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Allan Gibbard [98]Allan F. Gibbard [6]
  1.  90
    Thinking How to Live.Allan Gibbard - 2003 - Harvard University Press.
    An original and elegant work of metaethics, this book brings a new clarity and rigor to the discussion of these tangled issues, and will significantly alter the ...
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  2. Wise Choices, Apt Feelings: A Theory of Normative Judgment.Allan Gibbard - 1990 - Harvard University Press.
    This book examines some of the deepest questions in philosophy: What is involved in judging a belief, action, or feeling to be rational?
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  3. Truth and Correct Belief.Allan Gibbard - 2005 - Philosophical Issues 15 (1):338–350.
  4. Contingent Identity.Allan Gibbard - 1975 - Journal of Philosophical Logic 4 (2):187-222.
    Identities formed with proper names may be contingent. this claim is made first through an example. the paper then develops a theory of the semantics of concrete things, with contingent identity as a consequence. this general theory lets concrete things be made up canonically from fundamental physical entities. it includes theories of proper names, variables, cross-world identity with respect to a sortal, and modal and dispositional properties. the theory, it is argued, is coherent and superior to its rivals, in that (...)
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  5. Toward Fin de Siècle Ethics: Some Trends.Stephen Darwall, Allan Gibbard & Peter Railton - 1992 - Philosophical Review 101 (1):115-189.
  6.  17
    Contingent Identity1.Allan Gibbard - 1997 - In Michael C. Rea (ed.), Journal of Philosophical Logic. Rowman & Littlefield. pp. 93.
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  7.  71
    Reconciling Our Aims: In Search of Bases for Ethics.Allan Gibbard - 2008 - Oxford University Press.
    In these three Tanner lectures, distinguished ethical theorist Allan Gibbard explores the nature of normative thought and the bases of ethics. In the first lecture he explores the role of intuitions in moral thinking and offers a way of thinking about the intuitive method of moral inquiry that both places this activity within the natural world and makes sense of it as an indispensable part of our lives as planners. In the second and third lectures he takes up the kind (...)
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  8.  2
    Thinking How to Live.Allan Gibbard - 2003 - Philosophical Review 116 (2):267-272.
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  9.  1
    Thinking How to Live.Allan Gibbard - 2007 - Philosophical Quarterly 57 (227):308-311.
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  10. Meaning and Normativity.Allan Gibbard - 1994 - Philosophical Issues 5:95-115.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be.
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  11.  16
    Social Choice and the Arrow Conditions.Allan F. Gibbard - 2014 - Economics and Philosophy 30 (3):269-284.
  12. Counterfactuals and Two Kinds of Expected Utility.Allan Gibbard & William Harper - 1978 - In A. Hooker, J. J. Leach & E. F. McClennen (eds.), Foundations and Applications of Decision Theory. D. Reidel. pp. 125-162.
  13. Wise Choices, Apt Feelings.Allan Gibbard - 1990 - Ethics 102 (2):342-356.
     
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  14. Thoughts and Norms.Allan Gibbard - 2003 - Philosophical Issues 13 (1):83-98.
  15.  8
    Responses to Hattiangadi, Wikforss, and Williamson.Allan Gibbard - forthcoming - Inquiry : An Interdisciplinary Journal of Philosophy:1-16.
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  16. Economic Models.Allan Gibbard & Hal R. Varian - 1978 - Journal of Philosophy 75 (11):664-677.
  17. Moral Feelings and Moral Concepts.Allan Gibbard - 2006 - Oxford Studies in Metaethics 1:195-215.
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  18.  61
    Rational Credence and the Value of Truth.Allan Gibbard - 2007 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology. Oxford University Press.
  19. Morality as Consistency in Living: Korsgaard's Kantian Lectures.Allan Gibbard - 1999 - Ethics 110 (1):140-164.
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  20. Two Recent Theories of Conditionals.Allan Gibbard - 1981 - In William Harper, Robert C. Stalnaker & Glenn Pearce (eds.), Ifs. Reidel. pp. 211-247.
     
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  21.  5
    Thinking How to Live.Allan Gibbard - 2003 - Philosophy and Phenomenological Research 72 (3):729-744.
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  22.  77
    Reasons Thin and Thick.Allan Gibbard - 2003 - Journal of Philosophy 100 (6):288-304.
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  23. Meaning and Normativity.Allan Gibbard - 2012 - Oxford University Press UK.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be. Allan Gibbard offers an expressivist explanation of these 'oughts': he borrows devices from metaethics to illuminate deep problems at the heart of the philosophy of language and thought.
     
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  24.  43
    How Much Realism? Evolved Thinkers and Normative Concepts1.Allan Gibbard - 2011 - Oxford Studies in Metaethics 6:33.
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  25. Normative and Recognitional Concepts.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 64 (1):151-167.
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  26.  25
    Ethics and Science: Is Plausibility in the Eye of the Beholder?Allan Gibbard - 2017 - Ethical Theory and Moral Practice 20 (4):737-749.
    This paper argues that morality is objective in a specific sense that accords with a broadly expressivist stance in metaethics. The paper also explains that although there is a kind of subjectivity in moral inquiry, the same holds for other kinds of normative inquiry, including epistemic and even scientific inquiry, and moreover that this kind of subjectivity is no threat to morality’s objectivity. The argument for the objectivity of morality draws strong parallels between ethics, epistemology, and science, but does not (...)
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  27.  83
    Morality and Thick Concepts.Allan Gibbard & Simon Blackburn - 1992 - Aristotelian Society Supplementary Volume 66 (1):267 - 299.
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  28.  94
    Thoughts, Norms, and Discursive Practices: Commentary on Brandom.Allan F. Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
  29.  35
    Reply to Sinnott-Armstrong.Allan Gibbard - 1993 - Philosophical Studies 69 (2-3):315 - 327.
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  30. Moral Discourse and Practice.Stephen Darwall, Allan Gibbard & Peter Railton (eds.) - 1996 - Oxford University Press USA.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Naturalist (...)
     
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  31.  25
    Thought, Norms, and Discursive Practice.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
  32. Thinking How to Live.Allan Gibbard - 2004 - Tijdschrift Voor Filosofie 66 (2):381-381.
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  33.  45
    Human Evolution and the Sense of Justice.Allan Gibbard - 1982 - Midwest Studies in Philosophy 7 (1):31-46.
  34. Review: Horwich on Meaning. [REVIEW]Allan Gibbard - 2008 - Mind 117 (465):141-166.
  35. Natural Property Rights.Allan Gibbard - 1976 - Noûs 10 (1):77-86.
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  36.  98
    Normative Properties.Allan Gibbard - 2006 - In Terry Horgan & Mark Timmons (eds.), Southern Journal of Philosophy. Oxford University Press. pp. 141-157.
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  37.  82
    Rule-Utilitarianism: Merely an Illusory Alternative?Allan F. Gibbard - 1965 - Australasian Journal of Philosophy 43 (2):211 – 220.
  38.  44
    Evolving Moral Knowledge.Allan Gibbard - unknown
    This is the text of The Lindley Lecture for 2009, given by Allan Gibbard, an American philosopher.
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  39.  1
    Wise Choices, Apt Feelings: A Theory of Normative Judgment.Arthur Ripstein & Allan Gibbard - 1992 - Philosophical Review 101 (4):934.
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  40.  42
    Reply to Hawthorne.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 64 (1):179-183.
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  41.  67
    Moral Concepts: Substance and Sentiment.Allan Gibbard - 1992 - Philosophical Perspectives 6:199-221.
  42.  80
    An Expressivistic Theory of Normative Discourse.Allan Gibbard - 1986 - Ethics 96 (3):472-485.
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  43.  88
    The Reasons of a Living Being.Allan Gibbard - 2002 - Proceedings and Addresses of the American Philosophical Association 76 (2):49 - 60.
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  44.  52
    Reply to Critics. [REVIEW]Allan Gibbard - 2006 - Philosophy and Phenomenological Research 72 (3):729 - 744.
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  45.  72
    Disparate Goods and Rawls' Difference Principle: A Social Choice Theoretic Treatment.Allan Gibbard - 1979 - Theory and Decision 11 (3):267.
    Rawls' Difference Principle asserts that a basic economic structure is just if it makes the worst off people as well off as is feasible. How well off someone is is to be measured by an ???index??? of ???primary social goods???. It is this index that gives content to the principle, and Rawls gives no adequate directions for constructing it. In this essay a version of the difference principle is proposed that fits much of what Rawls says, but that makes use (...)
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  46. Projection, Quasi-Realism, and Sophisticated Realism.Allan Gibbard - 1996 - Mind 105 (418):331-335.
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  47. Précis of "Wise Choices, Apt Feelings".Allan Gibbard - 1993 - Philosophical Issues 4 (4):33-35.
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  48.  33
    Norms, Discussion, and Ritual: Evolutionary Puzzles.Allan Gibbard - 1990 - Ethics 100 (4):787-802.
  49.  15
    Reply to Blackburn, Carson, Hill, and Railton.Allan Gibbard - 1992 - Philosophy and Phenomenological Research 52 (4):969 - 980.
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  50.  42
    Review Essays: Thought, Norms, and Discursive Practice: Commentary on Robert Brandom, Making It Explicit.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
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