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Allan Janik [60]Allan S. Janik [4]Allan Stanley Janik [1]
  1. Wittgenstein’s Vienna.Allan Janik - 1973 - I.R. Dee.
     
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  2. Wittgenstein's Vienna Revisited.Allan Janik - 2001
     
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  3.  18
    Essays on Wittgenstein and Weininger.Allan Janik - 1985 - Distributed in the U.S.A. By Humanities Press.
    PREFACE A volume of essays on Wittgenstein, arguably this century's greatest philosopher, certainly would require no apology. However, one which combines ...
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  4. Style, Politics and the Future of Philosophy.Allan Janik (ed.) - 1989 - Springer.
     
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  5.  47
    Briefe an Ludwig Wittgenstein Aus den Jahren 1914-1920.Gottlob Frege, Allan Janik & Christian Paul Berger - 1989 - Grazer Philosophische Studien 33 (1):5-33.
  6.  95
    Schopenhauer and the Early Wittgenstein.Allan S. Janik - 1966 - Philosophical Studies (Dublin) 15:76-95.
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  7.  46
    Paul Engelmann's Role In Wittgenstein's Philosophical Development.Allan Janik - 2000 - Grazer Philosophische Studien 58 (1):279-295.
    It was Paul Engelmann who stimulated Wittgenstein to consider art as the avenue of access to what is higher, the "mystical" in the Tractatus. Unlike the course of their personal friendship, it is not easy to reconstruct the nature of their philosophical confrontation with one another. In the light of their correspondence, Wittgenstein's notebooks and the bit we know from biographers, Wittgenstein's development in the period immediately before he met Engelmann is sketched, discussing the influence of Hertz and Weininger, and (...)
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  8.  22
    Wittgenstein.Allan Janik - 1980 - Journal of the History of Philosophy 18 (1):108-110.
  9.  37
    James C. Edwards, "Ethics Without Philosophy: Wittgenstein and the Moral Life". [REVIEW]Allan Janik - 1985 - Journal of the History of Philosophy 23 (4):602.
  10. Wie hat Schopenhauer Wittgenstein beinflußt?Allan Janik - 1992 - Schopenhauer Jahrbuch:69-78.
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  11.  13
    Notes on the Origins of Fleck’s Concept of “Denkstil”.Allan Janik - 2006 - Vienna Circle Institute Yearbook 12:179-188.
  12.  29
    Rudolf Haller, "Fragen Zu Wittgenstein Und Aufsätze Zur Österreichischen Philosophie". [REVIEW]Allan Janik - 1989 - Journal of the History of Philosophy 27 (2):321.
  13.  19
    Reading Exemplars: Wittgenstein's Vienna and Wittgenstein's TractatusWittgenstein's Vienna. [REVIEW]Dominick LaCapra, Allan Janik & Stephen Toulmin - 1979 - Diacritics 9 (2):65.
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  14.  27
    David Pears, "The False Prison: A Study in the Development of Wittgenstein's Philosophy". [REVIEW]Allan Janik - 1990 - Journal of the History of Philosophy 28 (3):468.
  15.  9
    Schopenhauer and the Early Wittgenstein.Allan S. Janik - 1966 - Philosophical Studies (Dublin) 15:76-95.
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  16.  24
    Brian McGuinness, Ed., "Wittgenstein and His Times". [REVIEW]Allan Janik - 1983 - Journal of the History of Philosophy 21 (3):419.
  17.  7
    Weininger and the Two Wittgensteins.Allan Janik - 2004 - In David G. Stern & Béla Szabados (eds.), Wittgenstein Reads Weininger. Cambridge University Press. pp. 62.
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  18.  12
    Professional Ethics ‘Applies’ Nothing.Allan Janik - 1994 - Vienna Circle Institute Yearbook 2:197-203.
    My problem is how should we approach the concrete moral problems that arise in medicine, law, management or engineering in a pluralistic society — in what follows I shall concentrate upon medicine, but my concern is basically with the whole spectrum presented by the term “professional ethics”. My thesis is that we shall not be in a position to discuss the moral problems of professionals until we get clear about “where ethics comes from” as one concerned scholar put it1 — (...)
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  19.  1
    The Dichtung of Analytic Philosophy: Wittgenstein’s Legacy From Frege and Its Consequences.Allan Janik - 2018 - In Gisela Bengtsson, Simo Säätelä & Alois Pichler (eds.), New Essays on Frege: Between Science and Literature. Springer. pp. 143-157.
    Wittgenstein’s attitude to writing philosophy is an important part of his complex legacy from Frege. Even the frequently misconstrued phrase, “Philosophie dürfte man eigentlich nur dichten”, is part of that legacy. How should we actually render that sentence in English? How is the idea that Dichtung is a necessary aspect of philosophical method rooted in thoughts that ultimately find their way back to Frege? Where do we find Dichtung in the so-called private language argument? How is Wittgenstein’s view of the (...)
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  20. Essays on Wittgenstein and Weininger.Allan Janik - 1986 - Tijdschrift Voor Filosofie 48 (4):661-661.
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  21. Wittgenstein, an Austrian Enigma.Allan Janik - 1981 - In János Kristóf Nyíri (ed.), Austrian Philosophy: Studies and Texts. Philosophia-Verlag.
     
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  22.  18
    Theorie der Geowissenschaft. Wolf von Engelhardt, Jorg Zimmermann.Allan Janik - 1985 - Isis 76 (4):615-616.
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  23.  22
    Toulmin`s Bold Experiment.Stephen Toulmin, Richard Rieke & Allan Janik - 1980 - Informal Logic 3 (2).
  24.  22
    How Did Hertz Influence Wittgenstein’s Philosophical Development?Allan Janik - 1994 - Grazer Philosophische Studien 49 (1):19-47.
    In his efforts to demonstrate graphically that alternative modes of presentation of the principles of mechanics could eliminate the difficulties surrounding such problematic notions as "force" in mechanics that tormented scientists and philosophers alike, Heinrich Hertz delivered Ludwig Wittgenstein with a highly original hermeneutic technique, which would influence all of the latter's thinking, and in fact become the cornerstone of his mature philosophical method. All of the features of Wittgenstein's conception of philosophy in fact emerge from his early scientific background (...)
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  25.  8
    The Mismeasure of Man. Stephen Jay Gould.Allan Janik - 1983 - Ethics 94 (1):153-155.
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  26.  13
    Art, artisanat et méthode philosophique selon wittgenstein.Allan Janik - 2003 - Rue Descartes 39 (1):18.
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  27.  27
    The Transformation of Positivism: Alexius Meinong and European Thought, 1880-1920.Allan Janik - 1983 - Journal of the History of Philosophy 21 (1):121-122.
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  28. Art, Craftsmanship and Philosophical Method According to Wittgenstein.Allan Janik - 2003 - Rue Descartes. Revue Coll㨠Ge International de Philosophie 39:18-27.
     
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  29.  13
    Obituary.Allan Janik - 2011 - Vienna Circle Institute Yearbook 15:351-357.
    Stephen Edelston Toulmin, philosopher and historian of science, pioneer in the logical analysis of substantive argumentation, was educated in physics and philosophy at Cambridge, where he studied with Paul Dirac, John Wisdom and Ludwig Wittgenstein. Cambridge, Issac Newton’s university, remained his philosophical home: he always was very critical of the way that philosophy was done at The Other Place, as Oxford is known there. The only philosopher whom he really revered there was John Austin – although it is necessary hastily (...)
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  30.  9
    Heinrich Hertz: Classical Physicist, Modern Philosopher. Davis Baird, R. I. G. Hughes, Alfred Nordmann.Allan Janik - 2000 - Isis 91 (1):166-167.
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  31. Wittgenstein and Weininger.Allan Janik - 1978 - In Elisabeth Leinfellner (ed.), Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. D. Reidel Pub. Co.. pp. 2--25.
     
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  32.  7
    Briefe an Ludwig Wittgenstein aus den Jahren 1914-1920.Gottlob Frege, Allan Janik & Christian Paul Berger - 1989 - Grazer Philosophische Studien 33 (1):5-33.
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  33.  19
    Self-Deception, Naturalism, and Certainty: Prolegomena to a Critical Hermeneutics.Allan Janik - 1988 - Inquiry: An Interdisciplinary Journal of Philosophy 31 (3):295 – 305.
    It has been argued that we cannot trust the agent to be able to give a true account of his own actions. And that, where self?deception is involved, hermeneutics can do little more than participate in it. Only a rigorous science of the mind can take us towards the truth in these matters. The aim of this paper is to sketch a hermeneutics that can deal with self?deception. It examines the relation between what the agent does and his own account (...)
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  34.  12
    Robert Musil and the Crisis of European Culture 1880-1942 (Review).Allan Janik - 1981 - Philosophy and Literature 5 (2):240-241.
  35.  17
    Essays in the Unknown Wittgenstein.Allan Janik - 1986 - Journal of the History of Philosophy 24 (4):573-574.
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  36.  5
    How Did Hertz Influence Wittgenstein’s Philosophical Development?Allan Janik - 1994 - Grazer Philosophische Studien 49 (1):19-47.
    In his efforts to demonstrate graphically that alternative modes of presentation of the principles of mechanics could eliminate the difficulties surrounding such problematic notions as "force" in mechanics that tormented scientists and philosophers alike, Heinrich Hertz delivered Ludwig Wittgenstein with a highly original hermeneutic technique, which would influence all of the latter's thinking, and in fact become the cornerstone of his mature philosophical method. All of the features of Wittgenstein's conception of philosophy in fact emerge from his early scientific background (...)
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  37.  6
    Heinrich Hertz: Classical Physicist, Modern Philosopher by Davis Baird; R. I. G. Hughes; Alfred Nordmann. [REVIEW]Allan Janik - 2000 - Isis 91:166-167.
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  38.  11
    Philosophy in the Twentieth Century,.Allan Janik - 1987 - Journal of the History of Philosophy 25 (2):314-316.
  39.  11
    Heidegger.Allan Janik - 1981 - Journal of the History of Philosophy 19 (3):403-404.
  40.  3
    Theorie der Geowissenschaft by Wolf von Engelhardt; Jorg Zimmermann. [REVIEW]Allan Janik - 1985 - Isis 76:615-616.
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  41.  1
    David F. Lindenfeld, "The Transformation of Positivism: Alexius Meinong and European Thought, 1880-1920". [REVIEW]Allan Janik - 1983 - Journal of the History of Philosophy 21 (1):121.
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  42.  1
    Robert J. Fogelin, "Wittgenstein". [REVIEW]Allan Janik - 1980 - Journal of the History of Philosophy 18 (1):108.
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  43. Over Wittgenstein gesproken.Frans Boenders, Allan Janik, Brian McGuinness, Franz Parak, Elisabeth Anscombe & Anthony Kenny - 1979 - Tijdschrift Voor Filosofie 41 (3):523-523.
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  44. Alice Ambrose and Morris Lazerowitz, "Essays in the Unknown Wittgenstein". [REVIEW]Allan Janik - 1986 - Journal of the History of Philosophy 24 (4):573.
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  45. Afgoderij na de dood van God. Sceptische reflecties van een filosoof.Allan Janik - 1998 - Nexus 21.
    Janik beschrijft in zijn filosofische essay aan de hand van een aantal filosofische posities zijn visie op het thema afgoderij en de rol die religie speelt in een seculiere wereld.
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  46. Benjamin Franklin aan een jongeman.Allan Janik - 2003 - Nexus 37.
    'Omdat oudere vrouwen meer ervaring hebben, zijn ze verstandiger en beoefenen ze meer discretie bij het opzetten van een intrige om verdenking te voorkomen. De omgang met hen is derhalve veiliger voor je reputatie.'.
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  47. De ethiek van de stilte na de dood van God.Allan Janik - 2011 - Nexus 59.
    De stilte in Mahlers symfonieën en de stilte die Wittgenstein bepleit zijn eenzelfde stilte; ze zijn beide een reactie op Nietzsches notie van de dood van God en de crisis van de wetenschap. Deze stilte is een moment van puur luisteren. Het is een moment van catharsis en een uiting van persoonlijke of stilzwijgende gedachten die niet objectief, dat wil zeggen in wetenschappelijke proposities, kan worden gerepliceerd. Catharsis drukt geen kennis uit, maar een direct, ongemedieerd weten dat we zijn.
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  48. De neef van Rameau. De dialoog als Gesamtkunstwerk voor Verlichting.Allan Janik - 1994 - Nexus 9.
    Plato was de eerste filosoof die de verlichting der mensheid op rationele basis trachtte te stoelen. Diderot werkte Plato's ideeën uit in zijn filosofische dialoog De neef van Rameau, waarin hij op ironische wijze de tegenstrijdigheden in de denkwereld van zijn tijd in de richting van de verlichting tracht om te buigen.
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  49. De rol van de humaniora in een technologisch tijdperk.Allan Janik - 1996 - Nexus 15.
    De snelheid van het moderne leven en de vluchtigheid van beeld en tekst op het scherm brengen ons steeds verder af van alles wat naar reflectie en diepgang tendeert. Geen aspect van het leven blijft onaangetast door de imago-industrie. De strategie van de leugen, de valse vergetelheid en de ontkenning van de dood kunnen alleen door reflectie op het culturele verleden bestreden worden.
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  50. George Steiner, "Heidegger". [REVIEW]Allan Janik - 1981 - Journal of the History of Philosophy 19 (3):403.
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