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  1. Recollecting Religion in the Realm of the Body (or Body©).Alison Jasper - 2004 - In Pamela Sue Anderson & Beverley Clack (eds.), Feminist Philosophy of Religion: Critical Readings. Routledge. pp. 170--182.
     
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    Reviews and Interviews / Contributors.Pamela Anderson, Alison Jasper, Jared Thomas, Teresa Podemska-Abt, Grzegorz Kość, Richard Profozich & Agnieszka Salska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):277-331.
    Reviews/interviews/contributors Tributes to Professor Andrzej Kopcewicz - Agnieszka Salska New Media Effects on Traditional News Sources: A Review of the State of American Newspapers - Richard Profozich Review of The Body, ed. by Ilona Dobosiewicz and Jacek Gutorow - Grzegorz Kość “Taste good iny?”: Images of and from Australian Indigenous Literature - Jared Thomas Speaks with Teresa Podemska-Abt Engaging the “Forbidden Texts” of Philosophy - Pamela Sue Anderson Talks to Alison Jasper.
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    Taking Sides on Severed Heads: Kristeva at the Louvre.Alison Jasper - 2014 - Text Matters - a Journal of Literature, Theory and Culture 4 (4):173-183.
    The theorist and philosopher Julia Kristeva is invited to curate an exhibition at the Louvre in Paris as part of a series-Parti Pris - and to turn this into a book, The Severed Head: Capital Visions. The organiser, Régis Michel, wants something partisan, that will challenge people to think, and Kristeva delivers in response a collection of severed heads neatly summarising her critique of the whole of western culture! Three figures dominate, providing a key to making sense of the exhibition: (...)
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    Michèle Roberts: Female Genius and the Theology of an English Novelist.Alison Jasper - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):61-75.
    Michèle Roberts: Female Genius and the Theology of an English Novelist Since Simone de Beauvoir published The Second Sex in 1949, feminist analysis has tended to assume that the conditions of male normativity—reducing woman to the merely excluded "Other" of man—holds true in the experience of all women, not the least, women in the context of Christian praxis and theology. Beauvoir's powerful analysis—showing us how problematic it is to establish a position outside patriarchy's dominance of our conceptual fields—has helped to (...)
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