Results for 'Alla Stavytska'

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  1. Сучасна Україна в глобальному середовищі: стратегічні орієнтири економічного розвитку: монографія.Nataliia Stukalo, Nataliia Meshko, Lidia Timoshenko, Maryna Lytvyn, Sergii Sardak, Victoriia Apal'kova, Elena Bezgina, Olha Bilska, Ruslana Bilyk, Kateryna Hudym, Anatoly Hladchenko, Оlena Dzyad, Olha Don, Olha Dzhur, Kateryna Zilina, Karina Karplyuk, Nataliya Krasnikova, Anatoly Kolosov, Oleksandr Krupskyi, Sergij Kucherenko, Olga Michaylenko, Anna Polishko, Olga Pashchenko, Irina Privarnikova, Oksana Prysvitla, Irina Relina, Anastasiia Simakhova, Vyacheslav Slivenko, Oleksiy Slivenko, Sergey Smerichevskyi, Alla Stavytska, Iryna Steblianko, Victoriia Tomareva-Patlahova, Yelina Falko, Tatyana Fedotova, Maria Chekhovska, Sergey Tsiganov, Olha Shtanko & Dmitry Shitov - 2015 - Днипро, Днепропетровская область, Украина, 49000: Oles Honchar Dnipro National University.
    Монографія об‘єднала зусилля науковців факультету міжнародної економіки Дніпропетровського національного університету імені Олеся Гончара та учасників Міжнародної науково-практичної конференції «Стратегії економічного розвитку країн в умовах глобалізації» у процесі пошуку й визначення стратегічних орієнтирів економічного розвитку України в глобальному середовищі й обрання своєї вірної дороги. На відміну від Ван Гога, усі дороги якого ведуть у нікуди, ми віримо, що спроможні обрати ту саму – нашу дорогу у світле й заможне майбутнє, й усі наші зусилля не будуть марними.
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  2.  47
    A New Understanding of the First-Person and Third-Person Perspectives.Alla Choifer - 2018 - Philosophical Papers 47 (3):333-371.
    Characterizing the first- and third-person perspectives is essential to the study of consciousness, yet we lack a rigorous definition of or criteria for these two perspectives. Our intuitive understanding of how personal pronouns help to specify the perspectives gives rise to mutually exclusive notions of the first-person perspective. This contradiction thwarts our progress in studying consciousness. We can resolve the current ambiguity of the first-person perspective by introducing a new distinction between the first-person and third-person perspectives, based on two modes (...)
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  3.  54
    Más allá del bien y del mal:(El ocaso del superhombre).Santiago Lario Ladrón - 2003 - A Parte Rei 29:9.
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  4.  16
    Más Allá Del Fundamento y la Verdad: La Inmanencia.Juan Pablo E. Esperón - 2013 - Aisthesis 54:11-38.
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  5.  11
    Alla ricerca della "doppia verità".Sergio Landucci - 2017 - Rivista di Storia Della Filosofia 72 (1):1-27.
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  6. Más allá de las palabras: el lenguaje en la filosofía de Heidegger.Alfredo Rocha de la Torre - 2005 - Revista de Filosofía (Venezuela) 49 (1):2-3.
    El lenguaje es uno de los ejes fundamentales de la filosofía heideggeriana posterior a la Kehre. Heidegger lo aborda desde una perspectiva ontológica y fenomenológica que busca acceder a su esencia de una manera directa a partir de la experiencia de su propio acontecer. De esta manera puede ir más allá de las perspectivas que reducen el ?fenómeno lingüístico? a un simple instrumento al servicio del hombre, y plantear el carácter ontológico del mismo, al considerarlo como condición originaria de la (...)
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  7.  13
    The Processing of Facial Identity and Expression is Interactive, but Dependent on Task and Experience.Alla Yankouskaya, Glyn W. Humphreys & Pia Rotshtein - 2014 - Frontiers in Human Neuroscience 8.
  8. Más allá de la estética analítica en el neopragmatismo de Richard Shusterman.Porfirio de Jesús Cardona Restrepo - 2008 - Escritos 16 (36):81-115.
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a la estética (...)
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  9.  14
    ¿Más Allá de la Ciencia Académica?: Modo 2, Ciencia Posnormal y Ciencia Posacadémica.María Jiménez-Buedo & Irene Ramos Vielba - 2009 - Arbor 185 (738):721-737.
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  10.  32
    Diritto alla libertà del lavoro.Giovanni Mari - 2002 - Iride: Filosofia e Discussione Pubblica 15 (2):233-242.
  11.  17
    Más allá de la presuposición newtoniana: propiedades genuinamente disposicionales en la mecánica cuántica.Sergio Martínez - 1990 - Critica 22 (66):25-37.
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  12. La critica di Adorno alla popular music.Luca Corchia - 2017 - The Lab's Quarterly 18 (4):31-56.
    For a long time, popular music has been presented as a field of loisir, devoid of artistic value, social expression of barbaric subcultures and product of a cultural industry aimed at mass distraction. In this perspective, the criticism of Theodor W. Adorno is crucial and, even today, his theses – on the aesthetic inferiority of popular music compared to the “cultivated” music and on the deplorable socio-cultural effects of its diffusion – are still a shared judgment. Even for this reason, (...)
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  13.  22
    Alla Scala. Trasformazioni sociali e mutamento istituzionale dell'opera italiana fra Otto- e Novecento.Marco Santoro - 2000 - Polis 14 (2):255-278.
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  14.  21
    Teaching Ethics in Europe.F. Claudot, F. Alla, X. Ducrocq & H. Coudane - 2007 - Journal of Medical Ethics 33 (8):491-495.
    Aim: To carry out an appropriate overview and inventory of the teaching of ethics within the European Union Schools of Medicine. Methods: A questionnaire was sent by email to 45 randomly selected medical schools from each of 23 countries in the European Union in February 2006. Results: 25 schools of medicine from 18 European countries were included (response rate = 56%). In 21 of 25 medical schools, there was at least one ethics module. In 11 of 25 medical schools, the (...)
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  15.  21
    Más allá del principio del poder. Placer, poder y lógica canibalística.Domingo Fernández Agis - 2011 - Daimon: Revista Internacional de Filosofía:305-311.
    Más allá del principio del poder es el título de la contribución de Derrida al homenaje a Foucault, que realizó la Universidad de New York tras la muerte del filósofo. Acerca de su contenido trata este pequeño ensayo. En su intervención, Derrida pone en relación las ideas de Freud y las de Foucault, con las suyas propias, a propósito de la relación entre saber, poder y sexualidad.Su objetivo final es hacer hablar, pero al mismo tiempo acallar la voluntad de destrucción, (...)
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  16.  1
    Migrant Crisis in Europe: Challenges for Interreligious Relations.Alla Aristova - 2016 - Ukrainian Religious Studies 77:39-45.
    The article of Alla Aristova «Migrant crisis in Europe: challenges for interreligious relations» identifies and classifies main features of the current wave of migration from the Muslim countries to Europe, its differences from the previous migration inflows of the last century, and the potential impact on inter-religious relations, social and religious processes in European society.
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  17.  1
    Ukraine: Beyond the Boundaries of Religious Freedom.Alla Aristova - 2016 - Ukrainian Religious Studies 80:26-31.
    In the article by Alla Aristova "Ukraine: Beyond the Boundaries of Religious Freedom", the changes in the confessional landscape, and in the level and quality of religious freedom that have occurred in recent years in the annexed and occupied territories of Ukraine are analyzed. The features of the religious situation on the Crimean peninsula and the Eastern regions of Ukraine are generalized.
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  18.  46
    Dall'ermeneutica del sé alla politica di noi stessi.Daniele Lorenzini - 2013 - Nóema 4 (1):1-10.
    This article tries to highlight the explicit political aim and the importance for our present of the thought of the «late» Michel Foucault. Through the analysis of the role that truth plays in the pagan and Christian techniques of the self, it opposes a truth that we have to discover in ourselves in order to refuse it (Christianity) or to adhere to it (ethics of authenticity) to a truth conceived as a force of transformation of logos into ethos , of (...)
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  19.  8
    Más Allá Del Reloj Como moDelo Del Ser Vivo: La Distinción Máquina Natural Y Máquina Artificial En Leibniz.Ronald Durán Allimant - 2019 - Kriterion: Journal of Philosophy 60 (143):437-455.
    RESUMEN Durante el siglo XVII, el reloj parece el modelo más adecuado para pensar los seres vivos. El filósofo alemán G. W. Leibniz es parte de la tradición mecanicista que concibe los seres vivos a partir del modelo del reloj o de los autómatas, pero establece una distinción esencial entre máquinas naturales y artificiales, que muestra los límites de este modelo. Las primeras son máquinas infinitamente complejas, máquinas dentro de máquinas ad infinitum, las segundas no, alcanzan un límite de complejidad. (...)
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  20.  24
    Más allá del pensamiento determinante: el pensamiento reflexionante.Rebeca Maldonado - 2003 - Dikaiosyne 6 (11).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  21. Más allá de la onto-teología en el pensamiento de Levinas: del rostro a-Dios.Julia Urabayen - 2012 - Escritos 20 (45):305-342.
    En este texto se estudian las obras más relevantes en las que Levinas trata de resolver la cuestión de si la palabra “Dios” tiene significado, lo que le conduce a una crítica a la onto-teología para alcanzar a-Dios más allá del ser. En el primer apartado se muestra cómo lo infinito desgarra la totalidad y da lugar a la ética y a la teología. En el segundo se esbozan las consecuencias de este postulado. En este texto se estudian las obras (...)
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  22.  17
    Introduzione alla metaetica.Gianluca Verrucci - 2014 - FrancoAngeli.
    Von Wright rileva, tuttavia, quanto sia pretestuoso ritenere che l'etica normativa possa fare a meno dell'analisi metaetica e della chiarificazione di concetti come ' buono' e 'obbligazione' che essa appunto estesamente presuppone. Alla luce di  ...
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  23.  5
    Terzo contributo alla storia degli studi classici e del mondo antico. [REVIEW]R. M. Ogilvie & A. Momigliano - 1967 - Journal of Hellenic Studies 87:182-183.
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  24.  23
    Brevissima introduzione alla filosofia del linguaggio – By Paolo Casalegno.Andrea Iacona - 2012 - Dialectica 66 (2):299-300.
  25.  50
    Comparing Ethical Ideologies Across Cultures.Catherine N. Axinn, M. Elizabeth Blair, Alla Heorhiadi & Sharon V. Thach - 2004 - Journal of Business Ethics 54 (2):103 - 119.
    Using measures developed by Singhapakdi et al. (1996, Journal of Business ethics 15, 1131–1140) the perceived importance of ethics and social responsibility (PRESOR) is measured among MBA students in the United States, Malaysia and Ukraine revealing a stockholder view and two stakeholder views. Relativism and Idealism are also measured. The scores of MBA students are compared among each other and with those of the U.S. managers who were part of the original study. Managers'' scores tend to be significantly higher on (...)
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  26.  13
    Más allá de la filosofía del lenguaje.Giuseppe Modica - 1998 - Cuadernos Sobre Vico 9:135-150.
    La identidad semántica entre mythos y logos establecida por Vico rebasa la reducción del mito a episodio germinal de la historia lingüística y expresa más bien una co-esencialidad originaria entre ambos términos, en relación con la cual el lenguaje mismo, como constitutivo de la historia, se sitúa más allá del plano meramente filológico, en una perspectiva propiamente hermenéutica. Ahora bien, ello no hace del lenguaje el único plano de inteligibilidad de la historia, por cuanto la apelación de Vico al "sentido (...)
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  27. Alexandre Koyré alla scuola di Husserl a Gottinga.Paola Zambelli - 1999 - Giornale Critico Della Filosofia Italiana 19 (3):303-354.
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  28.  17
    El deseo más allá de la simpatía.Diana Patricia Zuluaga - 2006 - Ideas Y Valores 55 (132):31-52.
    Resumen: La esquematización que de Hume realiza Jhon Bricke, me condujo a plantear ciertas preguntas que encuentran un terreno fértil en el análisis que sobre la simpatía realiza Hume. Esta propuesta plantea como hipótesis fundamental que el deseo de ser apreciado es el rasgo fundamental del ser apa..
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  29.  2
    Reencuentros más allá de las etiquetas.David Casacuberta - 2011 - Enrahonar: Quaderns de Filosofía 47:221-228.
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  30. Introduzione alla logica delia scienza.[author unknown] - 1958 - Revue Philosophique de la France Et de l'Etranger 148:117-117.
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  31. Commentario alla Metafisica di Aristotele. Alexander - 2007 - Bompiani.
    Italian translation with facing Greek text of Alexander's commentary on Aristotle's Metaphysics I-V, and of pseudo-Alexander's commentary on the remaining books of the Metaphysics.
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  32.  32
    Más allá Del espacio: Henri Lefebvre Y las geografías invisibles.Enrique Aliste - 2016 - Alpha (Osorno) 42:253-258.
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  33.  8
    Implementation of the Latest World-Class Scientific Achievements in Training Process of Future Teachers.Kolomiiets Alla, Kolomiiets Dmytro & Gromov Yevhen - 2017 - Science and Education: Academic Journal of Ushynsky University 23 (8):72-77.
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  34.  10
    Más allá del multiculturalismo: crítica de la universalidad abstracta.Luciana Alvarez - 2010 - Filosofia Unisinos 11 (2):176-195.
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  35. Más allá de la dualidad" genotipo-fenotipo". Complejidad y autorrefrencia.Eugenio Andrade - 2006 - Ludus Vitalis 14 (25):3-23.
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  36.  5
    Más allá de Occidente. Frankfurt, entre antropología e historia cultural.Luciano Arcella - 2016 - Universitas Philosophica 33 (66):217-236.
    A partir de las primeras décadas del siglo XX en Alemania se afirmó una ideología compartida que tuvo como base común el rechazo del racionalismo occidental. Este fue considerado un medio ineficaz para comprender tanto las civilizaciones antiguas como las civilizaciones tradicionales o “primitivas”. Por eso se sintió la necesidad de llegar a una forma diferente de comprensión basada en capacidades intuitivas, en una participación emotiva. Sin embargo, para llegar a la aplicación concreta de esta perspectiva, para conseguir una comprensión (...)
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  37. Поняття "Релігійний Конфлікт": Пошуки І Дискусії.Alla Vadymivna Aristova - 2008 - Ukrainian Religious Studies 45:5-10.
    Domestic scholars interested in the study of socio-religious conflicts have a very difficult task. In the absence of their own theoretical tradition in the field of conflictology, the long domination of ideological stereotypes and illusions about the role of religion in society, and in the context of the uniqueness of those socio-religious processes that exploded in the 90s of the last century, the researchers found themselves in a real way. On the one hand, the achievements of Western conflictology had just (...)
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  38. Discrimination of Christian Minorities in Today's World.Alla Aristova - 2015 - Ukrainian Religious Studies 73:76-83.
    The article examines the extent and forms of discrimination against Christian minorities; determines tendency to it strengthen in the future.
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  39. Dialogue of the Catholic Church with the Muslim World: Achievements and Problems.Alla Aristova - 2013 - Ukrainian Religious Studies 66:77-87.
    Half a century has passed since the time of the Second Vatican Council - half a century for which a significant part of the world has unrecognizably changed - many-sided and trivial global processes have unfolded; new outlines of world civilization have emerged, geographic boundaries and demographic scales of religions have changed - but because of this, the Roman Catholic Church by the mouths of its head and the highest spiritual pastor of Pope Benedict XVI defines the Second Vatican Council (...)
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  40.  1
    Modern Discourse of the Studies of Religious Conflicts.Alla Aristova - 2013 - Ukrainian Religious Studies 68:188-199.
    The twelfth century, the first decade, has become an extremely serious test for those branches of science who consider researching religious conflicts as their competence - primarily for the sociology of religion and conflict science. The latter were forced to admit that the classical conflictological tradition on which they based their theoretical intelligence practically lost their heuristic opportunities. These industries were faced with the urgent need to develop new paradigms, with plural, viable and competing, capable of explaining and describing not (...)
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  41.  1
    Medieval Encyclopedia as a Form of of Religious Worldview Universalization.Alla Aristova - 2021 - Ukrainian Religious Studies 92:42-63.
    The article actualizes the significance of scholastic encyclopedias for the religious and secular culture of medieval Europe. Their role as a compendium of accumulated knowledge and at the same time ideological synthesis of Christian religious doctrine and scientific achievements, ancient and scholastic traditions, university, and church-monastery intellectual culture is shown. The main attention is paid to the multi-volume Vincent of Beauvais’ work «Speculum Maius» as the most significant work among medieval encyclopedias and its conceptual completion. The extraordinary role of the (...)
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  42.  1
    Muslim Educational Institutions in Ukraine.Alla Aristova - 2014 - Ukrainian Religious Studies 70:114-123.
    One of the essential features of the history of Islam and Muslim religious spirituality is the cult of knowledge. Islam has developed a completely different model of the relationship between faith and knowledge, knowledge of God and knowledge of the universe, religion, and science than that which was characteristic of Christianity. For centuries, this difference will be startling: we will see the European civilization, where the church authorities brutally destroyed the germs of free thought and scientific thought and Muslim civilization, (...)
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  43.  3
    Martin Luther: The Tragedy of the Reformer.Alla Vadymivna Aristova - 2018 - Ukrainian Religious Studies 84:89-94.
    In the article the author highlights the different objective and subjective factors that have determined the tragic, controversial dimensions of destiny, personal evolution, social and ideological consequences of the reformer’s activities.
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  44. Religious Self-Identification in Modern Society.Alla V. Aristova - 2005 - Ukrainian Religious Studies 33:77-84.
    Since the beginning of the 1990s, the progressive growth and activity of various denominations, the controversial and turbulent processes of organizational development of religious and church life have become the object of close attention of sociologists and religious scholars. Statistical and sociological data have convincingly shown that the quantitative composition of religious communities and the number of existing denominations has increased ten times, that the religiosity of the Ukrainian population has become a mass phenomenon, and in the public consciousness and (...)
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  45. The Essence and Specifics of the Communicative-Translation Function of Religion.Alla Aristova - 2016 - Ukrainian Religious Studies 78:75-83.
    The subject of our consideration was the question of the essence and specifics of the implementation of the communicative-translation function by the religion. Tasks put forward within the division: 1) characterize the specifics and structure of religious communication in the paradigm of the general theory of communication; 2) analyze the transformations of religious communication in the modern age; 3) highlight the specifics of the communicative and translated function of religion and the directions of its transformation in a globalized world.
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  46. Contributi alla storia dell'assioma di fondazione.Roberto Arpaia - 2005 - Epistemologia 28 (1):45-74.
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  47.  15
    Más allá del arte: mimesis en Aristóteles.María Emilia Avena - 2013 - Synthesis 20:148-152.
    En Fenicias resultan dignos de destacar los cambios substanciales que Eurípides introdujo al tratamiento del mito en sus versiones tradicionales. De modo particular, en el análisis filológico-literario de prólogo y párodos se pone de manifiesto una evidente integración de espacios y tiempos teatrales y el ensamble de los dos ámbitos trágicos estructurales significa una expresión clara de los límites entre "lo propio" y "lo ajeno". Nos proponemos demostrar que el diseño espacio-temporal de prólogo y párodos construye una suerte de agón (...)
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  48.  8
    Approssimazioni alla trascendenza: Idea di Dio e fede religiosa nella filosofia contemporanea.Maria Bartolomei - 2004 - Rivista di Storia Della Filosofia 2.
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  49. Alla fine della vita: bioetica e medicina alla ricerca di un confine [At the end of life: bioethics and medicine looking for a boundary].Rosangela Barcaro - 2015 - Laboratorio dell’ISPF.
    Bioethics, neuroscience, medicine are contributing to a debate on the definition and criteria of death. This topic is very controversial, and it demonstrates clashing views on the meaning of human life and death. Official medical and legal positions agree upon a biological definition of death as irreversible cessation of integrated functioning of the organism as a whole, and whole-brain criterion to ascertain death. These positions have to face many criticisms: some scholars speak of logical and practical inconsistency, some others of (...)
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  50. Intorno alla recente pubblicazione dei manoscritti doriani.Giulia Belgioiso - 1987 - Bollettino Del Centro di Studi Vichiani 17:263-306.
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