Results for 'Alicia Rubio'

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  1. The Role of Identity Salience in the Effects of Corporate Social Responsibility on Consumer Behavior.Longinos Marin, Salvador Ruiz & Alicia Rubio - 2009 - Journal of Business Ethics 84 (1):65-78.
    Based on the assumption that consumers will reward firms for their support of social programs, many organizations have adopted corporate social responsibility (CSR) practices. Drawing on social identity theory, a model of influence of CSR on loyalty is developed and tested using a sample of real consumers. Results demonstrate that CSR initiatives are linked to stronger loyalty both because the consumer develops a more positive company evaluation, and because one identifies more strongly with the company. Moreover, identity salience is shown (...)
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  2.  2
    Monumentos de cultura: testimonios de barbarie: Monuments of Culture: Testimony of Savagery.Alicia Gloria Auxiliadora Rubio - 2006 - Estudios de Filosofía Práctica E Historia de Las Ideas 8:137-144.
    Toda imagen es un modo de mirar, de descubrir la realidad. La mirada del pintor o la del fotógrafo guarda para el futuro una parte, infinitesimal, del espacio. Solamente queda para la posteridad lo que ellos quieren que perdure. Las imágenes hablaron durante siglos acerca del pasado. Las pinturas retrataban las costumbres de la sociedad. La autoridad consagrada por el orden imperante resultaba reforzada por el arte canónico. Después de la invención de la fotografía las imágenes de guerra dejaron de (...)
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  3.  7
    The Role of Identification in Consumers' Evaluations of Brand Extensions.Longinos Marin, Salvador Ruiz De Maya & Alicia Rubio - 2018 - Frontiers in Psychology 9.
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  4. Surreal Decisions.Eddy Keming Chen & Daniel Rubio - 2020 - Philosophy and Phenomenological Research 100 (1):54-74.
    Although expected utility theory has proven a fruitful and elegant theory in the finite realm, attempts to generalize it to infinite values have resulted in many paradoxes. In this paper, we argue that the use of John Conway's surreal numbers shall provide a firm mathematical foundation for transfinite decision theory. To that end, we prove a surreal representation theorem and show that our surreal decision theory respects dominance reasoning even in the case of infinite values. We then bring our theory (...)
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  5.  22
    RESEÑA de: Moreno, César, Mingo, Alicia María de (eds.). Signo, intencionalidad, verdad: estudios de fenomenología. Sevilla: SEFE: Universidad de Sevilla, 2005. [REVIEW]Alicia María de Mingo - 2007 - Investigaciones Fenomenológicas 5:309-315.
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  6. Dynamics in Action: Intentional Behavior as a Complex System.Alicia Juarrero - 1999 - Emergence: Complexity and Organization 2 (2):24-57.
  7.  51
    Matching Ethical Work Climate to in-Role and Extra-Role Behaviors in a Collectivist Work Setting.Alicia S. M. Leung - 2008 - Journal of Business Ethics 79 (1-2):43-55.
    This paper studies the relationship between organizational ethical climate and the forms of organizational citizenship behavior , including in-role and extra-role behaviors, and examines the mediating effect of employee loyalty. A sample of employees from a traditional Hong Kong-based company was used as a study group. The purpose of this study was to examine the causes and implications of how various ethical work climates affect employee performance. Based on a model proposed by Victor and Cullen, ethical climate is arranged from (...)
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  8. The Mind Argument and Libertarianism.Alicia Finch & Ted A. Warfield - 1998 - Mind 107 (427):515-28.
    Many critics of libertarian freedom have charged that freedom is incompatible with indeterminism. We show that the strongest argument that has been provided for this claim is invalid. The invalidity of the argument in question, however, implies the invalidity of the standard Consequence argument for the incompatibility of freedom and determinism. We show how to repair the Consequence argument and argue that no similar improvement will revive the worry about the compatibility of indeterminism and freedom.
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  9.  50
    Data Science and Molecular Biology: Prediction and Mechanistic Explanation.Ezequiel López-Rubio & Emanuele Ratti - 2019 - Synthese (4):1-26.
    In the last few years, biologists and computer scientists have claimed that the introduction of data science techniques in molecular biology has changed the characteristics and the aims of typical outputs (i.e. models) of such a discipline. In this paper we will critically examine this claim. First, we identify the received view on models and their aims in molecular biology. Models in molecular biology are mechanistic and explanatory. Next, we identify the scope and aims of data science (machine learning in (...)
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  10.  12
    Workplace Bullying in a Sample of Italian and Spanish Employees and Its Relationship with Job Satisfaction, and Psychological Well-Being.Alicia Arenas, Gabriele Giorgi, Francesco Montani, Serena Mancuso, Javier Fiz Perez, Nicola Mucci & Giulio Arcangeli - 2015 - Frontiers in Psychology 6.
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  11.  75
    Fatalism: Logical and Theological.Alicia Finch & Ted A. Warfield - 1999 - Faith and Philosophy 16 (2):233-238.
    The logical fatalist holds that the past truth of future tense propositions is incompatible with libertarian freedom. The theological fatalist holds that the combination of God’s past beliefs with His essential omniscience is incompatible with libertarian freedom. There is an ongoing dispute over the relation between these two kinds of fatalism: some philosophers believe that the problems are equivalent while others believe that the theological problem is more difficult. We offer a diagnosis of this dispute showing that one’s view of (...)
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  12. Molinism: Explaining Our Freedom Away.Nevin Climenhaga & Daniel Rubio - forthcoming - Mind:fzab042.
    Molinists hold that there are contingently true counterfactuals about what agents would do if put in specific circumstances, that God knows these prior to creation, and that God uses this knowledge in choosing how to create. In this essay we critique Molinism, arguing that if these theses were true, agents would not be free. Consider Eve’s sinning upon being tempted by a serpent. We argue that if Molinism is true, then there is some set of facts that fully explains both (...)
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  13.  49
    Computational Functionalism for the Deep Learning Era.Ezequiel López-Rubio - 2018 - Minds and Machines 28 (4):667-688.
    Deep learning is a kind of machine learning which happens in a certain type of artificial neural networks called deep networks. Artificial deep networks, which exhibit many similarities with biological ones, have consistently shown human-like performance in many intelligent tasks. This poses the question whether this performance is caused by such similarities. After reviewing the structure and learning processes of artificial and biological neural networks, we outline two important reasons for the success of deep learning, namely the extraction of successively (...)
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  14.  34
    Preserving the Unpreservable: Docile and Unruly Objects at MoMA.Fernando Domínguez Rubio - 2014 - Theory and Society 43 (6):617-645.
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  15.  13
    Daoism in Management.Alicia Hennig - 2017 - Philosophy of Management 16 (2):161-182.
    The paper concentrates on the Chinese philosophical strand of Daoism and analyses in how far this philosophy can contribute to new directions in management theory. Daoism is an ancient Chinese philosophy, which can only be traced back roughly to about 200 or 100 BC when during Han dynasty the writers Laozi and Zhuangzi were identified as “Daoists”. However, during Han dynasty Daoism and prevalent Confucianism intermingled. Generally, it is rather difficult today to clearly discern Daoist thought from other philosophical strands (...)
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  16.  4
    Value Pluralism and Tragic Loss.Alicia Steinmetz - 2020 - Critical Review: A Journal of Politics and Society 32 (4):556-573.
    ABSTRACT Isaiah Berlin's value pluralism remains attractive because of its compelling account of tragic loss. The expectation and recognition of tragic loss can alert us to, and help guard us against, the fanaticism, the distortion of values, and the self-deception that may result from even the most well-meaning and good-faith pursuit of political ideals.
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  17.  49
    Making Good Choices: Toward a Theory of Well-Being in Medicine.Alicia Hall - 2016 - Theoretical Medicine and Bioethics 37 (5):383-400.
    The principle of beneficence directs healthcare practitioners to promote patients’ well-being, ensuring that the patients’ best interests guide treatment decisions. Because there are a number of distinct theories of well-being that could lead to different conclusions about the patient’s good, a careful consideration of which account is best suited for use in the medical context is needed. While there has been some discussion of the differences between subjective and objective theories of well-being within the bioethics literature, less attention has been (...)
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  18.  68
    Spanish Imperfecto and Pretérito: Truth Conditions and Aktionsart Effects in a Situation Semantics. [REVIEW]Alicia Cipria & Craige Roberts - 2000 - Natural Language Semantics 8 (4):297-347.
    Spanish verbs display two past-tense forms, the pret´rito and the imperfecto. We offer an account of the semantics of these forms within a situation semantics, addressing a number of theoretically interesting questions about how to realize a semantics for tense and events in that type of framework. We argue that each of these forms is unambiguous, and that the apparent variety of readings attested for them derives from interaction with other factors in the course of interpretation. The meaning of the (...)
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  19. Presentism and Ockham's Way Out.Alicia Finch & Michael C. Rea - 2008 - Oxford Studies in Philosophy of Religion 1:1-17.
    We lay out the fatalist’s argument, making sure to clarify which dialectical moves are available to the libertarian. We then offer a more robust presentation of Ockhamism, responding to obvious objections and teasing out the implications of the view. At this point, we discuss presentism and eternalism in more detail. We then present our argument for the claim that the libertarian cannot take Ockham’s way out of the fatalism argument unless she rejects presentism. Finally, we consider and dispense with objections (...)
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  20.  22
    Power, Status and Expectations: How Narcissism Manifests Among Women CEOs.Alicia R. Ingersoll, Christy Glass, Alison Cook & Kari Joseph Olsen - 2019 - Journal of Business Ethics 158 (4):893-907.
    Firms face mounting pressure to appoint ethical leaders who will avoid unnecessary risk, scandal and crisis. Alongside mounting evidence that narcissistic leaders place organizations at risk, there is a growing consensus that women are more ethical, transparent and risk-averse than men. We seek to interrogate these claims by analyzing whether narcissism is as prevalent among women CEOs as it is among men CEOs. We further analyze whether narcissistic women CEOs take the same types of risk as narcissistic men CEOs. Drawing (...)
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  21.  6
    Applying Laozi’s Dao De Jing in Business.Alicia Hennig - 2017 - Philosophy of Management 16 (1):19-33.
    China is a country with a long-standing and rich history. This rich history is also expressed in its cultural, religious and philosophical diversity. One of China’s most prominent and influential philosophical strands is Daoism, which is still practiced today despite the political turmoil of the 20th century. It came into existence at roughly the same time as Confucianism. This paper focuses on a particular work of the Daoist canon, which at the same time is one of its most prominent ones: (...)
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  22.  5
    Efficient High-Order Iterative Methods for Solving Nonlinear Systems and Their Application on Heat Conduction Problems.Alicia Cordero, Esther Gómez & Juan R. Torregrosa - 2017 - Complexity 2017:1-11.
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  23.  23
    The Value and Pitfalls of Speculation About Science and Technology in Bioethics: The Case of Cognitive Enhancement.Eric Racine, Tristana Martin Rubio, Jennifer Chandler, Cynthia Forlini & Jayne Lucke - 2014 - Medicine, Health Care and Philosophy 17 (3):325-337.
    In the debate on the ethics of the non-medical use of pharmaceuticals for cognitive performance enhancement in healthy individuals there is a clear division between those who view “cognitive enhancement” as ethically unproblematic and those who see such practices as fraught with ethical problems. Yet another, more subtle issue, relates to the relevance and quality of the contribution of scholarly bioethics to this debate. More specifically, how have various forms of speculation, anticipatory ethics, and methods to predict scientific trends and (...)
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  24. "Ought Implies Can,” Framing Effects, and "Empirical Refutations".Alicia Kissinger-Knox, Patrick Aragon & Moti Mizrahi - 2018 - Philosophia 46 (1):165-182.
    This paper aims to contribute to the current debate about the status of the “Ought Implies Can” principle and the growing body of empirical evidence that undermines it. We report the results of an experimental study which show that people judge that agents ought to perform an action even when they also judge that those agents cannot do it and that such “ought” judgments exhibit an actor-observer effect. Because of this actor-observer effect on “ought” judgments and the Duhem-Quine thesis, talk (...)
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  25. On Behalf of the Consequence Argument: Time, Modality, and the Nature of Free Action.Alicia Finch - 2013 - Philosophical Studies 163 (1):151-170.
    The consequence argument for the incompatibility of free action and determinism has long been under attack, but two important objections have only recently emerged: Warfield’s modal fallacy objection and Campbell’s no past objection. In this paper, I explain the significance of these objections and defend the consequence argument against them. First, I present a novel formulation of the argument that withstands their force. Next, I argue for the one controversial claim on which this formulation relies: the trans-temporality thesis. This thesis (...)
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  26. Does Non-Moral Ignorance Exculpate? Situational Awareness and Attributions of Blame and Forgiveness.Alicia Kissinger-Knox, Patrick Aragon & Moti Mizrahi - 2018 - Acta Analytica 33 (2):161-179.
    In this paper, we set out to test empirically an idea that many philosophers find intuitive, namely that non-moral ignorance can exculpate. Many philosophers find it intuitive that moral agents are responsible only if they know the particular facts surrounding their action. Our results show that whether moral agents are aware of the facts surrounding their action does have an effect on people’s attributions of blame, regardless of the consequences or side effects of the agent’s actions. In general, it was (...)
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  27.  20
    The Meaning in Empathy: Distinguishing Conceptual Encoding From Facial Mimicry, Trait Empathy, and Attention to Emotion.Alicia J. Hofelich & Stephanie D. Preston - 2012 - Cognition and Emotion 26 (1):119-128.
  28.  33
    Introns in UTRs: Why We Should Stop Ignoring Them.Alicia A. Bicknell, Can Cenik, Hon N. Chua, Frederick P. Roth & Melissa J. Moore - 2012 - Bioessays 34 (12):1025-1034.
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  29.  40
    Pragmatics and Processing.Bart Geurts & Paula Rubio-Fernández - 2015 - Ratio 28 (4):446-469.
    Gricean pragmatics has often been criticised for being implausible from a psychological point of view. This line of criticism is never backed up by empirical evidence, but more importantly, it ignores the fact that Grice never meant to advance a processing theory, in the first place. Taking our lead from Marr, we distinguish between two levels of explanation: at the W-level, we are concerned with what agents do and why; at the H-level, we ask how agents do whatever it is (...)
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  30. The Many Faces of Empathy: Parsing Emathic Phenomena Through a Proximate, Dynamic-Systems View Reprsenting the Other in the Self.Stephanie D. Preston & Alicia J. Hofelich - 2012 - Emotion Review 4 (1):24-33.
    A surfeit of research confirms that people activate personal, affective, and conceptual representations when perceiving the states of others. However, researchers continue to debate the role of self–other overlap in empathy due to a failure to dissociate neural overlap, subjective resonance, and personal distress. A perception–action view posits that neural-level overlap is necessary during early processing for all social understanding, but need not be conscious or aversive. This neural overlap can subsequently produce a variety of states depending on the context (...)
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  31.  41
    The Right Hemisphere and the Dark Side of Consciousness.Julian Paul Keenan, Jennifer Rubio, Connie Racioppi, Amanda Johnson & Allyson Barnacz - 2005 - Cortex. Special Issue 41 (5):695-704.
  32.  95
    Against Libertarianism.Alicia Finch - 2013 - Philosophical Studies 166 (3):475-493.
    The so-called Mind argument aims at the conclusion that agents act freely only if determinism is true. The soundness of this argument entails the falsity of libertarianism, the two-part thesis that agents act freely, and free action and determinism are incompatible. In this paper, I offer a new formulation of the Mind argument. I argue that it is true by definition that if an agent acts freely, either (i) nothing nomologically grounds an agent’s acting freely, or (ii) the consequence argument (...)
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  33.  24
    Selection Against Disability: Abortion, ART, and Access.Alicia Ouellette - 2015 - Journal of Law, Medicine and Ethics 43 (2):211-223.
    This essay re-examines the disability critique of prenatal and pre-implantation screening in light of evidence about the larger context in which fertility and reproductive healthcare is rendered in the U.S. It argues that efforts to identify acceptable criteria for trait-based selection or otherwise impose reasons-based limitations on reproductive choice should be avoided because such limitations tend to perpetuate the discrimination encountered by adults with disabilities seeking fertility and reproductive health services.
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  34.  5
    Queering the Social Studies: Lessons to Be Learned From Canadian Secondary School Gay-Straight Alliances.Alicia A. Lapointe - 2016 - Journal of Social Studies Research 40 (3):205-215.
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  35.  13
    Beachcombing, Going Native and Freethinking: Rewriting the History of Early Western Buddhist Monastics.Alicia Turner, Laurence Cox & Brian Bocking - 2010 - Contemporary Buddhism 11 (2):125-147.
    This article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhammaloka, “The Irish Buddhist”: Rewriting the History of Early Western Buddhist Monastics’. Traditional accounts of pioneer western Buddhist monastics begin with the 1899 ordination of H. Gordon Douglas, and highlight gentleman scholars writing for a European audience. They consign to obscurity a pre-existing world of western Buddhist monastics of all social classes. To open a window onto this hidden history, this issue presents new material relating to (...)
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  36.  69
    Complex Dynamical Systems and the Problems of Identity.Alicia Juarrero - 2002 - Emergence: Complexity and Organization 4 (1):94-104.
  37.  9
    Ateísmo y espiritualidad.Alicia Ramos González - 2016 - 'Ilu. Revista de Ciencias de Las Religiones 21:165-183.
    In this article we present an approach to the new spirituality. In contemporary world we find atheistic and spiritual people. How is this possible? We try to analyze. First we make an approach to the concept of religion. We present a historical perspective of the concept. An atheistic religion is possible depending on the definition of religion we use. Also we analyze, as an example of the context of the twentieth century, Sigmund Freud forecast around the end of religions and (...)
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  38. God Meets Satan’s Apple: The Paradox of Creation.Rubio Daniel - 2018 - Philosophical Studies 175 (12):2987-3004.
    It is now the majority view amongst philosophers and theologians that any world could have been better. This places the choice of which world to create into an especially challenging class of decision problems: those that are discontinuous in the limit. I argue that combining some weak, plausible norms governing this type of problem with a creator who has the attributes of the god of classical theism results in a paradox: no world is possible. After exploring some ways out of (...)
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  39.  9
    Financial Side Effects: Why Patients Should Be Informed of Costs.Alicia Hall - 2014 - Hastings Center Report 44 (3):41-47.
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  40.  32
    Top-Down Causation and Autonomy in Complex Systems.Alicia Juarrero - 2009 - In Nancey Murphy, George Ellis, O. ’Connor F. R. & Timothy (eds.), Downward Causation and the Neurobiology of Free Will. Springer Verlag. pp. 83--102.
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  41.  48
    The Empirical Stance.Alicia Finch - 2003 - American Catholic Philosophical Quarterly 77 (2):302-307.
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  42.  6
    The Irish Pongyi in Colonial Burma: The Confrontations and Challenges of U Dhammaloka.Alicia Turner - 2010 - Contemporary Buddhism 11 (2):149-171.
    This article charts the career of U Dhammaloka, an Irish working-class sailor turned Buddhist monk, in the context of colonial Burma. Focusing on his popularity with the Burmese laity as a preacher and his conflicts with colonial authorities, it considers what scholars of Buddhism can learn from Dhammaloka's remarkable career. It argues that for all the challenges he mounted to the Christian missionaries, middle-class Buddhists and the colonial state alike, Dhammaloka poses an equal challenge to contemporary scholars, forcing us to (...)
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  43.  6
    The Author Replies.Alicia Hall - 2014 - Hastings Center Report 44 (6):4-4.
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  44.  36
    What the Navajo Culture Teaches About Informed Consent.Alicia Hall - 2002 - HEC Forum 14 (3):241-246.
  45.  18
    Moral Schemas and Business Practices: The Ethics of Guangzhou Migrant Marketers.Alicia S. M. Leung, Xiangyang Liu & Shanshi Liu - 2009 - Journal of Business Ethics 88 (S1):11 - 23.
    This article explores the ethics of migrant marketers in Guangzhou. Data were collected from 357 migrant marketers who lived in Guangzhou. A model of Ethical Action has been developed to test the antecedents and outcomes of the ethical decision-making process. It measured moral intention using four ethical scenarios. The results show that the egoistic schema had a positive effect on their intention to act unethically, while the legislative schema exerted a negative effect. The results confirm that moral intention was a (...)
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  46.  10
    Vida y narración: entre la filosofía y la literatura.Luciano Espinosa Rubio - 2010 - Isegoría 42:105-128.
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  47.  75
    Dynamics in Action: Intentional Behavior as a Complex System. [REVIEW]Muhammad Ali Khalidi & Alicia Juarrero - 2001 - Philosophical Review 110 (3):469.
    Action theory has given rise to some perplexing puzzles in the past half century. The most prominent one can be summarized as follows: What distinguishes intentional from unintentional acts? Thanks to the ingenuity of philosophers and their thought experiments, we know better than to assume that the difference lies in the mere presence of an intention, or in its causal efficacy in generating the action. The intention might be present and may also cause the intended behavior, yet the behavior may (...)
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  48.  25
    Eyes Wide Open: Surgery to Westernize the Eyes of an Asian Child.Alicia Ouellette - 2009 - Hastings Center Report 39 (1):15-18.
  49.  53
    Occupational Distress in Nursing: A Psychoanalytic Reading of the Literature.Alicia M. Evans, David A. Pereira & Judith M. Parker - 2008 - Nursing Philosophy 9 (3):195-204.
    Abstract Occupational stress in nursing has attracted considerable attention as a focus for research and as a consequence multiple objects of nurses' stress, or 'stressors', have been identified. This paper puts into question the dominant conceptual and methodological approach to occupational stress in nursing research by both foregrounding the notion of anxiety and juxtaposing it with the notion of 'stress'. It is argued that the notion of 'stress' and the domination of the questionnaire have produced a narrow reading of the (...)
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  50. Normative Theory and Psychological Research: Hedonism, Eudaimonism and Why It Matters.Valerie Tiberius & Alicia Hall - 2010 - Journal of Positive Psychology 5 (3):212-225..
    This paper is a contribution to the debate about eudaimonism started by Kashdan, Biswas-Diener, King, and Waterman in a previous issue of The Journal of Positive Psychology. We point out that one thing that is missing from this debate is an understanding of the problems with subjective theories of well-being that motivate a turn to objective theories. A better understanding of the rationale for objective theories helps us to see what is needed from a theory of well-being. We then argue (...)
     
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