Results for 'Am��rico Costa Ramalho'

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  1.  10
    Anotaçaes a um Poema de André de Resende.Américo da Costa Ramalho - 2003 - Humanitas 55:309-314.
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  2. A Formaçao Conimbricense de Anchieta.Américo da Costa Ramalho - 1998 - Humanitas 50:709-720.
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  3.  6
    Em exemplar Memorável de Cataldo.Américo da Costa Ramalho - 2002 - Humanitas 54:283-288.
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  4. Nótula sobre Martim ou Martinho (de) Figueiredo e André de Resende.Américo da Costa Ramalho - 2001 - Humanitas 53:337-342.
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  5. Os versos latinos de Francisco de Sá ea autoria do poema de Gestis Mendi de Saa.Américo da Costa Ramalho - 1999 - Humanitas 51:241-250.
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  6. Quatro Epigramas de Cataldo.Américo da Costa Ramalho - 2000 - Humanitas 52:287-296.
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  7. Sobre un passo da" Epistola ad Ignatium de Moraes" de Pedro Sánchez.Américo da Costa Ramalho - 2008 - Humanitas 60:227-230.
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  8. Um Tratado Biográfico Renascentista: El de Scribendis Virorum Illustrium Vittis Sermo de Giovanni Antonio.Américo da Costa Ramalho - 2001 - Humanitas 53:337-342.
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  9.  16
    The Predictive Value of Dyadic Coping in the Explanation of PTSD Symptoms and Subjective Well-Being of Work Accident Victims.Susana Lameiras, Alexandra Marques-Pinto, Rita Francisco, Susana Costa-Ramalho & Maria Teresa Ribeiro - 2018 - Frontiers in Psychology 9.
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  10. Actividades da FIEC.Américo da Costa Ramalho - 1966 - Humanitas 17.
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  11. Ainda o Bimilenário Ovidiano.Américo da Costa Ramalho - 1966 - Humanitas 17.
  12. Algumas observações sobre o latim de Gil Vicente.Américo Costa Ramalho - 1965 - Humanitas 17.
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  13. Algumas Relações Italianas de Cataldo Áquila Sículo.Américo Costa Ramalho - 1963 - Humanitas 15.
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  14. A Santa Sé eo latim.Américo da Costa Ramalho - 1966 - Humanitas 17.
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  15. Bwmolochos (A propósito de Ter., Eunuchus 489-491).Américo Costa Ramalho - 1959 - Humanitas 11.
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  16. Cataldo E o Ducado de Coimbra.Américo da Costa Ramalho - 2006 - Humanitas 58:303-308.
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  17. Dois Antropónimos Gregos.Américo Costa Ramalho - 1965 - Humanitas 17.
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  18.  6
    Dos epigramas atribuidos a André de Resende.Américo da Costa Ramalho - 2004 - Humanitas 56:425-432.
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  19.  11
    Dois epigramas atribuídos a André de Resende.A. Costa Ramalho - 2004 - Humanitas 56:425-431.
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  20. Investigações Sobre Cataldo Sículo.Américo Costa Ramalho - 1965 - Humanitas 17.
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  21.  6
    José de Anchieta em Coimbra.Américo da Costa Ramalho - 1997 - Humanitas 49:215-226.
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  22. Lucius Andreas Resendius. Porquê Lucius?Américo Costa Ramalho - 1969 - Humanitas 21.
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  23.  10
    Latim e ideologia: sobre um passo da “Epistola Ad Ignatium de Moraes” de Pedro Sanches.Américo da Costa Ramalho - 2008 - Humanitas 60:227-230.
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  24. Oração de Sapiência Na Universidade de Coimbra.Américo da Costa Ramalho - 1966 - Humanitas 17.
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  25. O mito de Actéon em Camões.Américo Costa Ramalho - 1967 - Humanitas 19.
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  26. Prémio Bocage.Américo da Costa Ramalho - 1966 - Humanitas 17.
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  27. Recensão a: Eduard Fraenkel-Kleine Beiträge zur klassischen Philologie. Zweiter Band.Américo da Costa Ramalho - 1966 - Humanitas 17.
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  28. Recensão A: George E. Duckworth-Structural Patterns and Proportions in Vergil's Aeneid. A Study in Mathematical Composition.Américo da Costa Ramalho - 1964 - Humanitas 15.
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  29. Recensão a: Museu Regional de Beja. Catálogo de Algumas das Principais Peças.Américo da Costa Ramalho - 1964 - Humanitas 15.
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  30. Recensão a: Platão-«A República». Livros I, II e III.Américo da Costa Ramalho - 1966 - Humanitas 17.
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  31. Recordações de Atenas: a Língua.Américo da Costa Ramalho - 1960 - Humanitas 15.
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  32. Recordações de Nova Iorque: Teatro Grego.Américo da Costa Ramalho - 1960 - Humanitas 15.
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  33. Sobre un passo da "Epistola ad Ignatium de Moraes" de Pedro Sánchez.Américo da Costa Ramalho - 2008 - Humanitas 60:227-230.
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  34. TS Elliot.Américo da Costa Ramalho - 1966 - Humanitas 17.
     
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  35. The Joint Association of Classical Teachers.Américo da Costa Ramalho - 1960 - Humanitas 15.
     
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  36. Uma Bucólica Grega em Gil Vicente.Américo Costa Ramalho - 1963 - Humanitas 15.
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  37. Uma Carta de Cataldo a Pedro Homen.Américo da Costa Ramalho - 1996 - Humanitas 48:257-266.
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  38. V Colóquio Internacional de Estudos Luso-Brasileiros.Américo da Costa Ramalho - 1960 - Humanitas 15.
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  39. Versões garrettianas de Safo.Américo Costa Ramalho - 1965 - Humanitas 17.
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  40.  3
    Darwinismo/evolucionismo e Pedagoxía.Antón Costa Rico - 2009 - In Francisco Díaz-Fierros Viqueira (ed.), O Darwinismo E Galicia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  41.  37
    Weed Control Practices on Costa Rican Coffee Farms: Is Herbicide Use Necessary for Small-Scale Producers? [REVIEW]Angelina Sanderson Bellamy - 2011 - Agriculture and Human Values 28 (2):167-177.
    This paper presents research conducted during two coffee farming seasons in Costa Rica. The study examined coffee farmers’ weed management practices and is presented in the form of a case study of small-scale farmers’ use of labor and herbicides in weed management practices. Over 200 structured interviews were conducted with coffee farmers concerning their use of hired labor and family labor, weed management activities, support services, and expectations about the future of their coffee production. ANOVA and regression analyses describe (...)
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  42.  18
    Whose Objectivity? Which Neutrality? The Doomed Quest for a Neutral Vantage Point From Which to Judge Religions.Gavin D'Costa - 1993 - Religious Studies 29 (1):79.
    There is an impasse in the discussion as to how to judge a religion other than one's own. On the one hand judging another religion by the criteria and standards of one's own tradition has become a highly problematic exercise. The metaphor used by some critics for such an approach is that of jingoistic flag-waving. Criticisms of this strategy are numerous and interdisciplinary in their nature. For instance, it is argued that such an enterprise is part and parcel of the (...)
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  43.  47
    Skepticism, Metaphors and Vertigo.Rico Gutschmidt - 2016 - Wittgenstein-Studien 7 (1):131-147.
    The relation of Wittgenstein’s later philosophy to skepticism seems to be ambiguous, since he rejects radical skepticism but also highlights the groundlessness of our beliefs. In this paper, I am going to discuss Wittgenstein’s hinge propositions in this respect. Against the usual view, I will show that they do not function as a contextualist or foundationalist refutation of skepticism. What is more, they also do not confirm skepticism. In contrast, I will argue that following Wittgenstein skepticism is neither false nor (...)
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  44.  19
    Skeptizismus Und Negative Theologie: Endlichkeit Als Transformative Erfahrung.Rico Gutschmidt - 2019 - Deutsche Zeitschrift für Philosophie 67 (1):23-41.
    Scepticism and negative theology are best understood not as theoretical positions, but rather as forms of philosophical practice that performatively undermine our knowledge claims or our seeming understanding of God. In particular, I am arguing that both scepticism and negative theology invoke the failure of the attempt to understand the absolute, be it God or the notion of absolute objectivity. However, with reference to L. A. Paul’s notion of epistemically transformative experience, I am arguing that we still understand something about (...)
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  45. Las coordenadas corporales. Ideas para repensar al ser humano.Arturo Rico Bovio - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (108):89-96.
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  46. Fanaticism, Terrorism, Suicide Terrorism: Some Marcelian Perspectives.Rico Sneller - 2019 - Marcel Studies 4 (1):25-37.
    In this article, I will shed some light on the phenomenon of suicide terrorism from the perspective of Marcel. It turns out that, without being contemporaneous to this phenomenon, Marcel to some extent illuminates it by developing several highly significant notions and analyses. I am referring to notions such as “mystery,” “evil,” “problem,” “presence,” and “intersubjectivity.” Based on Marcel’s thinking, I would like to suggest that suicide terror exemplifies a state of precipitated, albeit flawed, intersubjectivity. I will conclude by drawing (...)
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  47.  28
    Leibniz on Relations: From (Soft) Reductionism to the Expression of the Universe.Emanuele Costa - 2016 - Journal of Early Modern Studies 5 (1):143-167.
    In this paper, I undertake an analysis of Leibniz’s theory of relations. My main argument focuses on distinguishing the ontological part of this theory from the logical/grammatical part, and showing that several studies of this subject are misplaced. I offer a clarification of the matter, presenting an argument that shows how Leibniz does not provide a unified theory for the two sides of his theory of relations. I proceed to argue about soft and hard reductionism, supporting the former. I show (...)
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  48.  27
    Opening Address: Paraconsistent Logic.Newton C. A. Da Costa - 1999 - Logic and Logical Philosophy 7:25.
    I am honoured with and touched by the invitation of delivering the opening address of this Congress. Firstly, to see paraconsistent logic flourishing and growing, as we can readily see by simply glacing over the programme of this conference, is among one of my greatest joys. Secondly, and equally important, because this congress takes place in the University of Toruń.I am honoured for having lectured here, a most congenial and stimulating place, and could not think of a better place for (...)
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  49.  13
    Dicionário da escravidão e liberdade: 50 textos críticos.Ênio José da Costa Brito - 2019 - Horizonte 16 (51):1372.
    A comunicação apresenta a síntese de alguns verbetes do Dicionário da Escravidão e Liberdade, lançado em 2018 pela editora Companhia das Letras com a intenção de dar a conhecer um pouco do seu rico conteúdo. Duas atitudes são exigidas diante de uma obra deste nível: a coragem de conhecê-la e a disposição de difundi-la.
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  50. La filosofía en Puerto Rico: los transterrados.Carlos Rojas Osorio - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (108):57-62.
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