Results for 'Amber Bytheway'

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  1.  4
    Man’s Best Friend and Sometimes Target: Negative Interpersonal Relations Are Related to Animal Abuse Proclivity.Jade Ford, Amber Bytheway & Emma Alleyne - 2020 - Society and Animals 28 (2):113-132.
    Emerging research regarding the psychological correlates of nonhuman animal abuse is warranted by the high prevalence of abuse. The few studies to examine factors related to animal abuse have found that those who commit such offenses commonly experience dysfunctional childhoods and high anxiety levels. Yet, no study has examined how attachment styles, social-anxiety, and animal abuse proclivity are inter-related. Therefore, this study assessed the association between attachment styles and social anxiety as indicators of animal abuse proclivity within an adult sample. (...)
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  2.  13
    Conflict of Interest in Online Point-of-Care Clinical Support Websites.Kyle Amber, Gaurav Dhiman & Kenneth Goodman - 2014 - Journal of Medical Ethics 40 (8):578-580.
    Point-of-care evidence-based medicine websites allow physicians to answer clinical queries using recent evidence at the bedside. Despite significant research into the function, usability and effectiveness of these programmes, little attention has been paid to their ethical issues. As many of these sites summarise the literature and provide recommendations, we sought to assess the role of conflicts of interest in two widely used websites: UpToDate and Dynamed. We recorded all conflicts of interest for six articles detailing treatment for the following conditions: (...)
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  3.  12
    Pharmaceutical Ethics and Physician Liability in Side Effects.Gaurav J. Dhiman & Kyle T. Amber - 2013 - Journal of Medical Humanities 34 (4):497-503.
    We review Side Effects, a 2013 film involving bioethics, pharmaceuticals, and financial conspiracies. After the main character Emily unsuccessfully attempts suicide, she begins receiving care from a psychiatrist, Dr. Banks. Following numerous events, she is placed on a fictional antidepressant, Ablixa, which leads her to suffer from sleepwalking. During an episode of sleepwalking she commits a serious crime. The film poses an interesting dilemma: How responsible would the physician be in this instance? We analyze this question by applying numerous ethical (...)
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  4.  9
    A Statistical Trap Associated with Family Size.Bill Bytheway - 1974 - Journal of Biosocial Science 6 (1):67-72.
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  5.  15
    Family Structure and Educational Achievement.David Oldman, Bill Bytheway & Gordon Horobin - 1971 - Journal of Biosocial Science 3 (S3):81-91.
  6.  8
    Aspects of Old Age in Age-Specific Mortality Rates.W. R. Bytheway - 1970 - Journal of Biosocial Science 2 (4):337-349.
    Age-specific mortality rates have been used to illustrate certain aspects of the characteristics of old age. A consideration of the experience of the ageing person in his fifties and early sixties suggests that during this period he comes to recognize death as being an increasingly common characteristic of his age group. Thus the standard procedure for studying old age problems in a sample of people over the age of 65 may miss the period of life when people are making the (...)
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  7.  1
    Positioning Gerontology.Bill Bytheway - 2002 - In Lars Andersson (ed.), Cultural Gerontology. Greenwood Publishing Group. pp. 59.
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  8.  25
    Review of the Book: Indian Buddhist Philosophy by Amber Carpenter. [REVIEW]Matthew R. Dasti - unknown
    Review of the book Indian Buddhist Philosophy, by Amber Carpenter. Durham: Acumen Publishing, 2014.
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  9.  17
    Indian Buddhist Philosophy, by Amber Carpenter. [REVIEW]Matthew R. Dasti - 2015 - Mind 124 (496):1254-1258.
    For those of us who work in Indian philosophy, these are encouraging times, with reasons for guarded optimism that the broader philosophical community will slowly continue to realize the quality and depth of Indian responses to perennial philosophical problems. Across the profession, there is increased awareness of the sheer historical contingency behind the political, social, and distinctively academic structures which perpetuate the myopic idea that Philosophy proper is a cultural practice tied to a fairly narrow tradition that began with Thales (...)
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  10.  14
    Indian Buddhist Philosophy by Amber D. Carpenter. [REVIEW]Malcolm Keating - 2015 - Philosophy East and West 65 (3):1000-1003.
    Review of Amber Carpenter's "Indian Buddhist Philosophy.".
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  11. Project MUSE Journals Kennedy Institute of Ethics Journal Volume 4, Number 3, September 1994 Report on Human Cloning Through Embryo Splitting: An Amber Light. [REVIEW]An Amber Light - 1994 - Kennedy Institute of Ethics Journal 4 (3).
     
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  12.  28
    Report on Human Cloning Through Embryo Splitting: An Amber Light.I. Ethics - 1994 - Kennedy Institute of Ethics Journal 4 (3):251-281.
  13.  45
    D. E. Strong: Catalogue of the Carved Amber in the Department of Greek and Roman Antiquities. Pp. Xii+104; 43 Plates. London: British Museum, 1966. Cloth, £3. 10s. Net. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (1):118-119.
  14.  18
    Report on Human Cloning Through Embryo Splitting: An Amber Light.National Advisory Board on Ethics in Reproduction - 1994 - Kennedy Institute of Ethics Journal 4 (3):251-281.
  15.  5
    Indian Buddhist Philosophy. By Amber D.Carpenter. Pp. Xviii, 318. Durham, Acumen, 2014, £16.99.Luke Penkett - 2019 - Heythrop Journal 60 (3):486-486.
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  16.  19
    Do Two-Level Systems and Boson Peak Persist or Vanish in Hyperaged Geological Glasses of Amber?T. Pérez-Castañeda, R. J. Jiménez-Riobóo & M. A. Ramos - 2016 - Philosophical Magazine 96 (7-9):774-787.
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  17.  9
    Indian Buddhist Philosophy, by Amber D. Carpenter. Acumen, 2014. 313pp. Hb. £50, ISBN-13: 9781844652976. Pb. £16.86, ISBN-13: 9781844652983. [REVIEW]Rebecca Novik - 2014 - Buddhist Studies Review 31 (1):141-143.
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  18.  26
    Dorothy Burr Thompson: Swans and Amber. Some Early Greek Lyrics Freely Translated and Adapted. Pp. Xii+194. Toronto: University Press (London: Oxford University Press), 1948. Cloth, 15s. Net. [REVIEW]Edward S. Forster - 1950 - The Classical Review 64 (3-4):163-.
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  19.  5
    Bytheway's Statistical Trap.Anne Poole - 1974 - Journal of Biosocial Science 6 (1):73-74.
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  20.  17
    [Book Review] Devils in Amber, the Baltics. [REVIEW]Phillip Bonosky - 1994 - Science and Society 58 (4):503-506.
  21.  13
    “Worth It If It Saves Just One Life”? Ethical Reservations Regarding AMBER Alert.Timothy Griffin & Filip Wiecko - 2015 - Criminal Justice Ethics 34 (2):156-176.
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  22.  9
    Dragons in Amber. Further Adventures of a Romantic Naturalist. Willy Ley.Conway Zirkle - 1951 - Isis 42 (3):274-275.
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  23.  1
    Amber Brian. Alva Ixtlilxochitl’s Native Archive and the Circulation of Knowledge in Colonial Mexico. X + 196 Pp., Figs., Bibl., Index. Nashville, Tenn.: Vanderbilt University Press, 2016. $55. [REVIEW]Jorge Cañizares-Esguerra - 2018 - Isis 109 (2):401-402.
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  24. The Amber Forest: A Reconstruction of a Vanished World. By George Poinar and Roberta Poinar.S. Shostak - 2002 - The European Legacy 7 (2):266-266.
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  25. Moral Understanding and Knowledge.Amber Riaz - 2015 - Philosophical Studies 172 (1):113-128.
    Moral understanding is a species of knowledge. Understanding why an action is wrong, for example, amounts to knowing why the action is wrong. The claim that moral understanding is immune to luck while moral knowledge is not does not withstand scrutiny; nor does the idea that there is something deep about understanding for there are different degrees of understanding. It is also mistaken to suppose that grasping is a distinct psychological state that accompanies understanding. To understand why something is the (...)
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  26.  90
    From Numerical Concepts to Concepts of Number.Lance J. Rips, Amber Bloomfield & Jennifer Asmuth - 2008 - Behavioral and Brain Sciences 31 (6):623-642.
    Many experiments with infants suggest that they possess quantitative abilities, and many experimentalists believe that these abilities set the stage for later mathematics: natural numbers and arithmetic. However, the connection between these early and later skills is far from obvious. We evaluate two possible routes to mathematics and argue that neither is sufficient: (1) We first sketch what we think is the most likely model for infant abilities in this domain, and we examine proposals for extrapolating the natural number concept (...)
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  27.  86
    The Message Is: There is No Medium. [REVIEW]Daniel C. Dennett - 1993 - Philosophy and Phenomenological Research 53 (4):919-931.
    Sydney Shoemaker notes that my "avoidance of the standard philosophical terminology for discussing such matters" often creates problems for me; philosophers have a hard time figuring out what I am saying and what I am denying. My refusal to play ball with my colleagues is deliberate, of course, since I view the standard philosophical terminology as worse than useless--a major obstacle to progress since it consists of so many errors trapped in the seductively lucid amber of tradition: "obvious truths" (...)
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  28. Mr. Stewart and Mr. Colbert Go to Washington: Television Satirists Outside the Box.Jeffrey P. Jones, Geoffrey Baym & Amber Day - 2012 - Social Research: An International Quarterly 79 (1):33-60.
     
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  29. An Introduction to the Philosophy of Time.Sam Baron & Kristie Miller - 2018 - Cambridge: Polity Press.
    Time is woven into the fabric of our lives. Everything we do, we do in and across time. It is not just that our lives are stretched out in time, from the moment of birth to the moment of our death. It is that our lives are stories. We make sense of ourselves, today, by understanding who we were yesterday, and the day before, and the day before that; by understanding what we did and why we did it. Our memories (...)
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  30.  54
    Disability Studies, Conceptual Engineering, and Conceptual Activism.Elizabeth Amber Cantalamessa - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-30.
    In this project I am concerned with the extent to which conceptual engineering happens in domains outside of philosophy, and if so, what that might look like. Specifically, I’ll argue that...
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  31.  22
    Giving the Boot to the Bootstrap: How Not to Learn the Natural Numbers.Lance J. Rips, Jennifer Asmuth & Amber Bloomfield - 2006 - Cognition 101 (3):B51-B60.
  32.  11
    Diagnostic Hypothesis Generation and Human Judgment.Rick P. Thomas, Michael R. Dougherty, Amber M. Sprenger & J. Isaiah Harbison - 2008 - Psychological Review 115 (1):155-185.
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  33. The Genomic Challenge to the Social Construction of Race.Jiannbin Lee Shiao, Thomas Bode, Amber Beyer & Daniel Selvig - 2012 - Sociological Theory 30 (2):67-88.
    Recent research on the human genome challenges the basic assumption that human races have no biological basis. In this article, we provide a theoretical synthesis that accepts the existence of genetic clusters consistent with certain racial classifications as well as the validity of the genomic research that has identified the clusters, without diminishing the social character of their context, meaning, production, or consequences. The first part of this article describes the social constructionist account of race as lacking biological reality, its (...)
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  34.  61
    Establishing Organizational Ethical Climates: How Do Managerial Practices Work?K. Praveen Parboteeah, Hsien Chun Chen, Ying-Tzu Lin, I.-Heng Chen, Amber Y.-P. Lee & Anyi Chung - 2010 - Journal of Business Ethics 97 (4):599-611.
    Over the past two decades, Victor and Cullen's (Adm Sci Q 33:101-125, 1988) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan's top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship between (...)
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  35.  24
    Improving Fairness in Coverage Decisions: Performance Expectations for Quality Improvement.Matthew K. Wynia, Deborah Cummins, David Fleming, Kari Karsjens, Amber Orr, James Sabin, Inger Saphire-Bernstein & Renee Witlen - 2004 - American Journal of Bioethics 4 (3):87-100.
    Patients and physicians often perceive the current health care system to be unfair, in part because of the ways in which coverage decisions appear to be made. To address this problem the Ethical Force Program, a collaborative effort to create quality improvement tools for ethics in health care, has developed five content areas specifying ethical criteria for fair health care benefits design and administration. Each content area includes concrete recommendations and measurable expectations for performance improvement, which can be used by (...)
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  36.  58
    Persons Keeping Their Karma Together.Amber D. Carpenter - 2015 - In Koji Tanaka, Yasuo Deguchi, Jay L. Garfield & Graham Priest (eds.), The Moon Points Back. Oxford University Press USA.
    This chapter aims to reconstruct the philosophical motivation for the pudgalavāda or “Personalist” Buddhist view that the person is ultimately real. It argues that the ultraminimalism of the Abhidharma is too minimal to account for crucial features of personhood—especially its capacity to construct unities out of pluralities. The Buddhist Personalist insists that the individuation of person-constituting continua must be an ultimately real fact, not something we project onto or construct out of ultimate reality. That certain ultimate particulars really do belong (...)
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  37. Regaining the 'Lost Self': A Philosophical Analysis of Survivor's Guilt.Amber Griffioen - 2014 - In Altered Self and Altered Self Experience. pp. 43-57.
    Although there has been much discussion regarding shame and guilt, not enough has been said about the complexities of the relationship between the two. In this paper, I examine one way in which I take shame and guilt to interact – namely in cases of so-called “survivor’s guilt” among victims of trauma. More specifically, I argue that survivor’s guilt may represent a kind of response to feelings of shame – one which is centrally tied to the central philosophical notions of (...)
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  38.  7
    How to Identify Moral Experts.Amber Riaz - forthcoming - Journal of Ethics:1-14.
    Many philosophers think that we can identify, e.g., a weather expert by checking if she has a track record of making accurate weather predictions but that there isn’t an analogous way for laypeople to verify the judgement of a putative moral expert. The weather is an independent check for weather expertise but there is no independent check for moral expertise, and the only way for laypeople to identify moral experts is to engage in first-order moral reasoning of one’s own. But (...)
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  39.  20
    Do Children Learn the Integers by Induction?Lance J. Rips, Jennifer Asmuth & Amber Bloomfield - 2008 - Cognition 106 (2):940-951.
  40. Religious Experience Without Belief? Toward an Imaginative Account of Religious Engagement.Amber Griffioen - 2016 - In Thomas Hardtke, Ulrich Schmiedel & Tobias Tan (eds.), Religious Experience Revisited: Expressing the Inexpressible? Leiden, Netherlands: pp. 73-88.
    It is commonly supposed that a certain kind of belief is necessary for religious experience. Yet it is not clear that this must be so. In this article, I defend the possibility that a subject could have a genuine emotional religious experience without thereby necessarily believing that the purported object of her experience corresponds to reality and/or is the cause of her experience. Imaginative engagement, I argue, may evoke emotional religious experiences that may be said to be both genuine and (...)
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  41. Pleasure as Genesis in Plato’s Philebus.Amber D. Carpenter - 2011 - Ancient Philosophy 31 (1):73-94.
    Socrates’ claim that pleasure is a γένεσις unifies the Philebus’ conception of pleasure. Close examination of the passage reveals an emphasis on metaphysical-normative dependency in γένεσις. Seeds for such an emphasis were sown in the dialogue’s earlier discussion of μεικτά, thus linking the γένεσις claim to Philebus’ description of pleasure as ἄπειρον. False pleasures illustrate the radical dependency of pleasure on outside determinants. I end tying together the Philebus’ three descriptions of pleasure: restoration, indefinite, and γένεσις.
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  42.  17
    Competing Principles for Allocating Health Care Resources.Drew Carter, Jason Gordon & Amber M. Watt - 2016 - Journal of Medicine and Philosophy 41 (5):558-583.
    We clarify options for conceptualizing equity, or what we refer to as justice, in resource allocation. We do this by systematically differentiating, expounding, and then illustrating eight different substantive principles of justice. In doing this, we compare different meanings that can be attributed to “need” and “the capacity to benefit”. Our comparison is sharpened by two analytical tools. First, quantification helps to clarify the divergent consequences of allocations commended by competing principles. Second, a diagrammatic approach developed by economists Culyer and (...)
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  43.  22
    Acute Stress Attenuates Cognitive Flexibility in Males Only: An fNIRS Examination.Vrinda Kalia, Karthik Vishwanath, Katherine Knauft, Bryan Von Der Vellen, Aaron Luebbe & Amber Williams - 2018 - Frontiers in Psychology 9.
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  44.  13
    The Effects of Metaphorical Framing on Political Persuasion: A Systematic Literature Review.Amber Boeynaems, Christian Burgers, Elly A. Konijn & Gerard J. Steen - 2017 - Metaphor and Symbol 32 (2):118-134.
    ABSTRACTEffects of metaphorical framing of political issues on opinion have been studied widely by two approaches: a critical-discourse approach and a response-elicitation approach. The current article reports a systematic literature review that examines whether these approaches report converging or diverging effects. We compared CDA and REA on the metaphorical frames that were studied and their reported effects. Results show that the CDA frames are typically more negative, nonfictional, and extreme than REA frames. Reported effects in CDA and REA studies differ (...)
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  45.  35
    Indian Buddhist Philosophy.Amber Carpenter - 2013 - Acumen Publishing.
    Organised in broadly chronological terms, this book presents the philosophical arguments of the great Indian Buddhist philosophers of the fifth century BCE to the eighth century CE. Each chapter examines their core ethical, metaphysical and epistemological views as well as the distinctive area of Buddhist ethics that we call today moral psychology. Throughout, the book follows three key themes that both tie the tradition together and are the focus for most critical dialogue: the idea of an?tman or no-self, the appearance/reality (...)
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  46. Caring for the Seriously Ill: Cost and Public Policy.Thaddeus M. Pope, Robert M. Arnold & Amber E. Barnato - 2011 - Journal of Law, Medicine and Ethics 39 (2):111-113.
  47.  93
    Are You There, God? It’s Me, the Theist: On the Viability and Virtue of Non-Doxastic Prayer.Amber Griffioen - forthcoming - In Oliver Crisp, James Arcadi & Jordan Wessling (eds.), Reaching for God: New Theological Essays on Prayer. Oxford, UK:
    In this article, I explore the possibility of what I call “non-doxastic theistic prayer”, namely prayer that proceeds without full belief in God – or in the kind of God who could be the recipient of such prayer. After developing a working definition of prayer, I proceed to discuss a few prominent forms of prayer and explore the ways in which such prayer might legitimately be performed non-doxastically. I conclude by examining the possibility that some forms of what I call (...)
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  48.  98
    "Ich wird dich also an griffen / Das du mir nit mugist entwichen": Göttliche Aktivität, seelisches Leiden und die Rolle der Autonomie in Christus und die minnende Seele.Amber Griffioen - 2017 - In Benedikt Paul Göcke & Ruben Schneider (eds.), Handelt Gott in der Welt? Neue Ansätze aus Theologie und Religionsphilosophie. Regensburg, Germany: pp. 41-72.
    This article (in German) explores divine activity, human passivity, and the role played by grace in the medieval image-and-verse program "Christ and the Loving Soul". After discussing the historical context and target readers and laying out the story of CMS, I show how this popular piece of late medieval devotional literature expresses complex theological and philosophical ideas that central to understanding the narrative. I argue for a new way of reading CMS that places emphasis on movement and the notion of (...)
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  49.  43
    I—Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.
    Aristotle bequeathed to us a powerful metaphysical picture, of substances in which properties inhere. The picture has turned out to be highly problematic in many ways; but it is nevertheless a picture not easy to dislodge. Less obvious are the normative tones implicit in the picture and the way these permeate our system of values, especially when thinking of ourselves and our ambitions, hopes and fears. These have proved, if anything, even harder to dislodge than the metaphysical picture which supports (...)
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  50. (Ad-)Ventures in Faith: A Critique of Bishop's Doxastic Venture Model.Amber L. Griffioen - 2015 - Religious Studies 51 (4):513-529.
    While some philosophical models reduce religious faith to either mere belief or affect, more recent accounts have begun to look at the volitional component of faith. In this spirit, John Bishop has defended the notion of faith as a ‘doxastic venture’. In this article, I consider Bishop's view in detail and attempt to show that his account proves on the one hand too permissive and on the other too restrictive. Thus, although the doxastic-venture model offers certain advantages over other prominent (...)
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