Results for 'Amanda Ludmilla Garcia'

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  1.  27
    Lost in Intensity: Is There an Empirical Solution to the Quasi-Emotions Debate?Steve Humbert-Droz, Amanda Ludmilla Garcia, Vanessa Sennwald, Fabrice Teroni, Julien Deonna, David Sander & Florian Cova - 2020 - Aesthetic Investigations 4:460-482.
    Contrary to the emotions we feel in everyday contexts, the emotions we feel for fictional characters do not seem to require a belief in the existence of their object. This observation has given birth to a famous philosophical paradox (the ‘paradox of fiction’), and has led some philosophers to claim that the emotions we feel for fictional characters are not genuine emotions but rather “quasi-emotions”. Since then, the existence of quasi-emotions has been a hotly debated issue. Recently, philosophers and psychologists (...)
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  2.  3
    Predicting Mathematics Achievement in Secondary Education: The Role of Cognitive, Motivational, and Emotional Variables.Amanda Abín, José Carlos Núñez, Celestino Rodríguez, Marisol Cueli, Trinidad García & Pedro Rosário - 2020 - Frontiers in Psychology 11.
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  3.  4
    Desire, Familiarity, and Engagement in Polyamory: Results From a National Sample of Single Adults in the United States.Amy C. Moors, Amanda N. Gesselman & Justin R. Garcia - 2021 - Frontiers in Psychology 12.
    Coupledom and notions of intimacy and family formation with one committed partner are hallmarks of family and relationship science. Recent national surveys in the United States and Canada have found that consensually non-monogamous relationships are common, though prevalence of specific types of consensual non-monogamy are unknown. The present research draws on a United States Census based quota sample of single adults to estimate the prevalence of desire for, familiarity with, and engagement in polyamory—a distinct type of consensually non-monogamous relationship where (...)
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  4. Experimental Philosophy of Aesthetics.Florian Cova, Amanda Garcia & Shen-yi Liao - 2015 - Philosophy Compass 10 (12):927-939.
    In the past decade, experimental philosophy---the attempt at making progress on philosophical problems using empirical methods---has thrived in a wide range of domains. However, only in recent years has aesthetics succeeded in drawing the attention of experimental philosophers. The present paper constitutes the first survey of these works and of the nascent field of 'experimental philosophy of aesthetics'. We present both recent experimental works by philosophers on topics such as the ontology of aesthetics, aesthetic epistemology, aesthetic concepts, and imagination, as (...)
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  5. The Puzzle of Multiple Endings.Florian Cova & Amanda Garcia - 2015 - Journal of Aesthetics and Art Criticism 73 (2):105-114.
    Why is it that most fictions present one and only one ending, rather than multiple ones? Fictions presenting multiple endings are possible, because a few exist; but they are very rare, and this calls for an explanation. We argue that such an explanation is likely to shed light on our engagement with fictions, for fictions having one and only one ending seem to be ubiquitous. After dismissing the most obvious explanations for this phenomenon, we compare the scarcity of multiple endings (...)
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  6.  7
    Repensando o Lugar da Representação, da Transmissão E da Experiência No Ensino da Filosofia.Amanda Veloso Garcia & Rodrigo Pelloso Gelamo - 2012 - Filosofia E Educação 4 (1):46-63.
    Será que o conhecimento pode ser transmitido de forma representacional, por meio de uma explicação, sem que aquele que aprende faça uma experiência por si só daquilo que aprende? Este artigo, amparando-se no pensamento de Hume, Deleuze, Rancière e Gallo, pretende mostrar que somente a experiência com o objeto pode promover a aprendizagem efetiva, violentando o pensamento para que este busque por si só seu sentido e forme sua própria apreensão.
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  7. Gilles Deleuze y la escuela estoica.Amanda Núñez García - 2010 - Endoxa 25:347.
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  8.  26
    RESEÑA de: López, M. C. ; Díaz, J. M. . Racionalidad y relativismo : en el laberinto de la diversidad. Madrid : Biblioteca Nueva, 2012. [REVIEW]Amanda Núñez García - 2013 - Endoxa 31:434.
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  9.  22
    Francisco José Martínez. Hacia Una era postmediática. Ontología, política Y ecología en la obra de Félix Guattari.Amanda Núñez García - 2010 - Endoxa 25:425.
  10.  25
    Gilles Deleuze. Pensar el porvenir.Amanda Núñez García - 2010 - Daimon: Revista Internacional de Filosofía:107-115.
    La temática de este artículo se centra en la importancia, tanto ontológica como política, de un concepto esencial en el pensamiento de Gilles Deleuze: el «Porvenir». El porvenir deleuzeano no consiste estrictamente en el futuro ya que si este último concepto apela a una temporalidad cronológica, el de porvenir hace intervenir el devenir inmanente y una coexistencia con el presente que es necesaria también en política y en arte en orden a plantear el concepto, también deleuzeano, de «un pueblo por (...)
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  11.  11
    Luis Arenas . "El efecto Deleuze". Zaragoza, Erial, 2016.Amanda Núñez García - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (3):735-738.
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  12.  11
    Gilles Deleuze: Hacia un análisis e intervención en el presente.Amanda Núñez García - 2011 - Astrolabio 11:327 - 338.
  13.  10
    Interdisciplinariedad y filosofía en la actualidad. Bioarte, contaminación y purismo.Amanda Núñez García - 2015 - Isegoría 52:295-310.
    En este artículo se abordará una problemática doble e íntimamente relacionada. Por un lado, encontramos en la academia, y en muchos de los planes gubernamentales de investigación, una llamada a la interdisciplinariedad pero, paradójicamente, ésta queda sancionada negativamente múltiples veces como podemos notar, por ejemplo y en la actualidad, en la cuestión del bioarte. La filosofía padece esta sanción también pues en una de sus zonas ya es multidisciplinar y parece carecer de función propia a la vez que, en otra (...)
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  14.  7
    Tiempo, espacio y minoría. Entre los pensamientos de G. Deleuze y J. Ortega y Gasset.Amanda Núñez García - 2011 - Endoxa 28:203.
  15. Gilles Deleuze and the Stoic school.Amanda Garcia - 2010 - Endoxa 25:347-364.
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  16. Gilles Deleuze: pensar el porvenir.Amanda Núñez García - 2010 - Daimon: Revista de Filosofia Supplemento 3:107-116.
    La temática de este artículo se centra en la importancia, tanto ontológica como política, de un concepto esencial en el pensamiento de Gilles Deleuze: el «Porvenir». El porvenir deleuzeano no consiste estrictamente en el futuro ya que si este último concepto apela a una temporalidad cronológica, el de porvenir hace intervenir el devenir inmanente y una coexistencia con el presente que es necesaria también en política y en arte en orden a plantear el concepto, también deleuzeano, de «un pueblo por (...)
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  17. Hybridising Knowledge: Some Considerations on the Epistemology of Contamination in the Works of Deleuze and Serres and Its Reception in Bio Art.Amanda Núñez García - 2020 - Deleuze and Guattari Studies 14 (2):299-318.
    In this article I investigate the necessarily interdisciplinary nature of our contemporaneity, from the perspective of works by Gilles Deleuze, Félix Guattari, Bruno Latour and Michel Serres. While we often find that academia, society and governments push us towards interdisciplinarity, it is also true that those same institutions and powers, distance us from that purpose. Opposing this aporetic situation we come up against the Deleuzian concept of ‘contamination’, or the well-known ‘science of Venus’ concept of Michel Serres. In doing so, (...)
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  18. Martínez José Francisco. Toward An Era Postmediática. Ontology, Politics And Ecology In The Work Of Felix Guattari. [REVIEW]Amanda Garcia - 2010 - Endoxa 25:425-432.
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  19. Repensando o lugar da representação, da transmissão e da experiência no ensino da Filosofia.Amanda Garcia & Rodrigo Gelamo - 2012 - Filosofia E Educação 4 (1):46-63.
    A questão que procuramos desenvolver neste artigo pode ser enunciada do seguinte modo: será que o conhecimento pode ser transmitido de forma representacional, por meio de uma explicação, sem que aquele que aprende faça uma experiência por si só daquilo que aprende? Amparado-se no pensamento de Hume, Deleuze, Rancière e Gallo, pretende-se mostrar que somente a experiência com o objeto pode promover a aprendizagem efetiva, violentando o pensamento para que este busque por si só seu sentido e forme sua própria (...)
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  20. Uma Proposta de Filosofia Além da Esfera Verbal Para Um Pensamento Descolonizado.Amanda Veloso Garcia - 2019 - Griot : Revista de Filosofia 19 (3):211-229.
    Neste artigo investigamos a relação entre a Filosofia e a prática de escrita de textos de maneira a tratar do seguinte problema: Existem formas alternativas de expressão e desenvolvimento da Filosofia além daquelas relacionadas a recursos da linguagem verbal? Como parece haver, na tradição filosófica Ocidental, uma vinculação necessária entre a Filosofia e a linguagem verbal, temos como objetivo repensar as práticas filosóficas dentro da universidade e analisar a potencialidade de pensamentos existente em diversos formatos de pensar. Inicialmente apresentamos as (...)
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  21.  23
    Aragüés Estragués, J. M.: "De la vanguardia al Cyborg. Aproximaciones al paradigma postmoderno".Amanda Núñez García - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:271-273.
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  22.  12
    CASTRO, Ignacio: Ética del desorden. Pánico y sentido en el curso del siglo, Pre-textos, Valencia, 2017, 459p.Amanda Núñez García - 2018 - Agora 37 (2).
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  23.  17
    La grieta del sistema: Hölderlin entre Schelling y Deleuze.Amanda Núñez García - 2012 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 45:145-161.
    el presente artículo propone un discurso indirecto libre entre el pensamiento de G. Deleuze y los de Schelling y Hölderlin a través de las síntesis del tiempo deleuzeanas. Desde el criticismo contemporáneo notamos que la filosofía de Deleuze es heredera del idealismo de Schelling o, más bien, de su grieta. Sin embargo, mostramos cómo sin Hölderlin no es posible ni la grieta del sistema de Schelling ni la apertura al por-venir. Por-venir es como llama Deleuze a la tercera síntesis del (...)
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  24.  9
    AA.VV: Colección El árbol del paraíso.Amanda Núñez García - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 31:230.
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  25. Descolonizar a Filosofia Brasileira: Desafios Éticos E Políticos Para as Filosofias Do Sul Global.Rodrigo Pelloso Gelamo, Amanda Veloso Garcia & Augusto Rodrigues - 2022 - Trans/Form/Ação 45 (spe):415-438.
    Resumo: O objetivo deste artigo é problematizar algumas das principais práticas da filosofia universitária brasileira, de forma a denunciar seus pressupostos colonizadores e apontar seus limites na elaboração de um pensamento filosófico capaz de se relacionar, efetivamente, com os problemas do território brasileiro. Analisa-se como a estratégia de leitura e explicação dos textos europeus e estadunidenses, considerados predominantemente as referências clássicas à filosofia, faz funcionar as relações de saber e dominação existentes do Norte global sobre os povos do Sul por (...)
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  26.  8
    Yo es otro. Tiempo y escisión en el cogito trágico de Deleuze.Pablo Nicolás Pachilla - 2019 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 52:95-115.
    De los tres modos de acercamiento entre el pensamiento de Gilles Deleuze y el idealismo alemán señalados por Amanda Núñez García, en los que priman, respectivamente, Fichte, Kant y Schelling, el presente trabajo se propone proseguir la segunda vía y, rastreando las fuentes de las afirmaciones deleuzianas relativas al tiempo como fisura en la identidad subjetiva, mostrar la existencia de una concepción del cogito distinta de la cartesiana, en la cual el yo no consigue identificarse plenamente consigo mismo. Mostraremos (...)
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  27.  3
    Sonia García Galán, Silvia Medina.Elsa Boulet & Amaya García - 2016 - Clio 43.
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  28.  5
    Moisés González García y Rafael Herrera Guillén (coords.), Utopía y poder en Europa y en América. Ed. Tecnos, Madrid, 2015. [REVIEW]Dora Elvira García - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):544-550.
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  29. Manuel García Morente, filósofo. En el centenario de su nacimiento (1886-1986).P. García Barriuso - 1986 - Diálogo Filosófico 6:360-365.
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  30. Granny and the Robots: Ethical Issues in Robot Care for the Elderly.Amanda Sharkey & Noel Sharkey - 2012 - Ethics and Information Technology 14 (1):27-40.
    The growing proportion of elderly people in society, together with recent advances in robotics, makes the use of robots in elder care increasingly likely. We outline developments in the areas of robot applications for assisting the elderly and their carers, for monitoring their health and safety, and for providing them with companionship. Despite the possible benefits, we raise and discuss six main ethical concerns associated with: (1) the potential reduction in the amount of human contact; (2) an increase in the (...)
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  31.  20
    Gabriel Garcia Marquez & the Lost Art of StorytellingOne Hundred Years of Solitude. [REVIEW]Ricardo Gullon, Gabriel García Márquez, Gregory Rabassa & Gabriel Garcia Marquez - 1971 - Diacritics 1 (1):27.
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  32. Un viaje a los recuerdos en El amor en los tiempos del cólera, de Gabriel García Márquez.Ana Laura Salcido García - 2021 - Argos 8 (21):3-11.
    En este artículo se presenta un análisis crítico de la novela El amor en los tiempos del cólera, del escritor colombiano Gabriel García Márquez, basado en las categorías o aspectos que propician la narración de los acontecimientos pasados. A partir de la hipótesis de que la obra constituye una evocación del pasado o, en otras palabras, un viaje a los recuerdos, se analizan los siguientes aspectos con el fin de determinar cómo la narración de las experiencias se construye a partir (...)
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  33. Keep the chickens cooped: the epistemic inadequacy of free range metaphysics.Amanda Bryant - 2020 - Synthese 197 (5):1867-1887.
    This paper aims to better motivate the naturalization of metaphysics by identifying and criticizing a class of theories I call ’free range metaphysics’. I argue that free range metaphysics is epistemically inadequate because the constraints on its content—consistency, simplicity, intuitive plausibility, and explanatory power—are insufficiently robust and justificatory. However, since free range metaphysics yields clarity-conducive techniques, incubates science, and produces conceptual and formal tools useful for scientifically engaged philosophy, I do not recommend its discontinuation. I do recommend, however, ending the (...)
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  34.  30
    Una metafísica del ser en cuanto creación. Juan David García Bacca lee a Alfred North Whitehead.Alberto Ferrer García - 2017 - Ideas Y Valores 66 (164):203-227.
    Al considerar el tratamiento que realiza Juan David García Bacca de Process and Reality de Alfred North Whitehead, el articulo busca apreciar la afinidad entre ambos autores en su caracterización de las deficiencias de la ontología clásica y en su invención de conceptos para un nuevo enfoque de la ontología; a saber, una metafísica de la creación y la novedad.
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  35. Primate Cognition.Amanda Seed & Michael Tomasello - 2010 - Topics in Cognitive Science 2 (3):407-419.
    As the cognitive revolution was slow to come to the study of animal behavior, the vast majority of what we know about primate cognition has been discovered in the last 30 years. Building on the recognition that the physical and social worlds of humans and their living primate relatives pose many of the same evolutionary challenges, programs of research have established that the most basic cognitive skills and mental representations that humans use to navigate those worlds are already possessed by (...)
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  36. Salvador García González." Orthoclinostasis Cycle: I. Cardiac Interbeat Length in Healthy Young Men". Episteme No. 3 Año 1, Enero-Marzo 2005 Http://Www. Uvmnet. Edu/Investigacion/Episteme/Numero2-05/Fecha de Consulta. [REVIEW]Salvador García González - 2005 - Episteme 1 (3).
     
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  37. Closing in on Causal Closure.Robert K. Garcia - 2014 - Journal of Consciousness Studies 21 (1-2):96-109.
    I examine the meaning and merits of a premise in the Exclusion Argument, the causal closure principle that all physical effects have physical causes. I do so by addressing two questions. First, if we grant the other premises, exactly what kind of closure principle is required to make the Exclusion Argument valid? Second, what are the merits of the requisite closure principle? Concerning the first, I argue that the Exclusion Argument requires a strong, “stringently pure” version of closure. The latter (...)
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  38. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  39. A Conceptual and Empirical Framework for the Social Distribution of Cognition: The Case of Memory.Amanda Barnier, John Sutton, Celia Harris & Robert A. Wilson - 2008 - Cognitive Systems Research 9 (1):33-51.
    In this paper, we aim to show that the framework of embedded, distributed, or extended cognition offers new perspectives on social cognition by applying it to one specific domain: the psychology of memory. In making our case, first we specify some key social dimensions of cognitive distribution and some basic distinctions between memory cases, and then describe stronger and weaker versions of distributed remembering in the general distributed cognition framework. Next, we examine studies of social influences on memory in cognitive (...)
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  40. Robots and Human Dignity: A Consideration of the Effects of Robot Care on the Dignity of Older People.Amanda Sharkey - 2014 - Ethics and Information Technology 16 (1):63-75.
    This paper explores the relationship between dignity and robot care for older people. It highlights the disquiet that is often expressed about failures to maintain the dignity of vulnerable older people, but points out some of the contradictory uses of the word ‘dignity’. Certain authors have resolved these contradictions by identifying different senses of dignity; contrasting the inviolable dignity inherent in human life to other forms of dignity which can be present to varying degrees. The Capability Approach (CA) is introduced (...)
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  41. About Oneself: De Se Thought and Communication.Manuel García-Carpintero & Stephan Torre (eds.) - 2016 - Oxford University Press.
    Inspired by Castañeda (1966, 1968), Perry (1979) and Lewis (1979) showed that a specific variety of singular thoughts, thoughts about oneself “as oneself” – de se thoughts, as Lewis called them – raise special issues, and they advanced rival accounts. Their suggestive examples raise the problem of de se thought – to wit, how to characterize it so as to give an accurate account of the data, tracing its relations to singular thoughts in general. After rehearsing the main tenets of (...)
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  42.  1
    Metáforas y parábolas. Notas para una estética tangencial en J.D. García Bacca.Alberto Ferrer García - 2019 - Contrastes: Revista Internacional de Filosofía 24 (1).
    La belleza ha sido, desde tiempo de los griegos, el tormento de los filósofos; conformarse tal idea apresándola bajo una definición a la que se niega ha ocupado, siempre en vano, la tarea de no pocos pensadores hasta la actualidad. La hermosura no deja racionalizarse y hace así de la razón una sinrazón; ni es cognoscible, ni posee estructura lógica. Es por ello que a través de la percepción estética aprehendemos lo que en sí no es perceptible; es la experiencia (...)
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  43. Epistemic Infrastructure for a Scientific Metaphysics.Amanda Bryant - 2021 - Grazer Philosophische Studien 98 (1):27-49.
    A naturalistic impulse has taken speculative analytic metaphysics in its critical sights. Importantly, the claim that it is desirable or requisite to give metaphysics scientific moorings rests on underlying epistemological assumptions or principles. If the naturalistic impulse toward metaphysics is to be well-founded and its prescriptions to have normative force, those assumptions or principles should be spelled out and justified. In short, advocates of naturalized or scientific metaphysics require epistemic infrastructure. This paper begins to supply it. The author first sketches (...)
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  44.  4
    Rubén Sánchez muñoz Y Sandra García Pérez (coord.) Meditaciones sobre la filosofía de Ortega, méxico, universidad veracruzana/torres asociados, 2016, 153 pp. autopresentación. [REVIEW]Rubén Sánchez Muñoz & Sandra García Pérez - 2021 - Investigaciones Fenomenológicas 13:239.
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  45.  95
    Autonomous Weapons Systems, Killer Robots and Human Dignity.Amanda Sharkey - 2019 - Ethics and Information Technology 21 (2):75-87.
    One of the several reasons given in calls for the prohibition of autonomous weapons systems (AWS) is that they are against human dignity (Asaro, 2012; Docherty, 2014; Heyns, 2017; Ulgen, 2016). However there have been criticisms of the reliance on human dignity in arguments against AWS (Birnbacher, 2016; Pop, 2018; Saxton, 2016). This paper critically examines the relationship between human dignity and autonomous weapons systems. Three main types of objection to AWS are identified; (i) arguments based on technology and the (...)
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  46.  74
    Can We Program or Train Robots to Be Good?Amanda Sharkey - 2020 - Ethics and Information Technology 22 (4):283-295.
    As robots are deployed in a widening range of situations, it is necessary to develop a clearer position about whether or not they can be trusted to make good moral decisions. In this paper, we take a realistic look at recent attempts to program and to train robots to develop some form of moral competence. Examples of implemented robot behaviours that have been described as 'ethical', or 'minimally ethical' are considered, although they are found to only operate in quite constrained (...)
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  47. Russian-English Technical and Chemical Dictionary.Ludmilla Ignatiev Callaham, James S. Gregory, D. W. Shave, Ernest J. Simmons, Bernhard J. Stern & Samuel Smith - 1947 - Science and Society 11 (3):291-295.
     
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  48. Further Investigation of the Dimensionality of the Questionnaire for Eudaimonic Well-Being.Amanda Cromhout, Lusilda Schutte, Marié P. Wissing & Willem D. Schutte - 2022 - Frontiers in Psychology 13.
    The dimensionality of the Questionnaire for Eudaimonic Well-Being has been a topic of debate and divergent findings in the literature up to date. This study investigated the factor structure and measurement invariance of the QEWB in four culturally diverse South African samples using confirmatory factor analysis, bifactor CFA, exploratory structural equation modelling, and bifactor ESEM. Three student samples completed the English, Afrikaans, or Setswana version of the QEWB. An adult sample completed the English version. The one-factor structure revealed poor fit (...)
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  49. On Recent Problems of the Sociology of Science in the Context of K. Marx's Ideas in Scientific Knowledge Socialized.Ludmilla A. Markova - 1988 - Boston Studies in the Philosophy of Science 108:123-137.
  50. Defining the Environment in Organism–Environment Systems.Amanda Corris - 2020 - Frontiers in Psychology 11:1285.
    Enactivism and ecological psychology converge on the relevance of the environment in understanding perception and action. On both views, perceiving organisms are not merely passive receivers of environmental stimuli, but rather form a dynamic relationship with their environments in such a way that shapes how they interact with the world. In this paper, I suggest that while enactivism and ecological psychology enjoy a shared specification of the environment as the cognitive domain, on both accounts, the structure of the environment, itself, (...)
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