Results for 'Ali White'

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  1.  39
    Exploring Institutional Research Ethics Systems: A Case Study From Uganda.Adnan A. Hyder, Joseph Ali, Kristina Hallez, Tara White, Nelson K. Sewankambo & Nancy E. Kass - 2015 - Ajob Empirical Bioethics 6 (3):1-14.
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  2.  16
    White Crisis” and/as “Existential Risk,” or the Entangled Apocalypticism of Artificial Intelligence.Syed Mustafa Ali - 2019 - Zygon 54 (1):207-224.
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  3.  5
    Between Hope and Despair: Teacher Education in the Age of Trump.Carolyne Ali-Khan & John Wesley White - 2019 - Educational Philosophy and Theory 52 (7):738-746.
    We are teacher educators trying to recalibrate to the world of Trump. As we search to find our new bearings, we recognize that the markers of meaning that we relied on (such as civility and...
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  4.  30
    Toward the Feminine Firm: An Extension to Thomas White.John Dobson & Judith White - 1995 - Business Ethics Quarterly 5 (3):463-478.
    This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, (...)
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  5.  42
    Toward the Feminine Firm: An Extension to Thomas White.John Dobson & Judith White - 1995 - Business Ethics Quarterly 5 (3):463-478.
    This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, (...)
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  6.  47
    The Curriculum and the Child: The Selected Works of John White.John White (ed.) - 2005 - Routledge.
    In the World Library of Educationalists series, international experts themselves compile career- long collections of what they judge to be their finest pieces-extracts from books, key articles, salient research findings, major theoretical and/practical contributions-so the world can read them in a single manageable volume. Readers will be able to follow the themes and strands of their work and see their contribution to the development of a field. Emeritus Professor John White has spent the last 35 years researching, thinking and (...)
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  7.  63
    Frightening the ‘Landed Fogies’: Parliamentary Politics and The Coal Question*: Michael V. White.Michael V. White - 1991 - Utilitas 3 (2):289-302.
    In early 1864, disappointed by the response to his previous work, the young Manchester academic W. Stanley Jevons announced that he was undertaking a study of the so-called coal question: ‘A good publication on the subject would draw a good deal of attention … it is necessary for the present at any rate to write on popular subjects’. When Jevons's The Coal Question was published in April 1865, however, it received comparatively little attention and sales were slow. Jevons and his (...)
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  8.  39
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  9.  63
    White, From Page One.John A. White - 1992 - Inquiry: Critical Thinking Across the Disciplines 9 (2):18-23.
  10.  30
    Interview: Hayden White: The Image of Self-Presentation.Ewa Domanska, Hans Kellner & Hayden White - 1994 - Diacritics 24 (1):91.
  11.  32
    Can Whether One Proposition Makes Sense Depend on the Truth of Another? : R.M. White.R. M. White - 1973 - Royal Institute of Philosophy Supplement 7:14-29.
    Wittgenstein's Tractatus contains a wide range of profound insights into the nature of logic and language – insights which will survive the particular theories of the Tractatus and seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a way (...)
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  12.  56
    No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW]Jay A. Jacobson & Barbara White - 1991 - HEC Forum 3 (6):351-353.
  13.  31
    Is Kripke Really at The Helm?: David A. White.David A. White - 1994 - Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  14.  16
    Condorget: Politics and Reason: Ian White.Ian White - 1978 - Royal Institute of Philosophy Supplement 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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  15.  20
    Dominique Iogna-Prat, Etudes Clunisiennes. Paris: Picard, 2002. Paper. Pp. 239; 1 Black-and-White Figure. €34. [REVIEW]Stephen D. White - 2004 - Speculum 79 (4):1098-1099.
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  16.  15
    Studies in Honour of Gilbert Norwood. Ed. M. E. White. Toronto: University Press, 1952 . Pp. Xvii + 278, with Portrait as Frontispiece. 48s. [REVIEW]R. D. Williams & M. E. White - 1954 - Journal of Hellenic Studies 74:186-186.
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  17.  3
    Book Review by Martin White of Seth Shulman's Owning the Future: Staking Claims on the Knowledge Frontier. [REVIEW]Martin White - 1999 - Logos 10 (2):122-123.
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  18. FC White, Plato's Theory of Particulars Reviewed By.Nicholas P. White - 1983 - Philosophy in Review 3 (1):44-46.
     
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  19. Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - D.K. Printworld.
  20. F.C. White, Plato's Theory Of Particulars. [REVIEW]Nicholas White - 1983 - Philosophy in Review 3:44-46.
     
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  21. Knowledge and Relativism an Essay in the Philosophy of Education /by F.C. White. --. --.F. White - 1983
     
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  22. "On the Margins of" White Thesis".L. White - 2000 - Filosoficky Casopis 48 (5):765-775.
     
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  23. 11 Plants, Polygraphs, and Paraphysics John White.John White - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press. pp. 185.
     
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  24.  23
    Josep Casulleras, La Astrología de Los Matemáticos: La Matemática Aplicada a la Astrología a Través de la Obra de Ibn Mucād de Jaén. Barcelona: Universitat de Barcelona, 2010. Paper. Pp. 355; 44 Black-and-White Figures. €18. ISBN: 978-84-475-3441-8.Ibn Qunfud Al-Qusanṭīnī, Comentario de la “Urŷūza” Astrológica de ‘Alī B. Abī L-Riŷāl, Ed. And Trans. Marc Oliveras. Barcelona: Universitat de Barcelona, 2012. Paper. Pp. 512. €32. ISBN: 978-84-475-3648-1’. [REVIEW]George Saliba - 2014 - Speculum 89 (4):1119-1123.
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  25.  4
    The President's Scientists: Reminiscences of a White House Science Advisor.Ali B. Cambel - 1995 - Perspectives in Biology and Medicine 38 (4):661-662.
  26. White Feminist Gaslighting.Nora Berenstain - 2020 - Hypatia (4):1-26.
    Structural gaslighting arises when conceptual work functions to obscure the non-accidental connections between structures of oppression and the patterns of harm they produce and license. This paper examines the role that structural gaslighting plays in white feminist methodology and epistemology using Fricker’s (2007) discussion of hermeneutical injustice as an illustration. Fricker’s work produces structural gaslighting through several methods: i) the outright denial of the role that structural oppression plays in producing interpretive harm, ii) the use of single-axis conceptual resources (...)
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  27. 'White Talk' as a Barrier to Understanding Whiteness.Alison Bailey - 2014 - In George Yancy (ed.), White Self-Criticality beyond Anti-racism: How Does It Feel to Be a White Problem? Lexington Books. pp. 37-57.
    My project is to explain why the question ‘How does it feel to be a white problem?’ cannot be answered in the fluttering grammar of white talk. The whiteness of white talk lies not only in its having emerged from white mouths, but also in its evasiveness—in its attempt to suppress fear and anxiety, and its consequential [if unintended] reinscription and legitimation of racist oppression. I White talk is designed, indeed scripted, for the purposes of (...)
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  28.  41
    White Supremacy as an Existential Threat: A Response to Rita Floyd’s "The Morality of Security: A Theory of Just Securitization". [REVIEW]Jessica Wolfendale - manuscript
    Rita Floyd’s The Morality of Security: A Theory of Just Securitization is an important and insightful book that delineates a theory of just securitization (modified from the jus ad bellum and jus in bello criteria in just war theory) involving three sets of principles governing the just initiation of securitization, just conduct of securitization, and just desecuritization. This book is a much- needed addition to the security studies and just war literature. Here, I apply Floyd’s just securitization theory (JST) to (...)
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  29. White Delusion and Avidyā: A Buddhist Approach to Understanding and Deconstructing White Ignorance.Emily McRae - 2019 - In Buddhism and Whiteness: Critical Reflections.
    In Buddhist contexts, avidyā refers not only to a lack of knowledge but also (and primarily) to an active misapprehension of reality, a warped projection onto reality that reinforces our own dysfunction and vice. Ignorance is rarely innocent; it is not an isolated phenomenon of just-not-happening-to-know-something. It is maintained and reinforced through personal and social habits, including practices of personal and collective false projection, strategic ignoring, and convenient “forgetting.” This view of avidyā has striking similarities to philosophical analyses of (...) ignorance, such as Charles Mills’, which understand white ignorance not in terms of a passive lack of knowledge but as an active refusal by whites to confront basic facts about our social world (Mills 2007, 16). I argue that Buddhist analyses of avidyā may help us understand the mechanisms of white ignorance and the practices for deconstructing it. (shrink)
     
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  30. The Meaning of White Lie.Hossein Atrak - 2013 - Journal of Philosophical Investigations at University of Tabriz 7 (12):1-25.
    There is no doubt that “lying” is an unethical practice. But, in some situations, such as; where the life of an innocent person to be at risk, it is considered permissible by both the intelligence and law. The “white lie”, for ordinary people, is the lie that is permissible. But this term has become a victim of personal interpretations. As a result, many of non-permissible lies in the intelligence and law's view, because of the personal interpretation of white (...)
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  31.  71
    Multicultural Literacy, Epistemic Injustice, and White Ignorance.Amandine Catala - 2019 - Feminist Philosophy Quarterly 5 (2):1-24.
    The traditional blackface character Black Pete has been at the center of an intense controversy in the Netherlands, with most black citizens denouncing the tradition as racist and most white citizens endorsing it as harmless fun. I analyze the controversy as an utter failure, on the part of white citizens, of what Alison Jaggar has called multicultural literacy. This article aims to identify both the causes of this failure of multicultural literacy and the conditions required for multicultural literacy (...)
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  32. White Privilege and the Color of Fear.” Chapter in Lessons From The Color of Fear.Jamie P. Ross - 2008 - In Victor Lee Lewis & Hugh Vasquez (eds.), Lessons from The Color of Fear Field Reports. Using the Color of Fear in the Classroom. Speak Out - The Institute for Democratic Education and Cultural.
    Chapter: WHITE PRIVILEGE AND THE COLOR OF FEAR This chapter focuses on the role that power, innocence and ignorance play in maintaining the position of white privilege. There are times when white people use their privilege in ways that overtly attempt to put and keep people of color in their places, but more often white privilege is less obvious. White privilege does not stand out in white peoples’ behavior at all times. When white (...)
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  33. Lying, Cheating, and Stealing: A Moral Theory of White-Collar Crime.Stuart P. Green - 2006 - Oxford University Press.
    This is the first book to take a comprehensive look at white collar criminal offenses from the perspective of moral and legal theory. Focussing on the way in which key white collar crimes such as fraud, perjury, false statements, obstruction of justice, bribery, extortion, blackmail, insider trading, tax evasion, and regulatory and intellectual property offenses are shaped and informed by a range of familiar, but nevertheless powerful, moral norms.
     
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  34. After Lynn White: Religious Ethics and Environmental Problems.Willis Jenkins - 2009 - Journal of Religious Ethics 37 (2):283-309.
    The fields of environmental ethics and of religion and ecology have been shaped by Lynn White Jr.'s thesis that the roots of ecological crisis lie in religious cosmology. Independent critical movements in both fields, however, now question this methodological legacy and argue for alternative ways of inquiry. For religious ethics, the twin controversies cast doubt on prevailing ways of connecting environmental problems to religious deliberations because the criticisms raise questions about what counts as an environmental problem, how religious traditions (...)
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  35. Illegal: White Supremacy and Immigration Status.Jose Jorge Mendoza - 2016 - In Alex Sager (ed.), The Ethics and Politics of Immigration: Core Issues and Emerging Trends. London, UK: Rowman & Littlefield International. pp. 201-220.
    This chapter looks at the history of US citizenship and immigration law and argues that denying admission or citizenship status to certain groups of people is closely correlated to a denial of whiteness. On this account whiteness is not a fixed or natural concept, but instead is a social construction whose composition changes throughout time and place. Understanding whiteness in this way allows one to see how white supremacy is not limited merely to instances of racism or ethnocentrism, but (...)
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  36.  76
    Andrew Dickson White and the History of a Religious Future.Richard Schaefer - 2015 - Zygon 50 (1):7-27.
    Andrew Dickson White played a pivotal role in constructing the image of a necessary, and even violent, confrontation between religion and science that persists to this day. Though scholars have long acknowledged that his position is more complex, given that White claimed to be saving religion from theology, there has been no attempt to explore what this means in light of his overwhelming attack on existing religions. This essay draws attention to how White's role as a historian (...)
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  37.  15
    James Baldwin and the Politics of White Identity.Mark B. Brown - forthcoming - Contemporary Political Theory:1-22.
    Efforts to develop a coherent role for white people in racial justice initiatives in the USA are often stymied by the defensiveness, paternalism, and guilt of many white liberals. Such efforts are also undermined by critiques of whiteness that conflate white identity and white supremacy. I address this dilemma by developing an account of antiracist white identity politics, conceived of here as taking responsibility for the effects of being socially defined as white. I locate (...)
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  38.  46
    The Hearts and Guts of White People.Shannon Sullivan - 2014 - Journal of Religious Ethics 42 (4):591-611.
    Beginning with the experience of a white woman's stomach seizing up in fear of a black man, this essay examines some of the ethical and epistemological issues connected to white ignorance. In conversation with Charles Mills on the epistemology of ignorance, I argue that white ignorance primarily operates physiologically, not cognitively. Drawing critically from psychology, neurocardiology, and other medical sciences, I examine some of the biological effects of racism on white people's stomachs and hearts. I argue (...)
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  39.  8
    The Semantic Foundations of White Fragility and the Consequences for Justice.Jennifer Kling & Leland Harper - 2020 - Res Philosophica 97 (2):325-344.
    This essay extends Robin DiAngelo’s concept of white fragility in two directions. First, we outline an additional cause of white fragility. The lack of proper terminology available to discuss race-based situations creates a semantic false dichotomy, which often results in an inability to discuss issues of racism in a way that is likely to have positive consequences, either for interpersonal relationships or for social and political change. Second, we argue that white fragility, with its semantic foundations, has (...)
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  40. A Du Boisian Proposal for Persistently White Colleges.Lisa Maree Heldke - 2004 - Journal of Speculative Philosophy 18 (3):224 - 238.
    What would it look like for a college, white in its history and predominantly white in its present reality, to create a program that responds to, and works in support of, the agenda Du Bois proposes for the “Negro university” of the 1930’s? How can a white college cease to be an obstacle to the liberation of African Americans? That is, how can a persistently white college become actively antiracist and pursue a goal of educating antiracist (...)
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  41.  27
    Intention and Irony: The Missed Encounter Between Hayden White and Quentin Skinner.Martin Jay - 2013 - History and Theory 52 (1):32-48.
    No contemporary intellectual historian has produced more influential reflections on the historian’s craft than Hayden White and Quentin Skinner, yet their legacy has never been meaningfully compared. Doing so reveals a surprising complementarity in their approach, at least to the extent that Skinner’s stress on recovering the intentionality of authors fits well with White’s observation that irony is the dominant rhetorical mode of historical narrative in our day. Irony itself, to be sure, has to be divided broadly speaking (...)
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  42.  29
    Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man’s Burden. [REVIEW]Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani - 2013 - Journal of Business Ethics 117 (1):123-136.
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally (...)
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  43.  19
    White Supremacy in Eurowestern Epistemologies. On the West’s Responsibility for its Philosophical Heritage.Björn Freter - 2018 - Synthesis Philosophica 33 (1):237-249.
    There is a fundamental flaw in the Eurocentric epistemological foundation. Counter to the overwhelming ethos of the Enlightenment this epistemological bedrock shockingly does not seem to be an epistemology of the human being, but only of the white human being. I, as Western scholar, have to relativize my epistemological heritage, because it does not take into account the diversity of the human being. I will briefly explore the racist views of Voltaire, Hume and Kant and I will argue that (...)
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  44.  36
    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  45.  22
    Morton White’s Philosophy of Culture: Holistic Pragmatism and Interdisciplinary Inquiry.Sami Pihlström - 2011 - Human Affairs 21 (2):140-156.
    This paper explicates and defends Morton White’s holistic pragmatism, the view that descriptive and normative statements form a “seamless web” which must be tested as a “unified whole”. This position, originally formulated as a methodological and epistemic principle, can be extended into a more general philosophy of culture, as White himself has shown in his book, A Philosophy of Culture . On the basis of holistic pragmatism, the paper also offers a pragmatist conception of metaphilosophy and defends the (...)
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  46.  58
    Hacia Una Comprensión Equilibrada de la Doctrina de la Santificación En Los Escritos de Elena G. De White.Daniel O. Plenc - 2003 - Enfoques 15 (2):147-158.
    Ellen G. White’s writings contribute to clarify the doctrine of sanctification. In her writings sanctification means a submissive acceptance of God’s revealed will and has more to do with integrity and service than with emotions and self-sufficiency. The focus is placed on sanctification as a vit..
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  47.  52
    Interpreting Disturbed Minds: Donald Davidson and The White Ribbon.James J. Pearson - 2012 - Film-Philosophy 16 (1):1-15.
    Thomas Elsaesser claims the late Haneke as a director of ‘mind-game’ films, but his diagnosis of the appeal of such films fails to account for The White Ribbon . In this paper, I draw on the theory of radical interpretation developed by American philosopher Donald Davidson to uncover the film’s power. I argue that the focus on charity in Davidson’s account of the conditions under which an interpreter is able to find a foreign community intelligible illuminates the exquisite discomfort (...)
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  48.  27
    Hayden White’s Metahistory and the Irony of the Archive.Knox Peden - 2015 - Journal of the Philosophy of History 9 (2):177-195.
    _ Source: _Volume 9, Issue 2, pp 177 - 195 Hayden White’s contention that “moral and aesthetic” preferences are primary in shaping a historian’s vision of the past seems to play in to various contemporary efforts to consider history at a scale conducive to insight into climate change and global political dilemmas. Nevertheless, his critique of the archive as a repository of truth acquires new resonance as the naturalist and technological reconfiguration of the archive accompanying these developments gets underway. (...)
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  49.  37
    Barbara Jordan: The Politics of Insertion and Accommodation.Mary Ellen Curtin - 2004 - Critical Review of International Social and Political Philosophy 7 (4):279-303.
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as it (...)
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  50.  33
    The Title of Hobbes's Refutation of Thomas White's De Mundo.Noel Malcolm - 2011 - Hobbes Studies 24 (2):179-188.
    Hobbes's manuscript refutation of Thomas White bears no title. Some modern scholars have proposed, on the basis of references to it by Mersenne, that the work was entitled 'De motu, loco et tempore', and the abbreviated version of this, 'De motu', has become current in modern scholarship. This research note analyses Mersenne's references, and concludes that this apparent title was a descriptive phrase introduced by Mersenne himself. The full description included the term 'philosophia' ; this suggests a double focus, (...)
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