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Alfred L. Ivry [46]Alfred Lyon Ivry [1]
  1.  94
    Averroes’ Middle Commentary on Aristotle’s Poetics. [REVIEW]Alfred L. Ivry - 1993 - Ancient Philosophy 13 (1):234-236.
  2.  46
    Averroes' Middle and Long Commentaries on the De Anima*: ALFRED L. IVRY.Alfred L. Ivry - 1995 - Arabic Sciences and Philosophy 5 (1):75-92.
    This article claims that Averroes wrote his Middle Commentary on the De anima after he composed both his Short and Long commentaries. A close comparison of the two texts proves that he had the Long commentary before him when composing the Middle. This has implications both for the development of Averroes' doctrine of the intellect, and for understanding Averroes' style of composing commentaries. On se propose d'établir dans cet article qu'Averroès a rédigé son Moyen commentaire sur le De Anima après (...)
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  3.  29
    Dogma in Medieval Jewish Thought: From Maimaonides to Abravanel. [REVIEW]Alfred L. Ivry - 1992 - International Studies in Philosophy 24 (1):111-112.
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  4.  29
    The Exalted Faith. Abraham Ibn Daud, Norbert M. Samuelson, Gershon Weiss.Alfred L. Ivry - 1989 - Speculum 64 (3):721-722.
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  5. Perspectives on Jewish Thought and Mysticism.Alexander Altmann, Allan Arkush, Alfred L. Ivry, Elliot R. Wolfson & Institute of Jewish Studies - 1998
     
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  6.  4
    The Guide and Maimonides' Philosophical Sources.Alfred L. Ivry - 2005 - In Kenneth Seeskin (ed.), The Cambridge Companion to Maimonides. Cambridge University Press. pp. 58--81.
  7.  73
    Book Reviews. [REVIEW]Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor - 1983 - Philosophia 13 (1-2):359-362.
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  8.  21
    Response.Alfred L. Ivry - 1997 - Arabic Sciences and Philosophy 7 (1):153.
    Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more “neutral” than the other, excluding the specific denotation which I give to sharh, which is the point at issue.
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  9. Maimonides, The Guide of the Perplexed (Ca. 1190).Alfred L. Ivry - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 126.
     
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  10.  49
    Alfarabi, Avicenna, and Averroes, on Intellect.Alfred L. Ivry - 1997 - International Studies in Philosophy 29 (2):124-125.
  11.  10
    Averroes and the Metaphysics of Causation.Alfred L. Ivry & Barry S. Kogan - 1987 - Journal of the American Oriental Society 107 (3):527.
  12.  15
    Franz Rosenthal, "Greek Philosophy in the Arab World: A Collection of Essays". [REVIEW]Alfred L. Ivry - 1993 - Journal of the History of Philosophy 31 (4):627.
  13.  31
    Al-Farabi’s Commentary and Short Treatise on Aristotle’s De Interpretatione.Alfred L. Ivry - 1988 - Ancient Philosophy 8 (2):309-312.
  14.  11
    Al-Farabi’s Commentary and Short Treatise on Aristotle’s De Interpretatione. [REVIEW]Alfred L. Ivry - 1988 - Ancient Philosophy 8 (2):309.
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  15.  13
    Oeuvres philosophiques et scientifiques d'al-Kindî. Volume 2: Métaphysique et cosmologie. Roshdi Rashed, Jean Jolivet.Alfred L. Ivry - 2001 - Isis 92 (1):155-156.
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  16.  11
    Al-Kindī's MetaphysicsAl-Kindi's Metaphysics.H. H. Biesterfeldt, Alfred L. Ivry, Al-Kindī & Al-Kindi - 1984 - Journal of the American Oriental Society 104 (3):595.
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  17.  11
    Epítome de Fisica . Averroes, Josep PuigAverroes' Questions in Physics. Helen Tunik Goldstein.Alfred L. Ivry - 1992 - Isis 83 (4):647-649.
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  18.  9
    Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. [REVIEW]Alfred L. Ivry - 1997 - International Studies in Philosophy 29 (2):124-125.
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  19.  23
    Studies in the History of Philosophy and Religion.Alfred L. Ivry - 1980 - International Studies in Philosophy 12 (2):94-95.
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  20.  10
    L'Intellect Selon KindīL'Intellect Selon Kindi.Alfred L. Ivry & Jean Jolivet - 1975 - Journal of the American Oriental Society 95 (3):490.
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  21.  9
    The Philosophy of the Kalam.Repercussions of the Kalam in Jewish Philosophy.Alfred L. Ivry & Harry Austryn Wolfson - 1980 - Philosophical Review 89 (4):653.
  22.  9
    The Wars of the Lord.Alfred L. Ivry, Levi Ben Gershom & Seymour Feldman - 1989 - Journal of the American Oriental Society 109 (4):712.
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  23.  11
    Averroes on Intellection and Conjunction.Alfred L. Ivry - 1966 - Journal of the American Oriental Society 86 (2):76-85.
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  24.  10
    The Ontological Entailments of Averroes' Understanding of Perception.Alfred L. Ivry - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 73--86.
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  25.  7
    On Justice: An Essay in Jewish Philosophy.Alfred L. Ivry & L. E. Goodman - 1993 - Journal of the American Oriental Society 113 (4):646.
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  26.  7
    Maimonides: Aufklärung und Toleranz im Mittelalter. Friedrich Niewöhner.Alfred L. Ivry - 1991 - Speculum 66 (3):670-671.
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  27.  8
    Josef Stern, The Matter and Form of Maimonides’ “Guide”. Cambridge: Harvard University Press, 2013. Pp. Xii, 431. $49.95. ISBN: 978-067-405-1607. [REVIEW]Alfred L. Ivry - 2014 - Speculum 89 (2):546-548.
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  28.  8
    Commission VIII: Jewish Philosophy.Alfred L. Ivry - 2003 - Bulletin de Philosophie Medievale 45:17-26.
  29.  8
    Y. Tzvi Langermann, Ed., Avicenna and His Legacy: A Golden Age of Science and Philosophy. Turnhout: Brepols, 2009. Pp. Xv, 381; Tables and 4 Black-and-White Figures. ISBN: 9782503527536. [REVIEW]Alfred L. Ivry - 2014 - Speculum 89 (1):214-216.
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  30.  13
    Averroes and the Metaphysics of Causation.Alfred L. Ivry - 1989 - International Studies in Philosophy 21 (3):127-128.
  31.  13
    Averroes' De Substantia.Alfred L. Ivry - 1988 - Review of Metaphysics 41 (4):816-818.
    This small treatise--actually six separate "Questions"--on the substance of the spheres deals with issues which Averroes regards as critically important, since a proper understanding of them leads to an appreciation of God's governance of the entire world. The person who comprehends the nature and mechanics of the heavens is well on his way to intellectual perfection and felicity, Averroes believes; and felicity, as every medieval scholar knows, leads to immortality, if only of the Averroian kind.
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  32.  5
    Response*: ALFRED L. IVRY.Alfred L. Ivry - 1997 - Arabic Sciences and Philosophy 7 (1):153-155.
    Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more “neutral” than the other, excluding the specific denotation which I give to sharh, which is the point at issue.
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  33.  14
    Jewish and Islamic Philosophy: Crosspollinations in the Classic Age (Review).Alfred L. Ivry - 2003 - Journal of the History of Philosophy 41 (2):271-272.
  34.  6
    La Notion de Liberté au Moyen 'Ge: Islam, Byzance, Occident. [REVIEW]Alfred L. Ivry - 1988 - Speculum 63 (1):203-204.
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  35.  4
    Studies in Judaism and Islam, Presented to Shelomo Dov Goitein on the Occasion of His Eightieth Birthday by His Students, Colleagues and Friends.Alfred L. Ivry, Shelomo Morag, Issachar Ben-Ami & Norman A. Stillman - 1986 - Journal of the American Oriental Society 106 (3):590.
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  36.  2
    Moses Maimonides: The Man and His Works (Review).Alfred L. Ivry - 2005 - Journal of the History of Philosophy 43 (4):484-485.
  37. The Meaning of Jewish Existence Theological Essays, 1930- 1939.Alexander Altmann, Alfred L. Ivry & Edith Ehrlich - 1991
     
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  38. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell - 2002 - Lexington Books.
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  39. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  40. Al-Kindi's First Philosophy and Cognate Texts Translation and Commentary.Alfred L. Ivry - 1971
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  41. Al-Kindi's Metaphysics: A Translation of Ya'qub Ibn Ishaq Al-Kindi's Treatise "on First Philosophy".Alfred L. Ivry - 1974 - State University of New York Press.
    A translation and commentary on al-Kindi's “On First Philosophy,” a seminal work of early Islamic thought.
     
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  42. Kenneth Seeskin, Maimonides on the Origin of the World Reviewed By.Alfred L. Ivry - 2006 - Philosophy in Review 26 (2):134-136.
     
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  43. Middle Commentary on Aristotle's de Anima.Alfred L. Ivry (ed.) - 2001 - Brigham Young University.
    Averroës, the greatest Aristotelian of the Islamic philosophical tradition, composed some thirty-eight commentaries on the "First Teacher's" corpus, including three separate treatments of _De Anima_ : the works commonly referred to as the Short, Middle, and Long Commentaries. The Middle Commentary—actually Averroës's last writing on the text-remains one of his most refined and politically discreet treatments of Aristotle, offering modern readers Averroës's final statement on the material intellect and conjunction as well as an accessible historical window on Aristotle's work as (...)
     
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  44. Towards a Unified View of Averroes' Philosophy.Alfred L. Ivry - 1972 - Philosophical Forum 4 (1):87.
     
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  45. The Self - Ancient and Modern.Phillip Mitsis, Eva Cantarella, Alfred L. Ivry & Ulric Neisser - 2000 - New York University Press.
     
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