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Alphonso Lingis [144]Alphonso F. Lingis [9]
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  1.  11
    The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1994 - Indiana University Press.
    "... thought-provoking and meditative, Lingis’s work is above all touching, and offers a refreshingly idiosyncratic antidote to the idle talk that so often passes for philosophical writing." —Radical Philosophy "... striking for the ...
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  2. Bodies That Touch Us.Alphonso Lingis - 1993 - Thesis Eleven 36 (1):159-167.
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  3.  1
    The Imperative.Alphonso Lingis - 1998 - Indiana University Press.
    Ò. . . a more compelling reading of Kant than any I have ever seen.Ó ÑDavid Farrell Krell In this provocative book, Alphonso Lingis argues that not only our thought is governed by an imperative, as Kant had maintained, but, rather, our ...
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  4.  29
    Truth in Reconciliation.Alphonso Lingis - 2011 - Journal of Bioethical Inquiry 8 (3):239-243.
    To what extent is truth required for reconciliation of peoples in conflict? What kind of truth? Objective truth, subjective truth? Maybe reconciliation require that the pursuit of truth be limited? The trial of the former “Khmer Rouge” leaders in Cambodia for crimes against humanity provides a case where these issues are examined.
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  5. Deathbound Subjectivity.Alphonso Lingis - 1989
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  6. Foreign Bodies.Alphonso Lingis - 1994 - Routledge.
    Foreign Bodies analyzes how our culture elaborates for us the bodies we have by natural evolution. Calling on the new means contemporary thinkers have used to understand the body, Alphonso Lingis explores forms of power, pleasure and pain, and libidinal identity. The book contrasts the findings of theory with the practice of the body as formulated in quite different kinds of language--the language of plastic art (the artwork body builders make of themselves), biography, anthropology and literature. Lingis explains how we (...)
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  7. The Visible and the Invisible Followed by Working Notes.Maurice Merleau-Ponty, Claude Lefort & Alphonso Lingis - 1968
     
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  8. Abuses.Alphonso Lingis - 1995 - University of California Press.
    Part travelogue, part meditation, _Abuses_ is a bold exploration of central themes in Continental philosophy by one of the most passionate and original thinkers in that tradition writing today. A gripping record of desires, obsessions, bodies, and spaces experienced in distant lands, Alphonso Lingis's book offers no less than a new approach to philosophy—aesthetic and sympathetic—which departs from the phenomenology of Levinas and Merleau-Ponty. "These were letters written to friends," Lingis writes, "from places I found myself for months at a (...)
     
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  9.  8
    The Rationality of Values.Alphonso Lingis - 2012 - Journal of Bioethical Inquiry 9 (4):411-412.
  10.  26
    Oedipus Rex: The Oedipus Rule and its Subversion.Alphonso Lingis - 1984 - Human Studies 7 (1-4):91-100.
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  11.  35
    Bestiality.Alphonso Lingis - 2005 - Symploke 6 (1):56-71.
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  12. Dangerous Emotions.Alphonso Lingis - 2000 - University of California Press.
    Alphonso Lingis is an original among American philosophers. An eloquent and insightful commentator on continental philosophers, he is also a phenomenologist who has gone to live in many lands. _Dangerous Emotions_ continues the line of inquiry begun in _Abuses_, taking the reader to Easter Island, Japan, Java, and Brazil as Lingis poses a new range of questions and brings his extraordinary descriptive skills to bear on innocence and the love of crime, the relationships of beauty with lust and of joy (...)
     
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  13.  18
    The Environment.Alphonso Lingis - 2010 - Levinas Studies 5:65-81.
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  14. The First Person Singular.Alphonso Lingis - 2007 - Northwestern University Press.
    Alphonso Lingis’s singular works of philosophy are not so much written as performed, and in The First Person Singular the performance is characteristically brilliant, a consummate act of philosophical reckoning. Lingis’s subject here, aptly enough, is the subject itself, understood not as consciousness but as embodied, impassioned, active being. His book is, at the same time, an elegant cultural analysis of how subjectivity is differently and collectively understood, invested, and situated. The subject Lingis elaborates in detail is the passionate subject (...)
     
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  15.  2
    Libido: The French Existential Theories.Alphonso Lingis - 1986 - Indiana University Press.
    Alphonso Lingis's engaging book studies the phenomenological and postphenomenological theories of sexuality of six contemporary French philosophers: Jean-Paul Sartre, Maurice Merleau-Ponty, Emmanuel Levinas, Jean-François Lyotard, Gilles ...
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  16. Sense and Non-Sense in the Sexed Body.Alphonso F. Lingis - 1977 - Philosophy and Social Criticism 4 (4):345-365.
  17. Phenomenological Explanations.Alphonso Lingis - 1986 - Kluwer Academic Publishers.
  18.  49
    Experiences of Mortality: Phenomenology and Anthropology.Alphonso Lingis - 2009 - The Pluralist 4 (3):69 - 75.
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  19. Otherwise Than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1984 - Philosophy and Rhetoric 17 (4):245-246.
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  20. The Visible and the Invisible.Maurice Merleau-Ponty, Claude Lefort & Alphonso Lingis - 1970 - Philosophical Quarterly 20 (80):278-279.
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  21.  1
    The First Person Singular in Advance.Alphonso Lingis - forthcoming - Philosophy Today.
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  22.  7
    Sex Objects.Alphonso Lingis - 1994 - Substance 23 (3):30.
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  23. The Society of Dismembered Body Parts.Alphonso Lingis - 1994 - In Constantin V. Boundas & Dorothea Olkowski (eds.), Gilles Deleuze and the Theater of Philosophy. Routledge. pp. 289--303.
     
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  24.  19
    Sade, or the Philosopher-Villain.Pierre Klossowski & Alphonso Lingis - 1986 - Substance 15 (2):5.
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  25. Abuses.Alphonso Lingis - 1994 - University of California Press.
    Part travelogue, part meditation, _Abuses_ is a bold exploration of central themes in Continental philosophy by one of the most passionate and original thinkers in that tradition writing today. A gripping record of desires, obsessions, bodies, and spaces experienced in distant lands, Alphonso Lingis's book offers no less than a new approach to philosophy—aesthetic and sympathetic—which departs from the phenomenology of Levinas and Merleau-Ponty. "These were letters written to friends," Lingis writes, "from places I found myself for months at a (...)
     
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  26.  51
    Sensations.Alphonso F. Lingis - 1981 - Philosophy and Phenomenological Research 42 (December):160-170.
  27.  6
    Excesses: Eros and Culture.Richard A. Cohen & Alphonso Lingis - 1987 - Substance 16 (1):98.
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  28.  6
    A New Philosophical Interpretation of the Libido.Alphonso Lingis - 1979 - Substance 8 (4):87.
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  29.  32
    A Phenomenology of Substances.Alphonso Lingis - 1997 - American Catholic Philosophical Quarterly 71 (4):505-522.
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  30.  25
    The Return to, the Return of, Peoples of Long Ago and Far Away.Alphonso Lingis - 2001 - Angelaki 6 (2):165 – 176.
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  31.  32
    Contact: Tact and Caress.Alphonso Lingis - 2007 - Journal of Phenomenological Psychology 38 (1):1-6.
    Through words and gestures we communicate with one another about the outlying environment, and we also form representations of one another. But we also make contact with one another. Through tact we make contact with the anxieties, rage, shame, shyness, and secrecy of another. In caresses we make contact with the pleasure of the other. Our caresses are moved by the other, by the spasms of torment and pleasure in the other.
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  32.  38
    Objectivity and of Justice: A Critique of Emmanuel Levinas' Explanations. [REVIEW]Alphonso Lingis - 1999 - Continental Philosophy Review 32 (4):395-407.
    For Emmanuel Levinas objectivity is intersubjectively constituted. But this intersubjectivity is not, as in Merleau-Ponty, the intercorporeality of perceivers nor, as in Heidegger, the active correlation of practical agents. It has an ethical structure; it is the presence, to each cognitive subject, of others who contest and judge him. But does not the exposure of each cognitive subject to the wants and needs of others result in the constitution of a common practical field, which is not yet the objective world (...)
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  33.  14
    Six Problems in Levinas's Philosophy.Alphonso Lingis - 2012 - Phaenex 7 (1):30-40.
    Levinas’s constitutive analysis conflicts with his phenomenological descriptions. There are problems in his essential theses: Recognizing alterity is recognizing wants and needs. These are said to be unending, infinite. The wholly Other—God—is constitutive of the alterity of the other human. Ethics originates in Jewish religious history. Ethical absoluteness conflicts with political responsibility.
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  34.  20
    The Perception of Others.Alphonso F. Lingis - 1972 - Research in Phenomenology 2 (1):47-62.
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  35.  6
    Divine Illusions.Alphonso Lingis - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):53-56.
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  36.  13
    To Die With Others.Alphonso Lingis - 2000 - Diacritics 30 (3):106-113.
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  37.  4
    The Signs of Consciousness.Alphonso Lingis - 1984 - Substance 13 (1):3.
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  38.  22
    Heidegger and Sartre.Alphonso Lingis - 1981 - International Studies in Philosophy 13 (1):99-100.
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  39.  21
    Three Objections to Levinas' Philosophy.Alphonso Lingis - 2009 - Graduate Faculty Philosophy Journal 30 (2):189-195.
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  40.  10
    The Irrecuperable.Alphonso Lingis - 1991 - International Studies in Philosophy 23 (2):65-74.
  41.  12
    Impulsive Forces In and Against Words.Alphonso Lingis - 2005 - Diacritics 35 (1):60-70.
  42.  11
    Orchids and Muscles.Alphonso Lingis - 2012 - Journal of the Philosophy of Sport 13 (1):15-28.
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  43. Imperatives.Alphonso Lingis - 1991 - In M. C. Dillon (ed.), Merleau-Ponty Vivant. Suny Press. pp. 91--116.
     
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  44.  29
    Subjectification.Alphonso Lingis - 2007 - Continental Philosophy Review 40 (2):113-123.
    For Martin Heidegger the death that comes singularly for each of us summons us to exist on our own and speak in our own name. But Gilles Delueze and Félix Guattari argue that it is a specific social machinery that summons us to speak in our own name and answer for what we do and are. This summons is a death sentence. They enjoin us to flee this subjectification, this subjection. They do recognize that the release of becomings in all (...)
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  45.  11
    Anthropology as a Natural Science Clifford Geertz’s Extrinsic Theory of the Mind.Alphonso Lingis - 2014 - Open Journal of Philosophy 4 (2):96-106.
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  46.  6
    Perversity and Ethics (Review).Alphonso Lingis - 2007 - Symploke 14 (1):358-360.
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  47.  6
    Joy and Dying.Alphonso Lingis - 1996 - Graduate Faculty Philosophy Journal 19 (1):99-112.
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  48.  9
    Detotalization and Finitude.Alphonso Lingis - 2007 - Philosophy Today 51 (2):152-158.
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  49.  3
    Experiences of Mortality.Alphonso Lingis - 2009 - Philosophy Today 53 (9999):229-232.
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  50.  6
    Joy in Dying.Alphonso Lingis - 1996 - Graduate Faculty Philosophy Journal 19 (1):99-112.
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