Results for 'Allamah Tabātabāʾī'

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  1.  11
    Perspektif Allamah Tabataba’i Tentang Teori Persatuan Dalam Filsafat Agama.Habibullah Babai - 2013 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3 (1):117.
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  2. Shi'ite Islam.'allāmah Ṭabāṭabā'ī & Seyyed Hossein Nasr - 1977 - Religious Studies 13 (3):377-378.
     
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  3.  12
    A Shiʾite AnthologyA Shiite Anthology.Abdulaziz A. Sachedina, ʿAllāmah Sayyid Muhammad Husayn Tabātabāʾī, William C. Chittick & Allamah Sayyid Muhammad Husayn Tabatabai - 1988 - Journal of the American Oriental Society 108 (2):320.
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  4.  16
    A Shiʿite AnthologyA Shiite Anthology.Annemarie Schimmel, William C. Chittick, Allamah Tabātabāʾī & Allamah Tabatabai - 1984 - Journal of the American Oriental Society 104 (4):778.
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  5. The Elements of Islamic Metaphysics: (Bidāyat Al-Ḥikmah).Muḥammad Ḥusayn Ṭabāṭabāʼī - 2003 - Icas.
    The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...)
     
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  6. The Elements of Islamic Metaphysics: (Bidāyat Al-Ḥikmah). Ṭabāṭabāʼ & Muḥammad Ḥusayn ī - 2003 - Icas.
    The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...)
     
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  7.  7
    Kharāj in Islamic LawKharaj in Islamic Law.Farhat J. Ziadeh, Hossein Modarressi Tabātabāʾī & Hossein Modarressi Tabatabai - 1988 - Journal of the American Oriental Society 108 (3):488.
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  8.  8
    Teori “Innefabilitas” Menurut Allamah Thabataba’I.Seyyed Ahmad Fazeli - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (1):183.
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  9.  21
    ‘Allāmah Abā Abā'ī. Shi'ite Islam. Translated From the Persian and Edited with an Introduction and Notes by Seyyed Hossein Nasr. Pp. Xiv + 253. £6.50. [REVIEW]W. Montgomery Watt - 1977 - Religious Studies 13 (3):377.
  10. Rational and Moral Obligations.Sadeq Larijani - 2007 - Topoi 26 (2):231-245.
    An analysis and criticism of the views of Isfahani, Ha’iri, Tabataba’i and Misbah Yazdi on rational and moral obligations is presented. Each of these authors has offered a different theory about the source of the concept of such obligations, and the relation of obligations to prescriptive statements. The author follows his criticisms of these views with his own theory of rational and moral obligations, according to which obligations are realities that the mind grasps through intuitions on the basis of which (...)
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  11.  72
    Introduction.Hajj Muhammad Legenhausen - 2007 - Topoi 26 (2):167-175.
    The place of philosophy in Iranian society is prominent. Philosophy is discussed in popular media as well as specialized journals, and in seminaries, research centers, and universities. Philosophy in Iran is often divided into Western and Islamic. Sometimes these are taken to be rivals. The methods of instruction differ to some extent, as well as the languages needed for advanced study. The question of the nature of Islamic philosophy is itself a controversial topic in Iran, and positions on this issue (...)
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  12.  5
    Allamah Tabatabaee on Divine Attributes of Acts.Maryam Barooti & Mohammad Saeedi Mehr - 2013 - پژوهشنامه فلسفه دین 11 (1):61-78.
    In Allamah Tabatabaee’s works there are found at least three apparently different views about the relation of Divine essence and His attributes of act: 1. the unity of God’s essence and His attributes of act; 2. the ontological distinction between His essence and His attributes of act and 3. the impossibility of attribution of such properties to God’s essence. In this paper we try to establish that these three views are essentially consistent. Our analysis shows that each one of (...)
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  13.  4
    Al Fakhri: On the Systems of Government and the Moslem Dynasties, Composed by Muhammad Son of Ali Son of Tabataba.Walter J. Fischel & C. E. J. Whitting - 1951 - Journal of the American Oriental Society 71 (2):154.
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  14. The Subject of Prote Philosophia According to Aristotle and Allamah Tabatabai.Ali Asghar Khandan - 2012 - پژوهشنامه فلسفه دین 3 (1):105-144.
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  15.  34
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  16. Why Citizens Should Vote: A Causal Responsibility Approach*: ALVIN I. GOLDMAN.Alvin I. Goldman - 1999 - Social Philosophy and Policy 16 (2):201-217.
    Why should a citizen vote? There are two ways to interpret this question: in a prudential sense, and in a moral sense. Under the first interpretation, the question asks why—or under what circumstances—it is in a citizen's self-interest to vote. Under the second interpretation, it asks what moral reasons citizens have for voting. I shall mainly try to answer the moral version of the question, but my answer may also, in some circumstances, bear on the prudential question. Before proceeding to (...)
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  17.  22
    The Evolution of Sexual Reproduction as a Repair Mechanism. Part I. A Model for Self-Repair and its Biological Implications.I. Walker - 1978 - Acta Biotheoretica 27 (3-4):133-158.
    The theory is presented that the sexual process is a repair mechanism which maintains redundancy within the sub-structure of hierarchical, self-reproducing organisms. In order to keep the problems within mathematically tractable limits , a simple model is introduced: a wheel with 6 spokes, 3 of them vital and 3 redundant, symbolizes the individual . Random accidents destroy spokes; the wheels replicate at regular cycles and engage periodically in pairing and repair phases during which missing spokes are copy-reproduced along the intact (...)
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  18.  80
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  19.  27
    Hydrodynamics of the Physical Vacuum: I. Scalar Quantum Sector.Valeriy I. Sbitnev - 2016 - Foundations of Physics 46 (5):606-619.
    Physical vacuum is a special superfluid medium. Its motion is described by the Navier–Stokes equation having two slightly modified terms that relate to internal forces. They are the pressure gradient and the dissipation force because of viscosity. The modifications are as follows: the pressure gradient contains an added term describing the pressure multiplied by the entropy gradient; time-averaged viscosity is zero, but its variance is not zero. Owing to these modifications, the Navier–Stokes equation can be reduced to the Schrödinger equation (...)
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  20. Social Epistemology: Theory and Applications: Alvin I. Goldman.Alvin I. Goldman - 2009 - Royal Institute of Philosophy Supplement 64:1-18.
    1. Mainstream Epistemology and Social Epistemology Epistemology has had a strongly individualist orientation, at least since Descartes. Knowledge, for Descartes, starts with the fact of one’s own thinking and with oneself as subject of that thinking. Whatever else can be known, it must be known by inference from one’s own mental contents. Achieving such knowledge is an individual, rather than a collective, enterprise. Descartes’s successors largely followed this lead, so the history of epistemology, down to our own time, has been (...)
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  21.  4
    “I Will Survive” a Construct Validation Study on the Measurement of Sustainable Employability Using Different Age Conceptualizations.M. Le Blanc Pascale, I. J. M. Van der Heijden Beatrice & Van Vuuren Tinka - 2017 - Frontiers in Psychology 8.
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  22. I and Thou.Martin Buber - 1958 - New York: Scribner.
    Recognized as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece.
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  23. Falsafah-i hunar-i Ibn Sīnā.Hādī Rabīʻī - 2011
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  24. LAMPE, I Believe. [REVIEW]I. T. Ramsey - 1959 - Hibbert Journal 58:418.
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  25.  19
    A. I. Mal′Cév. Itérativnyé Algebry I Mnogoobraziá Posta . Algébra I Logika, Séminar, Vol. 5 No. 2 , Pp. 5–24.I. Rosenberg - 1971 - Journal of Symbolic Logic 36 (2):338.
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  26. Humanizm I͡ak Fenomen Italiĭsʹkoï Kulʹtury.I͡U. S. Sabadash - 2008 - Derz͡havna Akademii͡a Kerivnykh Kadriv Kulʹtury I Mystet͡stv.
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  27. Tombes I Necròpolis Isolades a la Comarca de l'Anoia, Dins Acía.Jordina Sales I. Carbonell - 1994 - Mediaevalia 14 15.
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  28. Demokratiia i grazhdanskoe obshchestvo.I. Shapiro - 1992 - Polis 4.
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  29. Semiotika I Avangard: Antologii͡a.I͡U. S. Stepanov (ed.) - 2006 - Kulʹtura.
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  30. Must I Know What I Do?I. Thalberg - 1970 - International Logic Review 2:208.
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  31. Unidade I.I. I. Unidade - 1997 - História 15 (3):8h.
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  32. Exempla i estructures exemplars en el primer llibre del Fèlix.J. -A. Ysern I. Lagarda - 1999 - Studia Lulliana 39 (95):25-54.
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  33. Order Out of Chaos: Man's New Dialogue with Nature.I. Prigogine - 1984 - Random House.
  34.  89
    Confucianism and Ethics in the Western Philosophical Tradition I: Foundational Concepts.Mary I. Bockover - 2010 - Philosophy Compass 5 (4):307-316.
    Confucianism conceives of persons as being necessarily interdependent, defining personhood in terms of the various roles one embodies and that are established by the relationships basic to one's life. By way of contrast, the Western philosophical tradition has predominantly defined persons in terms of intrinsic characteristics not thought to depend on others. This more strictly and explicitly individualistic concept of personhood contrasts with the Confucian idea that one becomes a person because of others; where one is never a person independently (...)
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  35.  12
    The Optics of Ibn Al-Haytham: Books I-III, on Direct Vision.George Saliba & A. I. Sabra - 1992 - Journal of the American Oriental Society 112 (3):528.
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  36.  65
    Speech, Truth, and the Free Market for Ideas: Alvin I. Goldman and James C. Cox.Alvin I. Goldman - 1996 - Legal Theory 2 (1):1-32.
    This article examines a thesis of interest to social epistemology and some articulations of First Amendment legal theory: that a free market in speech is an optimal institution for promoting true belief. Under our interpretation, the market-for-speech thesis claims that more total truth possession will be achieved if speech is regulated only by free market mechanisms; that is, both government regulation and private sector nonmarket regulation are held to have information-fostering properties that are inferior to the free market. After discussing (...)
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  37.  82
    The Ambiguity Aversion Literature: A Critical Assessment: Nabil I. Al-Najjar and Jonathan Weinstein.Nabil I. Al-Najjar - 2009 - Economics and Philosophy 25 (3):249-284.
    We provide a critical assessment of the ambiguity aversion literature, which we characterize in terms of the view that Ellsberg choices are rational responses to ambiguity, to be explained by relaxing Savage's Sure-Thing principle and adding an ambiguity-aversion postulate. First, admitting Ellsberg choices as rational leads to behaviour, such as sensitivity to irrelevant sunk cost, or aversion to information, which most economists would consider absurd or irrational. Second, we argue that the mathematical objects referred to as “beliefs” in the ambiguity (...)
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  38.  5
    An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
  39.  5
    "I Never Felt Any Bitterness": Alys Russell's Interpretation of Her Separation From Bertie.I. Grattan-Guinness - 1996 - Russell: The Journal of Bertrand Russell Studies 16 (1).
  40. I Ought, Therefore I Can.Peter B. M. Vranas - 2007 - Philosophical Studies 136 (2):167-216.
    I defend the following version of the ought-implies-can principle: (OIC) by virtue of conceptual necessity, an agent at a given time has an (objective, pro tanto) obligation to do only what the agent at that time has the ability and opportunity to do. In short, obligations correspond to ability plus opportunity. My argument has three premises: (1) obligations correspond to reasons for action; (2) reasons for action correspond to potential actions; (3) potential actions correspond to ability plus opportunity. In the (...)
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  41.  28
    I See Dead People: Insights From the Humanities Into the Nature of Plastinated Cadavers. [REVIEW]Mike R. King, Maja I. Whitaker & D. Gareth Jones - 2014 - Journal of Medical Humanities 35 (4):361-376.
    Accounts from the humanities which focus on describing the nature of whole body plastinates are examined. We argue that this literature shows that plastinates do not clearly occupy standard cultural binary categories of interior or exterior, real or fake, dead or alive, bodies or persons, self or other and argue that Noël Carroll’s structural framework for horrific monsters unites the various accounts of the contradictory or ambiguous nature of plastinates while also showing how plastinates differ from horrific fictional monsters. In (...)
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  42.  74
    The Systematic Elusiveness of 'I'.I. T. Ramsey - 1955 - Philosophical Quarterly 5 (July):193-204.
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  43.  27
    Experiments on Motor Conflict. I. Types of Conflict and Their Modes of Resolution.C. I. Hovland & R. R. Sears - 1938 - Journal of Experimental Psychology 23 (5):477.
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  44.  92
    I. S. Kon. Introduction to Sexology.I. S. Andreeva - 1990 - Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  45.  23
    I. Inyroduction.I. Inyroduction - unknown
    Historical research has ~ecently made it dear that, prior to Austin and. his followers, there was but one author who developed a full-fledged theory of the given sort: the phenomenologist Adolf Reinach (1884-1917).' In his The A Priori I'oundutions of the Ciui/ I aIO, pubhshed. in 1918„' Reinach developed a theory of — 'as he termed them — "social acts*' which is not only on a par with the later speech act theories but in fact surpasses them in.
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  46.  15
    Book Reviews : Human Understanding. Volume I: The Collective Use and Evolution of Concepts. Stephen Toulmin. Toronto: Saunders (Princeton University Press), I972. Pp. 502. $I4.85. [REVIEW]I. C. Jarvie - 1975 - Philosophy of the Social Sciences 5 (1):91-94.
  47. Posidonius I.Ludwig Edelstein & I. G. Kidd - 1972 - Cambridge University Press.
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  48.  8
    "The Die Is Cast" -- "I Am Going Home": The Appointment of Herbert McLean Evans as Head of Anatomy at Berkeley. [REVIEW]I. D. Raacke - 1976 - Journal of the History of Biology 9 (2):301 - 322.
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  49.  6
    ?The Die is Cast?-?I Am Going Home?: The Appointment of Herbert McLean Evans as Head of Anatomy at Berkeley.I. D. Raacke - 1976 - Journal of the History of Biology 9 (2):301-322.
  50.  23
    D'ètica i de política al segle XVI. Joan Lluís Vives, Frederic Furió i Joan de Bor.Joan Requesens I. Piquer - 2009 - Enrahonar: Quaderns de Filosofía 42:91-128.
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