Results for 'Almond Je'

999 found
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  1.  25
    Search for Supersymmetry in Events with Large Missing Transverse Momentum, Jets, and at Least One Tau Lepton in 20 Fb−1of √s= 8 TeV Proton-Proton Collision Data with the ATLAS Detector. [REVIEW]A. The Atlas Collaboration, G. Aad, B. Abbott, Abdallah Jm, S. Abdel Khalek, Abdinov Ob, R. Aben, Abi Ba, Abolins Ma, Abouzeid Os, H. Abramowicz, H. Abreu, R. Abreu, Y. Abulaiti, Acharya Bs, L. Adamczyk, Adams Dl, J. Adelman, S. Adomeit, Adye Tj, T. Agatonovic-Jovin, Aguilar-Saavedra Ja, M. Agustoni, Ahlen Sp, F. Ahmadov, G. Aielli, Åkerstedt Ho, Åkesson Tpa, G. Akimoto, Akimov Av, Alberghi Gl, Albert Jb, S. Albrand, Alconada Verzini Mj, M. Aleksa, Aleksandrov In, C. Alexa, Alexander Gk, G. Alexandre, Alexopoulos Ta, M. Alhroob, G. Alimonti, L. Alio, Alison Jm, Allbrooke Bmm, Allison Lj, Allport Pp, Almond Je, A. Aloisio, A. Alonso, F. Alonso, C. Alpigiani, Altheimer Ad, B. Álvarez González, Alviggi Mg, K. Amako, Y. Amaral Coutinho, C. Amelung, D. Amidei, Amor Dos Santos Sp, Amorim As, S. Amoroso, N. Amram, G. Amundsen, C. Anastopoulos, Ancu Ls, N. Andari, Andeen Tr, Anders Cf, G. Anders, Anderson Kj, A. Andreazza, V. Andrei, Anduaga Xs, S. Angelidakis, I. Angelozzi, P. Anger, A. Angerami, F. Anghinolfi, Anisenkov Av, N. Anjos, A. Annovi, A. Antonaki, M. Antonelli & A. - unknown
    © 2014, The Author. A search for supersymmetry in events with large missing transverse momentum, jets, at least one hadronically decaying tau lepton and zero or one additional light leptons, has been performed using 20.3fb−1of proton-proton collision data at √ s= 8 TeV recorded with the ATLAS detector at the Large Hadron Collider. No excess above the Standard Model background expectation is observed in the various signal regions and 95% confidence level upper limits on the visible cross section for new (...)
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  2. The Fragmenting Family.Brenda Almond - 2008 - Oxford University Press.
    Brenda Almond throws down a timely challenge to liberal consensus about personal relationships. She maintains that the traditional family is fragmenting in Western societies, causing serious social problems. She urges that we reconsider our attitudes to sex and reproduction in order to strengthen our most important social institution, the family.
     
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  3.  16
    Idealism and Religion in the Philosophy of T.L.S. Sprigge: Brenda Almond.Brenda Almond - 2010 - Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  4.  60
    History of Islam in German Thought: From Leibniz to Nietzsche.Ian Almond - 2010 - Routledge.
    Introduction -- Leibniz, historicism, and the plague of Islam -- Kant, Islam, and the preservation of boundaries -- Herder's Arab fantasies -- Keeping the Turks out of islam : Goethe's Ottoman plan -- Friedrich Schlegel and the emptying of Islam -- Hegel and the disappearance of Islam -- Marx the Moor -- Nietzsche's peace with Islam.
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  5. Education for Tolerance: Cultural Difference and Family Values.Brenda Almond - 2010 - Journal of Moral Education 39 (2):131-143.
    Those who would defend liberal democracy in today?s changing world face a new toleration debate. While we still want to help our children grow up to see the world from other perspectives than their own, we are no longer as sure as we were that we know what toleration means or what it entails. Where education is concerned, it seems the focus is on tolerance as an attitude?encouraging people to be tolerant?but where the public debate is concerned, the focus is (...)
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  6.  55
    Reasonable Partiality in Professional Relationships.Brenda Almond - 2005 - Ethical Theory and Moral Practice 8 (1-2):155-168.
    First, two aspects of the partiality issue are identified: (1) Is it right/reasonable for professionals to favour their clients interests over either those of other individuals or those of society in general? (2) Are special non-universalisable obligations attached to certain professional roles?Second, some comments are made on the notions of partiality and reasonableness. On partiality, the assumption that only two positions are possible – a detached universalism or a partialist egoism – is challenged and it is suggested that partiality, e.g. (...)
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  7.  67
    Negative Theology, Derrida and the Critique of Presence: A Poststructuralist Reading of Meister Eckhart.Ian Almond - 1999 - Heythrop Journal 40 (2):150–165.
  8. Sufism and Deconstruction: A Comparative Study of Derrida and Ibn ʻarabi.Ian Almond - 2004 - Routledge.
    This book examines a series of common metaphors in the works of Derrida and the Sufism of Muhyddin Ibn 'Arabi, considered to be of the most influential figures in Islamic thought. The author addresses the significant absence of attention on the relationship between Islam and Derrida and also provides a deconstructive perspective on Ibn 'Arabi.
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  9. Introducing Applied Ethics.Brenda Almond (ed.) - 1995 - Wiley-Blackwell.
    This timely collection of introductory essays provides a comprehensive and up-to-date guide to, and survey of, the major moral debates of today. Wide coverage and introduction to the main issues and arguments of applied ethics Each chapter specially commissioned to introduce newcomers Comprehensive notes and reading guides.
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  10.  53
    Tolerance, Secularism and Culture: Reply to Blum.Brenda Almond - 2010 - Journal of Moral Education 39 (2):161-163.
    In response to Lawrence Blum?s critique of my paper ?Education for tolerance?, I argue that the state should not use its control of schools and the content of teaching to impose a new and controversial interpretation of parenthood, nor to preempt parents? right to an education for their children that is consistent with their own religious and moral convictions.
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  11.  27
    Reviews The Family: A Liberal Defence. By David Archard. Palgrave Macmillan, 2010, Pp. Xxi + 131pages. ISBN- 13:978-0-230-58059-6 Hb. [REVIEW]Brenda Almond - 2011 - Philosophy 86 (3):464-467.
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  12. Manipulating Colour: Pounding an Almond.John Campbell - 2006 - In T. S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 31--48.
    It seems a compelling idea that experience of colour plays some role in our having concepts of the various colours, but in trying to explain the role experience plays the first thing we have to describe is what sort of colour experience matters here. I will argue that the kind of experience that matters is conscious attention to the colours of objects as an aspect of them on which direct intervention is selectively possible. As I will explain this idea, it (...)
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  13.  4
    Education and Liberty: Public Provision and Private Choice.Brenda Almond - 1991 - Philosophy of Education 25 (2):193-202.
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  14.  9
    Mysticism and its Contexts.Philip Almond - 1988 - Sophia 27 (1):40-49.
  15.  3
    Reviews: Reviews. [REVIEW]Brenda Almond - 2011 - Philosophy 86 (3):464-467.
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  16. Exploring Ethics: A Traveller's Tale.Brenda Almond - 1998 - Wiley-Blackwell.
    This volume is a lively, wide-ranging introduction to ethics. It provides accessible coverage of the main ethical theories which offer the basis for an exploration of key issues and recent developments in applied ethics. The author's approach differs from other recent introductions, eschewing the utilitarian approach in favor of a rights and virtue ethics alternative.
     
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  17.  49
    Alasdair MacIntyre: The Virtue of Tradition.Brenda Almond - 1990 - Journal of Applied Philosophy 7 (1):99-104.
  18.  28
    The Value of Knowledge.Brenda Almond - 2010 - In Richard Bailey (ed.), The Sage Handbook of Philosophy of Education. Sage Publication. pp. 297.
  19.  27
    Counselling for Tolerance.Brenda Almond - 1997 - Journal of Applied Philosophy 14 (1):19-30.
  20.  31
    Education and Liberty: Public Provision and Private Choice.Brenda Almond - 1991 - Journal of Philosophy of Education 25 (2):193–202.
  21.  10
    Philosophy, Medicine and its Technologies.B. Almond - 1988 - Journal of Medical Ethics 14 (4):173-178.
    There is a need to bring ethics and medical practice closer together, despite the risk and problems this may involve. Deontological ethics may promote sanctity of life considerations against the quality of life considerations favoured by consequentialists or utilitarians; while talk of respect for life and the value of life may point to more qualified ethical positions. This paper argues for a respect-for-life position, dismissing a utilitarian cost-benefit outlook as too simplistic; but an unqualified fixed principles approach is also ruled (...)
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  22.  15
    Seven Moral Myths.Brenda Almond - 1990 - Philosophy 65 (252):129 - 136.
    The present century has witnessed human crimes on an unprecedented scale. It has also seen the decline of ethics as a major element in higher education and as an academic study forming an important aspect of philosophy.
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  23.  12
    Seeking Wisdom.Brenda Almond - 1997 - Philosophy 72 (281):417 - 433.
    A sign seen in the Philosophy Department of the University of Uppsala reads: A philosopher is one who will deliver a paper on the Hangman's Paradox at a conference on capital punishment. I might take as a supporting example of this tendency to focus on the irrelevant or the inappropriate a real paper to a medico-legal conference on organ transplants which argued that it would be morally justifiable to remove a heart from a healthy would-be heart donor. There are also (...)
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  24.  5
    LXXVIII. Remanent Magnetism of Some Dolerites, Basalts and Volcanic Tuffs From Tasmania.Mary Almond, J. A. Clegg & J. C. Jaeger - 1956 - Philosophical Magazine 1 (8):771-782.
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  25.  22
    The Retreat From Liberty.Brenda Almond - 1994 - Critical Review: A Journal of Politics and Society 8 (2):235-246.
    In What's the Matter with Liberalism? Ronald Beiner diagnoses the ills of liberalism along the three broad fronts where it is now widely challenged: its pretensions to moral neutrality; its lack of cultural standards; and its inability to deal with crime, unemployment, family breakdown, homeless‐ness, rampant consumerism, and global environmental and economic problems. But even in its minimalist classical formulation, liberalism entails a substantive moral position, and is committed to resisting the violations of rights that lead to the crises with (...)
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  26.  3
    The British Discovery of Buddhism.Norman J. Girardot & Philip C. Almond - 1991 - Buddhist-Christian Studies 11:315.
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  27.  33
    On the Varieties of Mystical Experience.Philip Almond - 1979 - Sophia 18 (1):1-9.
    After an initial consideration of the three main positions discernible within the current literature on the question of the relationship between mystical experience and its interpretation, attention is focused on a new model of this relationship. by utilizing wittgenstein's notion of "seeing-as" in conjunction with a more complex theory of the nexus between experience and interpretation, it is argued that there are varieties of mystical experience. on the other hand, it is maintained that there is a limiting case of mystical (...)
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  28.  39
    Taking Morality Seriously.Brenda Almond - 1992 - Journal of Applied Philosophy 9 (1):117-118.
  29.  17
    Making Mortal Choices: Three Exercises in Moral Casuistry.Brenda Almond - 2001 - Mind 110 (439):715-717.
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  30.  15
    The Journey of the Soul in Seventeenth Century English Platonism.Philip C. Almond - 1991 - History of European Ideas 13 (6):775-791.
  31.  7
    Negative Theology, Derrida and the Critique of Presence: A Poststructuralist Reading of Meister Eckhart.Ian Almond - 1999 - Heythrop Journal 40 (2):150-165.
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  32.  10
    Henry More and the Apocalypse.Philip C. Almond - 1993 - Journal of the History of Ideas 54 (2):189-200.
  33.  4
    The Effect of Stress on Strain Ageing.E. A. Almond & D. Hull - 1966 - Philosophical Magazine 14 (129):515-529.
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  34.  73
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  35. The Antichrist: A New Biography.Philip C. Almond - 2020 - Cambridge University Press.
    The malign figure of the Antichrist endures in modern culture, whether religious or secular; and the spectral shadow he has cast over the ages continues to exert a strong and powerful fascination. Philip C. Almond tells the story of the son of Satan from his early beginnings to the present day, and explores this false Messiah in theology, literature and the history of ideas. Discussing the origins of the malevolent being who at different times was cursed as Belial, Nero (...)
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  36.  36
    AIDS and International Ethics.Brenda Almond - 1988 - Ethics and International Affairs 2:139–154.
    Brenda Almond examines different countries' policies and ways of attempting to deal with AIDS, focusing on their positions in regard to rights.
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  37.  5
    Dismantling Our Own Foundations: A German Perspective on Contemporary Philosophy of Education.Brenda Almond - 1992 - Philosophy of Education 26 (2):265-269.
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  38. Educational Thought an Introduction.Brenda Almond - 1969 - Macmillan.
     
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  39. History of Islam in German Thought: From Leibniz to Nietzsche.Ian Almond - 2011 - Routledge.
    This concise overview of the perception of Islam in eight of the most important German thinkers of the eighteenth and nineteenth centuries allows a new and fascinating investigation of how these thinkers, within their own bodies of work, often espoused contradicting ideas about Islam and their nearest Muslim neighbors. Exploring a variety of 'neat compartmentalizations' at work in the representations of Islam, as well as distinct vocabularies employed by these key intellectuals, Ian Almond parses these vocabularies to examine the (...)
     
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  40. Introduction: Ethical Theory and Ethical Practice.Brenda Almond - 1995 - In Introducing Applied Ethics. Blackwell.
     
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  41.  5
    Religious Echoes of the Errant Text: Darker Shades of Derrida's Pathless Way.Ian Almond - 2003 - Heythrop Journal 44 (3):294-304.
    I employ these words, I admit, with a glance towards the operations of childbearing–but also with a glance towards those who, in a society from which I do not exclude myself, turn their eyes away when faced by the as yet unnameable which is proclaiming itself and which can do so …only under the species of the nonspecies, in the formless, mute, infant and terrifying form of monstrosity.The question of writing could be opened only if the book was closed. The (...)
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  42.  71
    Secularism, Multiculturalism and Same‐Sex Marriage: A Comment on Brenda Almond’s ‘Education for Tolerance’.Lawrence Blum - 2010 - Journal of Moral Education 39 (2):145-160.
    Although Almond argues that the contemporary West has lost touch with the value of tolerance, I argue that that value applied to those of different religions and sexual orientations is too minimal a standard for a pluralistic society. I suggest, in the spirit of the work of Charles Taylor and Tariq Modood, the more robust standard of respect and acceptance. In addition, I have criticised Almond?s privileging of parental values over school values, seeing in that privileging a failure (...)
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  43.  39
    “Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93 - 114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  44.  48
    Alasdair MacIntyre. Dependent Rational Animals: Why Human Beings Need the Virtues. [REVIEW]Brenda Almond - 2001 - Philosophy 76 (1):158-174.
  45.  4
    Adam, Pro-Adamites, and Extra-Terrestrial Beings in Early-Modern Europe.P. Almond - 2006 - .
    This article examines the question of the existence of non-Adamic persons-both terrestrial and extra-terrestrial-in early modern Europe. More particularly it looks at how the existence of non-Adamites seriously called into question the credibility of the central themes of the Christian story of the creation, fall and redemption in Jesus Christ in early modern Europe. It analyses the impact on the Christian view of history caused by the discovery of the inhabitants of the New World, speculations about the polygenetic origins of (...)
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  46. Applied Philosophy: Morals and Metaphysics in Contemporary Debate.Brenda Almond & Donald Hill (eds.) - 1984 - Routledge.
     
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  47. A Religion For Philosophers Or A Philosophy For The Religious?Brenda Almond - 2009 - The Philosopher 97 (2).
     
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  48.  1
    Booknotes.Brenda Almond - 1988 - Philosophy 63:133.
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  49.  1
    Border Anxiety: Culture, Identity and Belonging.Brenda Almond - 2016 - Philosophy 91 (4):463-481.
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  50.  17
    Bioethics in a Liberal Society.Brenda Almond - 1995 - Philosophical Books 36 (3):196-198.
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