Results for 'Amber Katherine'

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  1.  24
    What Would Sisyphus Do?Amber Katherine - 2013 - Ethics, Policy and Environment 16 (2):156 - 158.
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  2.  13
    Conflict of Interest in Online Point-of-Care Clinical Support Websites.Kyle Amber, Gaurav Dhiman & Kenneth Goodman - 2014 - Journal of Medical Ethics 40 (8):578-580.
    Point-of-care evidence-based medicine websites allow physicians to answer clinical queries using recent evidence at the bedside. Despite significant research into the function, usability and effectiveness of these programmes, little attention has been paid to their ethical issues. As many of these sites summarise the literature and provide recommendations, we sought to assess the role of conflicts of interest in two widely used websites: UpToDate and Dynamed. We recorded all conflicts of interest for six articles detailing treatment for the following conditions: (...)
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  3.  15
    Books for Review and for Listing Here Should Be Addressed to Shannon Sulli van, Review Editor, Department of Philosophy, Miami University, Ox Ford, OH 45056.Robert M. Baird, M. Katherine, Elsie L. Bandman & Bertram Band - 1996 - Teaching Philosophy 19:213.
  4.  8
    Pharmaceutical Ethics and Physician Liability in Side Effects.Gaurav J. Dhiman & Kyle T. Amber - 2013 - Journal of Medical Humanities 34 (4):497-503.
    We review Side Effects, a 2013 film involving bioethics, pharmaceuticals, and financial conspiracies. After the main character Emily unsuccessfully attempts suicide, she begins receiving care from a psychiatrist, Dr. Banks. Following numerous events, she is placed on a fictional antidepressant, Ablixa, which leads her to suffer from sleepwalking. During an episode of sleepwalking she commits a serious crime. The film poses an interesting dilemma: How responsible would the physician be in this instance? We analyze this question by applying numerous ethical (...)
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  5.  5
    Acute Stress Attenuates Cognitive Flexibility in Males Only: An fNIRS Examination.Vrinda Kalia, Karthik Vishwanath, Katherine Knauft, Bryan Von Der Vellen, Aaron Luebbe & Amber Williams - 2018 - Frontiers in Psychology 9.
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  6.  5
    Patterning, Reading, and Executive Functions.Allison M. Bock, Kelly B. Cartwright, Patrick E. McKnight, Allyson B. Patterson, Amber G. Shriver, Britney M. Leaf, Mandana K. Mohtasham, Katherine C. Vennergrund & Robert Pasnak - 2018 - Frontiers in Psychology 9.
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  7.  8
    Feminist Interpretations of Mary Daly.Sarah Lucia Hoagland & Marilyn Frye (eds.) - 2000 - University Park, PA: Pennsylvania State University Press.
    This open-ended anthology is a journey into the very canon that Mary Daly has argued to be patriarchal and demeaning to women. This volume deauthorizes the official canon of Western philosophy and disrupts a related story told by some feminists who claim that Daly’s work is unworthy of re-reading because it contains fatal errors. The editors and contributors attempt to prove that Mary Daly is located in the Western intellectual tradition. Daly may be highly critical of conventional Western epistemological and (...)
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  8. The Works of Katherine Davis Chapman Tillman.Katherine Davis Chapman Tillman - 1991 - Oxford University Press USA.
    The poetry and journalistic essays of Katherine Tillman often appeared in publications sponsored by the American Methodist church. Collected together for the first time, her works speak to the struggles and triumphs of African-American women.
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  9.  13
    How We Became Posthuman: Ten Years On An Interview with N. Katherine Hayles1.N. Katherine Hayles - 2010 - Paragraph 33 (3):318-330.
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  10.  87
    Katherine’s Questionable Quest for Love and Happiness.Bo C. Klintberg - 2008 - Philosophical Plays 1 (1):1-98.
    CATEGORY: Philosophy play; historical fiction; comedy; social criticism. STORYLINE: Katherine, a slightly neurotic American lawyer, has tried very hard to find personal happiness in the form of friends and lovers. But she has not succeeded, and is therefore very unhappy. So she travels to London, hoping that Christianus — a well-known satisfactionist — may be able to help her. TOPICS: In the course of the play, Katherine and Christianus converse about many philosophical issues: the modern American military presence (...)
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  11.  22
    Tudor History and Women's Theology: The Philosophy of Katherine Parr.Jane Duran - 2013 - Philosophy and Theology 25 (1):63-78.
    Examining the writings of Katherine Parr both from the standpoint of metaphysical issues of her time and her status as a writer of the Tudor era, it is concluded that Queen Katherine had a developed humanist ontology, and one that coincided with a great deal of the new learning of the Henrician period, whether stridently Protestant or not. Analyses from James, Dubrow, and McConica are alluded to, and a comparison is made to some of the currents at work (...)
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  12.  24
    Review of the Book: Indian Buddhist Philosophy by Amber Carpenter. [REVIEW]Matthew R. Dasti - unknown
    Review of the book Indian Buddhist Philosophy, by Amber Carpenter. Durham: Acumen Publishing, 2014.
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  13. Medieval English Prose for Women: Selections From the Katherine Group and Ancrene Wisse.Bella Millett & Jocelyn Wogan-Browne (eds.) - 1992 - Oxford University Press UK.
    The Ancrene Wisse, a guide for female recluses written in the West Midlands in the early thirteenth century, and the closely related religious works of the `Katherine Group', offer a vivid insight into the religious life of the time, and their rich and varied prose style blends Latin and native English stylistic traditions with remarkable skill and assurance. The difficulty of their language, however, has made them largely inaccessible except to experts in Middle English, and this edition is designed (...)
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  14.  41
    Book Review. How Things Persist. Katherine Hawley. [REVIEW]Karen Bennett - 2004 - Philosophy and Phenomenological Research 69 (1):230-33.
    There sits my trusty coffee mug. Just like yesterday, only a bit grungier. So how does it persist through time and change? Is it wholly present at every moment during which it exists, as the friends of endurance think? Or is it a four-dimensional space-time worm that has different parts at different times, as the friends of perdurance think? Or is it instead a momentary object related in various to-be-spelled-out ways to other momentary objects existing at other times? In How (...)
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  15.  17
    Heidegger: On Being Uncanny by Katherine Withy. [REVIEW]David Vessey - 2016 - Journal of the History of Philosophy 54 (2):347-348.
    In her book Heidegger: On Being Uncanny, Katherine Withy sets up three seemingly straightforward projects—explaining what Heidegger means by Unheimlichkeit, translated as ‘uncanniness’; explaining its underappreciated central role in his conception of Dasein; and using these to “illuminate something about what it is to be human”. Yet, the projects are not as straightforward as they might seem. ‘Unheimlichkeit’ is a technical term in Heidegger’s philosophy, so appeals to common experiences of uncanniness are of limited help. The interpretive focus must (...)
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  16.  18
    Katherine Richardson: An Oceanographer with a Global Outlook and a Pioneer in Sustainability Science Interview by Bernard Hubert and Niels Halberg.Katherine Richardson, Bernard Hubert & Niels Halberg - 2014 - Natures Sciences Sociétés 22 (4):359-365.
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  17.  11
    Indian Buddhist Philosophy, by Amber Carpenter. [REVIEW]Matthew R. Dasti - 2015 - Mind 124 (496):1254-1258.
    For those of us who work in Indian philosophy, these are encouraging times, with reasons for guarded optimism that the broader philosophical community will slowly continue to realize the quality and depth of Indian responses to perennial philosophical problems. Across the profession, there is increased awareness of the sheer historical contingency behind the political, social, and distinctively academic structures which perpetuate the myopic idea that Philosophy proper is a cultural practice tied to a fairly narrow tradition that began with Thales (...)
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  18.  9
    Indian Buddhist Philosophy by Amber D. Carpenter. [REVIEW]Malcolm Keating - 2015 - Philosophy East and West 65 (3):1000-1003.
    Review of Amber Carpenter's "Indian Buddhist Philosophy.".
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  19. Project MUSE Journals Kennedy Institute of Ethics Journal Volume 4, Number 3, September 1994 Report on Human Cloning Through Embryo Splitting: An Amber Light. [REVIEW]An Amber Light - 1994 - Kennedy Institute of Ethics Journal 4 (3).
     
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  20.  29
    Katherine A. Geffcken: Comedy in the Pro Caelio. (Mnemosyne, Supplement 30.) Pp. Viii + 89. Leiden: Brill, 1973. Paper, Fl. 32.Michael Winterbottom - 1976 - The Classical Review 26 (2):273-273.
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  21. Book Review: Narrative Dynamics in Paul: A Critical Assessment Edited by Bruce W. Longenecker Westminster John Knox, Louisville, 2002. 253 Pp. $24.95. ISBN 0-664-22277-3.; The Story of Romans: A Narrative Defense of God's Righteousness by A. Katherine Grieb Westminster John Knox, Louisville, 2002. 167 Pp. $19.95. ISBN 0-664-22525-X. [REVIEW]James C. Miller - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):316-316.
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  22.  16
    Mary Katherine Yntema. A Detailed Argument for the Post-Linial Theorems. Notre Dame Journal of Formal Logic, Vol. 5 No. 1 , Pp. 37–50. [REVIEW]M. D. Gladstone - 1966 - Journal of Symbolic Logic 31 (1):117-118.
  23. Aesthetics and Film. By Katherine Thomson‐Jones. [REVIEW]Jennifer A. Mcmahon - 2012 - Philosophical Quarterly 62 (249):865-867.
    Each chapter covers one topic and largely consists of brief summaries of arguments for and against various themes. The topic of the first chapter is whether and on what basis a film can be considered art. Photography is used as an analogy. The arguments range from considering the mechanical form of cinema as an obstacle to arthood to arguments considering cinema’s mechanical nature as essential to its arthood; the former by those who ground art in human agency, the latter by (...)
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  24.  7
    Educational Methods and Cognitive Modes: Focusing on the Difference Between Bernard Stiegler and N. Katherine Hayles.Sunji Lee - forthcoming - Educational Philosophy and Theory:1-8.
    This paper aims to show how to conceive the relationship between educational methods and cognitive modes. Focusing on the difference between Stiegler and Hayles, I will show that it is necessary to invent an educational philosophy for hyper attention. While Stiegler agrees with Hayles’s position regarding attention, he criticizes Hayles for defining attention as duration. According to Stiegler, attention has less to do with duration than with ‘retention’ and ‘protention.’ Based on this phenomenological insight, Stiegler appeals for a need to (...)
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  25.  5
    Indian Buddhist Philosophy. By Amber D.Carpenter. Pp. Xviii, 318. Durham, Acumen, 2014, £16.99.Luke Penkett - 2019 - Heythrop Journal 60 (3):486-486.
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  26. Katherine Hayles' Third Way Towards Posthumanity - A Review of N. Katherine Hayles My Mother Was a Computer: Digital Subjects and Literary Texts.Y. Lin - unknown
  27.  5
    A Reply to Baker, Gordon and Morris, Katherine.J. Cottingham - 1994 - International Journal of Philosophical Studies 2 (1):122-129.
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  28.  4
    Disknowledge: Literature, Alchemy, and the End of Humanism in Renaissance England, Written by Katherine Eggert, 2015.Donna A. Bilak - 2016 - Early Science and Medicine 21 (4):393-395.
  29. Genesis, Evolution, and the Search for a Reasoned Faith by Mary Katherine Birge, SSJ, Brian G. Henning, Rodica M. Stoicoiu, and Ryan Taylor.Paul G. Heltne - 2013 - Zygon 48 (1):230-232.
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  30.  23
    Inductive Social Metaphysics—A Defence of Inference to the Best Explanation in the Metaphysics of Social Reality: Comments on Katherine Hawley.Oliver Scholz - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (2):199-210.
    How is metaphysics related to the empirical sciences? Should metaphysics in general be guided by the sources, methods and results of the sciences? And what about the special case of the metaphysics of the social world: should it likewise be guided by the sources, methods and results of the social sciences? In her paper “Social Science as a Guide to Social Metaphysics?”, K. Hawley raises the question: If we are sympathetic to the project of naturalising metaphysics, how should we approach (...)
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  31.  22
    Report on Human Cloning Through Embryo Splitting: An Amber Light.I. Ethics - 1994 - Kennedy Institute of Ethics Journal 4 (3):251-281.
  32.  13
    John Henry Newman: Man of Letters by Mary Katherine Tillman.Elizabeth Farnsworth - 2017 - Newman Studies Journal 14 (1):71-74.
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  33.  6
    Katherine and the Katherine: On the Syntactic Distribution of Names and Count Nouns.Robin Jeshion - 2018 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 33 (3):473-508.
    Names are referring expressions and interact with the determiner system only exceptionally, in stark contrast with count nouns. The-predicativists like Sloat, Matushansky, and Fara claim otherwise, maintaining that syntactic data offers indicates that names belong to a special syntactic category which differs from common count nouns only in how they interact with ‘the’. I argue that the-predicativists have incorrectly discerned the syntactic facts. They have bypassed a large range of important syntactic data and misconstrued a critical data point on which (...)
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  34.  39
    On Katherine Dimitriou’s “Drowning Man”.Joseph Ulatowski - 2012 - Southwest Philosophy Review 28 (2):25-28.
    Ms. Dimitriou's motivist view has a simple upshot: for at least some cases, our moral assessment of an action should depend on the motives behind it (Dimitriou, passim). This may be contrasted with the antimotivist position, the view that argues motives should not figure into our moral assessment of an action. She presents two provocative cases where an agent’s motive “infects” the concomitant action. One example involves racist thinking and the other a form of sexual self-gratification. Given that we would (...)
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  35.  37
    D. E. Strong: Catalogue of the Carved Amber in the Department of Greek and Roman Antiquities. Pp. Xii+104; 43 Plates. London: British Museum, 1966. Cloth, £3. 10s. Net. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (1):118-119.
  36.  9
    Review of Katherine Hawley's How Things Persist.Trenton Merricks - 2003 - Mind 112 (445):146-148.
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  37.  42
    The Good Women of the Parish: Gender and Religion After the Black Death. Katherine L. French.Lorraine Attreed - 2009 - Speculum 84 (2):430-431.
  38.  4
    A Comparative Study of the Concept of Time: Status and Age in the Stories of Katherine Mansfield.Maryam Jafari - 2018 - International Journal of Philosophy 6 (1):8.
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  39.  3
    Introduction: Thinking with Algorithms: Cognition and Computation in the Work of N. Katherine Hayles.Louise Amoore - forthcoming - Theory, Culture and Society:026327641881888.
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  40. Popular Anthropology : Dance, Race, and Katherine Dunham.Kirsten Strom - 2010 - In Renée M. Silverman (ed.), Popular Avant-Garde. Rodopi.
  41.  10
    Sylvia Wynter: On Being Human as Praxis Ed. By Katherine McKittrick.Inge Mathijssen - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (1):133-137.
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  42.  1
    Katherine Biber: In Crime’s Archive: The Cultural Afterlife of Evidence.Leslie J. Moran - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-4.
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  43.  15
    Report on Human Cloning Through Embryo Splitting: An Amber Light.National Advisory Board on Ethics in Reproduction - 1994 - Kennedy Institute of Ethics Journal 4 (3):251-281.
  44. Descartes' Dualism, de Gordon Baker and Katherine J. Morris.Stephen Burwood - 1996 - Teorema: International Journal of Philosophy 16 (1):112-114.
     
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  45.  36
    Seeing the Future Clearly: Questions on Future Contingents by Robert Holcot.Robert Holcot, Paul A. Streveler, Katherine H. Tachau, Hester Goodenough Gelber, William J. Courtenay. [REVIEW]John Boler - 1997 - Speculum 72 (3):834-836.
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  46.  27
    Review of Feminism and World Religions by Arvind Sharma; Katherine K. Young. [REVIEW]Jordan D. Paper - 2001 - Philosophy East and West 51 (1):118-120.
  47.  19
    Heidegger on Being Uncanny, by Katherine Withy. Cambridge, MA & London: Harvard University Press, 2015, Vi + 250 Pp. ISBN Hardback 978‐0‐674‐41670‐3 $45.00. [REVIEW]Taylor Carman - 2017 - European Journal of Philosophy 25 (3):899-903.
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  48.  2
    Interview with N. Katherine Hayles.Louise Amoore & Volha Piotukh - forthcoming - Theory, Culture and Society:026327641982953.
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  49.  8
    Indian Buddhist Philosophy, by Amber D. Carpenter. Acumen, 2014. 313pp. Hb. £50, ISBN-13: 9781844652976. Pb. £16.86, ISBN-13: 9781844652983. [REVIEW]Rebecca Novik - 2014 - Buddhist Studies Review 31 (1):141-143.
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  50.  11
    Katherine Behar, Ed. Object-Oriented Feminism. Minneapolis: University of Minnesota Press, 2016. 296 Pp. [REVIEW]Jesse Bordwin - 2018 - Critical Inquiry 44 (2):390-391.
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