Results for 'Amber Riaz'

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Amber Riaz
Oxford University (DPhil)
  1. Moral Understanding and Knowledge.Amber Riaz - 2015 - Philosophical Studies 172 (1):113-128.
    Moral understanding is a species of knowledge. Understanding why an action is wrong, for example, amounts to knowing why the action is wrong. The claim that moral understanding is immune to luck while moral knowledge is not does not withstand scrutiny; nor does the idea that there is something deep about understanding for there are different degrees of understanding. It is also mistaken to suppose that grasping is a distinct psychological state that accompanies understanding. To understand why something is the (...)
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  2.  7
    How Do Internal and External CSR Affect Employees' Organizational Identification? A Perspective From the Group Engagement Model.Imran Hameed, Zahid Riaz, Ghulam A. Arain & Omer Farooq - 2016 - Frontiers in Psychology 7.
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  3.  16
    Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan.Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.
  4.  3
    Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan.Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala - 2005 - Ethos 33 (3):367-377.
  5.  9
    Conflict of Interest in Online Point-of-Care Clinical Support Websites.Kyle Amber, Gaurav Dhiman & Kenneth Goodman - 2014 - Journal of Medical Ethics 40 (8):578-580.
    Point-of-care evidence-based medicine websites allow physicians to answer clinical queries using recent evidence at the bedside. Despite significant research into the function, usability and effectiveness of these programmes, little attention has been paid to their ethical issues. As many of these sites summarise the literature and provide recommendations, we sought to assess the role of conflicts of interest in two widely used websites: UpToDate and Dynamed. We recorded all conflicts of interest for six articles detailing treatment for the following conditions: (...)
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  6.  3
    Pharmaceutical Ethics and Physician Liability in Side Effects.Gaurav J. Dhiman & Kyle T. Amber - 2013 - Journal of Medical Humanities 34 (4):497-503.
    We review Side Effects, a 2013 film involving bioethics, pharmaceuticals, and financial conspiracies. After the main character Emily unsuccessfully attempts suicide, she begins receiving care from a psychiatrist, Dr. Banks. Following numerous events, she is placed on a fictional antidepressant, Ablixa, which leads her to suffer from sleepwalking. During an episode of sleepwalking she commits a serious crime. The film poses an interesting dilemma: How responsible would the physician be in this instance? We analyze this question by applying numerous ethical (...)
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  7.  2
    Synchronization of Nonlinear Master-Slave Systems Under Input Delay and Slope-Restricted Input Nonlinearity.Muhammad Riaz, Muhammad Rehan & Muhammad Ashraf - 2016 - Complexity 21 (S1):220-233.
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  8.  3
    A Study in Contrasts: Eligibility Criteria in a Twenty-Year Sample of NSABP and POG Clinical Trials.Abraham Fuks, Charles Weijer, Benjamin Freedman, Stanley Shapiro, Myriam Skrutkowska & Amina Riaz - unknown
    We studied changes in eligibility criteria--the largest impediment to patient accrual--in two samples of clinical trials. Trials from the NSABP (National Surgical Adjuvant Breast and Bowel Program) and POG (Pediatric Oncology Group) were analyzed. After eliminating duplications, the criteria in each protocol were enumerated and classified according to a novel schema. NSABP trials contained significantly more criteria than POG trials, and added precision criteria (making study populations homogeneous) at a faster rate than POG studies. The difference between NSABP studies (explanatory (...)
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  9.  16
    Review of the Book: Indian Buddhist Philosophy by Amber Carpenter. [REVIEW]Matthew R. Dasti - unknown
    Review of the book Indian Buddhist Philosophy, by Amber Carpenter. Durham: Acumen Publishing, 2014.
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  10.  9
    Indian Buddhist Philosophy, by Amber Carpenter. [REVIEW]Matthew R. Dasti - 2015 - Mind 124 (496):1254-1258.
    For those of us who work in Indian philosophy, these are encouraging times, with reasons for guarded optimism that the broader philosophical community will slowly continue to realize the quality and depth of Indian responses to perennial philosophical problems. Across the profession, there is increased awareness of the sheer historical contingency behind the political, social, and distinctively academic structures which perpetuate the myopic idea that Philosophy proper is a cultural practice tied to a fairly narrow tradition that began with Thales (...)
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  11.  4
    Indian Buddhist Philosophy by Amber D. Carpenter. [REVIEW]Malcolm Keating - 2015 - Philosophy East and West 65 (3):1000-1003.
    Review of Amber Carpenter's "Indian Buddhist Philosophy.".
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  12.  3
    I—Amber D. Carpenter: Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.
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  13. Project MUSE Journals Kennedy Institute of Ethics Journal Volume 4, Number 3, September 1994 Report on Human Cloning Through Embryo Splitting: An Amber Light. [REVIEW]An Amber Light - 1994 - Kennedy Institute of Ethics Journal 4 (3).
     
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  14.  5
    Report on Human Cloning Through Embryo Splitting: An Amber Light.National Advisory Board on Ethics in Reproduction - 1994 - Kennedy Institute of Ethics Journal 4 (3):251-281.
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  15.  16
    Report on Human Cloning Through Embryo Splitting: An Amber Light.I. Ethics - 1994 - Kennedy Institute of Ethics Journal 4 (3):251-281.
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  16.  29
    D. E. Strong: Catalogue of the Carved Amber in the Department of Greek and Roman Antiquities. Pp. Xii+104; 43 Plates. London: British Museum, 1966. Cloth, £3. 10s. Net. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (01):118-119.
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  17.  21
    Dorothy Burr Thompson: Swans and Amber. Some Early Greek Lyrics Freely Translated and Adapted. Pp. Xii+194. Toronto: University Press (London: Oxford University Press), 1948. Cloth, 15s. Net. [REVIEW]Edward S. Forster - 1950 - The Classical Review 64 (3-4):163-.
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  18.  11
    [Book Review] Devils in Amber, the Baltics. [REVIEW]Phillip Bonosky - 1994 - Science and Society 58 (4):503-506.
  19.  5
    Do Two-Level Systems and Boson Peak Persist or Vanish in Hyperaged Geological Glasses of Amber?T. Pérez-Castañeda, R. J. Jiménez-Riobóo & M. A. Ramos - 2016 - Philosophical Magazine 96 (7-9):774-787.
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  20.  3
    Catalogue of the Carved Amber in the Department of Greek and Roman Antiquities. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (1):118-119.
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  21.  4
    Dragons in Amber. Further Adventures of a Romantic Naturalist. Willy Ley.Conway Zirkle - 1951 - Isis 42 (3):274-275.
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  22.  4
    “Worth It If It Saves Just One Life”? Ethical Reservations Regarding AMBER Alert.Timothy Griffin & Filip Wiecko - 2015 - Criminal Justice Ethics 34 (2):156-176.
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  23.  2
    Local and Global: Social Transformation in Southeast Asia. Essays in Honour of Professor Syed Hussein Alatas * Edited by Riaz Hassan , XIII, 341 Pp. Price Pb 63.00. Isbn 90-04-14158-8. [REVIEW]J. Meuleman - 2006 - Journal of Islamic Studies 17 (3):387-391.
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  24.  1
    Inside Muslim Minds * by Riaz Hassan.A. G. E. Sabet - 2011 - Journal of Islamic Studies 22 (2):291-295.
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  25.  1
    Islamic Militancy in Bangladesh: A Complex Web * by Ali Riaz.M. Talib - 2009 - Journal of Islamic Studies 20 (3):462-465.
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  26. Amber Brian. Alva Ixtlilxochitl’s Native Archive and the Circulation of Knowledge in Colonial Mexico. X + 196 Pp., Figs., Bibl., Index. Nashville, Tenn.: Vanderbilt University Press, 2016. $55. [REVIEW]Jorge Cañizares-Esguerra - 2018 - Isis 109 (2):401-402.
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  27. The Amber Forest: A Reconstruction of a Vanished World. By George Poinar and Roberta Poinar.S. Shostak - 2002 - The European Legacy 7 (2):266-266.
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  28.  41
    From Numerical Concepts to Concepts of Number.Lance J. Rips, Amber Bloomfield & Jennifer Asmuth - 2008 - Behavioral and Brain Sciences 31 (6):623-642.
    Many experiments with infants suggest that they possess quantitative abilities, and many experimentalists believe that these abilities set the stage for later mathematics: natural numbers and arithmetic. However, the connection between these early and later skills is far from obvious. We evaluate two possible routes to mathematics and argue that neither is sufficient: (1) We first sketch what we think is the most likely model for infant abilities in this domain, and we examine proposals for extrapolating the natural number concept (...)
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  29. Mr. Stewart and Mr. Colbert Go to Washington: Television Satirists Outside the Box.Jeffrey P. Jones, Geoffrey Baym & Amber Day - 2012 - Social Research: An International Quarterly 79 (1):33-60.
     
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  30. The Genomic Challenge to the Social Construction of Race.Jiannbin Lee Shiao, Thomas Bode, Amber Beyer & Daniel Selvig - 2012 - Sociological Theory 30 (2):67-88.
    Recent research on the human genome challenges the basic assumption that human races have no biological basis. In this article, we provide a theoretical synthesis that accepts the existence of genetic clusters consistent with certain racial classifications as well as the validity of the genomic research that has identified the clusters, without diminishing the social character of their context, meaning, production, or consequences. The first part of this article describes the social constructionist account of race as lacking biological reality, its (...)
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  31.  37
    Establishing Organizational Ethical Climates: How Do Managerial Practices Work?K. Praveen Parboteeah, Hsien Chun Chen, Ying-Tzu Lin, I.-Heng Chen, Amber Y.-P. Lee & Anyi Chung - 2010 - Journal of Business Ethics 97 (4):599-611.
    Over the past two decades, Victor and Cullen's (Adm Sci Q 33:101-125, 1988) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan's top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship between (...)
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  32.  19
    Giving the Boot to the Bootstrap: How Not to Learn the Natural Numbers.Lance J. Rips, Jennifer Asmuth & Amber Bloomfield - 2006 - Cognition 101 (3):B51-B60.
  33.  6
    Improving Fairness in Coverage Decisions: Performance Expectations for Quality Improvement.Matthew K. Wynia, Deborah Cummins, David Fleming, Kari Karsjens, Amber Orr, James Sabin, Inger Saphire-Bernstein & Renee Witlen - 2004 - American Journal of Bioethics 4 (3):87-100.
    Patients and physicians often perceive the current health care system to be unfair, in part because of the ways in which coverage decisions appear to be made. To address this problem the Ethical Force Program, a collaborative effort to create quality improvement tools for ethics in health care, has developed five content areas specifying ethical criteria for fair health care benefits design and administration. Each content area includes concrete recommendations and measurable expectations for performance improvement, which can be used by (...)
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  34.  11
    Do Children Learn the Integers by Induction?Lance J. Rips, Jennifer Asmuth & Amber Bloomfield - 2008 - Cognition 106 (2):940-951.
  35.  19
    Ranking Knowledge in the Philebus.Amber D. Carpenter - 2015 - Phronesis 60 (2):180-205.
  36.  3
    Diagnostic Hypothesis Generation and Human Judgment.Rick P. Thomas, Michael R. Dougherty, Amber M. Sprenger & J. Isaiah Harbison - 2008 - Psychological Review 115 (1):155-185.
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  37.  67
    The Message Is: There is No Medium. [REVIEW]Daniel C. Dennett - 1993 - Philosophy and Phenomenological Research 53 (4):919-931.
    Sydney Shoemaker notes that my "avoidance of the standard philosophical terminology for discussing such matters" often creates problems for me; philosophers have a hard time figuring out what I am saying and what I am denying. My refusal to play ball with my colleagues is deliberate, of course, since I view the standard philosophical terminology as worse than useless--a major obstacle to progress since it consists of so many errors trapped in the seductively lucid amber of tradition: "obvious truths" (...)
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  38.  1
    Competing Principles for Allocating Health Care Resources.Drew Carter, Jason Gordon & Amber M. Watt - 2016 - Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 41 (5):558-583.
    We clarify options for conceptualizing equity, or what we refer to as justice, in resource allocation. We do this by systematically differentiating, expounding, and then illustrating eight different substantive principles of justice. In doing this, we compare different meanings that can be attributed to “need” and “the capacity to benefit”. Our comparison is sharpened by two analytical tools. First, quantification helps to clarify the divergent consequences of allocations commended by competing principles. Second, a diagrammatic approach developed by economists Culyer and (...)
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  39.  25
    I—Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.
    Aristotle bequeathed to us a powerful metaphysical picture, of substances in which properties inhere. The picture has turned out to be highly problematic in many ways; but it is nevertheless a picture not easy to dislodge. Less obvious are the normative tones implicit in the picture and the way these permeate our system of values, especially when thinking of ourselves and our ambitions, hopes and fears. These have proved, if anything, even harder to dislodge than the metaphysical picture which supports (...)
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  40.  7
    Competing Principles for Allocating Health Care Resources.Drew Carter, Jason Gordon & Amber M. Watt - 2016 - Journal of Medicine and Philosophy 41 (5):558-583.
    We clarify options for conceptualizing equity, or what we refer to as justice, in resource allocation. We do this by systematically differentiating, expounding, and then illustrating eight different substantive principles of justice. In doing this, we compare different meanings that can be attributed to “need” and “the capacity to benefit”. Our comparison is sharpened by two analytical tools. First, quantification helps to clarify the divergent consequences of allocations commended by competing principles. Second, a diagrammatic approach developed by economists Culyer and (...)
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  41. Regaining the 'Lost Self': A Philosophical Analysis of Survivor's Guilt.Amber Griffioen - 2014 - In Altered Self and Altered Self Experience. pp. 43-57.
    Although there has been much discussion regarding shame and guilt, not enough has been said about the complexities of the relationship between the two. In this paper, I examine one way in which I take shame and guilt to interact – namely in cases of so-called “survivor’s guilt” among victims of trauma. More specifically, I argue that survivor’s guilt may represent a kind of response to feelings of shame – one which is centrally tied to the central philosophical notions of (...)
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  42.  6
    Therapeutic Theodicy? Suffering, Struggle, and the Shift From the God’s-Eye View.Amber L. Griffioen - 2018 - Religions 9:99ff..
    From a theoretical standpoint, the problem of human suffering can be understood as one formulation of the classical problem of evil, which calls into question the compatibility of the existence of a perfect God with the extent to which human beings suffer. Philosophical responses to this problem have traditionally been posed in the form of theodicies, or justifications of the divine. In this article, I argue that the theodical approach in analytic philosophy of religion exhibits both morally and epistemically harmful (...)
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  43.  96
    Pleasure as Genesis in Plato's Philebus.Amber D. Carpenter - 2011 - Ancient Philosophy 31 (1):73-94.
    Socrates’ claim that pleasure is a γένεσις unifies the Philebus’ conception of pleasure. Close examination of the passage reveals an emphasis on metaphysical-normative dependency in γένεσις. Seeds for such an emphasis were sown in the dialogue’s earlier discussion of μεικτά, thus linking the γένεσις claim to Philebus’ description of pleasure as ἄπειρον. False pleasures illustrate the radical dependency of pleasure on outside determinants. I end tying together the Philebus’ three descriptions of pleasure: restoration, indefinite, and γένεσις.
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  44.  22
    A Pilot Study of Neonatologists' Decision-Making Roles in Delivery Room Resuscitation Counseling for Periviable Births.Brownsyne Tucker Edmonds, Fatima McKenzie, Janet E. Panoch, Douglas B. White & Amber E. Barnato - 2016 - Ajob Empirical Bioethics 7 (3):175-182.
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  45.  4
    Review of Terence Cuneo Ritualized Faith: Essays on the Philosophy of Liturgy. [REVIEW]Amber Griffioen - 2018 - European Journal for Philosophy of Religion 10 (2):218-224.
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  46.  20
    Caring for the Seriously Ill: Cost and Public Policy.Thaddeus M. Pope, Robert M. Arnold & Amber E. Barnato - 2011 - Journal of Law, Medicine and Ethics 39 (2):111-113.
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  47.  71
    INTRODUCTION: Caring for the Seriously Ill: Cost and Public Policy.Thaddeus M. Pope, Robert M. Arnold & Amber E. Barnato - 2011 - Journal of Law, Medicine and Ethics 39 (2):111-113.
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  48. Indian Buddhist Philosophy : Metaphysics as Ethics.Amber D. Carpenter - unknown
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  49.  65
    Embodied Intelligent Souls: Plants in Plato’s Timaeus.Amber D. Carpenter - 2010 - Phronesis 55 (4):281-303.
    In the Timaeus , plants are granted soul, and specifically the sort of soul capable of perception and desire. Also in the Timaeus , perception requires the involvement of to phronimon . It seems it must follow that plants are intelligent. I argue that we can neither avoid granting plants sensation in just this sense, nor can we suppose that ` to phronimon ' is something devoid of intelligence. Indeed, plants must be related to intelligence, if they are to be (...)
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  50. Can You Seek the Answer to This Question? (Meno in India).Amber Carpenter & Jonardon Ganeri - 2010 - Australasian Journal of Philosophy 88 (4):571-594.
    Plato articulates a deep perplexity about inquiry in ?Meno's Paradox??the claim that one can inquire neither into what one knows, nor into what one does not know. Although some commentators have wrestled with the paradox itself, many suppose that the paradox of inquiry is special to Plato, arising from peculiarities of the Socratic elenchus or of Platonic epistemology. But there is nothing peculiarly Platonic in this puzzle. For it arises, too, in classical Indian philosophical discussions, where it is formulated with (...)
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