The paper examines some rare specific features of Alicja Kuczyńska’s aesthetics. It is demonstrated that Kuczyńska connects the field of aesthetics to the realm of philosophical anthropology and social philosophy. Her interdisciplinary approach is based on postulated bonds between art, society, aesthetics and sociology.
In this essay, I trace different motives in Alicja Kuczyńska’s thought that are linked together in her philosophy of image. According to Kuczyńska, the creative power of forming artistic images is deeply rooted in existential experience that can be described in terms of finitude, fragmentality, evanescence. The desire to find a way out of such a state is the origin of philosophical as well as artistic creation. It is hope which joins together the individual wish or desire and culture. (...) Hope can be treated as yearning for indeterminacy that is characteristic of existence, as longing for the state of lost totality. (shrink)
Subjective determiners of treating the final secondary school examination as a threat The article discusses the findings of the research carried out basing on the investigation procedure originating from the function-action approach to psychological defense developed by A. Senejko, where every reaction to threat can be considered as a defensive reaction. A nation-wide final secondary school examination was employed as the threat in the study and the reactions to such a threat were diagnosed twice: in January 2005 and two weeks (...) before the exam in April 2005.The participants were 177 students of secondary schools of the Lower Silesian and Upper Silesian regions of Poland.In the she study two questionnaires were employed. Part one of The Psycho-Social and Psychic Defenses Questionnaire and the Questionnaire of Personal Judgements developed by Kinga Lachowicz-Tabaczek and Alicja Senejko for identifying the following psychological dispositions: self-esteem, social anxiety, depressiveness, obligation will, emotional reactivity, sensitivity, activity and endurance.The basic research questions concerned the effect which the diagnosed factors had on the two dimensions of the subjects' attitude to their final exam as a threat as well as how they influenced their reactions to it, that is their psychological defenses. The multiple regression analyzes showed that the two dimensions of the participants' approach to their exam as a threat were the most substantially influenced by endurance, self-esteem, gender and reactivity. However, the way the examinees reacted their exam was the most substantially influenced by their obligation will, depressiveness and endurance. (shrink)
Author: Kuczyńska Alicja Title: WŁADYSŁAW TATARKIEWICZ’S VISION OF THE OTHER (Władysława Tatarkiewicza wizja Innego) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 451-458 Keywords: WŁADYSŁAW TATARKIEWICZ, MASTER, PUPIL Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The author locates her memoirs about Tatarkiewicz in the context of dialogical philosophy of Levinas and the Georg Steiner’s category: master – pupil.
The volume aims to show the variety of research currents of the Lvov-Warsaw School and the ways in which these currents are developed today. The content of the book is divided into three parts: “Logic and Semiotics”, “Metaphysics and Ontology”, and “Psychology and Sociology”.
I respond to the five papers of criticism in this issue of Philosophy. I argue that my cognitive dualism, which may be open to the theological objections levelled by Fiona Ellis, is vindicated by its ability to explain both freedom and inter-personal relations. I defend the inter-subjectivity of aesthetic judgment against Simon Blackburn's argument from ‘the acquaintance principle’, and my vision of cultural decline against the sceptical arguments of Samuel Hughes. The crucial role played by subjectivity in my fiction, discussed (...) by Alicja Gescinska, enables me to add to David McPherson's account of existential conservatism, with which I largely concur. I end on a note of puzzlement, as to why such innocent arguments should be the target of such implacable hatred. (shrink)
Apart from being a prolific philosopher, Roger Scruton is also an accomplished writer of novels, poems, short stories, libretti and literary memoirs. In this article I will explore how Scruton's literary writings relate to his philosophy. I shall argue that one concept, pivotal to Scruton's philosophy, is also a main Leitmotiv of his literary work: home. The longing to be at home in the world is integral to our human nature. Several phenomena, as Scruton shows in his philosophy and literary (...) works, are indispensable in order for us to be able to fulfil the desire to belong: beauty, oikophilia, and the ability to engage with each other as persons. (shrink)
The paper is on Katarzyna Kobro’s artistic achievements and theoretical writings which present the foreshadowing of a new understanding of the space, articulated later by philosophers. Her and her husband conception of avant-garde sculpture postulates new mechanisms of seeing reality. By eliminating borders between sculpture and space, Kobro initiated a true breakthrough in art. Her achievement should be recognized for its truly pioneering and visionary status. Kobro was one of the first artists who revealed the intimate relation between art and (...) its environment. (shrink)
This essay attempts to elaborate a first thorough comparative analysis of August Cieszkowski and Nikolaj Berdjaev. Although the latter is well known as one of the most important Russian philosophers, the former is hardly known beyond the Polish borders. This general lack of recognition contrasts with the fact that Cieszkowski played a significant role in nineteenth century philosophy in Germany, France, Poland and Russia. A comparative analysis of Cieszkowski and Berdjaev will undergird the idea that Cieszkowski was not merely a (...) ‘marginal’ figure in the history of philosophy. This essay has sought the reasons why Berdjaev considered himself to a large extent as a disciple of Cieszkowski. The stress is put on the central aspects of both philosophers’ thinking: freedom, praxis and the way they relate to morality in general. (shrink)
To articulate the past historically does not mean to recognize it "the way it really was". It means to seize hold of a memory as it flashes up at a moment of danger.In today's analysis the early days of "Solidarność" are usually nostalgically petrified into a pseudo-utopian mythology of a once brave nation that is long past. The sheer possibility of approaching the events of 1980 and 1981 is conveniently blocked by the supposedly definitive character of the events that took (...) place later—the martial law introduced in 1981 and the neoliberal transformation that began after 1989. This idealized and stabilized vision of a securely distanced political event usually becomes an argument for the impossibility of any... (shrink)
The article explicates the main fields of hermeneutic research activity of Alicja Kuczyńska in which Neoplatonic inspirations, Renaissance models of life, and the values and traditional paradigms for understanding aesthetic categories that are dominant within them—such as image, creation, fiction, and mimesis—are viewed against the background of the phenomena, transformations, and problems that are unique to our own times, thereby providing old frameworks with new forms of philosophical relevance. Kuczyńska’s research topics, i.e. beauty, love, the anthropological dimension of creativity, (...) the role of imagination, and deification of creative personality gain revised interpretations, in which the accent is placed on creative activity and its value-creating dimension consisting in the transcendence of everyday reality. Characteristic of her research attitude is the tendency to consider philosophy and art in the context of transcending the finite dimension of being and undertaking anew and in different ways the effort to reach what is infinite, unconditioned, lost, truly existent in the Platonic sense. Kuczyńska’s research of this tendency takes on the dimension of positive valorisation of the state of “being in between” and exploration of artistic figures of “ascending.”. (shrink)
The main aim of this study was to examine whether the economic status determined pro-ecological attitudes and behaviour. The survey involved 207 adults with different economic status. Both economic status in childhood and the present were taken into consideration. Analysis of the results indicated that people raised in families with low and medium material status have not only more eco-friendly attitudes but also have a greater tendency towards various ‘green’ behaviours. The differences among people with different current material status concerning (...) their eco-friendly attitudes and behaviours are not so obvious. The most wealthy seem to have a less pro-ecological attitude, but on the other hand they are ready to put more money towards ecologically-friendly household expenses. (shrink)
The paper examines the phenomenon of melancholia, taking into account views on it by Emil Cioran, Joseph Campbell, Jerzy Kosiński, Georg Simmel and Maurice Merleau-Ponty. Regardless of its commonly known clinical variant—which is not the subject of the presented reflections—melancholia has no clear philosophical definition, because its status usually resembles a clinging plant affixed to and “fed” by more concise thought constructs. It is demonstrated that the self-disclosure imperative is an essential aspect of melancholia and that a typical and frequent (...) symptom of melancholia is rejection of others and immersion in indifference, desperation, silent apathy and loneliness. (shrink)
The paper investigates changes in today aesthetics. It is demonstrated that the ongoing transformation of traditional aesthetics into aisthesis with its broader scope of influence calls for a review of to-date methodology in aesthetical research. Historical doxography, mere accounts of the past—even relating the most coherent and complete developments and events—hardly harmonise with the new approach to aesthetics, and could well distort and weaken it. The enlargement of the subject-matter of aesthetics and the clash between aesthetics and the aporias of (...) the modern approach to history allow both fields to experience modernity to a rather broad degree; both refer to aesthetics. (shrink)
The paper presents George Steiner’s view of the right conditions for the contemplation of art. The position has been presented as motivated by a certain concept of artistic creation and the reception of art.Steiner’s vision of art finds its legitimacy in a belief which describes the linguistic activity of man as one which is at the same time creative and conditioned by external discourses. In this view both the speaking subject and the subject of an artistic activity are motivated by (...) a desire to become independent from an impartial discourse of mind. An artist is someone who opposes the past and present forms of expression in an attempt to incarnate a sense which in the light of the established forms of discourse appears inexpressible. The key point of Steiner's concept is his argumentation in favor of the ambiguity of dividing the human activity into the original and the derived. An artist, a recipient of art or a theorist do not have the tools which could point at the divide.The analysis sets out to make an outline of Steiner’s rendition of the problem of interpretation and development o art. The originality of the position on the issue results from attributing a major significance to interpretative errors for the survival and the constant appeal of art. The process of interpretation is also described as one which yields to no theoretical taxonomy. According to Steiner, a recipient of art disposes of no tools that would warrant access to a transcendental sense of a work of art. Therefore, it ought to be ascertained that a reliable act of reception is one which does not pursue agreement with its object. The recipient must remain detached from the work of art. Paradoxically, only thanks to such an attitude can they make art part of their experience. (shrink)
The aim of the study was to confirm the mediation effects of the task-specific self-efficacy on the relationship between the general self-efficacy and intention and planning considering treatment. The study comprised 265 subjects, of which 165 were post-mastectomy women and 100 patients hospitalized due to acute coronary syndrome. The variables were assessed using the Generalized Self-Efficacy Scale and tools developed to examine the context of treatment. The data were analyzed using the bootstrapping procedure. The results confirmed the indirect effects of (...) task-specific self-efficacy, both in women making a decision to undergo breast reconstruction, and in patients after ACS formulating intention to change risk behaviours. As smoking was considered to be a moderator in the post-ACS group, the obtained associations were observed only among the patients declaring quitting smoking. In view of the fact that taskspecific self-efficacy is susceptible to context, it is useful to assess it in order to increase treatment effectiveness. (shrink)
Garden and melancholy have been analysed by Alicja Kuczyńska from the standpoint of Renaissance Neoplatonism. I try to work out a common denominator for them, and attempt to compare Renaissance and Romantic melancholy—in the garden space. I see a positive moment in the notions developed by Kuczyńska, namely in that melancholy, as an expectation, acquires a positive dimension, approaching hope.
This is the second part of the investigations of melancholia. Melancholia is examined here in relation to one of its opposition, namely hope. Reflection on melancholia entails reference to conditions commonly regarded as aggravating: sadness, uncertainty, indecision, self-criticism, despair, disenchantment, fear, desperation or bitterness. This content is common both to melancholia and hope; the difference lies in the kind of behaviour it evokes. Not yet either hope or melancholia, it is already conspicuously developing the characteristics of one of the options. (...) This moment is especially important in the process of artistic creation. The tension that appears between both poles enables the experiencing subject to feel indecision about its choice, and hence to ultimately declare itself on one or the other side. (shrink)
In the Renaissance the beauty of a garden was for people a source of energy, it nurtured their inherent love of plant life, enchanted them and gave them a sense of pure aesthetic contentment. This fascination with nature and the values nurtured by the emerging culture of the garden also had broader reasons than just the desire for subjective experience. They can be sought in the belief that the style of an epoch is reflected not only in all the forms (...) of pure art, but also in the sphere of applied art. The aesthetic criteria which determined the early-Renaissance conception of the garden were at least twofold: first, the then-emerging culture of the garden co-formed the identity of the entire era as one of the few enclaves of a rising trend away from the classical tradition. The culture of the garden contested the adulation of the Antique that was common at the time and ruled supremely in art. (shrink)
The paper examines The Endless Column by Mircea Eliade and the main problem of this play, i.e. that of transcendence. It is shown that The Endless Column constitutes a summa of Eliade’s anthropological and philosophical ideas. Besides, the play refers to the indirect genetic determinants of the conception advanced in the play, pointing to its relations with certain currents of philosophical thought, like for example existentialism, structuralism, Indian philosophy or the philosophy of Neoplatonism.
Discussions on original sin conduced over the last 50 years yield the conclusion that the second half of the 20th century brought about the most far-reaching changes in the perception of original sin since the times of St. Augustine. In spite of these profound changes, the matter in question continues to give rise to controversies. Thus, Alfred Vanneste considers the omission of monogenism in the Catechism of the Catholic Church 2 to be a gross oversight on the part of the (...) drafting committee. During deliberations on the transformations of modern culture, an issue may arise, which implied that the notion of human nature encumbered with the weakness of original sin is one of the truths of highest empirical confirmation. It should be noted, however, that an immense diversity of standpoints In expressing his truth exist. (shrink)
El objetivo de este artículo es examinar el papel de la imagen y de la imaginación desde la perspectiva del proceso ternario místico basado en la tradición del Pseudo Dionisio Areopagita. Destaco en este proceso la etapa primera relacionada con la teología simbólica y la experiencia exterior y sensorial; la etapa intermedia relacionada con el conocimiento racional y con la experiencia interior; la etapa tercera relacionada con la teología mística, esto es con la experiencia sobrenatural. Llego a la conclusión de (...) que en la primera etapa la imaginación sobrepasa lo exterior y lo superficial que se le atribuía tradicionalmente, porque varios autores metafísicos y místicos introducen en su contexto un momento de la comprensión intuitiva. En la segunda etapa la imaginación no sólo es un fundamento del pensamiento discursivo, sino que también constituye un ejercicio espiritual que ha de intensificar el proceso pensativo. En la tercera etapa la imagen y la imaginación son un medio que ayuda a vencer la inefabilidad de la experiencia mística. The objective of the article is to examine the role of the image and imagination from the perspective of the tripartite mystical process based on the tradition of Pseudo-Dionysius the Areopagite. I distinguish in the first stage of this process the symbolical theology related to the external and sensuous experience; in the second stage the rational cognition and internal experience; in the last stage the mystical theology related to the supranatural experience. I arrive at a conclusion that in the first stage the imagination exceed the exterior and superficial character which was attributed traditionally to it, because various metaphysical and mystical authors introduce in the context of it a moment of a intuitive comprehension. In the second stage it is not only a basis of discursive thinking but it constitutes spiritual exercise which should intensify the process of thinking. In the third stage the image and imagination are a medium which help to overcome the ineffability of the mystical experience. (shrink)
Thee paper presents Marcilio Ficino’s aesthetics which is of a specific kind and differs from what we usually understand under the term. It expresses more than only thoughts on beauty and art, speaks about more than only the varieties of beauty, and deals with more than just the work of art—the object of art—and its relation to beauty. Traditional concepts played an important part in Ficino’s aesthetics, but alongside narrowly understood “proper” aesthetics, he offered another, very broad view of the (...) entire aesthetic sphere, which allows his entire philosophy to be viewed as aesthetically rooted: love and beauty, which are among the driving ideas of his philosophy, are also aesthetic concepts. There are two other important elements in Ficino’s philosophy, God and the world, bound by a special relation based on his concept of the circuitus spiritualis. A cardinal theme in his philosophy, the circuitus spiritualis combines God with the world and is at once beauty, love and the highest degree of happiness. (shrink)
The subject of my analyses is the concept of melancholy developed by Alicja Kuczyńska. I am interested in the connection between the creative aspect of melancholy—understood as a certain kind of philosophical attitude—and the concept of a whole. Taking a whole to be an “ideal model in the evaluation of the world and of things” gives us an insight into the meaning of being provided by the philosophical attitude of melancholy. Kuczyńska believes the application of this model is connected (...) both with the possibility of harmonising the parts of this whole and with the search for what varies within the same whole. As a result, melancholy comes to the fore as a state of suspension between repetition and originality—an essential requirement for creativity. (shrink)