Results for 'Almond Je'

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  1. Avant je criais fort.Jérémie McEwen - 2018 - [Montréal]: XYZ éditeur.
  2. Jes Bjarup: Natural Law, Practical Reason and Autonomous Persons – A Critical Review of Neil MacCormick: Practical Reason in Law and Morality. (Rezensionsabhandlung).Jes Bjarup - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (3):428-439.
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  3.  48
    Gabriel Almond e Sidney Verba (1963) The Civic Culture. Political Attitudes and Democracy in Five Nations.Marco Maraffi - 2013 - Polis: Research and studies on Italian society and politics 27 (1):159-166.
  4. Brenda Almond. Exploring Ethics. A Traveller's Tale.J. J. Kupperman - 1999 - Journal of Applied Philosophy 16:103-104.
     
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  5. Almond, B.-Exploring Ethics.P. Johnson - 1999 - Philosophical Books 40:285-286.
     
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  6.  27
    Divine Needs, Divine Illusions: Preliminary Remarks Toward a Comparative Study of Meister Eckhart and Ibn Al'Arabi.Ian Almond - 2001 - Journal of Nietzsche Studies 10 (2):263-282.
  7.  17
    Making Mortal Choices: Three Exercises in Moral Casuistry.Brenda Almond - 2001 - Mind 110 (439):715-717.
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  8.  51
    Alasdair MacIntyre: the virtue of tradition.Brenda Almond - 1990 - Journal of Applied Philosophy 7 (1):99-104.
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  9.  16
    Seven Moral Myths.Brenda Almond - 1990 - Philosophy 65 (252):129 - 136.
    The present century has witnessed human crimes on an unprecedented scale. It has also seen the decline of ethics as a major element in higher education and as an academic study forming an important aspect of philosophy.
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  10.  2
    Educational Thought an Introduction.Brenda Almond - 1969 - Macmillan.
    This work begins by discussing the question: what is an educational theory? It goes on to suggest that educational theory should combine scientific accuracy with regard to its data, with conscious commitment to values and aims. The ideas of various educational philosophers are covered.
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  11.  13
    Seeking Wisdom.Brenda Almond - 1997 - Philosophy 72 (281):417 - 433.
    A sign seen in the Philosophy Department of the University of Uppsala reads: A philosopher is one who will deliver a paper on the Hangman's Paradox at a conference on capital punishment. I might take as a supporting example of this tendency to focus on the irrelevant or the inappropriate a real paper to a medico-legal conference on organ transplants which argued that it would be morally justifiable to remove a heart from a healthy would-be heart donor. There are also (...)
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  12.  39
    Wonderwoman and Superman: the Ethics of Human Biotechnology By John Harris Oxford University Press, 1992, 271pp., £17.95. [REVIEW]Brenda Almond - 1993 - Philosophy 68 (264):248-.
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  13.  14
    Rudolf Otto and the Kantian Tradition.Philip C. Almond - 1983 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 25 (1-3):52-67.
  14.  22
    The Ethical Primate: humans, freedom and morality By Mary Midgley London, Routledge, 1994, 193 pp. £17.99 Hb. [REVIEW]Brenda Almond - 1995 - Philosophy 70 (274):598-.
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  15.  18
    Questions about the Good Life.Brenda Almond - 1993 - Journal of Applied Philosophy 10 (2):257-257.
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  16.  29
    Counselling for Tolerance.Brenda Almond - 1997 - Journal of Applied Philosophy 14 (1):19-30.
  17.  39
    Taking Morality Seriously.Brenda Almond - 1992 - Journal of Applied Philosophy 9 (1):117-118.
  18.  2
    Facial Emotion Recognition and Executive Functions in Insomnia Disorder: An Exploratory Study.Katie Moraes de Almondes, Francisco Wilson Nogueira Holanda Júnior, Maria Emanuela Matos Leonardo & Nelson Torro Alves - 2020 - Frontiers in Psychology 11.
    Background: Clinical and experimental findings have suggested that insomnia is associated with altered emotion processing, such as facial emotion recognition and impairments in executive functions. However, the results still appear non-consensual and have recently been presented by a few number of studies. Accordingly, the aim of the present study was to investigate whether patients with Insomnia disorder will present alterations in recognition of facial emotions and that such alterations will be related to Executive Functions and that Insomnia Disorder patients will (...)
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  19. Manipulating colour: Pounding an Almond.John Campbell - 2006 - In T. S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 31--48.
    It seems a compelling idea that experience of colour plays some role in our having concepts of the various colours, but in trying to explain the role experience plays the first thing we have to describe is what sort of colour experience matters here. I will argue that the kind of experience that matters is conscious attention to the colours of objects as an aspect of them on which direct intervention is selectively possible. As I will explain this idea, it (...)
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  20.  35
    Human Bonds.Brenda Almond - 1988 - Journal of Applied Philosophy 5 (1):3-16.
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  21.  34
    Free and Equal: A Philosophical Examination of Political Values By Richard Norman Oxford University Press, 1987 178 pp., £6.95. [REVIEW]Brenda Almond - 1988 - Philosophy 63 (244):276-.
  22.  29
    Ethics and International Relations Edited by Anthony Ellis Manchester University Press, 1986, xiii + 232 pp., £27.50. [REVIEW]Brenda Almond - 1988 - Philosophy 63 (243):130-.
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  23.  26
    Brenda Almond, exploring ethics. A traveller's tale.Dagmar Borchers - 2000 - Ethical Theory and Moral Practice 3 (2):223-225.
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  24.  21
    Bioethics and Family Values.Brenda Almond - 1995 - Journal of Applied Philosophy 12 (1):107-108.
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  25.  3
    The British Discovery of Buddhism.Norman J. Girardot & Philip C. Almond - 1991 - Buddhist-Christian Studies 11:315.
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  26. Gabriel Abraham Almond.Arno Waschkuhn - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--4.
     
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  27.  46
    Review of Ian Almond, History of Islam in German Thought: From Leibniz to Nietzsche: New York and London: Routledge, 2010, ISBN: 0415995191, hardcover 208 pp. [REVIEW]Bradley L. Herling - 2011 - Sophia 50 (4):709-711.
  28.  4
    The Fragmenting Family.Brenda Almond - 2008 - Oxford University Press.
    Brenda Almond throws down a timely challenge to liberal consensus about personal relationships. She maintains that the traditional family is fragmenting in Western societies, causing serious social problems. She urges that we reconsider our attitudes to sex and reproduction in order to strengthen our most important social institution, the family.
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  29. Moral Concerns By Brenda Almond Atlantic Highlands, NJ: Humanities Press International, Inc., 1987, xiii + 152 pp., £19.95 cloth; 7.50 paper. [REVIEW]Hugo Meynell - 1988 - Philosophy 63 (245):405-406.
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  30.  1
    Je t'aide moi non plus: biologique, comportemental ou psychologique, l'altruisme dans tous ses états.Christine Clavien - 2010 - Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
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  31.  2
    Ali je estetika mogoča?Lars-Olof Ahlberg - 1997 - Filozofski Vestnik 18 (1).
    V pričujočem prispevku bom kritično presodil dva splošno sprejeta pristopa k umetnosti in estetiki, ki nakazujeta, da filozofska estetika ni več mogoča. Tako sociologija umetnosti kot tudi številni poststrukturalistični pristopi k umetnosti trdijo, da so pokazali, da sta tradicionalna umetnostna zgodovina in filozofija umetnosti nelegitimni. Sociologija umetnosti in poststrukturalistična teorija sta obe prišli - po povsem različnih poteh -do podobnega sklepa: estetika je v osnovi ideološki diskurz, ki mora biti demaskiran. Poskušal bom pokazati, da Bourdieujev pristop - čeprav razjasni nekatere (...)
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  32.  1
    From je ne sais quoi to quantified self. A philosophical agenda.Simona Chiodo - 2021 - Studi di Estetica 21.
    The notion of je ne sais quoi, whose rise characterises the decades in which the first scientific revolution marks a turning point in Western culture, tries to identify the human capacity for grasping what exceeds knowledge resulting from logos. But the further steps of the triumph of logos, starting from the second scientific revolution and its further developments, increasingly determine its fall. Moreover, th e recent history of Western culture may be read as follows: we have been increasingly entrusting our (...)
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  33.  1
    Revisiting Brenda Almond’s view of Human Bonds.Shamim Ara Pia - forthcoming - Philosophy and Progress:147-164.
    In the prehistoric time, there was an inclination of human beings to protect their existence by living in societies. They confine themselves in the society because of having their qualities of mutual love and amity. The general tendencies of human beings are to develop bonds. These bonds happen in various ways. Society cannot survive without bonds. Bonds have significance in philosophical discussion. In the history of contemporary philosophy, applied philosophy is one of the several other aspects. Applied philosophy deals with (...)
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  34.  38
    Buddhism and Christianity: Compared and Contrasted.Rudolf Otto & Philip C. Almond - 1984 - Buddhist-Christian Studies 4:87.
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  35.  29
    Books for review and for Iisting here should be addressed to the Review Editor: Eric Snider, Philosophy, Uni versity of Toledo, Toledo, Ohio 43606, USA.Donald C. Abel, Brenda Almond & Donald Hill - 1992 - Teaching Philosophy 15 (2).
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  36.  12
    Je subjektívna skúsenosť redukovateľná?M. Bednáriková & Is Subjective Experience Reducible - 2003 - Filozofia 58 (7):495.
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  37. Manipulating Colour: Pounding an Almond.Tamar Szabó Gendler & John Hawthorne (eds.) - 2006 - Clarendon Press, Oxford.
     
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  38. History of Islam in German Thought: From Leibniz to Nietzsche.Ian Almond - 2009 - Routledge.
    This concise overview of the perception of Islam in eight of the most important German thinkers of the eighteenth and nineteenth centuries allows a new and fascinating investigation of how these thinkers, within their own bodies of work, often espoused contradicting ideas about Islam and their nearest Muslim neighbors. Exploring a variety of 'neat compartmentalizations' at work in the representations of Islam, as well as distinct vocabularies employed by these key intellectuals, Ian Almond parses these vocabularies to examine the (...)
     
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  39.  12
    The seahorse, the almond, and the night-mare: Elaborative encoding during sleep-paralysis hallucinations?Todd A. Girard - 2013 - Behavioral and Brain Sciences 36 (6):618-619.
    Llewellyn's proposal that rapid eye movement dreaming reflects elaborative encoding mediated by the hippocampus offers an interesting perspective for understanding hallucinations accompanying sleep paralysis. SP arises from anomalous intrusion of REM processes into waking consciousness, including threat-detection systems mediated by the amygdala. Unique aspects of SP hallucinations offer additional prospects for investigation of Llewellyn's theory of elaborative encoding.
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  40.  30
    Le « je suis débordé » de l’enseignant-chercheur.Nawel Aït Rouch Ali - 2013 - Temporalités 18 (18).
    Chez les enseignants-chercheurs, la faible proportion des temps-cadres institutionnels, la grande diversité des types d’activités et la porosité des frontières entre travail et hors travail imprègnent leurs pratiques professionnelles d’une grande labilité, d’une forte individualisation et de formes d’autonomie dans la construction de leur emploi du temps. Cette fluidité des temps dans l’organisation de leur travail s’accompagne pourtant chez les EC de toute une rhétorique du débordement et de la pression temporelle. Ce « je suis débordé » est mis ici (...)
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  41. Philip C. Almond: "The British Discovery of Buddhism".Jonathan A. Silk - 1994 - Journal of Indian Philosophy 22 (2):171.
     
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  42. Philip C. Almond, Rudolf Otto: An Introduction to his Philosophical Theology Reviewed by.Grace M. Jantzen - 1985 - Philosophy in Review 5 (7):277-279.
     
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  43. Kaj je dispozitiv?Giorgio Agamben - 2007 - Problemi 8.
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  44. «Je sens donc je connais»: les parfums, des métaphores pour la connaissance.Maria José Alba Reina & Maria Luisa Mora Millan - 2010 - Cahiers Internationaux de Symbolisme 125:101-115.
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  45.  2
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  46.  75
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  47.  11
    Applied Philosophy.P. M. W. B., Brenda Almond & Donald Hill - 1993 - Philosophical Quarterly 43 (173):584.
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  48.  9
    Moral Concerns By Brenda Almond Atlantic Highlands, NJ: Humanities Press International, Inc., 1987, xiii + 152 pp., £19.95 cloth; 7.50 paper. [REVIEW]Hugo Meynell - 1988 - Philosophy 63 (245):405-.
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  49.  36
    AIDS and international ethics.Brenda Almond - 1988 - Ethics and International Affairs 2:139–154.
    Brenda Almond examines different countries' policies and ways of attempting to deal with AIDS, focusing on their positions in regard to rights.
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  50.  6
    Review of Philip C. Almond, God: A New Biography: London and New York: I B Taurus, 2018, ISBN 978-1-78453-765-4, hb, 274 pp. [REVIEW]Reg Naulty - 2019 - Sophia 58 (2):317-319.
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