Results for 'Ali A. Al-Kazemi'

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  1. Al-Qurʾān: A Contemporary TranslationThe Qurʾān: The First American VersionAl-Quran: A Contemporary TranslationThe Quran: The First American Version.Ismail K. Poonawala, Ahmed Ali & T. B. Irving - 1990 - Journal of the American Oriental Society 110 (1):166.
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  2.  21
    The Kuwaiti Manager: Work Values and Orientations.Abbas J. Ali & Ali Al-Kazemi - 2005 - Journal of Business Ethics 60 (1):63-73.
    Work values and the loyalty (commitment to hard work, profession, and principles) of 762 managers in Kuwait were investigated. The results indicated that managers scored high on work values and loyalty. Furthermore, there was a high positive correlation between the two measures. Demographic and organizational variables had significant influence on managerial orientations. Specifically, expatriates and female managers showed a high commitment to work values and loyalty.
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  3. Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - D.K. Printworld.
  4. Ali A. Al-Daffa and John J. Stroyls, Studies in the Exact Sciences in Medieval Islam. Dhahran, Saudi Arabia: University of Petroleum and Minerals; Chichester, Eng., and New York: John Wiley and Sons, 1984. Pp. X, 243; Diagrams. $39.95. [REVIEW]F. Jamil Ragep - 1987 - Speculum 62 (2):493-494.
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  5.  1
    Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  6.  91
    AL-DAFFA, ALI A. And STROYLS, JOHN J. [1984]: Studies in the Exact Sciences in Medieval Islam. University of Petroleum and Minerals (Dhahran, Saudi Arabia) and John Wiley and Sons. X+243 Pp. (ISBN 0-471-90320-5). [REVIEW]J. P. Hogendijk - 1986 - British Journal for the Philosophy of Science 37 (4):516-520.
  7. AL-DAFFA, ALI A. And STROYLES, JOHN J.: "Studies in the Exact Sciences in Medieval Islam". [REVIEW]Jan P. Hogendijk - 1986 - British Journal for the Philosophy of Science 37:516.
  8.  1
    A Book Containing the Risāla Known as the Dove's Neck-Ring About Love and Lovers, Composed by Abu Muḥammad 'Ali Ibn Ḥazm Al-AndalusiA Book Containing the Risala Known as the Dove's Neck-Ring About Love and Lovers, Composed by Abu Muhammad 'Ali Ibn Hazm Al-Andalusi.Philip K. Hitti, D. K. Pétrof, A. R. Nykl & D. K. Petrof - 1932 - Journal of the American Oriental Society 52 (1):58.
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  9. The Dove's Neckring About Love and Lovers by Abū Muḥammad `Alī Ibn Ḥazim Al Andalusī; D. K. Pétrof; A. R. Nykl. [REVIEW]D. Macdonald - 1932 - Isis: A Journal of the History of Science 17:430-431.
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  10. The Book of the Reasons Behind Astronomical Tables : A Facsimile Reproduction of the Unique Arabic Text Contained in the Bodleian MS Arch. Seld. A.11 by Ali Ibn Sulayman Al-Hashimi; Fuad I. Haddad; E. S. Kennedy. [REVIEW]F. Ragep - 1985 - Isis: A Journal of the History of Science 76:123-124.
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  11. Les missions scientifiques à l'époque de Muḥammad 'Alî, de 'Abb's al-Awwal et de Sa'îd by Le Prince Omar Toussoun. [REVIEW]George Sarton - 1939 - Isis: A Journal of the History of Science 31:95-99.
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  12. Abu Ali Al-Hasan Ibn Kisra, a Popular Prophet From Malaga in the Almohad Period.F. N. Velazquez Basanta - 1999 - Al-Qantara: Revista de Estudios Árabes 20 (1):201-213.
     
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  13.  6
    Josep Casulleras, La Astrología de Los Matemáticos: La Matemática Aplicada a la Astrología a Través de la Obra de Ibn Mucād de Jaén. Barcelona: Universitat de Barcelona, 2010. Paper. Pp. 355; 44 Black-and-White Figures. €18. ISBN: 978-84-475-3441-8.Ibn Qunfud Al-Qusanṭīnī, Comentario de la “Urŷūza” Astrológica de ‘Alī B. Abī L-Riŷāl, Ed. And Trans. Marc Oliveras. Barcelona: Universitat de Barcelona, 2012. Paper. Pp. 512. €32. ISBN: 978-84-475-3648-1’. [REVIEW]George Saliba - 2014 - Speculum 89 (4):1119-1123.
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  14.  2
    Une Lecture Muʿtazilite du Coran: Le Tafsīr d'Abū ʿAlī Al-Djubbāʾī Partiellement Reconstitué À Partir de Ses citateursUne Lecture Mutazilite du Coran: Le Tafsir d'Abu Ali Al-Djubbai Partiellement Reconstitue a Partir de Ses Citateurs.R. M. Frank & Daniel Gimaret - 1997 - Journal of the American Oriental Society 117 (2):382.
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  15.  3
    Al-Qāḍī Al-Quḍāʿī, A Treasury of Virtues: Sayings, Sermons and Teachings of ʿAlī, with the One Hundred Proverbs Attributed to Al-Jāḥiẓ, Ed. And Trans. Tahera Qutbuddin. New York: New York University Press, 2013. Pp. Xxxviii, 272. $35. ISBN: 978-081-477-1853. [REVIEW]Emily Selove - 2014 - Speculum 89 (2):437-438.
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  16. The Dove's Neckring About Love and LoversAbū Muḥammad `Alī Ibn Ḥazim Al Andalusī D. K. Pétrof A. R. Nykl.D. B. Macdonald - 1932 - Isis 17 (2):430-431.
  17. Les Missions Scientifiques À l'Époque de Muḥammad 'Alî, de 'Abb's Al-Awwal Et de Sa'îdLe Prince Omar Toussoun.George Sarton - 1939 - Isis 31 (1):95-99.
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  18. L'Agriculture Nabatéenne: Traduction En Arabe Attribuée À Abū Bakr Aḥmad B. ʿAlī Al-Kasdānī Connu Sous le Nom d'Lbn Waḥšiyya .L'Agriculture Nabateenne: Traduction En Arabe Attribuee a Abu Bakr Ahmad B. Ali Al-Kasdani Connu Sous le Nom d'Lbn Wahsiyya . Two Volumes. [REVIEW]Daniel Martin Varisco & Toufic Fahd - 1997 - Journal of the American Oriental Society 117 (2):389.
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  19. Ali Shari'ati and Bint Al-Shati' on Free Will: A Comparison.Y. Wahyudi - 1998 - Journal of Islamic Studies 9 (1):35-45.
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  20. Osmanlı Tekke Mutfak Kültürü Ve Mecmuâ-I Fevâid = The Ottoman Dervish Lodge Cuisine and Majmūʿa Al-Fawāʾid.Güldane Gündüzöz - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (2):175-175.
    The dervish lodge cuisine in the Ottoman lodge structuring has a central importance. The lodge cuisine helped Anatolia turn into a homeland. Travelers took shelter in the lodges in Anatolia. So, these buildings were a safe haven for those who travel. Lodge’s kitchens were always open. These kitchens offered a delightful “Sheikh Baba’s Soup” anytime and these kitchens gave peace and serenity to Anatolia. This article analyzes the Ottoman lodge food culture in the context of a manuscript which belongs to (...)
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  21.  1
    Ebû Hayyân El-Endelüsî’Nin Kitâbu’L-İdrâk Li-Lisâni’L-Etrâk Adlı Eserinin Dilbilim Açısından İncelenmesi = A Linguistic Examination of Kitāb Al-Idrāk Li-Lisān Al-Atrāk of Abū Ḥayyān Al-Andalusī.Yusuf Doğan - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (2):329-329.
    Mamluks reigned in Egypt a long time is an era of Kipchak Turks that have influence management, and Kipchak Turks has been influential in a period in the administration there. During this period, that Turkish rulers do not know Arabic language well, Turkish language is spoken in the palace and also idea of being closer to Turkish manager screated an interest in learning. One of the famous scholars realizing that interest is Abū Ḥayyān al-Andalusī. Abū Ḥayyān by learning Turkish language (...)
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  22.  3
    Essay Review: The Muslim Contribution to Mathematics by Ali Abdullah Al-Daffa'.David A. King - 1979 - History of Science 17:295-296.
  23.  33
    Ethics Sensitivity and Awareness Within Organizations in Kuwait: An Empirical Exploration of Epoused Theory and Theory-in-Use. [REVIEW]Ali A. Al-Kazemi & Gary Zajac - 1999 - Journal of Business Ethics 20 (4):353 - 361.
    This article explores the ethics sensitivity and awareness of a sample of employees in six organizations in Kuwait. We identify which sorts of questionable organizational behaviors are believed to be most unethical by these employees, as well as which behaviors are reported to occur most often within the organizations. On the whole, the employees evidence a high level of ethical sensitivity, perceiving the moral hazards of all of the behaviors presented to them. At the same time, the reported occurrence of (...)
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  24.  2
    Al-Fihrist Li Ibn Al-Nadīm by Ibn Al-Nadīm; Shāri Muhammad Alī. [REVIEW]George Sarton - 1933 - Isis: A Journal of the History of Science 20:283-285.
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  25. Sources of Ibn Abī 'L-Dunyā's Kitāb Maqtal Amīr Al-Muʾ Minīn ʿAlīSources of Ibn Abi 'L-Dunya's Kitab Maqtal Amir Al-Mu Minin Ali.James A. Bellamy - 1984 - Journal of the American Oriental Society 104 (1):3.
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  26. The Bektashi Order of DervishesMa'ālim al-Qurba fi Aḥkām al-ḤisbaDie Sphärik von Menelaos aus Alexandrien in der Verbesserung von Abū Naṣr Manṣūr B. 'Ali B. 'IrāqDas Bild des Frühislam in der arabischen Dichtung von der Hiǧra bis zum Tode des Khalif̣en 'UmarMa'alim al-Qurba fi Ahkam al-HisbaDie Spharik von Menelaos aus Alexandrien in der Verbesserung von Abu Nasr Mansur B. 'Ali B. 'IraqDas Bild des Fruhislam in der arabischen Dichtung von der Higra bis zum Tode des Khalifen 'Umar. [REVIEW]Philip K. Hitti, John Kingsley Birge, Reuben Levy, Max Krause & Omar A. Farrukh - 1939 - Journal of the American Oriental Society 59 (4):522.
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  27. La Parure des Cavaliers Et l'Insigne des Preux by Ibn Hudhail,'Ali Ibn 'Abd Al-Rahman Al-Andalusi; M. Nehlil; Louis Mercier. [REVIEW]George Sarton - 1926 - Isis: A Journal of the History of Science 8:346-349.
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  28.  83
    The Role of the Practice of Excellence Strategies in Education to Achieve Sustainable Competitive Advantage to Institutions of Higher Education-Faculty of Engineering and Information Technology at Al-Azhar University in Gaza a Model.Mazen J. Al Shobaki & Samy S. Abu Naser - 2017 - International Journal of Digital Publication Technology 1 (2):135-157.
    This study aims to look at the role of the practice of excellence strategies in education in achieving sustainable competitive advantage for the Higher educational institutions of the faculty of Engineering and Information Technology at Al-Azhar University in Gaza, a model, and the study considered the competitive advantage of educational institutions stems from the impact on the level of each student, employee, and the institution. The study was based on the premise that the development of strategies for excellence in education, (...)
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  29. El viaje nocturno (Isra') de Muhammad a al-Masyid al-Aqsà: aspectos de los orígenes de la santidad islámica de Jerusalén.Uri Rubin - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
    Este artículo intenta demostrar que, al contrario de lo que mantienen varios estudiosos modernos, el término coránico al-Masyid al-Aqs.à denomina a la Jerusalén terrestre. La Jerusalén a la que se refiere es la ciudad santa cristiana, una ¿Nueva Jerusalén¿ que reemplazaba a aquella que había sido destruida por los pecados de los judíos. El viaje nocturno de Muhammad a este lugar constituye una visión semejante a la que experimentó Ezequiel. Las fuentes de tafsir más tempranas son unánimes en equiparar este (...)
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  30. QAYSIYYA (95 or 99-185/714 or 717-801) Rabi'a Al-'Adawiyya Was Born in Basra, the City of Date Palm Forests.A. L. Rabi'A. Al-'Adawiyya - 2006 - In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. pp. 2--190.
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  31.  26
    La Quiddité de l'Âme, Traité Populaire Néoplatonisant Faussement Attribué À Al-Farabi: Traduction Annotée Et Commentée.Gad Freudenthal - 2003 - Arabic Sciences and Philosophy 13 (2):173-237.
    The classic Arabic bibliographies ascribe to al-Farabi a treatise entitled Fi mahiyyat al-nafs (“On the Essence of the Soul”), of which no Arabic manuscript is known to exist. There is however a Hebrew text, translated from the Arabic by Zera[hudot]iah ben She'altiel [Hudot]en of Rome in 1284, which is ascribed to al-Farabi in all the manuscripts and which carries the title Ma'amar be-mahut ha-nefesh (“Treatise on the Essence of the Soul”). Since Steinschneider, this text is taken to be the translation (...)
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  32.  17
    Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics.Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin - 2014 - Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  33.  26
    O de Anima de aristóteles E a concepção Das faculdades da Alma no kitáb al-nafs (livro da Alma, de Anima) de Ibn Sina (avicena).Jamil Ibrahim Iskandar - 2011 - Trans/Form/Ação 34 (3):41-49.
    Este artigo apresenta uma comparação conceitual entre a obra De anima, de Aristóteles, e a concepção das faculdades da alma no Kitáb al-Nafs – edição árabe – (Livro da Alma, De anima), de Ibn Sina (Avicena), com o intuito de mostrar similitudes e in#uências de Aristóteles sobre o pensamento de Ibn Sina, nessa temática. Destaca, ainda, como e a época em que o estagirita foi recebido em terras do Islã, indicando o seu primeiro receptor, o &lósofo Al-Kindi, assim como, de (...)
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  34.  6
    A Boolean Transfer Principle From L*‐Algebras to AL*‐Algebras.Hirokazu Nishimura - 1993 - Mathematical Logic Quarterly 39 (1):241-250.
    Just as Kaplansky [4] has introduced the notion of an AW*-module as a generalization of a complex Hilbert space, we introduce the notion of an AL*-algebra, which is a generalization of that of an L*-algebra invented by Schue [9, 10]. By using Boolean valued methods developed by Ozawa [6–8], Takeuti [11–13] and others, we establish its basic properties including a fundamental structure theorem. This paper should be regarded as a continuation or our previous paper [5], the familiarity with which is (...)
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  35.  1
    The Preferences of Al-Kisāʾī : Grammar and Meaning in a Canonical Reading of the Qur’An.Ramon Harvey - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):313-332.
    The Qur’an has been transmitted as both a written text and an oral recital. This has led to the development of a reading tradition that permits numerous different vocalisations to be made upon the basic skeletal text of the established ʿUthmānī codex. Ibn al-Jazarī chose ten early readers whom he felt were most representative of this tradition and whose readings are treated as canonical up until this day. One of these, the Kufan linguist al-Kisāʾī has been characterised in the literature (...)
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  36.  11
    Ibn Qutayba en al-Andalus: la prèface à l'Adab al-Katib dans le commentaire d'Ibn al Sid al-Batalyawsi.Bruna Soravia - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (2):539-566.
    El prefacio de Ibn Qutayba a su Adab al-katib ha sido considerado durante siglos como el fragmento más importante de su obra, y ha sido objeto de muchos comentarios, tanto orientales como occidentales. Este artículo trata del comentario que Ibn al-Sid al-Batalyawasi hizo de ese texto de Ibn Qutayba, e intenta mostrar la forma pecualiar en que Ibn al-Sid desarrolla su propia crítica a la polémica tesis de Ibn Qutayba sobre la relación entre ortodoxia, falsafa y kalam. Al mismo tiempo, (...)
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  37. Crónicas del temprano Al-Andalus. A propósito de dos nuevas traducciones.Luis Molina Martínez - 2013 - Al-Qantara: Revista de Estudios Árabes 34 (1):187-204.
    Partiendo de las traducciones de las crónicas Iftitah al-Andalus de Ibn al-Qutiyya y Ajbar maymu,a recientemente publicadas por David James, se discuten en profundidad los aspectos historiográficos de ambos textos y la bibliografía sobre el tema.
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  38.  8
    Las primeras mezquitas de al-Andalus a través de las fuentes árabes (92/711-170/785).Susana Calvo Capilla - 2007 - Al-Qantara: Revista de Estudios Árabes 28 (1):143-179.
    En el artículo se recogen los relatos que las fuentes árabes, sobre todo andalusíes, proporcionan sobre las primeras fundaciones religiosas de al-Andalus. Las tradiciones de la Conquista, en este aspecto, muestran similitudes con el modelo de islamización puesto en práctica previamente en otros ámbitos del Mediterráneo islámico y con la historiografía árabe de los Futuh. Por razones de prestigio religioso y de legitimidad política, los autores insisten en aspectos como la orientación de las primeras mezquitas, atribuyéndolas a Musà o a (...)
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  39.  8
    The Haram Al-Šarīf Collection of Arabic Legal Documents in Jerusalem: A Mamluk Court Archive?Christian Müller - 2011 - Al-Qantara: Revista de Estudios Árabes 32 (2):435-459.
    Este artículo analiza el corpus de 900 documentos del Haram al-�ari-f desde la perspectiva de la conservación de archivos. En su mayoría, estos documentos están relacionados con el juez de Jerusalén �araf al-Di-n ?I-sa- b. Ga-nim y con el periodo en el que se mantuvo en el cargo, entre 793/1391 y 797/1395. La muestra de documentos estudiada, sobre todo inventarios de bienes, pero también documentos relacionados con otras áreas del derecho que pertenecen a la competencia del qa-di-, contradicen la hipótesis (...)
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  40. Sobre el Kitab al-garib al-muntaqà min kalam ahl al-tuqà de Ibn jamis de Évora, atribuido a Ibn masarra.Pilar Garrido Clemente - 2009 - Al-Qantara: Revista de Estudios Árabes 30 (2):467-490.
    Recientemente se ha encontrado una copia de la obra al-garib al-muntaqà min kalm ahl al-tuqà, hasta ahora desaparecida. En el manuscrito la autoría del Muntaqà se atribuye a Ibn Masarra. En este artículo se muestra que su más probable autor, según indican las fuentes, es Ibn Jamis al-Yaburi, importante eslabón en la historia del sufismo andalusí. Se analizan además la estructura y el contenido de esta obra ascético-mística que Ibn Jamis transmitió al cadí �Iya? de Ceuta.
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  41. El Proceso de Ibn Al-Jatib. Apéndice: Roser Nebot (Nicolás), Epístola de Al-Bunnahi a Lisan Al-Din.María Isabel Calero Secall - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (2):421-462.
    El proceso de Ibn al-Japó ha pasado a la historia debido a la personalidad del incul-pado. La mayoría de las opiniones coinciden en declarar la acusación y el proceso como un simulacro para conseguir su muerte, pues la acusación de alta traición, por las cir-cunstancias que incidieron en el caso, no iba a conseguir el objetivo propuesto. Por esta razón se buscaron otros motivos con que inculparle y que permitieran perseguirlo y con-denarlo en cualquier parte del Islam, por eso estas (...)
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  42.  15
    A Proposed Strategic Alliance Between the Qatar Foudation and the Al-Jazeera Channel to Face the Challenges of the 21st Century.Saad Al-Harran - 2009 - International Corporate Responsibility Series 4:305-316.
    The paper highlights the importance of a strategic alliance between the Qatar Foundation for Education, Science and Community and the Al-Jazeera International Channel. Secondly, we discuss the global outlook as to how Qatar can position itself on the world map as knowledge-based nation and a land of innovative ideas. Thirdly, we analyse the new role of Islamic finance in social responsibility and why investment in social capital is vitally important in a challenging world. We select four Muslim countries that Qatar (...)
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  43.  8
    Jil'a y monedas: el poder de los Banu Marwan en el Magrib al-Aqsà.Xavier Ballestín Navarro - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (2):391 - 415.
    El texto anónimo del 'Kitab mafajir al-barbar' y la guerra contra Hasan b. Qannun se analizan para mostrar la extensión de la autoridad de los Banu Marwan en al-Magrib. Esta se basa en la distribución de presentes de honor - jil'a - y monedas entre los jefes Imazigen y los miembros de la estirpe idrisí.
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  44. Ibn al-Sid al Batalyawsi (444/1052-521/1127): de los reinos de taifas a la época almorávide a través de la bibliografía de un ulema polifacético. [REVIEW]Delfina Serrano Ruano - 2002 - Al-Qantara: Revista de Estudios Árabes 23 (1):53-92.
    Ibn al-Sid al-Batalyawsi ( Badajoz 444/1052- Valencia 521/1127) es conocido básicamente por su actividad en el camppo de la gramática y la lexicografía, y por sus incursiones en la filosofía. También destacó en la ciencia del hadiz, inte-resándose además por cuestiones jurídicas y teológicas. Su obra se ha conserva-do prácticamente completa. Es valorada positivamente por los biográfos y el interés que ha despertado entre los investigadores modernos ha dado lugar a un buen número de ediciones críticas y estudios. Cuando un (...)
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  45. Morality in the Guise of Dreams: A Critical Edition of kitāb Al-Manām, with Introduction, by Leah Kinberg.al-Dunya Ibn Abi & Kinberg - 1994 - Brill.
    _K. al-Manām_ by Ibn Abī al-Dunyā is a compendium of 350 Muslim dream narratives in Arabic. The English introduction examines the function of dreams in classical Arabic literature with a focus on dreams as a means of edification.
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  46. The Just Prince: A Manual of Leadership: Including an Authoritative English Translation of the Sulwan Al-Mutaʻ Fi ʻudwan Al-Atba by Muhammad Ibn Zafar Al-Siqilli (Consolation for the Ruler During the Hostility of Subjects).Joseph A. Kechichian - 2003 - Saqi.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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    'Fair Benefits' Accounts of Exploitation Require a Normative Principle of Fairness: Response to Gbadegesin and Wendler, and Emanuel Et Al.Angela Ballantyne - 2008 - Bioethics 22 (4):239–244.
    In 2004 Emanuel et al. published an influential account of exploitation in international research, which has become known as the 'fair benefits account'. In this paper I argue that the thin definition of fairness presented by Emanuel et al, and subsequently endorsed by Gbadegesin and Wendler, does not provide a notion of fairness that is adequately robust to support a fair benefits account of exploitation. The authors present a procedural notion of fairness – the fair distribution of the benefits of (...)
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    Acceptable Contradictions: Pragmatics or Semantics? A Reply to Cobreros Et Al. [REVIEW]Sam Alxatib, Peter Pagin & Uli Sauerland - 2013 - Journal of Philosophical Logic 42 (4):619-634.
    Naive speakers find some logical contradictions acceptable, specifically borderline contradictions involving vague predicates such as Joe is and isn’t tall. In a recent paper, Cobreros et al. (J Philos Logic, 2012) suggest a pragmatic account of the acceptability of borderline contradictions. We show, however, that the pragmatic account predicts the wrong truth conditions for some examples with disjunction. As a remedy, we propose a semantic analysis instead. The analysis is close to a variant of fuzzy logic, but conjunction and disjunction (...)
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    Are Clusters Races? A Discussion of the Rhetorical Appropriation of Rosenberg Et Al.'s “Genetic Structure of Human Populations”.Melissa Wills - 2017 - Philosophy, Theory, and Practice in Biology 9 (12).
    Noah Rosenberg et al.'s 2002 article “Genetic Structure of Human Populations” reported that multivariate genomic analysis of a large cell line panel yielded reproducible groupings (clusters) suggestive of individuals' geographical origins. The paper has been repeatedly cited as evidence that traditional notions of race have a biological basis, a claim its authors do not make. Critics of this misinterpretation have often suggested that it follows from interpreters' personal biases skewing the reception of an objective piece of scientific writing. I contend, (...)
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    Is the Personal Identity Debate a "Threat" to Neurosurgical Patients? A Reply to Müller Et Al.Sven Nyholm - forthcoming - Neuroethics:1-7.
    In a recent article, Sabine Müller, Merlin Bittlinger, and Henrik Walter launch a sweeping attack against what they call the "personal identity debate" as it relates to patients treated with deep brain stimulation (DBS). In this critique offered by Müller et al., the so-called personal identity debate is said to: (a) be metaphysical in a problematic way, (b) constitute a threat to patients, and (c) use "vague" and "contradictory" statements from patients and their families as direct evidence for metaphysical theories. (...)
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