Results for 'Allysson A. Farias'

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  1.  16
    A Population-Based Study of Inter-Generational Attitudes Towards Consanguineous Marriages in North-Eastern Brazil.Shirley O. A. Lima, Allysson A. Farias, Victor A. Albino, Yanna K. Marques-Alves, Ricardo Olinda, Tais A. Santos-Silva, Leandro U. Alves, Mayana Zatz & Silvana Santos - 2019 - Journal of Biosocial Science 51 (5):683-697.
    The aim of this cross-sectional study was to investigate beliefs, attitudes and reproductive behaviours in relation to consanguinity in a population living in the backlands of north-eastern Brazil. Data were collected by face-to-face interview from 147 high school students aged 13–20 years and from 532 elderly individuals aged 60 years and over from Brejo dos Santos in the state of Paraíba in 2017. The frequency of consanguineous marriage was found to have increased over the generations, being 15.9% in the parents (...)
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  2.  18
    Dynamic Strategies: Emergent Journeys.Janice A. Black & Gerard Farias - 2000 - Emergence: Complexity and Organization 2 (1):101-113.
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  3.  6
    Why Would Anyone Want to Believe in Big Gods?Inti A. Brazil & Miguel Farias - 2016 - Behavioral and Brain Sciences 39.
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  4.  78
    A Dual Proposal Of Minimal Conditions For Intentionality.Sérgio Farias de Souza Filho - forthcoming - Synthese.
    Naturalist theories of representation have been attacked on the grounds of being too liberal on the minimal conditions for intentionality: they treat several states that are not representational as genuine representations. Behind this attack lies the problem of demarcation: what are the minimal conditions for intentionality that a state should satisfy to be genuinely representational? What are the limits of intentionality? This paper develops a dual proposal to solve this problem. First, I defend the explanatory role criterion in order to (...)
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  5.  93
    ‘Utilitarian’ Judgments in Sacrificial Moral Dilemmas Do Not Reflect Impartial Concern for the Greater Good.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Miguel Farias & Julian Savulescu - 2015 - Cognition 134:193-209.
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  6.  8
    A Biopolítica Do Corpo Que Dorme [The Biopolitics of the Body That Sleeps].André Brayner Farias - 2017 - Kalagatos 14 (2):109.
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  7.  43
    Tunneling as a Classical Escape Rate Induced by the Vacuum Zero-Point Radiation.A. J. Faria, H. M. França & R. C. Sponchiado - 2006 - Foundations of Physics 36 (2):307-320.
    We make a brief review of the Kramers escape rate theory for the probabilistic motion of a particle in a potential well U(x), and under the influence of classical fluctuation forces. The Kramers theory is extended in order to take into account the action of the thermal and zero-point random electromagnetic fields on a charged particle. The result is physically relevant because we get a non-null escape rate over the potential barrier at low temperatures (T → 0). It is found (...)
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  8. Indagando a “História Única” No Ensino de Frações Por Meio Do Olho de Hórus, Um Deus Do Kemet.Getulio Rocha Silva & Luiz Marcio Santos Farias - 2021 - Odeere 6 (2):151-166.
    Este texto visa questionar as construções racistas que fundamentaram discursos sobre a irracionalidade de não europeus. Apontamos alguns posicionamentos de filósofos que corroboraram para a construção do racismo científico. A metodologia utilizada foi a pesquisa bibliográfica. O objetivo foi, por meio de propostas decoloniais, mostrar que africanos inventaram o objeto matemático fração, bem como sua notação atual. Os mais antigos registros históricos sobre esse objeto são os antigos papiros keméticos, sendo o Papiro de Ahmes, o mais importante deles. Mostramos exemplos (...)
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  9.  22
    A Anarquia Imemorial Do Mundo – Levinas E A Ética Da Substituição.André Brayner de Farias - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (2):18-34.
    O tema da substituição é o coração da filosofia levinasiana. O desejo do infinito, a questão que move o pensamento, expressa-se na fórmula: tero-outro-em-sua-pele. Segundo Levinas é isso o que explica o fato de sermos tãonumerosos no mundo. A substituição é a sustentação do mundo. Mas não significa isso uma idéia de fundamento. A metafísica levinasiana aborda o ser como questão que excede o princípio de uma fundamentação filosófica ou condição de possibilidade. O ser em questão é anterior ao princípio (...)
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  10. Is There Room for Justified Beliefs Without Evidence? A Critical Assessment of Epistemic Evidentialism.Domingos Faria - 2016 - Logos and Episteme 7 (2):137-152.
    In the first section of this paper I present epistemic evidentialism and, in the following two sections, I discuss that view with counterexamples. I shall defend that adequately supporting evidence is a necessary, but not a sufficient, condition for epistemic justification. Although we need epistemic elements other than evidence in order to have epistemic justification, there can be no epistemically justified belief without evidence. However, there are other kinds of justification beyond the epistemic justification, such as prudential or moral justification; (...)
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  11.  83
    Group Testimony: Defending a Reductionist View.Domingos Faria - 2020 - Logos and Episteme: An International Journal of Epistemology 11 (3):283-304.
    Our aim in this paper is to defend the reductionist (or deflationist) view on group testimony from the attacks of divergence arguments. We will begin by presenting how divergence arguments can challenge the reductionist view. However, we will argue that these arguments are not decisive to rule out the reductionist view; for, these arguments have false premises, assuming dubious epistemic principles that testimony cannot generate knowledge and understanding. The final part of this paper will be devoted to presenting the advantages (...)
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  12. An fMRI Study Measuring Analgesia Enhanced by Religion as a Belief System.Katja Wiech, Miguel Farias, Guy Kahane, Nicholas Shackel, Wiebke Tiede & Irene Tracey - unknown
    Although religious belief is often claimed to help with physical ailments including pain, it is unclear what psychological and neural mechanisms underlie the influence of religious belief on pain. By analogy to other top-down processes of pain modulation we hypothesized that religious belief helps believers reinterpret the emotional significance of pain, leading to emotional detachment from it. Recent findings on emotion regulation support a role for the right ventrolateral prefrontal cortex, a region also important for driving top-down pain inhibitory circuits. (...)
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  13.  4
    Improving Conceptual Learning Via Pretests.Faria Sana, Veronica X. Yan, Courtney M. Clark, Elizabeth Ligon Bjork & Robert A. Bjork - forthcoming - Journal of Experimental Psychology: Applied.
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  14. A Ciência E o Homem No Pensamento de Farias Brito E Rubem Alves: Filosofia Brasileira.Antônio Vidal Nunes - 2007 - Eufes.
  15.  1
    Percursos Formativos a Caminho da Descolonização Didática: Quais Enfrentamentos No Ensino Das Ciências Na Educação Básica?Rosiléia Santana Da Silva & Luiz Marcio Santos Farias - 2021 - Odeere 6 (2):134-150.
    Neste artigo buscamos apresentar um relato de experiência vivenciada numa formação continuada, em 2019, entre docentes de história, biologia, química, física e matemática da Rede de Ensino do Estado da Bahia. A formação é parte da tese de doutorado, desenvolvida no Programa de Pós-Graduação em Ensino, Filosofia e História das Ciências da Universidade Federal da Bahia, que tem como sentido potencializar a descolonização de saberes científicos e do fazer didático no ensino das ciências da educação básica. Mesmo diante da vanguarda (...)
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  16.  26
    A Flimsy Case for the Use of Non-Human Primates in Research: A Reply to Arnason.Catia Faria - 2018 - Journal of Medical Ethics 44 (5):332-333.
    The Weatherall Report claims that research on non-human primates is permitted and morally required. The argument rests on the following thought experiment: > The hospital fire : A hospital is on fire. Some of the residents are humans and others are non-human animals. You can only save one group. What do you do? Some people have the intuition that we should rescue the humans. According to the report, if we accept that human lives have priority over non-human lives in this (...)
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  17.  11
    Viruses as a survival strategy in the armory of life.Sávio Torres de Farias, Sohan Jheeta & Francisco Prosdocimi - 2019 - History and Philosophy of the Life Sciences 41 (4):45.
    Viruses have generally been thought of as infectious agents. New data on mimivirus, however, suggests a reinterpretation of this thought. Earth’s biosphere seems to contain many more viruses than previously thought and they are relevant in the maintenance of ecosystems and biodiversity. Viruses are not considered to be alive because they are not free-living entities and do not have cellular units. Current hypotheses indicate that some viruses may have been the result of genomic reduction of cellular life forms. However, new (...)
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  18.  27
    Implicit Theories of Intelligence and Academic Achievement: A Meta-Analytic Review.Ana Costa & Luísa Faria - 2018 - Frontiers in Psychology 9.
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  19.  17
    Berkeley E a Realidade Mental Do Mundo.Vanderlei de Oliveira Farias - 2010 - Synesis 2 (1):88-102.
  20.  59
    Is Epistemic Safety Threatened by Frankfurt Cases? A Reply to Kelp.Domingos Faria - 2020 - Diametros 17 (66):66-71.
    I intend to argue that the counterexamples inspired by the Frankfurt-type cases against the necessity of an epistemic safety condition for knowledge are not plausible. The epistemic safety condition for knowledge is a modal condition recently supported by Sosa and Pritchard, among others, and can be formulated as follows: If S knows that p on basis B, then S’s true belief that p could not have easily been false on basis B. I will try to argue that the safety condition, (...)
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  21.  11
    A Lei de Marsh Do Crescimento Cerebral E a Ideia de Progresso Biológico Na Evolução.Felipe Faria - 2017 - Scientiae Studia 15 (2):387.
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  22. São Sólidos os Argumentos de Quine Contra a Modalidade de Re?Domingos Faria - 2013 - Theoria - Revista Eletrônica de Filosofia 5 (12).
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  23.  2
    Viruses as a survival strategy in the armory of life.Sávio Torres de Farias, Sohan Jheeta & Francisco Prosdocimi - 2019 - History and Philosophy of the Life Sciences 41 (4):45.
    Viruses have generally been thought of as infectious agents. New data on mimivirus, however, suggests a reinterpretation of this thought. Earth’s biosphere seems to contain many more viruses than previously thought and they are relevant in the maintenance of ecosystems and biodiversity. Viruses are not considered to be alive because they are not free-living entities and do not have cellular units. Current hypotheses indicate that some viruses may have been the result of genomic reduction of cellular life forms. However, new (...)
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  24.  33
    Existence as a Real Predicate.Paulo Faria - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (2):33-41.
  25. Images, Diagrams, and Metaphors: Hypoicons in the Context of Peirce's Sixty-Six-Fold Classification of Signs.Priscila Farias & João Queiroz - 2006 - Semiotica 2006 (162):287-307.
    In his 1903 Syllabus, Charles S. Peirce makes a distinction between icons and iconic signs, or hypoicons, and briefly introduces a division of the latter into images, diagrams, and metaphors. Peirce scholars have tried to make better sense of those concepts by understanding iconic signs in the context of the ten classes of signs described in the same Syllabus. We will argue, however, that the three kinds of hypoicons can better be understood in the context of Peirce's sixty-six classes of (...)
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  26. Is Market Liberalism Adaptive? Rethinking F. A. Hayek on Moral Evolution.Filipe Nobre Faria - 2017 - Journal of Bioeconomics 19 (3):307–326.
    Hayek’s social theory of evolution suggests that market liberal morality is adaptive for social groups. He justified the evolutionary superiority of market liberalism by asserting that groups operating under a market liberal morality would have a higher capacity to expand and reproduce than groups with alternative tribal moralities. Thus, market liberal groups would be favoured through cultural and genetic group selection. But in fact, market liberal morality reveals maladaptive tendencies and remains insufficiently powerful to create adaptive social groups. Hayek’s dismissal (...)
     
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  27.  11
    Mishná e Belo Horizonte: A influência da cultura oral na comunidade judaica belo-horizontina.Thiago Hot Pereira de Faria - 2014 - Horizonte 12 (36):1410-1411.
    Dissertação: FARIA, Thiago Hot Pereira de. Mishná e Belo Horizonte: A influência da cultura oral na comunidade judaica belo-horizontina. 2014. Dissertação – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  28.  8
    A revolução darwiniana na paleontologia e a ideia de progresso no processo evolutivo.Felipe Faria - 2012 - Scientiae Studia 10 (2):297-326.
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  29. Haverá uma viável objeção de jure à crença teísta?Domingos Faria - 2015 - Evista da Faculdade de Letras da Universidade Do Porto – Série de Filosofia 32.
    In this paper I want to dispute Plantinga’s claim that there is no viable de jure objection to theistic belief that does not presuppose that such belief is false. So, contrary to Plantinga, I argue that there is at least one viable de jure objection, i.e., an objection to justification or warrant of theistic belief which does not previously depend nor presuppose the falsehood of theism.
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  30.  5
    Recensão a CHRYSTAL, Paul, In Bed with the Ancient Greeks, Amberley, UK, Amberley Publishing, 2018, 288 Pp. ISBN: 978 1 4456 7717 0. [REVIEW]Rui Miguel Ventura do Couto Tavares de Faria - 2020 - Humanitas 76:178-180.
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  31.  25
    Notes for a Dynamic Diagram of Charles Peirce’s Classifications of Signs.Priscila Farias & João Queiroz - 2000 - Semiotica 131 (1-2):19-44.
  32.  24
    A emigração ea auto-estima do brasileiro: um olhar através das revistas Veja e Istoé.Louise Scoz Pasteur de Faria - 2006 - Think - Caderno de Artigos e Casos ESPM/RS 4 (2):18-28.
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  33.  21
    Combined Cognitive-Motor Rehabilitation in Virtual Reality Improves Motor Outcomes in Chronic Stroke – A Pilot Study.Ana L. Faria, Mónica S. Cameirão, Joana F. Couras, Joana R. O. Aguiar, Gabriel M. Costa & Sergi Bermúdez I. Badia - 2018 - Frontiers in Psychology 9.
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  34.  15
    Luiz de Castro Faria. Another Look: A Diary of the Serra Do Norte Expedition. 213 Pp., Illus. Rio de Janeiro: Ouro Sobre Azul, 2003. [REVIEW]Edgardo Krebs - 2005 - Isis 96 (1):128-129.
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  35.  15
    Objections Still Fail: A Response to Faria.Gardar Arnason - 2018 - Journal of Medical Ethics 44 (5):334-335.
    In her reply to my critical assessment of objections to the Weatherall report’s justification of non-human primate research, Catia Faria focuses on three objections which she entitles ‘the disanalogy’, ‘the utilitarian calculus’ and ‘species overlap’. Faria finds my assessment unconvincing, butI argue that the objections still fail.
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  36.  50
    Group Belief: Defending a Minimal Version of Summativism.Domingos Faria - 2021 - Epistemology and Philosophy of Science 58 (1):82-93.
    Beliefs are commonly attributed to groups or collective entities. But what is the nature of group belief? Summativism and nonsummativism are two main rival views regarding the nature of group belief. On the one hand, summativism holds that, necessarily, a group g has a belief B only if at least one individual i is both a member of g and has B. On the other hand, non-summativism holds that it is possible for a group g to have a belief B (...)
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  37.  27
    Sobre a Concepção da afasia e da histeria: Notas sobre a relação entre anatomia e linguagem nos primórdios da teoria freudiana.Osmyr Faria Gabbi Júnior - 1990 - Discurso 18:131-142.
    Freud, em 1891, ao estudar a afasia, vai contra a concepção dominante na época, que era anatômica. Mais tarde, em 1893, começa a pensar a histeria como um tipo de afasia. O que mostra a estreita vinculação entre a teoria freudiana sobre o aparelho psíquico e a linguagem entendida como fala.
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  38. Experiência das Narrativas Cross e Transmidiáticas no Webjornalismo.Allysson Viana Martins - 2011 - Logos: Comuniação e Univerisdade 18 (1).
    Não só novas características adquiriu o jornalismo quando se apropriou da web para produzir seu material. Inéditas especificidades e formas de construção do conteúdo também aparecem, ainda que algumas dessas novidades já existam – em outros meios e outras áreas. Aqui, diferenciamos conceitual e empírica das narrativas crossmidiáticas e transmidiáticas, discutindo a aplicabilidade de ambas no webjornalismo.
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  39.  5
    Popular Culture, Moral Narratives and Organizational Portrayals: A Multimodal Reflexive Analysis of a Reality Television Show.Carine Farias, Tapiwa Seremani & Pablo D. Fernández - 2020 - Journal of Business Ethics 171 (2):211-226.
    This paper contributes to the Business Ethics literature by unpacking the multimodal construction of moral narratives in popular culture and its portrayals of organizations and organizational roles. Understanding such portrayals and their construction is crucial to Business Ethics scholarship because they shape organizational imaginaries, influencing understandings and expectations of the ethical/moral responsibilities of organizations and the actors within them. In particular, we study the construction of moral narratives within a reality TV show that focuses on immigration and border control at (...)
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  40. A Funçâo Social da Dogmática e a Crise do Ensino e da Cultura Jurídica Brasileira.José Eduardo Faría & Claudia de Lima Menge - 1980 - Anales de la Cátedra Francisco Suárez 20:181-218.
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  41.  11
    A Formação Docente E a Necessidade de Ser Percebido.Luciana Rodrigues & Márcio Farias - 2015 - Educação E Filosofia 29 (58):829-841.
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  42.  20
    A epistemologia reformista de Plantinga.Domingos Faria - 2011 - Critica.
    A epistemologia da crença religiosa é uma área da filosofia da religião que procura responder ao seguinte problema: haverá justificação para se ter fé sem provas, argumentos ou indícios? Ou formulando de outra forma: será epistemicamente legítimo acreditar em Deus sem provas, argumentos ou indícios? Além das respostas tradicionais de William Clifford e de William James a esse problema, há uma resposta mais contemporânea e filosoficamente prometedora: a epistemologia reformista de Alvin Plantinga (n. 1932). Chama-se “reformista” à sua epistemologia porque (...)
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  43.  33
    Por que a responsabilidade?-Why responsibility?André Brayner de Farias - 2012 - Conjectura: Filosofia E Educação 17 (1).
    Responder à questão da responsabilidade para além da sua dimensão jurídica é o objetivo do presente trabalho. Para desenvolver o tema, o autor se utiliza de dois filósofos contemporâneos: Levinas e Jacques Derrida. Primeiramente, o conceito de responsabilidade é examinado a partir do sentido ético que a filosofia da alteridade de Levinas lhe atribui. Em seguida, a questão da responsabilidade é problematizada a partir da filosofia de Derrida, tendo como foco a crítica do direito e a teoria da decisão, conforme (...)
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  44.  5
    Por que a responsabilidade? - Why responsibility?André Brayner de Farias - 2012 - Conjectura: Filosofia E Educação 17 (1):187-198.
    Responder à questão da responsabilidade para além da sua dimensão jurídica é o objetivo do presente trabalho. Para desenvolver o tema, o autor se utiliza de dois filósofos contemporâneos: Levinas e Jacques Derrida. Primeiramente, o conceito de responsabilidade é examinado a partir do sentido ético que a filosofia da alteridade de Levinas lhe atribui. Em seguida, a questão da responsabilidade é problematizada a partir da filosofia de Derrida, tendo como foco a crítica do direito e a teoria da decisão, conforme (...)
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  45. Zoneamento de Áreas Susceptíveis a Ocorrência de Escorregamentos Na Bacia Do Rio Paraibuna–Mg/Rj.Rosana Lino de Faria, Deborah Cristina Gomes de Oliveira & Ricardo Tavares Zaidan - forthcoming - Principia.
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  46. É o mal no mundo logicamente compatível com a existência de Deus?Domingos Faria - 2016 - Aufklärung: Revista de Filosofia 3 (1).
    O objetivo deste artigo, que se insere no âmbito da filosofia da religião, é tratar o problema lógico do mal e mais concretamente a teoria da defesa do livre-arbítrio de Alvin Plantinga. Quero examinar se esta é uma teoria plausível e se resiste a algumas objeções. Pretendo defender que esta teoria parece resistir a certas objeções.
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  47.  33
    The Vacuum Electromagnetic Fields and the Schrödinger Equation.A. J. Faria, H. M. França, G. G. Gomes & R. C. Sponchiado - 2007 - Foundations of Physics 37 (8):1296-1305.
    We consider the simple case of a nonrelativistic charged harmonic oscillator in one dimension, to investigate how to take into account the radiation reaction and vacuum fluctuation forces within the Schrödinger equation. The effects of both zero-point and thermal classical electromagnetic vacuum fields, characteristic of stochastic electrodynamics, are separately considered. Our study confirms that the zero-point electromagnetic fluctuations are dynamically related to the momentum operator p=−i ℏ ∂/∂ x used in the Schrödinger equation.
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  48.  1
    Da Racionalidade À Subjetividade.Mário de Faria Carvalho & Graciele Maria Coelho de Andrade Gomes - 2019 - Quaestio - Revista de Estudos Em Educação 21 (3).
    Neste artigo refletimos sobre a formação estética do homem a partir do diálogo estabelecido entre Friedrich Schiller e o Duque de Augustenburg, o que conhecemos hoje como as cartas de Schiller. Busca-se problematizar alguns pressupostos teóricos presentes nestas cartas a respeito da pessoa e de como este constrói sua subjetividade a partir de sensações estéticas. É assumido, na presente investigação, o objetivo de compreender a valorização do sensível e o equilíbrio entre natureza humana, sensibilidade e educação estética do homem, tendo (...)
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  49.  6
    A Deep Evolutionary Approach to Bioinspired Classifier Optimisation for Brain-Machine Interaction.Jordan J. Bird, Diego R. Faria, Luis J. Manso, Anikó Ekárt & Christopher D. Buckingham - 2019 - Complexity 2019:1-14.
    This study suggests a new approach to EEG data classification by exploring the idea of using evolutionary computation to both select useful discriminative EEG features and optimise the topology of Artificial Neural Networks. An evolutionary algorithm is applied to select the most informative features from an initial set of 2550 EEG statistical features. Optimisation of a Multilayer Perceptron is performed with an evolutionary approach before classification to estimate the best hyperparameters of the network. Deep learning and tuning with Long Short-Term (...)
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  50.  45
    Consciência e Evolução: Uma Análise do Naturalismo Biológico a partir do Debate Adaptacionista.Victor Barcellos, Sergio Farias de Souza Filho & Roberto Horácio Pereira - 2021 - Revista Reflexões 18 (10):183-200.
    The goal of this paper is to assess biological naturalism in light of the adaptationist debate. Searle is famous for explicity pursuing a biological foundation for his theory of consciousness. However, evolutionary biology receives little attention in his work, which results in crucial theoretical confusions over adaptationism. In this paper, we will propose two theses concerning Searle's approach to consciousness in the context of the adaptationist debate. First, Searle's attack on adaptationism only applies to its naive version, failing to touch (...)
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