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Alloy Ihuah [3]Alloy S. Ihuah [3]
  1.  11
    African Endogenous Knowledge and Sustainable Development: Evolving an African Agrarian Philosophy.Alloy S. Ihuah - 2023 - In Mbih Jerome Tosam & Erasmus Masitera (eds.), African Agrarian Philosophy. Springer Verlag. pp. 287-310.
    In Africa, the human person is the supreme force, the most powerful and dominant among all created beings. While this decreed power makes the lower beings subservient to humanity, it is only intended to be a source of harmony in the advancement of the hospitality and the joy of the human species. Today, however, the traditional lifestyles of Africans are threatened with virtual extinction by insensitive development over which the indigenous peoples have no participation. Africa has not only acquiesced a (...)
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  2. INFORMATION COMMUNICATION TECHNOLOGY IN THE ERA OF POST-TRUTH CHALLENGE: BEYOND LOGIC AND EPISTEMOLOGY.Alloy Ihuah - manuscript
    Human actions and decisions are most of the times not only grounded on emotional reactions, they are irrationally debasing. While such emotions and heuristics were perhaps suitable for dealing with life in the Stone Age, they are woefully inadequate in the Silicon Age. The substitution of traditional news agencies and communication platforms in Nigeria with social media networks has not only increased human capacities, it has aided the common good and further eased communication and increased the human knowledge base. For (...)
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  3. BEING ONTO DEATH: FROM NOTHINGNESS TO AUTHENTIC SELFHOOD.Alloy Ihuah - 2010 - In Philosophy and Human Existence, Saarbrucken, German, LAP Lambert Academic Publishing AG & Co. KG. pp 86-111. LAP Lambert Academic Publishing Saarbrucken, German, AG & Co. KG.. pp. 86-111..
    Man, in the Heraclitean principle of change, is an embodiment of continuity and discontinuity. To what end man’s being transcends to, is an interrogative of important discourse in this paper. Does Man flux from life to death; in nothingness, and from death, in nothingness, to life in somethingness? What does it mean to be human, to die and to experience change and human transcendence? The frequent nature of death, the death of loved ones, colleagues and friends elicit lamentations and sorrows, (...)
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  4.  15
    African Strategic Heritage Resource and the Challenge of Modernism.Alloy S. Ihuah - 2018 - Proceedings of the XXIII World Congress of Philosophy 47:83-88.
    This paper is an attempt to enter the discourse from an Africanist perspective. It draws attention to African Knowledge Systems as a critical resource in the continent’s transformation challenge. The paper articulates the logic for African transformation and argues why the continent must reclaim its lost and threatened knowledges for integration into development efforts. It explores the ‘African’ educational system as a major challenge facing the acceptance and integration of AKS in the transformation process and concludes that the continent is (...)
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  5. Philosophy and Human Existence, Saarbrucken, German, LAP Lambert Academic Publishing AG & Co. KG. pp 86-111.Alloy Ihuah (ed.) - 2010 - LAP Lambert Academic Publishing Saarbrucken, German, AG & Co. KG..
     
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  6. Personhood, Well-Being, and Ethical Maturity in African Philosophy.Alloy S. Ihuah - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela C. M. Roothaan (eds.), Wellbeing in African Philosophy: Insights for a Global Ethics of Development. Lanham, USA: Rowman and Littlefield.
     
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