Results for 'Amartya Bag'

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  1. Elements of a Theory of Human Rights.S. E. N. Amartya - 2004 - Philosophy and Public Affairs 32 (4):315–356.
  2. Derechos humanos y valores asiáticos.S. E. N. Amartya - 2001 - Anales de la Cátedra Francisco Suárez 35:129-147.
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  3. Why Exactly is Commitment Important for Rationality?S. E. N. Amartya - 2005 - Economics and Philosophy 21 (1):5-14.
    Gary Becker and others have done important work to broaden the content of self interest, but have not departed from seeing rationality in terms of the exclusive pursuit of self-interest. One reason why committed behavior is important is that a person can have good reason to pursue objectives other than self interest maximization (no matter how broadly it is construed). Indeed, one can also follow rules of behavior that go beyond the pursuit of one's own goals, even if the goals (...)
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  4.  80
    Committee Decisions with Partisans and Side-Transfers.Mehmet Bac & Parimal Kanti Bag - 2002 - Theory and Decision 52 (3):267-286.
    A dichotomous decision-making context in committees is considered where potential partisan members with predetermined votes can generate inefficient decisions and buy neutral votes. The optimal voting rule minimizing the expected costs of inefficient decisions for the case of a three-member committee is analyzed. It is shown that the optimal voting rule can be non-monotonic with respect to side-transfers: in the symmetric case, majority voting is optimal under either zero, mild or full side-transfer possibilities, whereas unanimity voting may be optimal under (...)
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  5.  39
    Hand Gesture Recognition and Classification by Discriminant and Principal Component Analysis Using Machine Learning Techniques.Sauvik Das Gupta, Souvik Kundu, Rick Pandey, Rahul Ghosh, Rajesh Bag & Abhishek Mallik - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press.
  6.  23
    The Evaluation of Self‐Care and Self‐Efficacy in Patients Undergoing Hemodialysis.Eylem Bağ & Mukadder Mollaoğlu - 2010 - Journal of Evaluation in Clinical Practice 16 (3):605-610.
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  7. The Reach of Reason.S. E. N. Amartya - 2009 - International Journal on Humanistic Ideology 2 (2):13-35.
     
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  8. Other People.Sen Amartya - 2001 - In Proceedings of the British Academy, Volume 111: 2000 Lectures and Memoirs. pp. 319-335.
     
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  9.  42
    Amartya Sen’s Nonideal Theory.Kristina Meshelski - 2019 - Ethics and Global Politics 12 (2):31-45.
    Amartya Sen argues that Rawls’s theory is not only unnecessary in the pursuit of justice, but it may even be an impediment to justice in so far as it has discouraged more useful work. Against what he considers the dominance of transcendental theory, Sen calls for a more realistic and practical ‘comparative’ theory of justice. Sen’s negative point has been widely discussed, but here I develop a reconstruction of Sen’s positive theory (a combination of Adam Smith’s Impartial Spectator, Social (...)
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  10.  88
    Progress on the Global Digital Divide: An Ethical Perspective Based on Amartya Sen’s Capabilities Model. [REVIEW]William Wresch - 2009 - Ethics and Information Technology 11 (4):255-263.
    This paper examines evolving technological capabilities in developing countries. Counts of web sites indicate that some progress is being made in some of the world’s poorest countries, but the numbers show even with this progress, the gap between developed and developing countries is actually growing. So has there been progress in closing the global digital divide? The significance of web sites to provide access to necessary medical information, local cultural information, and the general visibility of the developing world is described (...)
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  11.  61
    Rethinking Disability in Amartya Sen’s Approach: ICT and Equality of Opportunity. [REVIEW]Mario Toboso - 2011 - Ethics and Information Technology 13 (2):107-118.
    This article presents an analysis of the concept of disability in Amartya Sen’s capabilities and functionings approach in the context of Information and Communication Technologies (ICT). Following a critical review of the concept of disability—from its traditional interpretation as an essentially medical concept to its later interpretation as a socially constructed category—we will introduce the concept of functional diversity. The importance of human diversity in the capabilities and functionings approach calls for incorporating this concept into the analysis of well-being (...)
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  12. Milton Friedman, Amartya Sen, and Left and Right in American Politics.Joshua Preiss - 2013 - In Left and Right: The Great Dichotomy Revisited. pp. 364-376.
    Milton Friedman and Amartya Sen have a lot in common. Both are Nobel Prize-winning economists who venture beyond the more technical questions of positive economics to demonstrate the relevance of their expertise to philosophy and public policy. Their social and political philosophy, including normative theorizing from their work and the work of other economists, comprises arguably the most influential part of their corpus. Like most Americans, both Friedman and Sen are liberals, in the sense that they argue that social (...)
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  13.  11
    La rationalité des préférences : à propos de l’interprétation de l’incomplétude dans les travaux d’Amartya Sen.Danielle Zwarthoed - 2012 - Noesis 20:229-253.
    Si l’apport d’Amartya Sen à la critique de la rationalité économique est reconnu, la relation entre sa contribution formelle et le raisonnement informel qu’elle sous-tend est parfois mal comprise. Dans cet article, nous proposons une analyse de la propre interprétation que donne Sen de ses travaux formels sur l’incomplétude des préférences. Cette réflexion sur les propriétés mathématiques de la relation de préférence en théorie du choix social met en évidence la volonté de Sen d’enrichir la représentation formelle des activités (...)
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  14. O conceito de igualdade na filosofia política contempor'nea: Um debate entre Rawls, Dworkin e Amartya Sen.Fabio Alves Gomes de Oliveira & Jacqueline de Souza Gomes - 2013 - Revista de Filosofia Moderna E Contemporânea 1 (2):254-291.
    Uma das questões mais interessantes do debate contemporâneo sobre a justiça, no âmbito da teoria política normativa, diz respeito sobre qual foco deveria ocupar a posição central de uma visão igualitarista: igualdade baseada em satisfação de necessidades básicas, bens primários como propõe Rawls, igualdade de recursos como defende Dworkin ou, como quer Amartya Sen, igualdade de capacidades? Com o que, afinal, os igualitaristas deveriam se preocupar? Este trabalho tem o objetivo de analisar criticamente essas três perspectivas.
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  15. Reasoning About Development: Essays on Amartya Sen's Capability Approach.Thomas R. Wells - 2013 - Dissertation, Erasmus University Rotterdam
    Over the last 30 years the Indian philosopher-economist Amartya Sen has developed an original normative approach to the evaluation of individual and social well-being. The foundational concern of this ‘capability approach’ is the real freedom of individuals to achieve the kind of lives they have reason to value. This freedom is analysed in terms of an individual’s ‘capability’ to achieve combinations of such intrinsically valuable ‘beings and doings’ (‘functionings’) as being sufficiently nourished and freely expressing one’s political views. In (...)
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  16. Comprendre la pauvreté. John Rawls, Amartya Sen.Danielle Zwarthoed - 2009 - Presses Universitaires de France.
    Reconstruction théorique magistrale de nos intuitions communes à propos de la justice sociale, la Théorie de la Justice de John Rawls se devait de prendre en compte les plus défavorisés : c’est chose faite avec le principe de différence qui répartit les biens à l’avantage de ces derniers. Mais qui sont-ils exactement ? Comment les définir objectivement ? Pour Rawls, l’objectivité morale est garantie par l’expérience de pensée de la position originelle, caractérisée par le voile d’ignorance qui masque les intérêts (...)
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  17. El talante filosófico de Amartya Sen.Fernando Ponce León - 2008 - Gregorianum 89 (1):118–149.
    El artículo presenta un análisis de cuatro temas centrales de Sen: su visión sobre el ser humano, la libertad individual, la evaluación moral y los derechos, y la igualdad. Con esto quiero mostrar que estas ideas no sólo son consistentes, sino que explican muchas de las reflexiones sobre temas sociales y económicos que lo han convertido en un referente en estas áreas. En las conclusiones presentaré una síntesis e interpretación de estas ideas fundamentales, mostrando cómo constituyen un núcleo filosófico y (...)
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  18. “Happy Slaves”?: The Adaptation Problem and Identity Politics in the Writings of Amartya Sen.Burns Tony - 2016 - International Journal of Social Economics 43 (12).
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  19.  57
    Rationality and Freedom, by Amartya Sen. Harvard University Press 2003.S. M. Amadae - 2004 - Economics and Philosophy 20 (2):381-389.
  20. Amartya Sen's Capability View Insightful Sketch or Diistorted Picture?Mozaffar Qizilbash - 2001 - School of Economic and Social Studies, University of East Anglia.
     
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  21. On Amartya Sen and The Idea of Justice.Chris Brown - 2010 - Ethics and International Affairs 24 (3):309-318.
    The Idea of Justice" summarizes and extends many of the themes Amartya Sen has been engaged with for the last quarter century: economic versus political rights, cultural relativism and the origin of notions such as human rights, and entitlements and their relation to gender equality.
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  22. Symposium on Amartya Sen's Philosophy: 1 Capability and Freedom: A Defence of Sen.Philip Pettit - 2001 - Economics and Philosophy 17 (1):1-20.
    In a recent discussion of Amartya Sen's concept of the capabilities of people for functioning in their society – and the idea of targeting people's functioning capabilities in evaluating the society – G. A. Cohen accuses Sen of espousing an inappropriate, ‘athletic’ image of the person (Cohen, 1993, pp. 24–5). The idea is that if Sen's formulations are to be taken at face value, then life is valuable only so far as people actively choose most facets of their existence: (...)
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  23.  29
    Amartya Sen.Christopher W. Morris (ed.) - 2009 - Cambridge University Press.
    Amartya Sen was awarded the Nobel Memorial Prize in Economics in 1998 'for his contributions in welfare economics'. Although his primary academic appointments have been mostly in economics, Sen is also an important and influential social theorist and philosopher. His work on social choice theory is seminal, and his writings on poverty, famine, and development, as well his contributions to moral and political philosophy, are important and influential. Sen's views about the nature and primacy of liberty also make him (...)
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  24. Consciousness is Not a Bag: Immanence, Transcendence, and Constitution in the Idea of Phenomenology.John B. Brough - 2008 - Husserl Studies 24 (3):177-191.
    A fruitful way to approach The Idea of Phenomenology is through Husserl’s claim that consciousness is not a bag, box, or any other kind of container. The bag conception, which dominated much of modern philosophy, is rooted in the idea that philosophy is restricted to investigating only what is really immanent to consciousness, such as acts and sensory contents. On this view, what Husserl called the riddle of transcendence can never be solved. The phenomenological reduction, as Husserl develops it in (...)
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  25. Endorsement and Freedom in Amartya Sen's Capability Approach.Serena Olsaretti - 2005 - Economics and Philosophy 21 (1):89-108.
    A central question for assessing the merits of Amartya Sen's capability approach as a potential answer to the “distribution of what”? question concerns the exact role and nature of freedom in that approach. Sen holds that a person's capability identifies that person's effective freedom to achieve valuable states of beings and doings, or functionings, and that freedom so understood, rather than achieved functionings themselves, is the primary evaluative space. Sen's emphasis on freedom has been criticised by G. A. Cohen, (...)
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  26.  30
    Space for Virtue in the Economics of Kenneth J. Arrow, Amartya Sen and Elinor Ostrom.Dominic Burbidge - 2016 - Journal of Economic Methodology 23 (4):396-412.
    Virtue ethics interprets human action as pursuing good ends through practices that develop qualities internal to those final goals. The philosophical approach has been identified as critical of economics, leading in turn to the innovative response that by viewing the market as mutually beneficial exchange, economic practice is in fact defendable on virtue ethics grounds. This defends economics using arguments drawn from virtue ethics, but there is a need also to explore space for virtue ethics within economic theory. Examining key (...)
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  27. Money and Value: On The Ethics and Economics of Finance: Amartya Sen.Amartya Sen - 1993 - Economics and Philosophy 9 (2):203-227.
    I feel deeply honored and privileged to have the opportunity of giving the first Baffi Lecture at the Bank of Italy. Paolo Baffi was not only a distinguished banker and financial expert, he was also a remarkable economist and a visionary social thinker. He had outstanding technical expertise in many different fields, but combined his intellectual eminence with a profound sense of values. As Governor Ciampi put it at the general meeting of the Bank of Italy last May, Paolo Baffi (...)
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  28. Symposium on Amartya Sen's Philosophy: 3 Sen and Consequentialism.T. M. Scanlon - 2001 - Economics and Philosophy 17 (1):39-50.
    It is a particular pleasure to be able to participate in this symposium in honor of Amartya Sen. We agree on a wide range of topics, but I will focus here on an area of relative disagreement. Sen is much more attracted to consequentialism than I am, and the main topic of my paper will be the particular version of consequentialism that he has articulated and the reasons why he is drawn to this view.
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  29.  9
    Deciding on Preventive War: Amartya Sen's Idea of Justice.D. Chatterjee - 2015 - Philosophy and Social Criticism 41 (1):69-76.
    In this article I present a critique of the moral permissibility of preventive war. Preventive intervention is a murky issue in the just-war thinking, so just-war doctrine does not provide moral clarity in this debate. By invoking the concept of a just peace, I discuss prevention from a non-interventionist perspective and show how it can be an effective measure for national security and humanitarian policies. I draw on Amartya Sen’s idea of justice to reconstruct a justice-based, non-interventionist platform where, (...)
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  30.  41
    Beyond Self-Goal Choice: Amartya Sen's Analysis of the Structure of Commitment and the Role of Shared Desires.Hans Bernhard Schmid - 2005 - Economics and Philosophy 21 (1):51-63.
    In the current debate on economic rationality, Amartya Sen's analysis of the structure of commitment plays a uniquely important role . However, Sen is not alone in pitting committed action against the standard model of rational behavior. Before turning to Sen's analysis in section 2 of this paper, I shall start with an observation concerning some of the other relevant accounts.
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  31.  11
    Is Poverty a Matter of Perspective? Significance of Amartya Sen for the Church’s Response to Poverty: A Public Practical Theological Reflection.Noah K. Tenai - 2016 - Hts Theological Studies 72 (2):1-10.
    Poverty continues to present an enormous challenge to the well-being of humanity. Different frameworks on poverty tend to identify different persons as poor, impacting on efforts to fight poverty. The church as a role player in the public domain needs a framework that can assist it in its task of working for salvation and liberation in the face of overwhelming poverty. Acombined framework, from Amartya Sen’s entitlement approach and capability approach, is amalgamated and suggested as an integrated framework that (...)
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  32.  36
    Two Ways of Realizing Justice and Democracy: Linking Amartya Sen and Elinor Ostrom.James Tully - 2013 - Critical Review of International Social and Political Philosophy 16 (2):220-232.
    In The Idea of Justice (2009), Amartya Sen advocates democracy defined as ‘public reasoning’ and ‘government by discussion’. Sen’s discursive approach facilitates the exercise of political freedom and development of one’s public capacities, and enables victims of injustice to give public voice and discussion to specific injustice. It also responds to the contested nature of ‘universal human rights’ and the need to clarify and defend them via public reasoning. However, Sen’s approach leaves intact the hegemony of a liberal form (...)
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  33.  3
    Human Connection in the Light of the Writings of Karl Marx and Amartya Sen.Simantini Mukhopadhyay - 2019 - International Journal of Social Quality 9 (2):35-57.
    This article uses Karl Marx’s notions of alienation and antagonism to understand human connection, defined as the interrelationship between human beings that helps transcend self-interest and fosters the sense of solidarity. The Marxian notions are revisited using the works of Amartya Sen, particularly those on identity and violence. Sen’s critique of rationality is discussed, invoking his notions of sympathy, antipathy, and commitment. The article uses two texts, Franz Kafka’s Metamorphosis and Manik Bandyopadhyay’s Ekannoborti, as vantage points to understand the (...)
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  34.  86
    Identity, Community, and Justice: Locating Amartya Sen's Work on Identity.Mozaffar Qizilbash - 2009 - Politics, Philosophy and Economics 8 (3):251-266.
    Amartya Sen's recent works on identity have emerged at the same time as a much wider and growing literature on the topic across the disciplines of politics, philosophy, and economics. This article outlines some of Sen's claims and attempts a partial elucidation of their relationship to some strands in the relevant literatures on identity, community, and justice. It thereby frames Sen's works in such a way as to facilitate comparisons with other views on identity and multiculturalism, community, justice, and (...)
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  35.  43
    Capability as Opportunity: How Amartya Sen Revises Equal Opportunity.Harlan Beckley - 2002 - Journal of Religious Ethics 30 (1):107 - 135.
    Although the concept of equal opportunity has received scant attention from theological ethics, it attracts widespread approval in the U.S. popular culture and has been examined extensively by contemporary moral philosophy. Amartya Sen's conception of capabilities as "freedom" or "real opportunity" corrects deficiencies in both popular and philosophical conceptions of equal opportunity that ignore interpersonal variations in mental, physical, and psychological abilities beyond agents' control. Recent theologically informed conceptions of love and common grace affirm and revise Sen's conception of (...)
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  36.  1
    Kommunitaristische Elemente im sozialliberalen Denken von Amartya Sen.Christian Neuhäuser - 2019 - In Walter Reese-Schäfer (ed.), Handbuch Kommunitarismus. Springer Fachmedien Wiesbaden. pp. 249-263.
    In diesen Artikel wird Amartya Sen als Theoretiker der Freiheit dargestellt, dessen Ansatz dem Kommunitarismus gegenüber stärker aufgeschlossen ist als andere liberale Theorien. Das gilt zumindest für einen Kommunitarismus, der Freiheitsrechten einen zentralen Stellenwert einräumt. Sen selbst hat sich allerdings nicht stark mit dem Kommunitarismus auseinandergesetzt und diesen nur vereinzelt in seiner antiliberalen Variante kritisiert. Demgegenüber zeigt dieser Text, dass das Freiheitsverständnis von Sen einen Gemeinschafts- und Wertebezug beinhaltet, der sich mit den Anliegen vieler Kommunitarier deckt.
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  37.  13
    La Propuesta Inmanentista de Amartya Sen Para la Justicia Global.J. Francisco Álvarez - 2010 - Isegoría 43:617-630.
    En The Idea of Justice de Amartya Sen se presenta una propuesta para comprender y defender la justicia global, alejada de las teorías de la justicia que se apoyan en el contrato social y en nociones institucionales trascendentales. El libro puede considerarse como un intento sistemático de defender la pertinencia de la tradición de la elección social para una noción robusta de justicia que no requiera una visión monolítica ni una única formulación institucional. Nos propone atender a las injusticias (...)
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  38.  45
    Gender, Discrimination, and Capability: Insights From Amartya Sen.Douglas A. Hicks - 2002 - Journal of Religious Ethics 30 (1):137 - 154.
    This essay critically examines economist and philosopher Amartya Sen's writings as a potential resource in religious ethicists' efforts to analyze discrimination against girls and women and to address their well-being and agency. Delineating how Sen's discussions of "missing women" and "gender and cooperative conflict" fit within his "capability approach" to economic and human development, the article explores how Sen's methodology employs empirical analysis toward normative ends. Those ends expand the capability of girls and women to function in all aspects (...)
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  39. Viii the Impossibility of a Paretian Liberal* Amartya Sen.Amartya Sen - 1979 - In Frank Hahn & Martin Hollis (eds.), Philosophy and Economic Theory. Oxford University Press. pp. 78--127.
     
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  40.  24
    Utility: Ideas and Terminology: Amartya Sen.Amartya Sen - 1991 - Economics and Philosophy 7 (2):277-283.
  41.  3
    Tolerant Values and Practices in India: Amartya Sen’s ‘Positional Observation’ and Parameterization of Ethical Rules.Santosh Saha - 2015 - Tattva - Journal of Philosophy 7 (1):51-84.
    In explaining the reasons for sustained existence of tolerance in Indian philosophical mind and continuation of tolerant practices in socio-political life, Amartya Sen argues that tolerance is inherently a social enterprise, which may appear as contingent, but for all intents and purposes is persistent. Basing his thesis that is opposed to Cartesian dualism, which makes a distinction between mind and body, Sen submits that Indian system of universalizing perception finds a subtle form of connection between mind and body. He (...)
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  42. From "Harmony" to "Cooperative Conflicts" Amartya Sen's Contribution to Household Theory.Lourdes Beneria - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
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  43. Simple Formulae for Optimal Income Taxation and the Measurement of Inequality: An Essay in Honor of Amartya Sen.Joseph E. Stiglitz - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
  44. Ética y economía: La perspectiva de Amartya Sen.Jorge Arturo Chaves - 2002 - Estudios Filosóficos 51 (146):5-37.
    El divorcio entre ética y economía tiene lamentables consecuencias en nuestra sociedad contemporánea. El Nobel de Economía Amartya Sen constata el hecho y analiza las raíces del problema en la propia estructura y práctica de la disciplina económica. El presente artículo sintetiza las ideas que al respecto ha elaborado Sen por tres décadas. Se exponen los argumentos de este autor donde se entrelazan el razonamiento económico, el filosófico y el histórico crítico, ofreciendo una síntesis de esta contribución de Sen (...)
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  45.  34
    Principios Eticos y Economía (En Torno a la Posición de Amartya Sen).Enrique Dussel - 2001 - Signos Filosóficos 6:133-152.
    Dussel based this essay on the work of the Nobel prize of Economy Amartya Sen. The author try to expound the relations between moral and ethic in its material, formal and critic aspect. Here the critical ethic and the critical economy goes together judging like perverse the market syst..
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  46.  10
    A economia internacional como promotora do desenvolvimento humano a partir da releitura de Amartya Sen sobre a teoria de Adam Smith. [REVIEW]Thaís Alves Costa & Evandro Barbosa - 2018 - Conjectura: Filosofia E Educação 23 (2):402-418.
    O presente trabalho tem como objetivo avaliar em que medida a releitura que Amartya Sen faz acerca da obra de Adam Smith permitiria vislumbra a economia internacional como promotora do desenvolvimento humano. Para tal, inicialmente, apresentaremos a releitura seniana da obra de Smith, focando em suas preocupações éticas, para em seguida, apresentar o modelo de justiça de Amartya Sen que visa à promoção do desenvolvimento humano através das liberdades. Para isso, utilizaremos como fio condutor dessa pesquisa as obras (...)
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  47.  2
    Amartya Sen and His Morals of Economics: A Reading in Existential Ethics.Anamika Girdhar - 2013 - Tattva - Journal of Philosophy 5 (1):37-47.
    The present paper discusses the views of Noble Laureate Amartya Sen with reerence o his book Resourses, Values and Development and in relation to his existential emphasis on moral foundation of policy-making. Sen deviates from traditional welfare econamics. He feels that utilitarianism is sensitive to total benefit of different persons; while maximin or leximin principle cares for the worst-off.
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  48.  24
    Global Justice and the Priority of Basic Goods to Basic Freedoms: Reflexions on Amartya Sen's Development and Freedom.Mario Solís Umaña - 2012 - Revista de Filosofía (Madrid) 37 (1):123-153.
    The paper examines Amartya Sen’s seminal work Development and Freedom (1999) in relation to his underlying conception of justice and particularly in relation to the tension that arises in the correlation between basic freedom and basic goods. The idea is to address the question as to which of the two elements (basic goods or basic freedoms) takes precedence to the enactment of global justice. The paper advances a particular distinction between a foundational approach and a functional approach when addressing (...)
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  49. Preference, Choice, and Rationality : Amartya Sen's Critique of the Theory of Rational Choice in Economics.Shatakshee Dhongde & Prasanta K. Pattanaik - 2009 - In Christopher W. Morris (ed.), Amartya Sen. Cambridge University Press.
  50.  20
    Amartya Sen on Human Rights in The Idea of Justice.A. M. Macleod - 2015 - Philosophy and Social Criticism 41 (1):11-19.
    In section I, I identify several mini-theses embedded in Amartya Sen’s theory of human rights – such theses as that human rights are moral, not legal, rights, that nevertheless they are not rights that are awaiting transformation into legal rights, that an expansive doctrine of human rights can incorporate a broad swath of rights without merely mimicking the catalogues in post-Second World War declarations and covenants, and that not all the obligations generated by human rights are ‘perfect’ obligations. In (...)
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