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Alfred R. Mele [196]Alfred Remen Mele [1]
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Alfred Mele
Florida State University
  1. Free Will and Luck.Alfred R. Mele - 2006 - Oxford University Press.
    Mele's ultimate purpose in this book is to help readers think more clearly about free will. He identifies and makes vivid the most important conceptual obstacles to justified belief in the existence of free will and meets them head on. Mele clarifies the central issues in the philosophical debate about free will and moral responsibility, criticizes various influential contemporary theories about free will, and develops two overlapping conceptions of free will--one for readers who are convinced that free will is incompatible (...)
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  2. Free Will and Luck: Reply to Critics.Alfred R. Mele - 2007 - Philosophical Explorations 10 (2):153 – 155.
    Mele's ultimate purpose in this book is to help readers think more clearly about free will. He identifies and makes vivid the most important conceptual obstacles to justified belief in the existence of free will and meets them head on. Mele clarifies the central issues in the philosophical debate about free will and moral responsibility, criticizes various influential contemporary theories about free will, and develops two overlapping conceptions of free will--one for readers who are convinced that free will is incompatible (...)
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  3. Autonomous Agents: From Self-Control to Autonomy.Alfred R. Mele - 1995 - Oup Usa.
    Autonomous Agents addresses the related topics of self-control and individual autonomy. "Self-control" is defined as the opposite of akrasia-weakness of will. The study of self-control seeks to understand the concept of its own terms, followed by an examination of its bearing on one's actions, beliefs, emotions, and personal values. It goes on to consider how a proper understanding of self-control and its manifestations can shed light on personal autonomy and autonomous behaviour. Perspicuous, objective, and incisive throughout, Alfred Mele makes a (...)
  4.  73
    Springs of Action: Understanding Intentional Behavior.Alfred R. Mele - 1992 - Oxford University Press.
    Tackling some central problems in the philosophy of action, Mele constructs an explanatory model for intentional behavior, locating the place and significance of such mental phenomena as beliefs, desires, reason, and intentions in the etiology of intentional action. Part One comprises a comprehensive examination of the standard treatments of the relations between desires, beliefs, and actions. In Part Two, Mele goes on to develop a subtle and well-defended view that the motivational role of intentions is of a different sort from (...)
  5.  92
    Motivation and Agency.Alfred R. Mele - 2003 - Oxford University Press.
    What place does motivation have in the lives of intelligent agents? Mele's answer is sensitive to the concerns of philosophers of mind and moral philosophers and informed by empirical work. He offers a distinctive, comprehensive, attractive view of human agency. This book stands boldly at the intersection of philosophy of mind, moral philosophy, and metaphysics.
  6. Effective Intentions: The Power of Conscious Will.Alfred R. Mele - 2009 - Oxford University Press.
    Each of the following claims has been defended in the scientific literature on free will and consciousness: your brain routinely decides what you will do before you become conscious of its decision; there is only a 100 millisecond window of opportunity for free will, and all it can do is veto conscious decisions, intentions, or urges; intentions never play a role in producing corresponding actions; and free will is an illusion. In Effective Intentions Alfred Mele shows that the evidence offered (...)
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  7.  57
    Self-Deception Unmasked.Alfred R. Mele - 2001 - Princeton University Press.
    Self-deception raises complex questions about the nature of belief and the structure of the human mind. In this book, Alfred Mele addresses four of the most critical of these questions: What is it to deceive oneself? How do we deceive ourselves? Why do we deceive ourselves? Is self-deception really possible? -/- Drawing on cutting-edge empirical research on everyday reasoning and biases, Mele takes issue with commonplace attempts to equate the processes of self-deception with those of stereotypical interpersonal deception. Such attempts, (...)
  8. Irrationality: An Essay on `Akrasia', Self-Deception, and Self-Control.Alfred R. Mele - 1987 - Oxford University Press.
    Although much human action serves as proof that irrational behavior is remarkably common, certain forms of irrationality--most notably, incontinent action and self-deception--pose such difficult theoretical problems that philosophers have rejected them as logically or psychologically impossible. Here, Mele shows that, and how, incontinent action and self-deception are indeed possible. Drawing upon recent experimental work in the psychology of action and inference, he advances naturalized explanations of akratic action and self-deception while resolving the paradoxes around which the philosophical literature revolves. In (...)
  9. Manipulation, Compatibilism, and Moral Responsibility.Alfred R. Mele - 2008 - The Journal of Ethics 12 (3-4):263-286.
    This article distinguishes among and examines three different kinds of argument for the thesis that moral responsibility and free action are each incompatible with the truth of determinism: straight manipulation arguments; manipulation arguments to the best explanation; and original-design arguments. Structural and methodological matters are the primary focus.
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  10. Rescuing Frankfurt-Style Cases.Alfred R. Mele & David Robb - 1998 - Philosophical Review 107 (1):97-112.
    Almost thirty years ago, in an attempt to undermine what he termed "the principle of alternate possibilities" (the thesis that people are morally responsible for what they have done only if they could have done otherwise), Harry Frankfurt offered an ingenious thought-experiment that has played a major role in subsequent work on moral responsibility and free will. Several philosophers, including David Widerker and Robert Kane, argued recently that this thought-experiment and others like it are fundamentally flawed. This paper develops a (...)
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  11.  96
    Ultimate Responsibility and Dumb Luck.Alfred R. Mele - 1999 - Social Philosophy and Policy 16 (2):274.
    My topic lies on conceptual terrain that is quite familiar to philosophers. For others, a bit of background may be in order. In light of what has filtered down from quantum mechanics, few philosophers today believe that the universe is causally deterministic. That is, to use Peter van Inwagen's succinct definition of “determinism,” few philosophers believe that “there is at any instant exactly one physically possible future.” Even so, partly for obvious historical reasons, philosophers continue to argue about whether free (...)
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  12. Intentional Action.Alfred R. Mele & Paul K. Moser - 1994 - Noûs 28 (1):39-68.
    We shall formulate an analysis of the ordinary notion of intentional action that clarifies a commonsense distinction between intentional and nonintentional action. Our analysis will build on some typically neglected considerations about relations between lucky action and intentional action. It will highlight the often- overlooked role of evidential considerations in intentional action, thus identifying the key role of certain epistemological considerations in action theory. We shall also explain why some vagueness is indispensable in a characterization of intentional action as ordinarily (...)
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  13. Free Will in Everyday Life: Autobiographical Accounts of Free and Unfree Actions.Tyler F. Stillman, Roy F. Baumeister & Alfred R. Mele - 2011 - Philosophical Psychology 24 (3):381 - 394.
    What does free will mean to laypersons? The present investigation sought to address this question by identifying how laypersons distinguish between free and unfree actions. We elicited autobiographical narratives in which participants described either free or unfree actions, and the narratives were subsequently subjected to impartial analysis. Results indicate that free actions were associated with reaching goals, high levels of conscious thought and deliberation, positive outcomes, and moral behavior (among other things). These findings suggest that lay conceptions of free will (...)
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  14. Agents' Abilities.Alfred R. Mele - 2003 - Noûs 37 (3):447–470.
    Claims about agents’ abilities—practical abilities—are common in theliterature on free will, moral responsibility, moral obligation, personalautonomy, weakness of will, and related topics. These claims typicallyignore differences among various kinds or levels of practical ability. Inthis article, using ‘A’ as an action variable, I distinguish among threekinds or levels: simple ability toA; ability toAintentionally; and a morereliable kind of ability toAassociated with promising toA. I believe thatattention to them will foster progress on the topics I mentioned. Substan-tiating that belief—by making progress (...)
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  15. Humean Compatibilism.Helen Beebee & Alfred R. Mele - 2002 - Mind 111 (442):201-223.
    Humean compatibilism is the combination of a Humean position on laws of nature and the thesis that free will is compatible with determinism. This article's aim is to situate Humean compatibilism in the current debate among libertarians, traditional compatibilists, and semicompatibilists about free will. We argue that a Humean about laws can hold that there is a sense in which the laws of nature are 'up to us' and hence that the leading style of argument for incompatibilism?the consequence argument?has a (...)
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  16.  82
    Intentional Action, Folk Judgments, and Stories: Sorting Things Out.Alfred R. Mele & Fiery Cushman - 2007 - Midwest Studies in Philosophy 31 (1):184–201.
    How are our actions sorted into those that are intentional and those that are not? The philosophical and psychological literature on this topic is livelier now than ever, and we seek to make a contribution to it here. Our guiding question in this article is easy to state and hard to answer: How do various factors— specifically, features of vignettes—that contribute to majority folk judgments that an action is or is not intentional interact in producing the judgment? In pursuing this (...)
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  17. Real Self-Deception.Alfred R. Mele - 1997 - Behavioral and Brain Sciences 20 (1):91-102.
    Self-deception poses tantalizing conceptual conundrums and provides fertile ground for empirical research. Recent interdisciplinary volumes on the topic feature essays by biologists, philosophers, psychiatrists, and psychologists (Lockard & Paulhus 1988, Martin 1985). Self-deception's location at the intersection of these disciplines is explained by its significance for questions of abiding interdisciplinary interest. To what extent is our mental life present--or even accessible--to consciousness? How rational are we? How is motivated irrationality to be explained? To what extent are our beliefs subject to (...)
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  18. Moral Responsibility and History Revisited.Alfred R. Mele - 2009 - Ethical Theory and Moral Practice 12 (5):463 - 475.
    Compatibilists about determinism and moral responsibility disagree with one another about the bearing of agents’ histories on whether or not they are morally responsible for some of their actions. Some stories about manipulated agents prompt such disagreements. In this article, I call attention to some of the main features of my own “history-sensitive” compatibilist proposal about moral responsibility, and I argue that arguments advanced by Michael McKenna and Manuel Vargas leave that proposal unscathed.
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  19.  42
    Persisting Intentions.Alfred R. Mele - 2007 - Noûs 41 (4):735–757.
    Al is nearly finished sweeping his kitchen floor when he notices, on a counter, a corkscrew that should be put in a drawer. He intends to put the corkscrew away as soon as he is finished with the floor; but by the time he returns the broom and dustpan to the closet, he has forgotten what he intended to do. Al knows (or has a true belief) that there is something he intended to do now in the kitchen. He gazes (...)
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  20. Intentional Action: Controversies, Data, and Core Hypotheses.Alfred R. Mele - 2003 - Philosophical Psychology 16 (2):325-340.
    This article reviews some recent empirical work on lay judgments about what agents do intentionally and what they intend in various stories and explores its bearing on the philosophical project of providing a conceptual analysis of intentional action. The article is a case study of the potential bearing of empirical studies of a variety of folk concepts on philosophical efforts to analyze those concepts and vice versa. Topics examined include double effect; the influence of moral considerations on judgments about what (...)
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  21. A Critique of Pereboom's 'Four-Case Argument' for Incompatibilism.Alfred R. Mele - 2005 - Analysis 65 (1):75-80.
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  22. Self-Deception and Delusions.Alfred R. Mele - 2006 - European Journal of Analytic Philosophy 2 (1):109-124.
    My central question in this paper is how delusional beliefs are related to self-deception. In section 1, I summarize my position on what self-deception is and how representative instances of it are to be explained. I turn to delusions in section 2, where I focus on the Capgras delusion, delusional jealousy (or the Othello syndrome), and the reverse Othello syndrome.
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  23.  95
    Manipulation, Moral Responsibility, and Bullet Biting.Alfred R. Mele - 2013 - The Journal of Ethics 17 (3):167-184.
    This article’s guiding question is about bullet biting: When should compatibilists about moral responsibility bite the bullet in responding to stories used in arguments for incompatibilism about moral responsibility? Featured stories are vignettes in which agents’ systems of values are radically reversed by means of brainwashing and the story behind the zygote argument. The malady known as “intuition deficit disorder” is also discussed.
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  24.  68
    Internalist Moral Cognitivism and Listlessness.Alfred R. Mele - 1996 - Ethics 106 (4):727-753.
    This paper criticizes the conjunction of two theses: 1) cognitivism about first-person moral ought-beliefs, the thesis (roughly) that such beliefs are attitudes with truth-valued contents; 2) robust internalism about these beliefs, the thesis that, necessarily, agents' beliefs that they ought, morally, to A constitute motivation to A. It is argued that the conjunction of these two theses places our moral agency at serious risk. The argument, which centrally involves attention to clinical depression, is extended to a less demanding, recent brand (...)
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  25. Agency and Mental Action.Alfred R. Mele - 1997 - Philosophical Perspectives 11 (s11):231-249.
  26.  35
    Backsliding: Understanding Weakness of Will.Alfred R. Mele - 2012 - Oup Usa.
    People backslide. They freely do things they believe it would be best on the whole not to do. Mele draws on work in social and developmental psychology and in psychiatry to motivate a view of human behavior in which both backsliding and overcoming the temptation to backslide are explicable.
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  27. Kane, Luck, and the Significance of Free Will.Alfred R. Mele - 1999 - Philosophical Explorations 2 (2):96-104.
    This paper raises a pair of objections to the novel libertarian position advanced in Robert Kane's recent book, The Significance of Free Will.The first objection's target is a central element in Kane's intriguing response to what he calls the "Intelligibility" and "Existence" questions about free will. It is argued that this response is undermined by considerations of luck.The second objection is directed at a portion of Kane's answer to what he calls "The Significance Question" about free will: "Why do we, (...)
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  28.  4
    Autonomous Agents: From Self-Control to Autonomy.Alfred R. Mele - 1995 - Oxford University Press.
    Autonomous Agents addresses the related topics of self-control and individual autonomy. "Self-control" is defined as the opposite of akrasia-weakness of will. The study of self-control seeks to understand the concept of its own terms, followed by an examination of its bearing on one's actions, beliefs, emotions, and personal values. It goes on to consider how a proper understanding of self-control and its manifestations can shed light on personal autonomy and autonomous behaviour. Perspicuous, objective, and incisive throughout, Alfred Mele makes a (...)
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  29. Libertarianism, Luck, and Control.Alfred R. Mele - 2005 - Pacific Philosophical Quarterly 86 (3):381-407.
    This article critically examines recent work on free will and moral responsibility by Randolph Clarke, Robert Kane, and Timothy O’Connor in an attempt to clarify issues about control and luck that are central to the debate between libertarians (agent causationists and others) and their critics. It is argued that luck poses an as yet unresolved problem for libertarians.
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  30.  3
    Springs of Action: Understanding Intentional Behavior.Alfred R. Mele - 2002 - Oxford University Press.
    In this book, Alfred Mele tackles some central problems in the philosophy of action. His purpose is to construct an explanatory model for intentional behaviour, locating the place and significance of such mental phenomena as beliefs, desires, reasons and intentions in the etiology of intentional action.
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  31. Decisions, Intentions, and Free Will.Alfred R. Mele - 2005 - Midwest Studies in Philosophy 29 (1):146-162.
  32. The Intention/Volition Debate.Frederick Adams & Alfred R. Mele - 1992 - Canadian Journal of Philosophy 22 (3):323-337.
  33.  6
    Irrationality: An Essay on `Akrasia', Self-Deception, and Self-Control.Alfred R. Mele - 1987 - Oxford University Press.
    Although much human action serves as proof that irrational behaviour is remarkably common, certain forms of irrationalityDSmost incontinent action and self-deceptionDSpose such difficult problems that philosophers have rejected them as logically or psychologically impossible. Here, Alfred Mele shows that incontinent action and self-deception are indeed possible.
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  34. The Philosophy of Action.Alfred R. Mele (ed.) - 1997 - Oxford University Press.
    The latest offering in the highly successful Oxford Readings in Philosophy series, The Philosophy of Action features contributions from twelve leading figures in the field, including: Robert Audi, Michael Bratman, Donald Davidson, Wayne Davis, Harry Frankfurt, Carl Ginet, Gilbert Harman, Jennifer Hornsby, Jaegwon Kim, Hugh McCann, Paul Moser, and Brian O'Shaughnessy. Alfred Mele provides an introductory essay on the topics chosen and the questions they deal with. Topics addressed include intention, reasons for action, and the nature and explanation of internal (...)
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  35.  77
    On Pereboom’s Disappearing Agent Argument.Alfred R. Mele - 2017 - Criminal Law and Philosophy 11 (3):561-574.
    This article is a critical discussion of Derk Pereboom’s “disappearing agent objection” to event-causal libertarianism in his Free Will, Agency, and Meaning in Life. This objection is an important plank in Pereboom’s argument for free will skepticism. It is intended to knock event-causal libertarianism, a leading pro-free-will view, out of contention. I explain why readers should not find the objection persuasive.
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  36.  16
    Ultimate Responsibility and Dumb Luck*: ALFRED R. MELE.Alfred R. Mele - 1999 - Social Philosophy and Policy 16 (2):274-293.
    My topic lies on conceptual terrain that is quite familiar to philosophers. For others, a bit of background may be in order. In light of what has filtered down from quantum mechanics, few philosophers today believe that the universe is causally deterministic. That is, to use Peter van Inwagen's succinct definition of “determinism,” few philosophers believe that “there is at any instant exactly one physically possible future.” Even so, partly for obvious historical reasons, philosophers continue to argue about whether free (...)
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  37.  23
    Diana and Ernie Return: On Carolina Sartorio’s Causation and Free Will.Alfred R. Mele - 2018 - Philosophical Studies 175 (6):1525-1533.
    In the final chapter of her Causation and Free Will, Carolina Sartorio offers a novel reply to an original-design argument for the thesis that determinism is incompatible with free will and moral responsibility, an argument that resembles Alfred Mele’s zygote argument in Free Will and Luck. This article assesses the merits of her reply. It is concluded that Sartorio has more work to do if she is to lay this style of argument to rest.
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  38.  83
    Deciding to Act.Alfred R. Mele - 2000 - Philosophical Studies 100 (1):81–108.
    As this passage from a recent book on the psychology of decision-making indicates, deciding seems to be part of our daily lives. But what is it to decide to do something? It may be true, as some philosophers have claimed, that to decide to A is to perform a mental action of a certain kind – specifically, an action of forming an intention to A. (Henceforth, the verb ‘form’ in this context is to be understood as an action verb.) Even (...)
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  39.  44
    Libertarianism, Compatibilism, and Luck.Alfred R. Mele - 2015 - The Journal of Ethics 19 (1):1-21.
    The “problem of present luck” targets a standard libertarian thesis about free will. It has been argued that there is an analogous problem about luck for compatibilists. This article explores similarities and differences between the alleged problems.
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  40.  98
    Reactive Attitudes, Reactivity, and Omissions. [REVIEW]Alfred R. Mele - 2000 - Philosophy and Phenomenological Research 61 (2):447-452.
  41.  81
    A Dialogue on Free Will and Science.Alfred R. Mele - 2013 - Oup Usa.
    A Dialogue on Free Will and Science is a brief and intriguing book discussing the scientific challenges of free will. Presented through a dialogue, the format allows ideas to emerge and be clarified and then evaluated in a natural way. Engaging and accessible, it offers students a compelling look at free will and science.
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  42.  97
    Twisted Self-Deception.Alfred R. Mele - 1999 - Philosophical Psychology 12 (2):117-137.
    In instances of "twisted" self-deception, people deceive themselves into believing things that they do not want to be true. In this, twisted self-deception differs markedly from the "straight" variety that has dominated the philosophical and psychological literature on self-deception. Drawing partly upon empirical literature, I develop a trio of approaches to explaining twisted self-deception: a motivation-centered approach; an emotion-centered approach; and a hybrid approach featuring both motivation and emotion. My aim is to display our resources for exploring and explaining twisted (...)
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  43. Free Will and Consciousness: How Might They Work?Roy F. Baumeister, Alfred R. Mele & Kathleen D. Vohs (eds.) - 2010 - University Press.
    This volume is aimed at readers who wish to move beyond debates about the existence of free will and the efficacy of consciousness and closer to appreciating ...
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  44. Situationism and Agency.Alfred R. Mele & Joshua Shepherd - 2013 - Journal of Practical Ethics 1 (1):62-83.
    Research in psychology indicates that situations powerfully impact human behavior. Often, it seems, features of situations drive our behavior even when we remain unaware of these features or their influence. One response to this research is pessimism about human agency: human agents have little conscious control over their own behavior, and little insight into why they do what they do. In this paper we review classic and more recent studies indicating “the power of the situation,” and argue for a more (...)
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  45.  53
    Soft Libertarianism and Frankfurt-Style Scenarios.Alfred R. Mele - 1996 - Philosophical Topics 24 (2):123-41.
  46.  79
    Free: Why Science Hasn't Disproved Free Will.Alfred R. Mele - 2014 - Oxford University Press USA.
    Does free will exist? The question has fueled heated debates spanning from philosophy to psychology and religion. The answer has major implications, and the stakes are high. To put it in the simple terms that have come to dominate these debates, if we are free to make our own decisions, we are accountable for what we do, and if we aren't free, we're off the hook.There are neuroscientists who claim that our decisions are made unconsciously and are therefore outside of (...)
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  47.  82
    Mental Causes.John Heil & Alfred R. Mele - 1991 - American Philosophical Quarterly 28 (January):61-71.
  48.  81
    Aristotle's Ethics: Critical Essays.J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum - 1998 - Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  49.  22
    Intention, Belief, and Intentional Action.Alfred R. Mele - 1989 - American Philosophical Quarterly 26 (1):19 - 30.
  50.  68
    Recent Work on Intentional Action.Alfred R. Mele - 1992 - American Philosophical Quarterly 29 (3):199 - 217.
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