24 found
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  1. With all Due Caution: Global Anti-Obesity Campaigns and the Individualization of Responsibility.Alison Reiheld - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):226-249.
    Obesity is one of several targets of public health efforts related to availability of and access to healthy foods. The tension between individual food decisions and social contexts of food production, preparation, and consumption makes targeting individuals deeply problematic and yet tempting. Such individualization of responsibility for obesity and nutrition is unethical and impractical. This article warns public health campaigns against giving into the temptation to individualize responsibility, and presents an argument for why they should proceed with all due caution, (...)
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  2.  36
    Vulnerability in practice: Peeling back the layers, avoiding triggers, and preventing cascading effects.Elizabeth Victor, Florencia Luna, Laura Guidry-Grimes & Alison Reiheld - 2022 - Bioethics 36 (5):587-596.
    The concept of vulnerability is widely used in bioethics, particularly in research ethics and public health ethics. The traditional approach construes vulnerability as inherent in individuals or the groups to which they belong and views vulnerability as requiring special protections. Florencia Luna and other bioethicists continue to challenge traditional ways of conceptualizing and applying the term. Luna began proposing a layered approach to this concept and recently extended this proposal to offer two new concepts to analyze the concept of vulnerability, (...)
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  3. “The Event That Was Nothing”: Miscarriage as a Liminal Event.Alison Reiheld - 2015 - Journal of Social Philosophy 46 (1):9-26.
    I argue that miscarriage, referred to by poet Susan Stewart as “the event that was nothing,” is a liminal event along four distinct and inter-related dimensions: parenthood, procreation, death, and induced abortion. It is because of this liminality that miscarriage has been both poorly addressed in our society, and enrolled in larger debates over women's reproduction and responsibility for reproduction, both conceptually and legally. If miscarriage’s liminality were better understood, if miscarriage itself were better theorized, perhaps it would not so (...)
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  4. Patient complains of …: How medicalization mediates power and justice.Alison Reiheld - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):72-98.
    The process of medicalization has been analyzed in the medical humanities with disapprobation, with much emphasis placed on its ability to reinforce existing social power structures to ill effect. While true, this is an incomplete picture of medicalization. I argue that medicalization can both reinforce and disrupt existing social hierarchies within the clinic and outside of it, to ill or good effect. We must attend to how this takes place locally and globally lest we misunderstand how medicalization mediates power and (...)
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  5. Asking Too Much? Civility vs. Pluralism.Alison Reiheld - 2013 - Philosophical Topics 41 (2):59-78.
    In a morally diverse society, moral agents inevitably run up against intractable disagreements. Civility functions as a valuable constraint on the sort of behaviors which moral agents might deploy in defense of their deeply held moral convictions and generally requires tolerance of other views and political liberalism, as does pluralism. However, most visions of civility are exceptionless: they require civil behavior regardless of how strong the disagreement is between two members of the same society. This seems an excellent idea when (...)
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  6. Hungry Because of Change: Food, Vulnerability, and Climate.Alison Reiheld - 2016 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 201-210.
    In this book chapter in the Routledge Handbook of Food Ethics, I examine the moral responsibility that agents have for hunger resulting from climate change. I introduce the problem of global changes in food production and distribution due to climate change, explore how philosophical conceptions of vulnerability can help us to make sense of what happens to people who are or will be hungry because of climate change, and establish some obligations regarding vulnerability to hunger.
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  7.  24
    Thin or Thick, Real or Ideal: How Thinking Through Fatness Can Help Us See the Dangers of Idealized Conceptions of Patients, Providers, Health, and Disease.Alison Reiheld - 2021 - In Elizabeth Victor & Laura K. Guidry-Grimes (eds.), Applying Nonideal Theory to Bioethics: Living and Dying in a Nonideal World. New York: Springer. pp. 255-283.
    The fundamental standard of health care is health. Theories of health affect how we conceive of good health, ill health, Good patients, and Good providers. They also profoundly affect how we go about attempting to solve health problems once we’ve identified them. In this chapter, I argue that the way health care providers, bioethicists, and public health experts approach health relies on ideal theory despite the heavy knowledge that this world will never be ideal. We need a conception of health (...)
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  8. Gender Norms and Food Behaviors.Alison Reiheld - 2012 - In Paul B. Thompson & David M. Kaplan (eds.), Encyclopedia of Food and Agricultural Ethics. New York: Springer Verlag.
    Food behaviors, both private and public, are deeply affected by gender norms concerning both masculinity and femininity. In some ways, food-centered activities constitute gender relations and identities across cultures. This entry provides a non-exhaustive overview of how gender norms bear on food behaviors broadly construed, focusing on three categories: food production, food preparation, and food consumption.
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  9.  43
    Just Caring for Caregivers: What Society and the State Owe to Those Who Render Care.Alison Reiheld - 2015 - Feminist Philosophy Quarterly 1 (2):1-24.
    Traditional considerations of justice for those who require caregiving have centered on what is due to the dependent person. However, considerations of justice also bear strongly on what is due to the caregiver. I focus on unpaid dependency work, too long treated as a private matter rather than a public concern. More is owed to those who render care: the division of labor is unjust, the nature of dependency work creates vulnerabilities for caregivers, and unpaid caregivers are disadvantaged in the (...)
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  10. Remembering the “pan” in “pandemic”: Considering the impact of global resource disparity on a duty to treat.Alison Reiheld - 2008 - American Journal of Bioethics 8 (8):37 – 38.
  11. Feminism, Food, and the Politics of Home Cooking.Alison Reiheld - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 8 (1):19-20.
    In this paper, I argue the cooking is a fraught issue for women, and especially women who self-identify as feminist, because it is so deeply gendered.
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  12. In Conversation: Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan, and Frances Kissling Discuss the Marlise Munoz Case, Advance Directives, and Pregnant Women.Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan & Frances Kissling - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):156-167.
    Feminist bioethicists of a variety of persuasions discuss the 2013 case of Marlise Munoz, a pregnant woman whose medical care was in dispute after she became brain dead.
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  13. All the Difference in the World: Gender and the 2016 Election.Alison Reiheld - 2017 - Kennedy Institute of Ethics Journal 27 (S2):107-128.
    In this paper, I analyze multiple aspects of how gender norms pervaded the 2016 election, from the way Clinton and Trump announced their presidency to the way masculinity and femininity were policed throughout the election. Examples include Hillary Clinton, Donald Trump, Barack Obama, and Gary Johnson. I also consider how some women who support Trump reacted to allegations about sexual harassment. The difference between running for President as a man and running for President as a woman makes all the difference (...)
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  14.  30
    Consent by Survey: Losing Autonomy One Percentage Point at a Time.Alison Reiheld - 2007 - American Journal of Bioethics 7 (12):53-54.
  15. Erasure of the past: How failure to remember can be a morally blameworthy act.Alison Reiheld - 2006 - American Journal of Bioethics 6 (5):25 – 26.
  16. No One Who Loves Anyone.Alison Reiheld - 2019 - Journal of Medical Humanities 40 (3):451-453.
    In this bioethical poem, the narrator reflects on the experience of their father's degenerative illness, and decisions that must be made about whether to continue life support technologies such as ventilation and nutrition/hydration. What is it that is owed to family and patient at the end of life? What must no one who loves anyone ever do to the one they love?
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  17. An unexpected opening to teach the impact of interactions between healthcare personnel.Alison Reiheld - 2006 - American Journal of Bioethics 6 (4):29 – 30.
    Goold and Stern (2006) offer a much needed dose of insight into the weakness of medical education from the perspective of resident and nonresident physicians. One of their findings pertains not to...
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  18. Paying for the Possibility of Disease: How Medicalization of Risk Conditions Affects Health Policy and Why We Must Bear It In Mind.Alison Reiheld - 2008 - Medical Humanities Report:3, 4, 6.
    In this paper, I sound a warning note about the medicalization of risk conditions such as high cholesterol, especially in a health care climate of resource scarcity.
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  19.  43
    Conscience in Transgender Health Care: Yet Another Area Where We Should Be Prioritizing Patient Interests.Alison Reiheld - 2022 - International Journal of Feminist Approaches to Bioethics 15 (2):144-152.
    McLeod focuses her book on what she calls "typical refusals in reproductive healthcare." She defines this at several points, describing these as primarily refusals that "target services that are standard and that the objectors believe will result in the death of a human being that has the moral or religious status of a person ". Abortion is one procedure that is commonly targeted by "typical refusals." McLeod notes that clinicians engaging in such refusals may refuse not only the procedure itself (...)
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  20.  20
    Some Memories You May Have Forgotten.Alison Reiheld - 2020-08-27 - In Kimberly S. Engels (ed.), The Good Place and Philosophy. Wiley. pp. 97–109.
    Even without Alzheimer's or dementia, most of us are prone to “ordinary forgetting”. The Good Place and careful philosophical reflection can help us think through memory loss, relationships, and making a place for each other as we live through the human condition. Throughout The Good Place, Chidi and Eleanor help each other develop and sustain their moral selves as well as their relationship. Stories are fundamental to our sense of self, right and wrong, and the kind of people we are. (...)
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  21.  57
    (1 other version)Brain in the Vat.Alison Reiheld & Rory Kraft - 2008 - Questions 8:4-4.
    A summary and brief discussion of the pedagogical usefulness of Hilary Putnam’s classic thought experiment from Reason, Truth, and History.
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  22.  35
    Rightly or for Ill: The Ethics of Individual Memory.Alison Reiheld - 2018 - Kennedy Institute of Ethics Journal 28 (4):377-410.
    In this investigation, I focus on individual memory behaviors for which we commonly blame and praise each other. Alas, we too often do so unreflectively. Blame and praise should not be undertaken lightly or without a good grasp on both what we are holding people responsible for, and the conditions under which they can be held responsible. I lay out the constructivist view of memory with consideration for both remembering and forgetting, and special attention to how we remember events as (...)
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  23. BOOK REVIEW: Technologies of Life and Death: From Cloning to Capital Punishment by Kelly Oliver. [REVIEW]Alison Reiheld - 2014 - Environmental Values 23 (2):236-238.
  24.  54
    (1 other version)BOOK REVIEW:The Philosophical Child, by Jana Mohr Lone. [REVIEW]Alison Reiheld - 2013 - Teaching Philosophy 36 (4):435-439.