Results for 'Alias Radam'

721 found
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  1.  37
    A Means-End Chain Approach to Explaining the Adoption of Good Agricultural Practices Certification Schemes: The Case of Malaysian Vegetable Farmers.Yeong Sheng Tey, Poppy Arsil, Mark Brindal, Mad Nasir Shamsudin, Alias Radam, Ahmad Hanis Izani Abdul Hadi, Natasha Rajendran & Chin Ding Lim - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):977-990.
    Good agricultural practices certification schemes have been promoted to enhance agricultural sustainability. This study seeks to explain the adoption of GAP certification schemes through an analysis of the role of personal values in guiding such choice. It is a departure from approaches taken in previous studies in the area. Through the laddering interview technique of means-end chain analysis, a hierarchical value map was systematically schematized to illustrate the relationship between adoption of GAP, outcomes, and personal values driving the choice. The (...)
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  2. Choice Experiment Attributes Selection: Problems and Approaches in a Modal Shift Study in Klang Valley, Malaysia.Sara Kaffashi, Mad Nasir Shamsudin, Alias Radam, Shaufique Fahmi Sidique, Maynard Clark, Abdullatif Bazrbachi, Khalid Abdul Rahim & Shehu Usman Adam - 2016 - Asian Social Science 12 (1):75-83.
    Choice experiment (CE) is a questionnaire based method that the accuracy of research questionnaire determines the validity of the research outcomes. Attribute selection has a prime importance in every CE studies. If respondents do not understand or do not have preference for a certain attribute, the attribute non-attendance problem might happen that biases overall results of the research. Qualitative approaches such as literature review, focus group discussion, and in depth discussion commonly applied in CE researches. However, especially in the developing (...)
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  3. A Phenomenology of Hesitation: Interrupting racializing habits of seeing.Alia Al-Saji - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  4.  3
    Reflexiones Histórico-Epistemológicas de la Ciencia de la Información y la Singularidad de Su Construcción En Cuba.Radamés Linares Columbié - 2018 - Logeion Filosofia da Informação 4 (2):56-79.
    Examina la singularidad del establecimiento y desarrollo de la Ciencia de la Información en Cuba. Realiza un acercamiento histórico a los orígenes y desarrollo de la Ciencia de la Información anglosajona. Sitúa las coordenadas geopolíticas e informacionales que enmarcan el proceso de conformación de la Ciencia de la Información anglosajona y la Informatika soviética surgida en esa época. Detalla peculiaridades de la Informatika soviética y la Ciencia de la Información en EE.UU. Esboza el proceso histórico cubano en sus etapas esenciales (...)
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  5.  20
    Mapping styles of ethnobiological thinking in North and Latin America: Different kinds of integration between biology, anthropology, and TEK.Radamés Villagómez -Reséndiz - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 84:101308.
  6. Feminist Phenomenology.Alia Al-Saji - 2017 - In Ann Garry, Serene J. Khader & Alison Stone (eds.), Routledge Companion to Feminist Philosophy. London: Routledge. pp. 143-154.
  7.  30
    The origins of belief representation: Monkeys fail to automatically represent others’ beliefs.Alia Martin & Laurie R. Santos - 2014 - Cognition 130 (3):300-308.
  8.  29
    Understanding the abstract role of speech in communication at 12months.Alia Martin, Kristine H. Onishi & Athena Vouloumanos - 2012 - Cognition 123 (1):50-60.
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  9.  22
    Neuropsychological Consequences for Survivors of Childhood Brain Tumor in Malaysia.Hamidah Alias, Sie Chong D. Lau, Ilse Schuitema & Leo M. J. de Sonneville - 2018 - Frontiers in Psychology 9.
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  10.  20
    Sequential Spiking Neural P Systems with Local Scheduled Synapses without Delay.Alia Bibi, Fei Xu, Henry N. Adorna & Francis George C. Cabarle - 2019 - Complexity 2019:1-12.
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  11. Determining a qualitative research design using illustrations by a novice qualitative researcher.Ilyana Janis & Maizam Alias - 2019 - In Annette Baron & Kelly McNeal (eds.), Case study methodology in higher education. Hershey, PA: Information Science Reference.
     
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  12. Frantz Fanon.Alia Al-Saji - 2020 - In Hilge Landweer & Thomas Szanto (eds.), The Routledge Handbook of Phenomenology of Emotion. London, New York: Routledge. pp. 207-214.
    This chapter argues that Fanon works to interrupt specular and spectacular renderings of suffering and colonial violence. The touch that Fanon advocates is neither optimal grip, violent grasp, nor uniform pressure, nor can it be predicted in advance. His writing touches colonial wounds; by palpating these wounds and dwelling in them, it resuscitates colonial wounds as feelings that are flesh, and does not leave them behind as if their scar tissue was merely a numb object of the past. Fanon seems (...)
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  13.  7
    resto escatológico de la Eingedenken benjaminiana.Antonio Alías - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 18 (5):1-8.
    El artículo aborda el proceso de conceptualización de la rememoración benjaminiana [Eingedenken], entendida por el pensador alemán como ejercicio crítico sobre una idea de historia que, desde Hegel, se asimiló al progreso como principio rector de las sociedades modernas. Partiendo, pues, de unos presupuestos epistemológicos distintos, Walter Benjamin procura en el recuerdo un nuevo tiempo histórico por venir, que se activa dialécticamente desde cierto mesianismo como resto escatológico en el ámbito de una moderna de la secularización.
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  14.  30
    Jihad and Just War in the War on Terror.Alia Brahimi - 2010 - Oxford University Press.
    Jihad and Just War in the War on Terror explores the cases for war put forward by George W. Bush and Osama bin Laden. It systematically lays out how violence has been justified on both 'sides', and how these justifications have been criticised within the West and the Muslim world.
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  15. Religion in the War on Terror.Alia Brahimi - 2011 - In Hew Strachan & Sibylle Scheipers (eds.), The Changing Character of War. Oxford University Press.
     
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  16. Terrorist Beheadings: Politics and Reciprocity.Alia Brahimi - 2010 - In Sibylle Scheipers (ed.), Prisoners in War. Oxford University Press.
     
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  17.  10
    A Reparative Reading of Feminism.Maite Escudero-Alías - 2021 - The European Legacy 26 (3-4):358-373.
    ABSTRACT The aim of this article is to offer a reparative framework for current feminist approaches, most of which seek to inhabit rather than assimilate previous forms of inclusivity or intersectionality, by vindicating the pioneering role of past feminisms. For this purpose, I will stick to a double-edged methodological tool that has been an object of dispute in feminist and literary studies for the last decades, namely, critique and postcritique, two concepts that could be said to bear witness to old (...)
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  18. Merleau-Ponty and Temporalities in the Flesh: Bodies of Expression and Temporalities in the Flesh.Alia A. Saji - forthcoming - Philosophy Today.
     
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  19.  28
    Editorial: Variability and Individual Differences in Early Social Perception and Social Cognition.Alia Martin, Talee Ziv & Jessica A. Sommerville - 2016 - Frontiers in Psychology 7.
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  20.  19
    Understanding the role of mirror neurons in action understanding will require more than a domain-general account.Alia Martin & Laurie R. Santos - 2014 - Behavioral and Brain Sciences 37 (2):211-211.
  21.  14
    The Dynamic and Fragile Nature of Eyewitness Memory Formation: Considering Stress and Attention.Alia N. Wulff & Ayanna K. Thomas - 2021 - Frontiers in Psychology 12.
    Eyewitnesses are often susceptible to recollection failures and memory distortions. These failures and distortions are influenced by several factors. The present review will discuss two such important factors, attention failures and stress. We argue that acute stress, often experienced by eyewitnesses and victims of crimes, directly influences attentional processes, which likely has downstream consequences for memory. Attentional failures may result in individuals missing something unusual or important in a complex visual field. Amongst eyewitnesses, this can lead to individuals missing details, (...)
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  22. Guru permulaan, guru berkesan, dan guru cemerlang.Zamri Mahamod, Bity Salwana Alias & Anita Abdul Rahman - 2020 - In Zamri Mahamod & Anita Abdul Rahman (eds.), Profesion keguruan dan pembangunan insan. Bangi: Penerbit Universiti Kebangsaan Malaysia.
     
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  23.  8
    Assessment procedures and problems in their use: At the new B.ed. (Hons.)/Ade program in balochistan.Alia Ayub, Maroof Bin Rauf & Khalid Khurshid - 2017 - Journal of Social Sciences and Humanities 56 (1):51-71.
    This research aimed at investigating the assessment procedures for evaluating the prospective teachers' abilities, developed through the new B.Ed. /ADE curriculum in teacher education institutions of Baluchistan, this research study will also highlights the emerging problems in the use of new modern assessment procedures. The research was conducted in seven Teacher Training institutions of Baluchistan. The data was collected through the survey questionnaire, based on a pilot project, from the seven Heads of the institutions and the nine Teacher Educators/school, involved (...)
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  24.  17
    Sharīʿah Criminal Law Enforcement in Hisbah Framework: Practice In Malaysia.Alias Azhar, Muhammad Hafiz Badarulzaman, Fidlizan Muhammad & Siti Zamarina Mat Zaib - 2020 - Intellectual Discourse 28 (1):149-170.
    : Hisbah is the most important institution in a society and nation.Enforcement parties are those who are directly involved in executing this. Incarrying out their duties, they bear heavy responsibility because it involvesthe rights of Allah and the rights of human. Hisbah implies theimplementation of al-amr bi-l-maʿrūf when it is clear thatit is abandoned, and wa-n-nahy ʿani-l-munkar when itis clear that it is done. This study is based on the concept of Hisbah in SharīʿahLaw which is of a general and (...)
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  25. The racialization of Muslim veils: A philosophical analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  26. Glued to the Image: A Critical Phenomenology of Racialization through Works of Art.Alia Al-Saji - 2019 - Journal of Aesthetics and Art Criticism 77 (4):475-488.
    I develop a phenomenological account of racialized encounters with works of art and film, wherein the racialized viewer feels cast as perpetually past, coming “too late” to intervene in the meaning of her own representation. This points to the distinctive role that the colonial past plays in mediating and constructing our self-images. I draw on my experience of three exhibitions that take Muslims and/or Arabs as their subject matter and that ostensibly try to interrupt or subvert racialization while reproducing some (...)
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  27. Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings hold for feminist theory. My (...)
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  28. Too Late: Racialized Time and the Closure of the Past.Alia Al-Saji - 2013 - Insights 6 (5):1-13.
    In this paper, I explore some of the temporal structures of racialized experience – what I call racialized time. I draw on the Martiniquan philosopher and psychiatrist Frantz Fanon, in particular his book ‘Black Skin, White Masks,’ in order to ask how racism can be understood as a social pathology which, when internalized or ‘epidermalized,’ may result in aberrations of affect, embodiment and agency that are temporally lived. In this regard, I analyze the racialized experience of coming ‘too late’ to (...)
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  29. Durée.Alia Al-Saji - 2019 - In Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.), Fifty Concepts for a Critical Phenomenology. Nothwestern University Press. pp. 99–106.
  30. The memory of another past: Bergson, Deleuze and a new theory of time.Alia Al-Saji - 2004 - Continental Philosophy Review 37 (2):203-239.
    Through the philosophies of Bergson and Deleuze, my paper explores a different theory of time. I reconstitute Deleuze’s paradoxes of the past in Difference and Repetition and Bergsonism to reveal a theory of time in which the relation between past and present is one of coexistence rather than succession. The theory of memory implied here is a non-representational one. To elaborate this theory, I ask: what is the role of the “virtual image” in Bergson’s Matter and Memory? Far from representing (...)
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  31. SPEP Co-Director's Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past.Alia Al-Saji - 2018 - Journal of Speculative Philosophy 32 (3):331-359.
    It is, without a doubt, a difficult task to address at once the state of philosophy as embodied by the Society for Phenomenology and Existential Philosophy and the place of one’s own thought within it. This is the task that a co-director’s address tries to fill. Whether with a critical reexamination of the phenomenological mode of seeing distinctive of SPEP, of philosophical progress, or of the place of transcontinental philosophy, prior co-directors found ways to subtly chart the windings and turns (...)
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  32.  8
    Nutrient Sensing by Histone Marks: Reading the Metabolic Histone Code Using Tracing, Omics, and Modeling.Scott E. Campit, Alia Meliki, Neil A. Youngson & Sriram Chandrasekaran - 2020 - Bioessays 42 (9):2000083.
    Several metabolites serve as substrates for histone modifications and communicate changes in the metabolic environment to the epigenome. Technologies such as metabolomics and proteomics have allowed us to reconstruct the interactions between metabolic pathways and histones. These technologies have shed light on how nutrient availability can have a dramatic effect on various histone modifications. This metabolism–epigenome cross talk plays a fundamental role in development, immune function, and diseases like cancer. Yet, major challenges remain in understanding the interactions between cellular metabolism (...)
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  33.  9
    Stealing and sharing memories: Source monitoring biases following collaborative remembering.Madeline C. Jalbert, Alia N. Wulff & Ira E. Hyman - 2021 - Cognition 211 (C):104656.
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  34.  17
    A Debilitating Colonial Duration: Reconfiguring Fanon.Alia Al-Saji - 2023 - Research in Phenomenology 53 (3):279-307.
    I argue that the temporality of colonialism is a disabling duration. To elaborate, I focus on a site in Frantz Fanon’s Black Skin, White Masks where disability/debility and racism intertwine – Fanon’s refusal of “amputation” in his experience of cinema. While such disability metaphors have been problematized as ableist, I argue that amputation is more than a metaphor of lack. It extends what racializing debilitation means and makes tangible the prosthetics that colonialism imposes and the phantoms and affects of colonized (...)
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  35. Too Late: Fanon, the dismembered past, and a phenomenology of racialized time.Alia Al-Saji - 2021 - In Leswin Laubscher, Derek Hook & Miraj Desai (eds.), Fanon, Phenomenology and Psychology. New York: Routledge. pp. 177–193.
    This essay asks after the lateness that affectively structures Fanon's phenomenology of racialized temporality in Black Skin,White Masks. I broach this through the concepts of possibility, “affective ankylosis”, and by taking seriously the dismembered past that haunts Fanon's text. The colonization of the past involves a bifurcation of time and of memory. To the “burning past,” wherein colonized experience is stuck and to which we remain sensitive, is contrasted the colonial construction of white, western time as progressive and futural—a construction (...)
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  36.  15
    For the Love of the Game: Implicit Arousal Following Symbolic Destruction of Sports Teams and Partners.Bruce M. Hood, Alia F. Ataya, Marcus R. Munafò & Angela S. Attwood - 2014 - Journal of Cognition and Culture 14 (1-2):117-123.
    The belief that damaging an object may harm the individual to which the object relates is common among adults. We explored whether arousal following the destruction of a photograph of a loved partner is greater than that following the destruction of a photograph of a stranger, and whether this response is greater than when a photograph representing a non-person sentimental attachment is destroyed, using a measure of skin conductance response. Long-term supporters of a football team, who were also in a (...)
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  37. "A past which has never been present": Bergsonian dimensions in Merleau-ponty's theory of the prepersonal.Alia Al-Saji - 2008 - Research in Phenomenology 38 (1):41-71.
    Merleau-Ponty's reference to "a past which has never been present" at the end of "Le sentir" challenges the typical framework of the Phenomenology of Perception, with its primacy of perception and bodily field of presence. In light of this "original past," I propose a re-reading of the prepersonal as ground of perception that precedes the dichotomies of subject-object and activity-passivity. Merleau-Ponty searches in the Phenomenology for language to describe this ground, borrowing from multiple registers (notably Bergson, but also Husserl). This (...)
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  38.  4
    Walking through the Valley: Womanist Explorations in the Spirit of Katie Geneva Cannon, edited by Stacey Floyd-Thomas, Emilie M. Townes, Angela D. Sims, and Alison P. Gise-Johnson. [REVIEW]Alia Norton - 2023 - Journal of the Society of Christian Ethics 43 (2):451-452.
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  39. A Phenomenology of Critical-Ethical Vision: Merleau-Ponty, Bergson, and the question of seeing differently.Alia Al-Saji - 2009 - Chiasmi International 11:375-398.
    Drawing on Merleau-Ponty’s “Eye and Mind” and Bergson’s Matière et mémoire and “La perception du changement,” I ask what resources are available in vision for interrupting objectifying habits of seeing. While both Bergson and Merleau-Ponty locate the possibility of seeing differently in the figure of the painter, I develop by means of their texts, and in dialogue with Iris Marion Young’s work, a more general phenomenology of hesitation that grounds what I am calling “critical-ethical vision.” Hesitation, I argue, stems from (...)
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  40.  4
    Circadian Effects on Attention and Working Memory in College Students With Attention Deficit and Hyperactivity Symptoms.Lily Gabay, Pazia Miller, Nelly Alia-Klein & Monica P. Lewin - 2022 - Frontiers in Psychology 13.
    ObjectiveIndividuals with an evening chronotype prefer to sleep later at night, wake up later in the day and perform best later in the day as compared to individuals with morning chronotype. Thus, college students without ADHD symptoms with evening chronotypes show reduced cognitive performance in the morning relative to nighttime. In combination with symptoms presented in attention deficit hyperactivity disorder, we predicted that having evening chronotype renders impairment in attention during the morning, when students require optimal performance, amplifying desynchrony.MethodFour hundred (...)
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  41. Decolonizing Bergson: The temporal schema of the open and the closed.Alia Al-Saji - 2019 - In Andrea J. Pitts & Mark William Westmoreland (eds.), Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson. Albany: SUNY Press. pp. 13-35.
    I attend to the temporal schema of open/closed by examining its elaboration in Bergson's philosophy and critically parsing the possibilities for its destabilization. Though Bergson wrote in a colonial context, this context barely receives acknowledgement in his work. This obscures the uncomfortable resonances between Bergson's late work, The Two Sources of Morality and Religion, and the temporal narratives that justify French colonialism. Given Bergson's uptake by philosophers, such as Gilles Deleuze, and by contemporary feminist and political theorists (especially “new materialists”), (...)
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  42. Knowledge before belief.Jonathan Phillips, Wesley Buckwalter, Fiery Cushman, Ori Friedman, Alia Martin, John Turri, Laurie Santos & Joshua Knobe - 2021 - Behavioral and Brain Sciences 44:e140.
    Research on the capacity to understand others' minds has tended to focus on representations ofbeliefs,which are widely taken to be among the most central and basic theory of mind representations. Representations ofknowledge, by contrast, have received comparatively little attention and have often been understood as depending on prior representations of belief. After all, how could one represent someone as knowing something if one does not even represent them as believing it? Drawing on a wide range of methods across cognitive science, (...)
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  43. The Site of Affect in Husserl’s Phenomenology: Sensations and the Constitution of the Lived Body.Alia Al-Saji - 2000 - Philosophy Today 44 (Supplement):51-59.
    To discover affects within Husserl’s texts designates a difficult investigation; it points to a theme of which these texts were forced to speak, even as they were explicitly speaking of regional ontologies and the foundations of sciences. For we may at first wonder: where can affection find a positive role in the rigor of a pure philosophy that seeks to account for its phenomena from within the immanence of consciousness? Does this not mean that the very passivity and foreignness of (...)
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  44.  11
    Introduction.Brian Schroeder & Alia Al-Saji - 2017 - Journal of Speculative Philosophy 31 (3):313-318.
    This special issue brings together some of the highlights from the fifty-fifth annual meeting of the Society for Phenomenology and Existential Philosophy. Utah Valley University hosted the conference on October 20–22, 2016, in Salt Lake City, Utah. The title of this issue, "Placing Transcontinental Philosophy," attempts to capture a sense of the expanding diversity and depth of continental philosophy in the new millennium as it is practiced and advanced by SPEP. The neologism transcontinental philosophy signifies not only the growing global (...)
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  45.  6
    The Advent of Coronavirus Disease 2019 and the Impact of Mobile Learning on Student Learning Performance: The Mediating Role of Student Learning Behavior.Zhiwei Wang, Alia Qadir, Alia Asmat, Muhammad Sheeraz Aslam Mian & Xiaoli Luo - 2022 - Frontiers in Psychology 12.
    The recent coronavirus disease 2019 pandemic pushed almost all institutions to adopt online and virtual education. The uncertainty of this situation produced various questions that perplexed educationists regarding what implications the pandemic would have on educational institutions, especially regarding how the switch to online education would impact the behavior and performance of students. The vast importance of this matter attracted the attention of researchers and served as the motivation for this research, which aims to resolve this confusion by studying the (...)
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  46. The Temporality of Life: Merleau‐Ponty, Bergson, and the Immemorial Past.Alia Al-Saji - 2010 - Southern Journal of Philosophy 45 (2):177-206.
    Borrowing conceptual tools from Bergson, this essay asks after the shift in the temporality of life from Merleau‐Ponty's Phénoménologie de la perception to his later works. Although the Phénoménologie conceives life in terms of the field of presence of bodily action, later texts point to a life of invisible and immemorial dimensionality. By reconsidering Bergson, but also thereby revising his reading of Husserl, Merleau‐Ponty develops a nonserial theory of time in the later works, one that acknowledges the verticality and irreducibility (...)
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  47. Muslim women and the rhetoric of freedom.Alia Al-Saji - 2009 - In Mariana Ortega & Linda Martín Alcoff (eds.), Constructing the Nation: A Race and Nationalism Reader. SUNY Press.
    I argue that representations of the Muslim woman in the Western imaginary function as counter-images to the patriarchal ideal of Western woman. Drawing upon the work of Frantz Fanon (and supplementing it with a consideration of the role of gender), I show how the image of the veiled, Muslim woman is both othered and racialized. This “double othering,” I argue, serves: (i) To normalize Western norms of femininity. The social control of women and their bodies by liberal society is hidden. (...)
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  48. When thinking hesitates: Philosophy as prosthesis and transformative vision.Alia Al-Saji - 2012 - Southern Journal of Philosophy 50 (2):351-361.
    In this essay, I draw on Henri Bergson and Maurice Merleau-Ponty to interrogate what philosophy is and how it can continue to think. Though my answer is not reducible to the views of either philosopher, what joins them is an attempt to elaborate philosophy as a different way of seeing. In this light, I propose a view of philosophy as prosthesis—as a means and a way for seeing differently. Rather than a simple tool, philosophy as prosthesis is a transformative supplement, (...)
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  49. Material Life: Bergsonian tendencies in Simone de Beauvoir’s philosophy.Alia Al-Saji - 2018 - In Emily Anne Parker & Anne Van Leeuwen (eds.), Differences: Rereading Beauvoir and Irigaray. Oxford, UK: Oxford University Press. pp. 21-53.
  50. Vision, Mirror and Expression: The Genesis of the Ethical Body in Merleau-Ponty’s Later Works.Alia Al-Saji - 2006 - In James Hatley, Janice McLane & Christian Diehm (eds.), Interrogating Ethics: Embodying the Good in Merleau-Ponty. Duquesne University Press. pp. 39-63.
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