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  1.  3
    The Different Other and Dialogue.Algis Mickūnas - 2016 - Santalka: Filosofija, Komunikacija 24 (1):3-13.
    The main theses of the article show the ways that various groups, whether ethnic, racial, religious or even ideological fall prey to monological positions without recognizing their own limitations. Thus they assume a “universal” position as all inclusive and true to reality itself. Those who hold such a position are not cognizant that without dialogical engagement there would not be a position. In this sense, the dialogical encounter allows one to have a position and its limitation. Moreover, monological positions tend (...)
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  2. The Dialogical Region.Algis Mickunas - 1982 - In Joseph J. Pilotta (ed.), Interpersonal Communication: Essays in Phenomenology and Hermeneutics. University Press of America. pp. 55--68.
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  3.  18
    Understanding Phenomenology.Exploring Phenomenology.Paul Gorner, Michael Hammond, Jane Howarth, Russell Keat, David Stewart & Algis Mickunas - 1992 - Philosophical Quarterly 42 (169):506.
  4. Landgrebe's School of Phenomenology.Algis Mickunas - 1991 - Analecta Husserliana 36:243.
     
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  5.  20
    Werner Müller, "Être-au-Monde: Grundlinien Einer Philosophischen Anthropologie Bei Maurice Merleau-Ponty". [REVIEW]Algis Mickunas - 1978 - Journal of the History of Philosophy 16 (1):137.
  6. The Vital Connection.Algis Mickunas - 1987 - Analecta Husserliana 22:35.
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  7. Exploring Phenomenology: Guide to Field & is Literature.David Stewart & Algis Mickunas - 1990 - Ohio University Press.
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  8. Exploring Phenomenology: Guide to Field & its Literature.David Stewart & Algis Mickunas - 1990 - Ohio University Press.
    Existential philosophy has perhaps captured the public imagination more completely than any other philosophical movement in the twentieth century. But less is known about the phenomenological method lying behind existentialism. In this solid introduction to phenomenological philosophy, authors David Stewart and Algis Mickunas show that phenomenology is neither new nor bizarre but is a contemporary way of raising afresh the major problems of philosophy that have dominated the traditions of Western thought. The authors carefully lead the reader trough the maze (...)
     
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  9.  34
    Perception in Husserl and Merleau-Ponty.Algis Mickunas - 1980 - Philosophical Inquiry 2 (2-3):484-495.
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  10.  35
    Preparatory Thinking in Heidegger's Teaching.Algis Mickunas - 1989 - Teaching Philosophy 12 (1):97-98.
  11.  21
    Trends and Problems in the Current-Marxian Theory.Algis Mickunas - 1982 - Philosophical Inquiry 4 (3-4):166-185.
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  12.  27
    Twentieth-Century Germany Philosophy.Algis Mickunas - 2001 - Review of Metaphysics 55 (2):395-397.
    Paul Gorner must be commended for a masterful exposition of some of the major trends and thinkers of the German tradition of the twentieth century. He seeks out what would comprise a unique mode of philosophizing of the German tradition. He finds this mode to consist of a specific influence and reading of Kant at the level of transcendental philosophy and its attendant debates. Indeed, the author constantly refers various trends and thinkers to Kantian problematic of the constitution of transcendental (...)
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  13.  29
    Book Review. [REVIEW]Algis Mickunas, Klaus Hedwig, Richard Cobb-Stevens & Karl Schuhmann - 1985 - Husserl Studies 2 (2):215-232.
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  14.  2
    Nepaneigiamas Kitas.Algis Mickunas - 2019 - Logos 99.
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  15.  6
    Inter-Corporeity.Algis Mickūnas - 2011 - Santalka: Filosofija, Komunikacija 18 (1):26-36.
    The essay explicates the phenomenological problematic of intersubjectivity on the level of bodily interaction with the world and with others. On this level, the concept of visibility is transformed in terms of the primacy of bodily “I can” and the kinaesthetic awareness that pervades all perceptual fields. In addition, the investigations into kinaesthetic awareness lead to the understanding that one’s own bodily action is extended as well as varied by the kinaesthetic activities of others and thus form an inter-corporeal field (...)
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  16.  23
    Self-Identity and its Disruptions.Algis Mickunas - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:161-179.
  17. Book Reviews. Hans-Martin Gerlach, Hans Rainer Sepp (Hrsg.): 'Husserl in Halle: Spurensuche Im Anfang der Phanomenologie'. Karl-Heinz Lembeck: 'Einfuhrung in Die Phanomenologische Philosophie'. Maxine Sheets-Johnstone: 'The Roots of Thinking'. [REVIEW]Vanamali Gunturu, Karl Schuhmann & Algis Mickunas - 1996 - Husserl Studies 13 (1).
  18.  20
    Nietzsche and Rhetorical Aesthetics.Algis Mickunas - 1988 - International Studies in Philosophy 20 (2):35-46.
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  19.  18
    Meinong's Theory of Knowledge.Algis Mickunas - 1989 - Review of Metaphysics 42 (4):850-852.
    The work proposes a systematic analysis of Meinong's theory of memory within the context of perception, fantasy, time, and evidence. Perhaps the most unique feature of the work resides in the systematic arrangement of Meinong's major concepts, such as perception, judgment, and object, scattered throughout his writings. The reader need not look for a development of Meinong's thought, but for systematic relationships among major concepts, and for the intrinsic problems of such relationships. The author offers a brief historical connection between (...)
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  20.  3
    Nietzsche and Rhetorical Aesthetics in Papers Delivered to the North American Nietzsche Society (1986).Algis Mickunas & Me Munson - 1988 - International Studies in Philosophy 20 (2):35-51.
  21.  6
    Discourses and Inter-Corporeity.Algis Mickūnas - 2015 - Santalka: Filosofija, Komunikacija 23 (2):109-123.
    Contemporary European theories have focused attention on corporeity, its surface excitations and passions, and even on politically constructed bodies – how do men and women “carry their bodies”. The great variety of such claims suggests transformations in theoretical thinking, yet such changes were already articulated at another level by phenomenological studies: kinesthetic body. It is obvious that to speak of corporeity is possible only on the basis of analyses of corporeal movements. Thus, the aim of this essay is to disclose (...)
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  22.  7
    Thinking About Social Thinking: The Philosophy of The Social Sciences.Algis Mickunas - 1991 - Social Philosophy Today 6:310-312.
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  23.  4
    Mito Garsas.Algis Mickūnas - 2018 - Logos 94:33-54.
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  24.  13
    Thinking About Social Thinking.Algis Mickunas - 1991 - Social Philosophy Today 6:310-312.
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  25.  4
    Film as Modern Medium and Ontology.Algis Mickūnas - 2015 - Santalka: Filosofija, Komunikacija 23 (1):44-51.
    The interest in television programming, its content, even its semiotics and at times the various levels of rhetoric, economic context and controlling interests, have been thoroughly analyzed. This is even the case with the analyses of the phenomenon of reruns, although one could surmise that the analyses are somewhat artificial. What has been left out of these important contributions are some of the most fundamental compositions of media in general and television in particular. These compositions will be called ontological, i.e. (...)
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  26.  3
    Intencija Ir Pėdsakas.Algis Mickūnas - 2017 - Logos 93:27-48.
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  27.  13
    Human Action and Historical Time.Algis Mickunas - 1976 - Research in Phenomenology 6 (1):47-62.
  28.  2
    Resistance to Western Popular and Pop-Culture in India.Algis Mickūnas - 2017 - Santalka: Filosofija, Komunikacija 25 (1):48-62.
    The essay is designed to present the phenomena of popular culture, its difference from pop culture, both products of modern West, and their impact on film and advertisement media in India. First, the discussion focuses on the Critical School which proposed the initial thesis of commodification of culture with a resultant “lowering” of standards to appeal to “the masses”, and an appeal to the “average” tastes. In the essay an argument is presented that pop culture is a “critique” of popular (...)
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  29.  3
    Creativity and Cosmic Fields of World Awareness.Algis Mickūnas - 2011 - Santalka: Filosofija, Komunikacija 19 (1):7-16.
    The article explicates one significant, although usually overlooked, aspect of all arts: cosmos. Numerous ontological, metaphysical, epistemological, psychological, sociological, and even moralistic factors were discussed throughout the entire history of philosophy, each offering its own version as to the nature and meaning of art. Yet it constantly appeared that something is missing from all these analyses and claims, although it was involved in any art - space, time and movement - cosmic composition. As Kant had sharply demonstrated, this composition is (...)
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  30.  9
    Toward a Rapprochement.Algis Mickunas & John Oastler - 1972 - Philosophy and Phenomenological Research 33 (2):241-248.
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  31.  4
    Interpretative Dimensions of Art.Algis Mickunas - 1975 - Journal of Aesthetic Education 9 (1):43.
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  32.  3
    The Transcendental, the Hermeneutical, and the Semiotic.Algis Mickunas - unknown
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  33.  2
    Cultural Logics and the Search for National Identities.Algis Mickunas - 1994 - In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers. pp. 147--170.
  34. Ever Present Origin: Part One: Foundations of the Aperspectival World.Jean Gebser, Noel Barstad & Algis Mickunas - 1986 - Ohio University Press.
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  35. History of the Husserl Circle.Burt Hopkins & Algis Mickunas - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 261-266.
    The chapter exposes a history of the “Husserl Circle”.
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  36. The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 4.Burt Hopkins, Steven Crowell, Marcus Brainard, Ronald Bruzina, John Drummond, Algis Mickunas, Thomas M. Seebohm & Thomas Sheehan (eds.) - 2014 - Routledge.
    _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
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  37. aCCESSiNg SOCial THEOry THrOugH CivilizaTiON.Algis Mickunas - 2012 - Problemos 82:70-84.
    The scientific modern Western pronouncement that everything has to be treated with objective impartiality requires the positing of our own culture as one among others, having no value claim to be privileged in its various pronouncements. The claim to scientific objectivity is an aspect of Western modern culture and belongs only to its interpretive context. Hence, the very claim to Western scientific superiority as having methods to access all phenomena objectively is a culture bound position that cannot be universal. After (...)
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  38. Discursive power.Algis Mickūnas - 2000 - Žmogus ir Žodis 2:21-21.
    Algis Mickiinas savo straipsnyje svarsto moder- niojo mokslo ir filosofijos ivykdytq tikroves "su- skliaudimo" judesi, leidusi semiotikams ir dekonst- rukcininkarns teigti kalbq arba diskursq esant pirmi- ne ir svarbiausia galios forma, pasirei3banEia visose 2mogiSkojo patyrimo ir praktikos srityse. Autoriaus tikslas - analizuojant 3i "suskliaudimq" atverti ypa- tingas struktiiras, "kurios niekam nepriklauso ir yra niekur neaptinkamos, ta&au yra esmingiausiy miisy modemiojo hojimo modalumy pamatas". Autorius teigia, jog wenamasis pasaulis - morfologiSkai kon- stituoty ir intuityviai suvokiarny ivykiy ir objekty pa- saulis - (...)
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  39. Globalization and the Responsibility of the Intellectual.Algis Mickunas - 2006 - Problemos 69:152-175.
    The article analyses the relation between globalization and the responsibility of the intellectual. Inthe context of globalization the question of the responsibility of the intellectual is problematic. Thatis why we have to ponder on intellectual modesty and human measure of Socrates trying to analysethe phenomenon of globalization. The author discusses the dualism of the act and potency by Aristotle, that of mind and body by Descartes, the concept of the thing-in-itself by Kant and the radicalprinciple by Hegel, and the utopias (...)
     
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  40. Global Life World.Algis Mickunas - 2007 - Problemos 72:36-47.
    The essay is designed to disclose one aspect of modern Western civilization that has become theground for what is known as “globalization.” The argument is presented that this civilization is premisedon formal systems that are not derivable either from physical or from empirical grounds. Such systemsare constructs and their connection with the environment is technical and productive. Thus the selectionamong the systems to be applied depends on social valuations with respect to their usefulness. Thecurrent global systems of internet communication have (...)
     
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  41. Human Action and its Ontological Context: The Correlation of Subjective Activity and the Activity of Things.Algis Mickunas - 1969 - Dissertation, Emory University
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  42. Husserl's Critique of Kant's Dialectics / Huserliška Kanto Dialektikos Kritika.Algis MickŪnas - 2010 - Žmogus ir Žodis 12:4-13.
    Fenomenologinė refleksija gali parodyti kiek „Aš esu ten“ kaip faktiškumas yra esmiškai koreliuotas su pasaulio horizontu ir šis „Aš esu ten“ nėra jokia esybė pasaulyje. Tai reiškia, kad savastis kaip pastovumas kisme nėra esybės tęstinumas laike ir jos tikslas nėra laikiška determinacija. Tačiau kaip temporalizacija ji gali suponuoti laikišką determinaciją. Lingvistiniai įpročiai gali mus versti ieškoti laikiškų apibrėžčių. Kaip pastebėjo Husserlis, lingvistinė artikuliacija veda prie ontifikacijos ir todėl reikalauja atnaujinto epoche atlikimo. Epoche naudojama siekiant parodyti, jog savastis nėra kažkas, kas (...)
     
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  43. History: The Problem of Individuation.Algis MickŪnas - 2006 - Filosofija. Sociologija 17 (3).
    The essay explicates the formation of inter-subjective awareness which is a necessary ground of any lifeworld. It discloses the temporally and spatially non-positional awareness which comprises the continuously extensioning and deepening polycentric field of perceptions. The field is accessible to anyone and anytime and thus provides an ahistorical background for any historical time and location of events in such a time. This non-positional awareness is transcendental and is inadequate for the understanding of the presence of individual differentiations. As universal, it (...)
     
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  44. Phenomenology and Empirical Research / Fenomenologija ir empiriniai tyrinejimai.Algis Mickūnas - 2009 - Žmogus ir Žodis 11:4-9.
    Straipsnyje tyrinėjamas kompleksinis fenomenologinių patyrimo struktūrų ir empirinės plotmės sąryšis. Siekiama apibrėžti dviejų objektyvumo plotmių koreliaciją: eidetinių patirties struktūrų ir empirinės plotmės. Ši koreliacija yra labai sudėtinga. Netgi atskiri empiriniai fenomenai turi būti apibrėžiami per patirties struktūras, su kuriomis jie yra koreliuoti. Empiriniai komunikacijos tyrimai turi atsižvelgti į patirties struktūras, kurios užtikrina Santraukaempirinę duotį. Tuo pat metu jie turi empirinius faktus susieti su kalbiniais kontekstais. Dar daugiau, komunikacijos tyrinėjimai kultūrinių objektyvybių lygmenyje turi analizuoti ne tik empirijos koreliaciją su ženklų sistemomis, (...)
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  45. Philosophical Anthropology of E. Fink.Algis Mickunas - 2008 - Problemos 73:167-178.
    Cultural and historical variability is completely overwhelming and within its context it is almostimpossible to decipher something “essential”, some “invariant variable” which would comprise a clueto what the human is, – this idea is presented as the main presupposition of Eugen Fink’s philosophicalanthropology. A major direction of Fink’s works is a fundamental critique of traditional ontology anda search for a worldly thinking that would be more appropriate or implicit in human “worldly” existence.While following Husserl’s transcendental philosophy, Fink opened up a (...)
     
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  46. Praxis kontekstai.Algis Mickūnas - 2002 - Žmogus ir Žodis 4:54-63.
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  47. Poli-Logical Theory and Praxis.Algis Mickūnas - 2008 - Žmogus ir Žodis 10:5-14.
    Neįmanoma aprėpti visą temų ir kontroversijų, sutelktų aplink dialoginį ir eventualiai poli-loginį mąstymą įvairovę. Šis tematinis horizontas skleidžiasi nuo nekvestionuotinų racionalaus diskurso pagrindų paieškų iki socialinių struktūrų steigties anapus kalbinio tarpininko galimybių tyrinėjimų. Šis straipsnis nėra sumanytas kaip lakoniška begalės darbų apžvalga. Jo paskirtis veikiau yra atskleisti pagrindinių debatų tarp Vokiečių teoretikų plėtotę, reflektuojant pamatines komunikatyvinės praktikos problemas. Pirmiausia straipsnyje pristatomos su įvairiais bandymais pagrįsti poli-logines praktikas susijusios kontraversijos. Tačiau tai nėra prieštara tarp fundacionistų ir įvairių jiems oponuojančių antifundacionistų. Veikiau (...)
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  48. Transcendental Ground of All Values.Algis MickŪnas - 2008 - Filosofija. Sociologija 19 (3).
    The essay explicates the essence and the limits of the life world of enlightenment in terms of its basic notion of primacy of the will and constructed values to be realized in and through instrumental reason. It shows that at the level of values, all events, including humans, are equivalent to the extent that they can be treated as means for the sake of better life, security, greed, production, technical progress, genetic manipulation, and even social functioning. This leveling leads to (...)
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  49. Communication Despite Postmodernism.Joseph J. Pilotta & Algis Mickunas (eds.) - 2012 - Nova Science Publishers.
     
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  50. Investigations in Philosophy of Space: Continental Thought Series V. 11.Elisabeth Stroker & Algis Mickunas - 1987 - Ohio University Press.
    The central contribution of Ströker’s investigations is a careful and strict analysis of the relationship between experienced space, Euclidean space, and non-Euclidean spaces. Her study begins with the question of experienced space, inclusive of mood space, space of action and perception, of practical activities and bodily orientations, and ends with the controversies of the proponents of geometric and mathematical understanding of space. Within the context of experienced space, Ströker includes historical discussions of place, topology, depth, perspectivity, homogeneity, orientation, and the (...)
     
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