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Alvin Plantinga [235]Alvin C. Plantinga [1]Alvin Carl Plantinga [1]
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Alvin Plantinga
University of Notre Dame
  1. Warrant and Proper Function.Alvin Plantinga - 1993 - Oxford University Press.
    In this companion volume to Warrant: The Current Debate, Plantinga develops an original approach to the question of epistemic warrant; that is what turns true belief into knowledge. He argues that what is crucial to warrant is the proper functioning of one's cognitive faculties in the right kind of cognitive environment.
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  2. Warrant: The Current Debate.Alvin Plantinga - 1993 - Oxford University Press.
    Plantinga examines the nature of epistemic warrant; whatever it is that when added to true belief yields knowledge. This volume surveys current contributions to the debate and paves the way for his owm positive proposal in Warrant and Proper Function.
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  3. The Nature of Necessity.Alvin Plantinga - 1974 - Clarendon Press.
    This book, one of the first full-length studies of the modalities to emerge from the debate to which Saul Kripke, David Lewis, Ruth Marcus, and others are contributing, is an exploration and defense of the notion of modality de re, the idea that objects have both essential and accidental properties. Plantinga develops his argument by means of the notion of possible worlds and ranges over such key problems as the nature of essence, transworld identity, negative existential propositions, and the existence (...)
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  4. Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive faculties, thus, (...)
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  5. Where the Conflict Really Lies: Science, Religion, & Naturalism.Alvin Plantinga - 2011 - Oxford University Press.
    A long-awaited major statement by pre-eminent analytic philosopher Alvin Plantinga, Where the Conflict Really Lies illuminates one of our society's biggest debates---the conflict between science and religion.Plantinga examines where this conflict is said to exist---looking at areas such as evolution, divine action in the world, and the scientific study of religion---and he considers claims by Daniel Dennett, Richard Dawkins, and Philip Kitcher that evolution and theistic belief cannot co-exist. He makes a case that their arguments are not only inconclusive, but (...)
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  6.  7
    Warranted Christian Belief.Alvin Plantinga - 2000 - Mind 110 (440):1110-1115.
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  7. God, Freedom, and Evil.Alvin Plantinga - 1978 - Eerdmans.
    This book discusses and exemplifies the philosophy of religion, or philosophical reflection on central themes of religion.
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  8. Resurrecting Old-Fashioned Foundationalism.Richard Fumerton, John L. Pollock, Alvin Plantinga & Laurence BonJour - 2000 - Rowman & Littlefield Publishers.
    The contributions in this volume make an important effort to resurrect a rather old fashioned form of foundationalism. They defend the position that there are some beliefs that are justified, and are not themselves justified by any further beliefs. This epistemic foundationalism has been the subject of rigorous attack by a wide range of theorists in recent years, leading to the impression that foundationalism is a thing of the past. DePaul argues that it is precisely the volume and virulence of (...)
     
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  9. Faith and Rationality: Reason and Belief in God.Alvin Plantinga & Nicholas Wolterstorff (eds.) - 1983 - University of Notre Dame Press.
  10. Actualism and Possible Worlds.Alvin Plantinga - 1976 - Theoria 42 (1-3):139-160.
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  11. On Existentialism.Alvin Plantinga - 1983 - Philosophical Studies 44 (1):1 - 20.
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  12. Against Materialism.Alvin Plantinga - 2006 - Faith and Philosophy 23 (1):3-32.
  13. Content and Natural Selection.Alvin Plantinga - 2011 - Philosophy and Phenomenological Research 83 (2):435-458.
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  14. Is Belief in God Properly Basic?Alvin Plantinga - 1981 - Noûs 15 (1):41-51.
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  15. On Ockham’s Way Out.Alvin Plantinga - 1986 - Faith and Philosophy 3 (3):235-269.
    In Part I, I present two traditional arguments for the incompatibility of divine foreknowledge with human freedom; the first of these is clearly fallacious; but the second, the argument from the necessity of the past, is much stronger. In the second section I explain and partly endorse Ockham’s response to the second argument: that only propositions strictly about the past are accidentally necessary, and past propositions about God’s knowledge of the future are not strictly about the past. In the third (...)
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  16.  61
    Materialism and Christian Belief.Alvin Plantinga - 2007 - In Peter van Inwagen and Dean Zimmerman (ed.), Persons: Human and Divine. Oxford University Press. pp. 99--141.
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  17. 7 Proper Functionalism.Kenneth Boyce & Alvin Plantinga - 2012 - In Andrew Cullison (ed.), The Continuum Companion to Epistemology. Continuum. pp. 124.
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  18. God and Other Minds.Alvin Plantinga - 1967 - Cornell University Press.
  19. Science and Religion: Are They Compatible?Daniel C. Dennett & Alvin Plantinga - 2010 - Oup Usa.
    An enlightening discussion that will motivate students to think critically, the book opens with Plantinga's assertion that Christianity is compatible with evolutionary theory because Christians believe that God created the living world, and it is entirely possible that God did so by using a process of evolution.
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  20.  97
    Essays in the Metaphysics of Modality.Alvin Plantinga - 2002 - Oxford University Press.
    Perhaps no one has done more in the last 30 years to advance thinking in the metaphysics of modality than has Alvin Plantinga. Collected here are some of his most important essays on this influential subject. Dating back from the late 1960's to the present, they chronicle the development of Plantinga's thoughts about some of the most fundamental issues in metaphysics: what is the nature of abstract objects like possible worlds, properties, propositions, and such phenomena? Are there possible but non-actual (...)
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  21. Naturalism, Theism, Obligation and Supervenience.Alvin Plantinga - 2010 - Faith and Philosophy 27 (3):247-272.
    Take naturalism to be the idea that there is no such person as God or anything like God. Many philosophers hold that naturalism can accommodate serious moral realism. Many philosophers (and many of the same philosophers) also believe that moral properties supervene on non-moral properties, and even on naturalistic properties (where a naturalistic property is one such that its exemplification is compatible with naturalism). I agree that they do thus supervene, and argue that this makes trouble for anyone hoping to (...)
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  22. Transworld Depravity, Transworld Sanctity, & Uncooperative Essences.Alvin Plantinga - 2009 - Philosophy and Phenomenological Research 78 (1):178-191.
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  23.  61
    Does God Have a Nature.Alvin Plantinga - 1980 - Marquette University Press.
  24.  21
    The Nature of Necessity.Kit Fine & Alvin Plantinga - 1976 - Philosophical Review 85 (4):562.
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  25. The Miracle of Theism.J. L. Mackie, Alvin Plantinga, Nicholas Wolterstorff, Anthony Kenny & Terence Penelhum - 1985 - Journal of Philosophy 82 (1):46-53.
  26. Supralapsarianism, or 'O Felix Culpa'.Alvin Plantinga - 2004 - In Peter van Inwagen (ed.), Christian Faith and the Problem of Evil. Eerdmanns. pp. 1-25.
    The problem of evil has challenged religious minds and hearts throughout the ages. Just how can the presence of suffering, tragedy, and wrongdoing be squared with the all-powerful, all-loving God of faith? This book gathers some of the best, most meaningful recent reflections on the problem of evil, with contributions by shrewd thinkers in the areas of philosophy, theology, literature, linguistics, and sociology. In addition to bringing new insights to the old problem of evil, Christian Faith and the Problem of (...)
     
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  27. Positive Epistemic Status and Proper Function.Alvin Plantinga - 1988 - Philosophical Perspectives 2:1-50.
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  28. Truth, Omniscience, and Cantorian Arguments: An Exchange.Alvin Plantinga & Patrick Grim - 1993 - Philosophical Studies 71 (3):267-306.
    Suppose there were a set T of all truths, and consider all subsets of T --all members of the power set T. To each element of this power set will correspond a truth. To each set of the power set, for example, a particular truth T1 either will or will not belong as a member. In either case we will have a..
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  29. When Faith and Reason Clash: Evolution and the Bible.Alvin Plantinga - 1991 - Christian Scholar's Review 21 (1):8-32.
    My question is simple: how shall we Christians deal with apparent conflicts between faith and reason, between what we know as Christians and what we know in other ways, between teaching of the Bible and the teachings of science? As a special case, how shall we deal with apparent conflicts between what the Bible initially seems to tell us about the origin and development of life, and what contemporary science seems to tell us about it? Taken at face value, the (...)
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  30.  71
    The Boethian Compromise.Alvin Plantinga - 1978 - American Philosophical Quarterly 15 (2):129 - 138.
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  31. Knowledge of God.Alvin Plantinga & Michael Tooley - 2008 - Wiley-Blackwell.
  32. Reason and Belief in God.Alvin Plantinga - 1983 - In Alvin Plantinga & Nicholas Wolterstorff (eds.), Faith and Rationality: Reason and Belief in God. University of Notre Dame Press. pp. 16-93.
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  33. God, Freedom and Evil.Alvin Plantinga - 1978 - Religious Studies 14 (3):407-409.
     
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  34. ``An Evolutionary Argument Against Naturalism&Quot.Alvin Plantinga - 1991 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12:27--48.
    Only in rational creatures is there found a likeness of God which counts as an image . . . . As far as a likeness of the divine nature is concerned, rational creatures seem somehow to attain a representation of [that] type in virtue of imitating God not only in this, that he is and lives, but especially in this, that he understands (ST Ia Q.93 a.6).
     
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  35.  67
    How to Be an Anti-Realist.Alvin Plantinga - 1982 - Proceedings and Addresses of the American Philosophical Association 56 (1):47 - 70.
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  36. Against Naturalism.Alvin Plantinga - 2008 - In Alvin Plantinga & Michael Tooley (eds.), Knowledge of God. Blackwell.
     
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  37.  48
    On Heresy, Mind, and Truth.Alvin Plantinga - 1999 - Faith and Philosophy 16 (2):182-193.
    In this article I thank Eleonore Stump, Peter van Inwagen, and Merold Westphal for their gracious and insightful comments on my “Advice”; then I try to reply.
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  38.  63
    Epistemic Justification.Alvin Plantinga - 1986 - Noûs 20 (1):3-18.
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  39. Rationality and Public Evidence: A Reply to Richard Swinburne.Alvin Plantinga - 2001 - Religious Studies 37 (2):215-222.
    First, my thanks to Richard Swinburne for his probing and thoughtful review of my book Warranted Christian Belief (WCB). His account of the book's mainline of argument is accurate as far as it goes; it does contain an important lacuna, however. The focus of the book is twofold; it is aimed in two directions. First, just as Swinburne says, I argue that there are no plausible de iure objections to Christian belief that are independent of de facto objections; any plausible (...)
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  40. Science: Augustinian or Duhemian.Alvin Plantinga - 1996 - Faith and Philosophy 13 (3):368-394.
    This paper is a continuation of a discussion with Ernan McMullin; its topic is the question how theists (in particular, Christian theists) should think about modern science---the whole range of modern science, including economics, psychology, sociobiology and so on. Should they follow Augustine in thinking that many large scale scientific projects as well as intellectual projects generally are in the service of one or the other of the civitates? Or should they follow Duhem, who (at least in the case of (...)
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  41. ``Is Belief in God Rational?&Quot.Alvin Plantinga - 1979 - In C. F. Delaney (ed.), Rationality and Religious Belief. Notre Dame: University of Notre Dame Press. pp. 7-27.
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  42. On "Proper Basicality".Alvin Plantinga - 2007 - Philosophy and Phenomenological Research 75 (3):612–621.
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  43. Kant's Objection to the Ontological Argument.Alvin Plantinga - 1966 - Journal of Philosophy 63 (19):537-546.
  44. Two Concepts of Modality: Modal Realism and Modal Reductionism.Alvin Plantinga - 1987 - Philosophical Perspectives 1 (11):189-231.
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    Replies to My Commentators.Alvin Plantinga - 2015 - In Dieter Schönecker (ed.), Plantinga's 'Warranted Christian Belief': Critical Essays with a Reply by Alvin Plantinga. De Gruyter. pp. 237-262.
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    Review: Why We Need Proper Function. [REVIEW]Alvin Plantinga - 1993 - Noûs 27 (1):66 - 82.
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  47. Advice to Christian Philosophers.Alvin Plantinga - 1984 - Faith and Philosophy 1 (3):253-271.
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  48. Rationality and Religious Belief.Alvin Plantinga - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press. pp. 255--377.
     
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  49. Two Concepts of Modality: Modal Realism and Modal Reductionism.Alvin Plantinga - 1986 - Journal of Philosophy 83 (11):693.
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  50. The Probabilistic Argument From Evil.Alvin Plantinga - 1979 - Philosophical Studies 35 (1):1 - 53.
    First I state and develop a probabilistic argument for the conclusion that theistic belief is irrational or somehow noetically improper. Then I consider this argument from the point of view of the major contemporary accounts of probability, Concluding that none of them offers the atheologian aid and comfort.
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