Results for 'Alvis Brazma'

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  1. Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2.  6
    Marion and Derrida on the Gift and Desire: Debating the Generosity of Things.Jason W. Alvis - 2016 - Springer Verlag.
    This chapter seeks clarification into how Marion understands “desire,” especially in The Erotic Phenomenon. Philosophies of “objectivity” have lost sight of love and its uniquely supporting evidences, and desire plays a number of roles in restoring to love the “dignity of a concept,” in its contribution to forming selfhood and “individualization,” and in its establishing the paradoxical bases of the erotic reduction and “eroticization.” Since he claims in La Rigueur des Choses that “The Erotic Phenomenon logically completes the phenomenology of (...)
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  3.  10
    God’s Playthings: Eugen Fink’s Phenomenology of Religion in Play as Symbol of the World.Jason W. Alvis - 2019 - Research in Phenomenology 49 (1):88-117.
    Although Eugen Fink often reflected upon the role religion, these reflections are yet to be addressed in secondary literature in any substantive sense. For Fink, religion is to be understood in relation to “play,” which is a metaphor for how the world presents itself. Religion is a non-repetitive, and entirely creative endeavor or “symbol” that is not achieved through work and toil, or through evaluation or power, but rather, through his idea of play and “cult” as the imaginative distanciation from (...)
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  4.  16
    Phenomenology and the Post-Secular Turn: Reconsidering the ‘Return of the Religious’.Michael Staudigl & Jason W. Alvis - 2016 - International Journal of Philosophical Studies 24 (5):589-599.
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  5.  23
    Anthony J. Steinbock: Phenomenology & Mysticism: The Verticality of Religious Experience: Indiana University Press, Bloomington and Indianapolis, 2007, 2009, 309 Pp, $44.95.Jason Alvis - 2017 - Human Studies 40 (4):589-598.
  6. Divine Purpose and Heroic Response in Homer and Virgil: The Political Plan of Zeus.John Alvis - 1995 - Rowman & Littlefield Publishers.
    Taking a critical perspective more political than that usually adopted by classicists, John Alvis demonstrates in this study that the Iliad, Odyssey and Aeneid each present a distinct political teaching regarding human ends and the form of civil society most conducive to the realization of those ends. Referring to the mysterious "plan of Zeus" announced in the opening lines of the Iliad but never explained, Alvis argues that both Homer's Zeus and Virgil's Jupiter guide their heroes to embody (...)
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  7.  21
    How to Overcome the World: Henry, Heidegger, and the Post-Secular.Jason W. Alvis - 2016 - International Journal of Philosophical Studies 24 (5):663-684.
    If there is such a ‘post-secular’ milieu, mindset, or thesis, it will need to furnish its own interpretation of the ‘world’ in ways distinct from those championed by the secular. Indeed an essential aspect of the ‘secular’ is how it has interpreted the ‘world’ as the ‘space, time, and age’ in which things come into presence clearly, neutrally, and obviously. This paper interprets and compares some of Heidegger’s and Henry’s specific engagements with the theme of ‘world’, and how each thinker (...)
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  8.  23
    Making Sense of Heidegger’s ‘Phenomenology of the Inconspicuous’ or Inapparent.Jason Alvis - 2018 - Continental Philosophy Review 51 (2):211-238.
    In Heidegger’s last seminar, which was in Zähringen in 1973, he introduces what he called a “phenomenology of the inconspicuous”. Despite scholars’ occasional references to this “approach” over the last 40 years, this approach of Heidegger’s has gone largely under investigated in secondary literature. This article introduces three different, although not necessarily conflicting ways in which these sparse references to inconspicuousness can be interpreted: The a priori of appearance can never be brought to manifestation, and the unscheinbar is interwoven with (...)
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  9.  3
    Christianities and the Culture (Wars) of Victimhood.Jason W. Alvis - 2021 - Philosophy Today 65 (4):881-898.
    Some of the most powerful persons today are those most successful at convincing others they have the greatest claim to victimhood. This new, socio-political shift marks the rise of what recently has been called “victimhood culture.” This article addresses how certain Christian theological views on God’s wrath, along with differing appropriations of the church’s collective victimhood both have played significant roles in generating a “culture war of victimhood”—a mode of conflict in which individuals and parties fight for the status of (...)
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  10.  5
    Rethinking Victimhood: Phenomenology, Religion, and the Human Condition.Jason W. Alvis & Ludger Hagedorn - 2021 - Philosophy Today 65 (4):767-772.
    How we use our own victimhood and that of others has been changing in recent years. Today it may be used to decry an injustice of violence, to garner attention to our causes, to command a unique moral and ecclesial authority, or even to gain advantage over other groups. The many possible uses of victimhood lead us to study phenomenologically its influence upon our human condition, considering especially its cultural manifestations, and religious underpinnings. The contributions investigate the topic through four (...)
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  11.  1
    Martin Koci and Jason Alvis (Eds.), "Transforming the Theological Turn: Phenomenology with Emmanuel Falque.".Darren Dahl - 2021 - Philosophy in Review 41 (3):201-203.
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  12.  1
    Transforming the Theological Turn: Phenomenology with Emmanuel Falque.Martin Koci & Jason Alvis (eds.) - 2020 - New York: Rowman & Littlefield.
    In this collection, the question “Must we cross the Rubicon?” is central. However, rather than simply opposing or subscribing to Falque’s position, the individual chapters of this book interrogate and critically reflect on the relationship between theology and philosophy, offering novel perspectives and redrawing the outlines of their borderlands.
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  13. Perspectives in Relation to Activity as Substance.Jarmon Alvis Lynch - 1928
     
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  14. Qualitative Differences in Tactuospatial Learning by Left-Handed and Right-Handed Subjects.Jp Ward, G. Alvis, C. Sanford & D. Dodson - 1987 - Bulletin of the Psychonomic Society 25 (5):332-332.
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  15.  19
    A. Rahman, M. A. Alvī, S. A. Khan Ghorī, and K. V. Samba Murthy, Science and Technology in Mediaeval India—a Bibliography of Source Materials in Sanskrit, Arabic and Persian. Delhi: Indian National Science Academy, 1982. Pp. Xxxi + 719. Rs.200 , $70. [REVIEW]Dominik Wujastyk - 1985 - British Journal for the History of Science 18 (1):96-97.
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  16.  54
    A Phenomenology of Discernment: Applying Scheler’s ‘Religious Acts’ to Cassian’s Four Steps.Jason W. Alvis - 2020 - European Journal for Philosophy of Religion 12 (4):63-93.
    This article argues that Max Scheler’s conception of “religious acts” and his criticisms of types of “difference” help rethink the relevance of discernment and decision making, especially today, in an age in which we are faced with an unprecedented range of "options" in nearly every area of social lives. After elucidating Scheler’s engagements with religion in On the Eternal in Man, his work is then applied to rethinking more deeply the four steps of Christian discernment developed by the 5th century (...)
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  17.  14
    Derivative Loves Are Labor Lost.John Alvis - 1996 - Renascence 48 (4):247-258.
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  18.  11
    Equivalence of Male and Female Performance on a Tactuospatial Maze.Geri R. Alvis, Jeannette P. Ward & Deanna L. Dodson - 1989 - Bulletin of the Psychonomic Society 27 (1):29-30.
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  19.  7
    Immediacy.Jason W. Alvis - 2020 - PhaenEx 13 (2):11-37.
    At least for Schleiermacher, religion is life in immediate feeling. Whether or not we agree with him, immediacy can be understood as one essential aspect of feeling that makes feeling congenial as the means by which we tend to express the source of religious experience. Yet in general, immediacy is difficult to define and qualify. Is there a hope for immediacy in seeking “to be delivered from contingency”? Is immediacy expressed in the instantaneity of how qualities of things are given (...)
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  20.  3
    Institutionalized Care and Child Wellbeing: A Study of Residents of Child Welfare Institutions of District Sargodha.Aaqib Shahzad Alvi, Asif Naveed Ranjha & Ibad Ullah Sajid - 2020 - Pakistan Journal of Applied Social Sciences 11 (2):1-20.
    This research has focussed on child welfare services and wellbeing among residents of residential child care centers. A well designed interview schedule and a wellbeing scale were used as instruments. The purposive sampling technique was used from the target population and 115 respondents were taken as sample size. Analysis of the data was made on the basis of descriptive analysis and Cross- tabulation. Results reveal that two third of respondents were male. It has also found that majority of respondents reported (...)
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  21.  6
    Inverse Patterns in Successful Finger-Maze Acquisition Performance by Right-Handed Males and Left-Handed Females.Geri R. Alvis, Jeannette P. Ward, Deanna L. Dodson & Robert L. Pusakulich - 1990 - Bulletin of the Psychonomic Society 28 (5):421-423.
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  22. Prevalence And Predictors Of Mental Health Problems Among An Elderly Population Of Pakistan.Aaqib Shahzad Alvi & Sarah Safdar - 2015 - Pakistan Journal of Applied Social Sciences 1 (1):1-17.
    The aim of the present study was to explore the prevalence and predictors of mental health problems among elderly. Self Reporting Questionnaire was used as tool of data collection from 624 elderly aged 60+ using multistage sampling technique. Logistic regression analysis was performed to identify factors associated with mental health problems. Results indicated a pervasive prevalence of mental health problems among elderly in Central Punjab. Logistic regression analysis reported that various independent factors, including financial dependency, educational status, undesirable events of (...)
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  23.  7
    Ricoeur on Violence and Religion: Or, Violence Gives Rise to Thought.Jason W. Alvis - 2019 - Studia Phaenomenologica 19:211-233.
    This essay demonstrates Ricoeur’s explication of the various roles religion can play especially in regards to acts of collective violence, and also how his conceptions take us beyond the traditional dichotomies of religion as necessarily violent, or necessarily peaceful. It focuses on three essays where his most formidable reflections on religion and violence can be found: “Religion and Symbolic Violence”, “Power and Violence”, and “State and Violence”. First, the essay hermeneutically describes the intricate relationship between violence and religion within these (...)
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  24. Shakespeare's Last Plays: Essays in Literature and Politics.John E. Alvis, Glenn C. Arbery, David N. Beauregard, Paul A. Cantor, John Freeh, Richard Harp, Peter Augustine Lawler, Mary P. Nichols, Nathan Schlueter, Gerard B. Wegemer & R. V. Young - 2002 - Lexington Books.
     
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  25.  4
    "Scum of the Earth": Patočka, Atonement, and Waste.Jason Alvis - 2017 - Labyrinth 19 (1):71-88.
    Sacrifice, solidarity, and social decadence were essential themes not only for Patočka's philosophical work, but also for his personal life. In the "Varna Lectures" sacrifice is characterized uniquely as the privation of a clear telos, as counter-escapist, and as sutured to a comportment of finite life that is non-causal and non-purposive. In his Heretical Essays a similar hope is expressed to extract meaningfulness from use-value, and to deploy a Socratic and Christian "Care for the Soul" that can counteract the decadences (...)
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  26. The Companionship of Books: Essays in Honor of Laurence Berns.John E. Alvis, George Anastaplo, Paul A. Cantor, Jerrold R. Caplan, Michael Davis, Robert Goldberg, Kenneth Hart Green, Harry V. Jaffa, Antonio Marino-López, Joshua Parens, Sharon Portnoff, Robert D. Sacks, Owen J. Sadlier & Martin D. Yaffe (eds.) - 2011 - Lexington Books.
    This volume is a collection of essays by various contributors in honor of the late Laurence Berns, Richard Hammond Elliot Tutor Emeritus at St. John's College, Annapolis. The essays address the literary, political, theological, and philosophical themes of his life's work as a scholar, teacher, and constant companion of the "great books.".
     
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  27.  12
    The Political Embeddedness of Entrepreneurship in Extreme Contexts: The Case of the West Bank.Farzad H. Alvi, Ajnesh Prasad & Paulina Segarra - 2019 - Journal of Business Ethics 157 (1):279-292.
    This article underscores the need for entrepreneurship research in extreme contexts to conceptualize the idiosyncrasies of the geopolitical dynamics under which entrepreneurs operate, and to consider the ethical implications emanating thereof. Undertaking such a task will illuminate the contextual challenges that local entrepreneurs must routinely placate, or otherwise navigate, to survive. Drawing on rich qualitative data from the Occupied Palestinian Territory of the West Bank, this paper demonstrates one avenue by which to capture the nuances of an extreme context in (...)
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  28.  12
    The Religion of Eros: A Reinterpretation of Antony and Cleopatra.John Alvis - 1978 - Renascence 30 (4):185-198.
  29. History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  30.  3
    The Inconspicuous God: Heidegger, French Phenomenology, & the Theological Turn. By Jason W. Alvis. Pp. X, 249, Bloomington, Indiana University Press, 2018, $65.00. [REVIEW]Peter Joseph Fritz - 2021 - Heythrop Journal 62 (1):163-164.
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  31. Globalization in the Light of Bediuzzaman Said Nursi's Risale-I Nur : An Exposition.Amer Al-Roubaie & Shaifiq Alvi - 2005 - In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate.
  32.  3
    Modeling Lay People’s Ethical Views on Abortion: A Q‐Methodology Study.Muhammad Hammami, Rakad Hammami, Suraya Kawadry & Syed Alvi - forthcoming - Developing World Bioethics.
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  33.  2
    Modeling Lay People’s Ethical Views on Abortion: A Q‐Methodology Study.Muhammad Hammami, Rakad Hammami, Suraya Kawadry & Syed Alvi - forthcoming - Wiley: Developing World Bioethics.
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  34.  7
    The Impact of Intrinsic and Extrinsic Religiosity on Ethical Decision-Making in Management in a Non-Western and Highly Religious Country.Samia Tariq, Nighat G. Ansari & Tariq Hameed Alvi - 2019 - Asian Journal of Business Ethics 8 (2):195-224.
    The primary purpose of this study was to explore the indirect effect of intrinsic religiosity and extrinsic religiosity on ethical intention through ethical judgment. A review of the literature shows the need for more research at the intersection of religiosity and ethics, especially in non-Western, highly religious contexts. This research, therefore, addresses the research question: Do intrinsic religiosity and extrinsic religiosity indirectly impact ethical intention through influencing the ethical judgment of management professionals? Data were gathered from members of the Management (...)
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