Results for 'Alvin Dueck'

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  1.  7
    A Future for Indigenous Psychology of Spirituality?Alvin Dueck & Michael Marossy - 2019 - Journal of Theoretical and Philosophical Psychology 39 (2):120-126.
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  2.  62
    Varieties of Religious Cognition: A Computational Approach to Self-Understanding in Three Monotheist Contexts.Kevin S. Reimer, Alvin C. Dueck, Garth Neufeld, Sherry Steenwyk & Tracy Sidesinger - 2010 - Zygon 45 (1):75-90.
    This study considered representations of divine and human others in the self-understanding of monotheists from three religions. Self-understanding was conceptualized on the basis of semantic and episodic knowledge in narrative response data. Given the importance of social context in the formation of cognitive schemas, the project emphasized self-understanding in a comparative religious design. The sample included sixty nominated religious exemplars who responded to a structured interview. Schemas were subsequently mapped for Jews, Muslims, and Christians by comparison of self and other (...)
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  3. Go Ldm An. What is Justified Belief?I. Alvin - 1979 - In George Pappas (ed.), Justification and Knowledge. Boston: D. Reidel. pp. 10--9.
     
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  4.  36
    A Rethinking of Contemporary Religious Tolerance.James J. Delaney & Jeffrey Dueck - 2003 - Proceedings of the American Catholic Philosophical Association 77:73-82.
    In relating philosophy to intercultural understanding, one of the key problems that arises is that of the relationship between tolerance and religious belief.This paper challenges the common understanding of tolerance in contemporary debates over religious diversity. It argues that tolerance is overused and over-applied in these debates, and has wrongfully come to refer to tactlessness, harshness of condemnation, and even exclusivity of belief. In seeking to clarify the concept and ensure its appropriate usage, it proposes that religious tolerance should only (...)
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  5.  13
    Becoming John Dewey.Jeffrey F. Dueck - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (98):58-61.
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  6.  16
    Pragmatic Moral Realism.Jeffery Dueck - 2006 - Newsletter of the Society for the Advancement of American Philosophy 34 (105):47-50.
  7.  6
    Your Magic Is No Match for Our Powers Combined!Jeffrey Dueck - 2013 - In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell.
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  8.  5
    Do Infants Count Like Scientists?Andreas Wiefel, Sabina Pauen & Michael Dueck - 2009 - Behavioral and Brain Sciences 32 (3-4):355 - 356.
    We discuss methodological problems and present our own empirical data on calculation tasks in toddlers. We propose to develop enriching theoretical models concerning quantity representations, based on empirical findings from developmental psychology. A revitalization of the debate is worthy, because it is reminiscent of the philosophical dispute on universal entities in scholasticism and Plato's theory of ideal numbers.
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  9.  11
    Review Essay: What's Happened to the Humanities? Kernan, B. Alvin & Ed - 1998 - Philosophy and Literature 22 (1).
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  10. Poetic Citations in Latin Prose Works of Historiography and Biography.Daniela Dueck - 2009 - Hermes 137 (2):170-189.
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  11. Poetic Quotations in Latin Prose Works of Philosophy.Daniela Dueck - 2009 - Hermes 137 (3):314-334.
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  12.  41
    Stanowisko epistemologiczne Alvina Plantingi w sporze o naturę, funkcję i wartość uprawnienia epistemicznego / Alvin Plantinga’s Position in Epistemological Debate about the Nature, Function and the Value of the Epistemic Warrant.Marek A. Pepliński & Dariusz Łukasiewicz - 2018 - Filo-Sofija 41 (2):73-92.
    This article presents Alvin Plantinga’s views on epistemic justification. The first part situates Plantinga’s epistemological views in the context of his epistemology of religion and debates of general epistemology. The second part discusses Plantinga’s argument that the internalism of 20th century epistemology stems from deontologism and that the views on the epistemic justification of analytic philosophers reflect the relationship between classical deontologism and classical internalism. The last part points to the objections with which the Plantinga’s conception met and tries (...)
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  13.  65
    Warranted Religion: Answering Objections to Alvin Plantinga's Epistemology.Tyler Dalton Mcnabb - 2015 - Religious Studies 51 (4):477-495.
    Alvin Plantinga over the decades has developed a particular theory of warrant that would allow certain beliefs to be warranted, even if one lacked propositional arguments or evidence for them. One such belief that Plantinga focuses on is belief in God. There have been, however, numerous objections both to Plantinga's theory of warrant and to the religious application that he makes of it. In this article I address an objection from both of these categories. I first tackle an objection (...)
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  14.  91
    Alvin Plantinga on Paul Draper’s Evolutionary Atheology: Implications of Theism’s Noncontingency.Tyler Andrew Wunder - 2013 - International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  15. Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga.Kelly James Clark & Michael Rea (eds.) - 2012 - Oup Usa.
    In May 2010, philosophers, family and friends gathered at the University of Notre Dame to celebrate the career and retirement of Alvin Plantinga, widely recognized as one of the world's leading figures in metaphysics, epistemology, and the philosophy of religion. Plantinga has earned particular respect within the community of Christian philosophers for the pivotal role that he played in the recent renewal and development of philosophy of religion and philosophical theology. Each of the essays in this volume engages with (...)
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  16. Deane-Peter Baker, Ed. Alvin Plantinga. [REVIEW]Daniel Hill & Greg Welty - 2009 - Philosophy in Review 29 (1):82-85.
    This is a book review of Deane-Peter Baker (ed.), Alvin Plantinga (New York: Cambridge Univ. Press, 2007).
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  17.  54
    The Analytic Theist: An Alvin Plantinga Reader.Alvin Plantinga - 1998 - Eerdmans.
    This collection of essays and excerpts gives a comprehensive overview of Alvin Plantinga 's seminal work as a Christian philosopher of religion.
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  18. Alvin Plantinga (Profiles, Vol. 5).James Tomberlin & Peter van Inwagen (eds.) - 1985 - D. Reidel Publishing Company.
    PROFILES AN INTERNATIONAL SERIES ON CONTEMPORARY PHILOSOPHERS AND LOGICIANS EDITORS RADU ... University of Warsaw J. VUILLEMIN, College de France VOLUME 5 ...
  19. Critical Notice of Alvin Plantinga's Where the Conflict Really Lies.Greg Janzen - 2012 - Grazer Philosophische Studien 86 (1):291-295.
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  20. Reliable Knowledge and Social Epistemology: Essays on the Philosophy of Alvin Goldman and Replies by Goldman.Gerhard Schurz, Markus Werning & Alvin I. Goldman (eds.) - 2009 - Rodopi.
    The volume contains the written versions of all papers given at the workshop, divided into five chapters and followed by Alvin Goldman¿s replies in the sixth ...
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  21. El Argumento Ontológico Modal de Alvin Plantinga.Enrique R. Moros - 1997
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  22. Alvin Plantinga.Michael C. Rea - 2006 - In D. Borchert (ed.), Encyclopedia of Philosophy. MacMillan Reference. pp. 579-581.
  23.  96
    Alvin Weinberg and the Promotion of the Technological Fix.Sean F. Johnston - 2018 - Technology and Culture 59 (3):620-651.
    The term “technological fix”, coined by technologist/administrator Alvin Weinberg in 1965, vaunted engineering innovation as a generic tool for circumventing problems commonly conceived as social, political or cultural. A longtime Director of Oak Ridge National Laboratory, government consultant and essayist, Weinberg also popularized the term “Big Science” to describe national goals and the competitive funding environment after the Second World War. Big Science reoriented towards Technological Fixes, he argued, could provide a new “Apollo project” to address social problems of (...)
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  24. The Real Conflict Between Science and Religion: Alvin Plantinga’s Ignoratio Elenchi.Herman Philipse - 2013 - European Journal for Philosophy of Religion 5 (2):87--110.
    By focussing on the logical relations between scientific theories and religious beliefs in his book Where the Conflict Really Lies, Alvin Plantinga overlooks the real conflict between science and religion. This conflict exists whenever religious believers endorse positive factual claims to truth concerning the supernatural. They thereby violate an important rule of scientific method and of common sense, according to which factual claims should be endorsed as true only if they result from validated epistemic methods or sources.
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  25. Why Citizens Should Vote: A Causal Responsibility Approach*: ALVIN I. GOLDMAN.Alvin I. Goldman - 1999 - Social Philosophy and Policy 16 (2):201-217.
    Why should a citizen vote? There are two ways to interpret this question: in a prudential sense, and in a moral sense. Under the first interpretation, the question asks why—or under what circumstances—it is in a citizen's self-interest to vote. Under the second interpretation, it asks what moral reasons citizens have for voting. I shall mainly try to answer the moral version of the question, but my answer may also, in some circumstances, bear on the prudential question. Before proceeding to (...)
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  26. Truth, Thinking, Testimony and Trust: Alvin Goldman on Epistemology and Education.Harvey Siegel - 2005 - Philosophy and Phenomenological Research 71 (2):345-366.
    In his recent work in social epistemology, Alvin Goldman argues that truth is the fundamental epistemic end of education, and that critical thinking is of merely instrumental value with respect to that fundamental end. He also argues that there is a central place for testimony and trust in the classroom, and an educational danger in over-emphasizing the fostering of students’ critical thinking. In this paper I take issue with these claims, and argue that critical thinking is a fundamental end (...)
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  27. Social Epistemology: Theory and Applications: Alvin I. Goldman.Alvin I. Goldman - 2009 - Royal Institute of Philosophy Supplement 64:1-18.
    1. Mainstream Epistemology and Social Epistemology Epistemology has had a strongly individualist orientation, at least since Descartes. Knowledge, for Descartes, starts with the fact of one’s own thinking and with oneself as subject of that thinking. Whatever else can be known, it must be known by inference from one’s own mental contents. Achieving such knowledge is an individual, rather than a collective, enterprise. Descartes’s successors largely followed this lead, so the history of epistemology, down to our own time, has been (...)
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  28. Experts: What They Are and How We Recognize Them—a Discussion of Alvin Goldman’s Views.Oliver R. Scholz - 2009 - Grazer Philosophische Studien 79 (1):187-205.
    What are experts? Are there only experts in a subjective sense or are there also experts in an objective sense? And how, if at all, may non-experts recognize experts in an objective sense? In this paper, I approach these important questions by discussing Alvin I. Goldman's thoughts about how to define objective epistemic authority and about how non-experts are able to identify experts. I argue that a multiple epistemic desiderata approach is superior to Goldman's purely veritistic approach.
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  29. Knowledge and Reality: Essays in Honor of Alvin Plantinga.Thomas M. Crisp, Matthew Davidson & David Vander Laan (eds.) - 2006 - Springer.
    This volume comprises essays presented to Alvin Plantinga on the occasion of his 70th birthday.
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  30.  49
    Speech, Truth, and the Free Market for Ideas: Alvin I. Goldman and James C. Cox.Alvin I. Goldman - 1996 - Legal Theory 2 (1):1-32.
    This article examines a thesis of interest to social epistemology and some articulations of First Amendment legal theory: that a free market in speech is an optimal institution for promoting true belief. Under our interpretation, the market-for-speech thesis claims that more total truth possession will be achieved if speech is regulated only by free market mechanisms; that is, both government regulation and private sector nonmarket regulation are held to have information-fostering properties that are inferior to the free market. After discussing (...)
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  31.  94
    Alvin Plantinga’s Warranted Christian Belief.Richard M. Gale - 2001 - Philo 4 (2):138-147.
    In Warranted Christian Belief, Alvin Plantinga makes use of his earlier two books, Warrant: the Current Debate and Warrant and Proper Function, to show how it is possible for someone to have a warranted belief that God exists and that all of the great things of the Christian Gospel are true even if the believer is unable to give any argument to support these beliefs. Three objections are lodged against Plantinga’s position. First, the alleged sensus divinitatis and the internal (...)
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  32.  15
    Alvin Plantinga.Michele Paolini Paoletti - 2019 - Aphex 2019.
    Alvin Plantinga è uno dei più importanti metafisici e filosofi della religione viventi. In questo profilo, dopo aver brevemente narrato la sua formazione intellettuale, considererò alcuni aspetti del suo pensiero: la teoria di Plantinga dei mondi possibili; la sua teoria della garanzia epistemica delle credenze, fondata sul concetto di funzione propria; la versione di Plantinga dell’argomento ontologico per provare l’esistenza di Dio; la sua critica dell’argomento del male per provare l'inesistenza di Dio; l’argomento di Plantinga contro il naturalismo.
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  33. Heeft Het Theïsme Eigen Gronden? Alvin Plantinga Over de ‘Proper Basicality’ van Religieus Geloof.Gerrit Glas - 2000 - Philosophia Reformata 65 (2):170-182.
    The title of this article is ambiguous in the sense that it may direct the attention to either theism as a system of beliefs of persons who are referring to particular facts that serve as external grounds for the foundation of theist beliefs or to theism as a system of beliefs of persons who are convinced of theism’s truth on grounds that are intrinsic to their belief . Traces of both conceptions of theism can be found in Alvin Plantinga’s (...)
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  34. Warranted Neo-Confucian Belief: Religious Pluralism and the Affections in the Epistemologies of Wang Yangming (1472–1529) and Alvin Plantinga. [REVIEW]David W. Tien - 2004 - International Journal for Philosophy of Religion 55 (1):31-55.
    In this article, I argue that Wang Yangming'sNeo-Confucian religious beliefs can bewarranted, and that the rationality of hisreligious beliefs constitutes a significantdefeater for the rationality of Christianbelief on Alvin Plantinga's theory of warrant. I also question whether the notion of warrantas proper function can adequately account fortheories of religious knowledge in which theaffections play an integral role. Idemonstrate how a consideration of Wang'sepistemology reveals a difficulty forPlantinga's defense of the rationality ofChristian belief and highlights a limitation ofPlantinga's current conception (...)
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  35.  89
    How Reformed is Reformed Epistemology? Alvin Plantinga and CAlvin's ‘Sensus Divinitatis’.Derek S. Jeffreys - 1997 - Religious Studies 33 (4):419-431.
    In his recent two volumes on epistemology, Alvin Plantinga surveys contemporary theories of knowledge thoroughly, and carefully defends an externalist epistemology. He promises that in a third volume, Warranted Christian Belief, he will present John Calvin's sensus divinitatis as an epistemic module akin to sense perception, a priori knowledge, induction, testimony and other epistemic modules. Plantinga defines the sensus divinitatis as a ‘many sided disposition to accept belief in God in a variety of circumstances’. Like other epistemic modules, it (...)
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  36.  41
    The Metaphysics of Alvin Plantinga.Matthew Davidson - 2009 - In Ernest Sosa & Gary Rosenkrantz (eds.), Blackwell Companion to Metaphysics. Oxford, UK:
    This is an article on the metaphysics of Alvin Plantinga. It is from the Blackwell Companion to Metaphysics (2009).
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  37. Alvin Plantinga and Michael Tooley: Knowledge of God.Alvin Plantinga & Michael Tooley - 2009 - International Journal for Philosophy of Religion 66 (2):105-107.
  38.  78
    Critical Study of James K. Beilby, Epistemology as Theology: An Evaluation of Alvin Plantinga’s Religious Epistemology. [REVIEW]Tyler Wunder - 2007 - Philo 10 (2):168-186.
    James Beilby’s Epistemology as Theology is the first monograph to address Alvin Plantinga’s completed Warrant Trilogy. The book provides a thorough introduction to Plantinga’s current religious epistemology, but readers hoping for a critical treatment of Plantinga will be largely disappointed: while Beilby does level criticisms against Plantinga, he often underestimates their significance. One of Beilby’s main goals is to sketch out how a version of Reformed epistemology, even if not exactly Plantinga’s version, can withstand its critics. I provide a (...)
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  39. Evil and Alvin Plantinga.Richard M. Gale - 2007 - In Deane-Peter Baker (ed.), Alvin Plantinga. Cambridge University Press.
  40.  14
    Does Calvin Teach a Sensus Divinitatis? Reflections on Alvin Plantinga’s Interpretation of Calvin.Georg Plasger - 2015 - In Dieter Schönecker (ed.), Plantinga's 'Warranted Christian Belief': Critical Essays with a Reply by Alvin Plantinga. De Gruyter. pp. 169-190.
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  41.  13
    Toward the Integration of Religious and Ordinary Experience: In Conversation with Alvin Plantinga, Mark Wynn, and Thomas Aquinas.Lydia Schumacher - 2015 - International Journal of Philosophy and Theology 76 (1):20-35.
    In theological and philosophical circles, religious experience has often been described in terms of a direct encounter with the supernatural that exceeds the possibilities of normal human experience. More recently, however, select scholars have endeavored to explore the respects in which ordinary aesthetic experiences might serve as a site for mediated encounters with the divine. In this paper, I will argue that any attempt to establish the legitimacy of both direct and aesthetic religious experiences depends upon their placement within a (...)
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  42.  19
    Great Minds Think Alike Thomas Aquinas and Alvin Plantinga on Divine Action in Nature.Ignacio Silva - 2014 - Philosophia Reformata 79 (1):8-20.
    In the first part of this paper I argue that even if at first Alvin Plantinga’s reasons for allowing special divine action seem similar to those of Thomas Aquinas, particularly in De Potentia Dei for allowing miracles, the difference in their metaphysical language makes Aquinas’ account less prone to the objections raised against Plantinga’s. In the second part I argue that Plantinga errs when recurring to quantum mechanics for allowing special divine action, making God to be a cause among (...)
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  43.  67
    Alvin Plantinga: Where the Conflict Really Lies: Science, Religion, and Naturalism: Oxford University Press, New York, 2011, Xvi+359, $27.95, ISBN 978-0-19-981209-7.Bradford McCall - 2014 - Minds and Machines 24 (3):371-372.
    A prominent analytic philosopher, Alvin Plantinga, here writes on one of our biggest debates—the compatibility of science and religion. I will begin this review by summarizing the contents of the book. I will then comment specifically on certain entailments of the title and give some general constructive criticisms of the text. Finally, I will remark about its potential readership. Notably, this book originated as Gifford Lectures, entitled “Science and Religion: Conflict or Concord?” at the University of St. Andrews in (...)
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  44.  16
    Dubious Liaisons: A Review of Alvin Goldman's Liaisons: Philosophy Meets the Cognitive and Social Sciences. [REVIEW]Paul A. Roth - 1996 - Philosophical Psychology 9 (2):261 – 279.
    Alvin Goldman's recent collection (Goldman, 1992) includes many of the important and seminal contributions made by him over the last three decades to epistemology, philosophy of mind, and analytic metaphysics. Goldman is an acknowledged leader in efforts to put material from cognitive and social science to good philosophical use. This is the “liaison” which Goldman takes his own work to exemplify and advance. Yet the essays contained in Liaisons chart an important evolution in Goldman's own views about the relation (...)
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  45.  58
    Introduction to Alvin Plantinga, Essays in the Metaphysics of Modality.Matthew Davidson - 2003 - In Essays in the Metaphysics of Modality. New York: Oxford University Press.
    For the past 30 years, Alvin Plantinga's work in the metaphysics of modality has been both insightful and innovative; it is high time that his papers in this area be collected together in a single volume. This book contains 11 pieces of Plantinga's work in modal metaphysics, arranged in chronological order so one can trace the development of his thought on matters modal. In what follows I will lay out the principal concepts and arguments in these papers.
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  46.  53
    Warranted Christian Belief by Alvin Plantinga.Tyler Wunder - 2002 - Philo 5 (1):103-118.
    Alvin Plantinga’s Warranted Christian Belief (2000) is the capstone to the latest stage in his views on the intellectual credibility of theism in general, and Christian theism in particular. While Plantinga’s stature in the community of Christian philosophers alone makes gaining familiarity with this text a good idea for contemporary analytic philosophers of religion, its vigorous, innovative defense of specifically Christian theism and daring suggestions for renovating the landscape of analytic philosophy of religion merit serious consideration. I aim to (...)
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  47.  4
    The Analytic Theist: An Alvin Plantinga Reader. [REVIEW]Gary E. Dann - 2000 - Review of Metaphysics 53 (4):957-958.
    Edited by James Sennett, this collection of articles by Alvin Plantinga is certainly deserving. The problem facing Sennett, however, is how to choose articles from an author whose writings span forty years of reflection. Fortunately, in Plantinga's after-word to this book, he approves of Sennett's choice. Plantinga states that the selection is a “snapshot” of his work thus far in the philosophy of religion, one that represents two major concerns: negative apologetics and the development of Christian philosophy.
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  48.  18
    Closing Pandora's Box: A Defence of Alvin Plantinga's Epistemology of Religious Belief.Tyler Dalton McNabb - unknown
    I argue that Alvin Plantinga’s theory of warrant is plausible and that, contrary to the Pandora’s Box objection, there are certain serious world religions that cannot successfully use Plantinga’s epistemology to demonstrate that their beliefs could be warranted in the same way that Christian belief can be warranted. In arguing for, I deploy Ernest Sosa’s Swampman case to show that Plantinga’s proper function condition is a necessary condition for warrant. I then engage three objections to Plantinga’s theory of warrant, (...)
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  49.  39
    Knowledge of God * by Alvin Plantinga and Michael Tooley.T. J. Mawson - 2009 - Analysis 69 (3):591-592.
    Knowledge of God takes the form of a debate between Alvin Plantinga and Michael Tooley. Plantinga opens the batting with a seventy-page laying out of his case ‘that theism has a significant epistemic virtue: if it is true, it is warranted; this is a virtue naturalism emphatically lacks’ . Indeed, Plantinga argues that ‘if naturalism were true, there would be no such thing as knowledge’ . It will be recalled [e.g. Plantinga and Plantinga ] that Plantinga's position is that (...)
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  50.  39
    Alvin I. Goldman, Simulating Minds: The Philosophy, Psychology and Neuroscience of Mindreading. [REVIEW]Susan Stuart - 2009 - Minds and Machines 19 (2):279-282.
    Alvin I. Goldman, Simulating Minds: The Philosophy, Psychology and Neuroscience of Mindreading Content Type Journal Article Pages 279-282 DOI 10.1007/s11023-009-9142-x Authors Susan Stuart, University of Glasgow Humanities Advanced Technology and Information Institute 11 University Gardens Glasgow G12 8QQ Scotland, UK Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 19 Journal Issue Volume 19, Number 2.
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