
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  49.  7
    Notes sur l’« alternative mapuche ».Millaray Lobos Garcia - 2023 - Multitudes 91 (2):221-224.
    Ce texte est un complément qui aspire à dialoguer avec d’autres écrits proposés dans ce dossier. Les sources pour sa fabrication ont été, à l’image du campurreo, mélangées et métissées. Les auteurs Fernando Pairican, historien, et Elicura Chihuailaf, ont été une source particulièrement précieuse pour ces écrits.
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  50.  7
    Une chorale de voix mineures.Millaray Lobos Garcia - 2023 - Multitudes 91 (2):176-182.
    Entre el Estallido chilien d’Octobre 2019 et les résultats du référendum pour ou contre le texte d’une nouvelle constitution paritaire, écologique et inclusive, le Chili aura été un centre d’attention pour des observateur·ices du monde entier. Ayant ouvert une voie institutionnelle aux aspirations collectives, ce processus avait réveillé des espoirs un peu partout. Après l’étonnante défaite de cette proposition, le pays semble avoir sombré dans un point aveugle des analyses internationales. Cette défaite temporaire du progressisme peut toutefois nous renseigner sur (...)
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