Results for 'Amber Riaz'

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Amber Riaz
Oxford University (DPhil)
  1. Moral Understanding and Knowledge.Amber Riaz - 2015 - Philosophical Studies 172 (1):113-128.
    Moral understanding is a species of knowledge. Understanding why an action is wrong, for example, amounts to knowing why the action is wrong. The claim that moral understanding is immune to luck while moral knowledge is not does not withstand scrutiny; nor does the idea that there is something deep about understanding for there are different degrees of understanding. It is also mistaken to suppose that grasping is a distinct psychological state that accompanies understanding. To understand why something is the (...)
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  2.  12
    How Do Internal and External CSR Affect Employees' Organizational Identification? A Perspective From the Group Engagement Model.Imran Hameed, Zahid Riaz, Ghulam A. Arain & Omer Farooq - 2016 - Frontiers in Psychology 7.
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  3.  21
    Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan.Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.
  4.  4
    Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan.Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.
  5.  11
    Conflict of Interest in Online Point-of-Care Clinical Support Websites.Kyle Amber, Gaurav Dhiman & Kenneth Goodman - 2014 - Journal of Medical Ethics 40 (8):578-580.
    Point-of-care evidence-based medicine websites allow physicians to answer clinical queries using recent evidence at the bedside. Despite significant research into the function, usability and effectiveness of these programmes, little attention has been paid to their ethical issues. As many of these sites summarise the literature and provide recommendations, we sought to assess the role of conflicts of interest in two widely used websites: UpToDate and Dynamed. We recorded all conflicts of interest for six articles detailing treatment for the following conditions: (...)
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  6.  4
    Pharmaceutical Ethics and Physician Liability in Side Effects.Gaurav J. Dhiman & Kyle T. Amber - 2013 - Journal of Medical Humanities 34 (4):497-503.
    We review Side Effects, a 2013 film involving bioethics, pharmaceuticals, and financial conspiracies. After the main character Emily unsuccessfully attempts suicide, she begins receiving care from a psychiatrist, Dr. Banks. Following numerous events, she is placed on a fictional antidepressant, Ablixa, which leads her to suffer from sleepwalking. During an episode of sleepwalking she commits a serious crime. The film poses an interesting dilemma: How responsible would the physician be in this instance? We analyze this question by applying numerous ethical (...)
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  7.  2
    Synchronization of Nonlinear Master-Slave Systems Under Input Delay and Slope-Restricted Input Nonlinearity.Muhammad Riaz, Muhammad Rehan & Muhammad Ashraf - 2016 - Complexity 21 (S1):220-233.
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  8.  3
    A Study in Contrasts: Eligibility Criteria in a Twenty-Year Sample of NSABP and POG Clinical Trials.Abraham Fuks, Charles Weijer, Benjamin Freedman, Stanley Shapiro, Myriam Skrutkowska & Amina Riaz - unknown
    We studied changes in eligibility criteria--the largest impediment to patient accrual--in two samples of clinical trials. Trials from the NSABP (National Surgical Adjuvant Breast and Bowel Program) and POG (Pediatric Oncology Group) were analyzed. After eliminating duplications, the criteria in each protocol were enumerated and classified according to a novel schema. NSABP trials contained significantly more criteria than POG trials, and added precision criteria (making study populations homogeneous) at a faster rate than POG studies. The difference between NSABP studies (explanatory (...)
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  9.  18
    Review of the Book: Indian Buddhist Philosophy by Amber Carpenter. [REVIEW]Matthew R. Dasti - unknown
    Review of the book Indian Buddhist Philosophy, by Amber Carpenter. Durham: Acumen Publishing, 2014.
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  10.  9
    Indian Buddhist Philosophy, by Amber Carpenter. [REVIEW]Matthew R. Dasti - 2015 - Mind 124 (496):1254-1258.
    For those of us who work in Indian philosophy, these are encouraging times, with reasons for guarded optimism that the broader philosophical community will slowly continue to realize the quality and depth of Indian responses to perennial philosophical problems. Across the profession, there is increased awareness of the sheer historical contingency behind the political, social, and distinctively academic structures which perpetuate the myopic idea that Philosophy proper is a cultural practice tied to a fairly narrow tradition that began with Thales (...)
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  11.  5
    Indian Buddhist Philosophy by Amber D. Carpenter. [REVIEW]Malcolm Keating - 2015 - Philosophy East and West 65 (3):1000-1003.
    Review of Amber Carpenter's "Indian Buddhist Philosophy.".
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  12. Project MUSE Journals Kennedy Institute of Ethics Journal Volume 4, Number 3, September 1994 Report on Human Cloning Through Embryo Splitting: An Amber Light. [REVIEW]An Amber Light - 1994 - Kennedy Institute of Ethics Journal 4 (3).
     
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  13.  18
    Report on Human Cloning Through Embryo Splitting: An Amber Light.I. Ethics - 1994 - Kennedy Institute of Ethics Journal 4 (3):251-281.
  14.  5
    Report on Human Cloning Through Embryo Splitting: An Amber Light.National Advisory Board on Ethics in Reproduction - 1994 - Kennedy Institute of Ethics Journal 4 (3):251-281.
  15.  29
    D. E. Strong: Catalogue of the Carved Amber in the Department of Greek and Roman Antiquities. Pp. Xii+104; 43 Plates. London: British Museum, 1966. Cloth, £3. 10s. Net. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (01):118-119.
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  16.  13
    Do Two-Level Systems and Boson Peak Persist or Vanish in Hyperaged Geological Glasses of Amber?T. Pérez-Castañeda, R. J. Jiménez-Riobóo & M. A. Ramos - 2016 - Philosophical Magazine 96 (7-9):774-787.
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  17.  21
    Dorothy Burr Thompson: Swans and Amber. Some Early Greek Lyrics Freely Translated and Adapted. Pp. Xii+194. Toronto: University Press (London: Oxford University Press), 1948. Cloth, 15s. Net. [REVIEW]Edward S. Forster - 1950 - The Classical Review 64 (3-4):163-.
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  18.  13
    [Book Review] Devils in Amber, the Baltics. [REVIEW]Phillip Bonosky - 1994 - Science and Society 58 (4):503-506.
  19.  5
    Dragons in Amber. Further Adventures of a Romantic Naturalist. Willy Ley.Conway Zirkle - 1951 - Isis 42 (3):274-275.
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  20.  3
    Catalogue of the Carved Amber in the Department of Greek and Roman Antiquities. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (1):118-119.
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  21.  4
    “Worth It If It Saves Just One Life”? Ethical Reservations Regarding AMBER Alert.Timothy Griffin & Filip Wiecko - 2015 - Criminal Justice Ethics 34 (2):156-176.
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  22.  2
    Local and Global: Social Transformation in Southeast Asia. Essays in Honour of Professor Syed Hussein Alatas * Edited by Riaz Hassan , XIII, 341 Pp. Price Pb 63.00. Isbn 90-04-14158-8. [REVIEW]J. Meuleman - 2006 - Journal of Islamic Studies 17 (3):387-391.
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  23.  2
    Inside Muslim Minds * by Riaz Hassan.A. G. E. Sabet - 2011 - Journal of Islamic Studies 22 (2):291-295.
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  24.  1
    Islamic Militancy in Bangladesh: A Complex Web * by Ali Riaz.M. Talib - 2009 - Journal of Islamic Studies 20 (3):462-465.
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  25. Amber Brian. Alva Ixtlilxochitl’s Native Archive and the Circulation of Knowledge in Colonial Mexico. X + 196 Pp., Figs., Bibl., Index. Nashville, Tenn.: Vanderbilt University Press, 2016. $55. [REVIEW]Jorge Cañizares-Esguerra - 2018 - Isis 109 (2):401-402.
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  26. Indian Buddhist Philosophy, by Amber D. Carpenter. Acumen, 2014. 313pp. Hb. £50, ISBN-13: 9781844652976. Pb. £16.86, ISBN-13: 9781844652983. [REVIEW]Rebecca Novik - 2014 - Buddhist Studies Review 31 (1):141-143.
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  27. The Amber Forest: A Reconstruction of a Vanished World. By George Poinar and Roberta Poinar.S. Shostak - 2002 - The European Legacy 7 (2):266-266.
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  28.  44
    From Numerical Concepts to Concepts of Number.Lance J. Rips, Amber Bloomfield & Jennifer Asmuth - 2008 - Behavioral and Brain Sciences 31 (6):623-642.
    Many experiments with infants suggest that they possess quantitative abilities, and many experimentalists believe that these abilities set the stage for later mathematics: natural numbers and arithmetic. However, the connection between these early and later skills is far from obvious. We evaluate two possible routes to mathematics and argue that neither is sufficient: (1) We first sketch what we think is the most likely model for infant abilities in this domain, and we examine proposals for extrapolating the natural number concept (...)
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  29. Mr. Stewart and Mr. Colbert Go to Washington: Television Satirists Outside the Box.Jeffrey P. Jones, Geoffrey Baym & Amber Day - 2012 - Social Research: An International Quarterly 79 (1):33-60.
     
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  30.  19
    Are You There, God? It’s Me, the Theist: On the Viability and Virtue of Non-Doxastic Prayer.Amber Griffioen - forthcoming - In Oliver Crisp, James Arcadi & Jordan Wessling (eds.), Reaching for God: New Theological Essays on Prayer. Oxford, UK:
    In this article, I explore the possibility of what I call “non-doxastic theistic prayer”, namely prayer that proceeds without full belief in God – or in the kind of God who could be the recipient of such prayer. After developing a working definition of prayer, I proceed to discuss a few prominent forms of prayer and explore the ways in which such prayer might legitimately be performed non-doxastically. I conclude by examining the possibility that some forms of what I call (...)
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  31.  20
    Giving the Boot to the Bootstrap: How Not to Learn the Natural Numbers.Lance J. Rips, Jennifer Asmuth & Amber Bloomfield - 2006 - Cognition 101 (3):B51-B60.
  32.  44
    Establishing Organizational Ethical Climates: How Do Managerial Practices Work?K. Praveen Parboteeah, Hsien Chun Chen, Ying-Tzu Lin, I.-Heng Chen, Amber Y.-P. Lee & Anyi Chung - 2010 - Journal of Business Ethics 97 (4):599-611.
    Over the past two decades, Victor and Cullen's (Adm Sci Q 33:101-125, 1988) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan's top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship between (...)
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  33. The Genomic Challenge to the Social Construction of Race.Jiannbin Lee Shiao, Thomas Bode, Amber Beyer & Daniel Selvig - 2012 - Sociological Theory 30 (2):67-88.
    Recent research on the human genome challenges the basic assumption that human races have no biological basis. In this article, we provide a theoretical synthesis that accepts the existence of genetic clusters consistent with certain racial classifications as well as the validity of the genomic research that has identified the clusters, without diminishing the social character of their context, meaning, production, or consequences. The first part of this article describes the social constructionist account of race as lacking biological reality, its (...)
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  34.  14
    "Ich wird dich also an griffen / Das du mir nit mugist entwichen": Göttliche Aktivität, seelisches Leiden und die Rolle der Autonomie in Christus und die minnende Seele.Amber Griffioen - 2017 - In Benedikt Paul Göcke & Ruben Schneider (eds.), Handelt Gott in der Welt? Neue Ansätze aus Theologie und Religionsphilosophie. Regensburg, Germany: pp. 41-72.
    This article (in German) explores divine activity, human passivity, and the role played by grace in the medieval image-and-verse program "Christ and the Loving Soul". After discussing the historical context and target readers and laying out the story of CMS, I show how this popular piece of late medieval devotional literature expresses complex theological and philosophical ideas that central to understanding the narrative. I argue for a new way of reading CMS that places emphasis on movement and the notion of (...)
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  35.  11
    Improving Fairness in Coverage Decisions: Performance Expectations for Quality Improvement.Matthew K. Wynia, Deborah Cummins, David Fleming, Kari Karsjens, Amber Orr, James Sabin, Inger Saphire-Bernstein & Renee Witlen - 2004 - American Journal of Bioethics 4 (3):87-100.
    Patients and physicians often perceive the current health care system to be unfair, in part because of the ways in which coverage decisions appear to be made. To address this problem the Ethical Force Program, a collaborative effort to create quality improvement tools for ethics in health care, has developed five content areas specifying ethical criteria for fair health care benefits design and administration. Each content area includes concrete recommendations and measurable expectations for performance improvement, which can be used by (...)
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  36.  12
    Sich in die eigene Tasche lügen? Selbsttäuschung als irrationales Projekt.Amber Griffioen - 2017 - PHILOKLES: Zeitschrift Für Populäre Philosophie 21:4-23.
    This article for the PHILOKLES Journal for Popular Philosophy surveys a few common theoretical approaches to the phenomenon of self-deception before putting forward a thus far relatively unexplored intentionalist option, namely what the author calls the "project model of self-deception". On this model, self-deception is understood as a dynamic, diachronic activity, aimed at the preservation of a certain self-image, to which an agent is implicitly committed. The author shows how this model can make subjects responsible for their self-deceptions without running (...)
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  37.  11
    Religious Experience Without Belief? Toward an Imaginative Account of Religious Engagement.Amber Griffioen - 2016 - In Thomas Hardtke, Ulrich Schmiedel & Tobias Tan (eds.), Religious Experience Revisited: Expressing the Inexpressible? Leiden, Netherlands: pp. 73-88.
    It is commonly supposed that a certain kind of belief is necessary for religious experience. Yet it is not clear that this must be so. In this article, I defend the possibility that a subject could have a genuine emotional religious experience without thereby necessarily believing that the purported object of her experience corresponds to reality and/or is the cause of her experience. Imaginative engagement, I argue, may evoke emotional religious experiences that may be said to be both genuine and (...)
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  38.  12
    Do Children Learn the Integers by Induction?Lance J. Rips, Jennifer Asmuth & Amber Bloomfield - 2008 - Cognition 106 (2):940-951.
  39.  9
    Attention as a Means of Self‐Dissolution and Reformation.Amber D. Carpenter - 2018 - Ratio 31 (4):376-388.
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  40.  28
    I—Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.
    Aristotle bequeathed to us a powerful metaphysical picture, of substances in which properties inhere. The picture has turned out to be highly problematic in many ways; but it is nevertheless a picture not easy to dislodge. Less obvious are the normative tones implicit in the picture and the way these permeate our system of values, especially when thinking of ourselves and our ambitions, hopes and fears. These have proved, if anything, even harder to dislodge than the metaphysical picture which supports (...)
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  41.  9
    Religious Experience and Special Divine Action.Amber Griffioen - 2017 - The Special Divine Action Project.
    This micro-summary and extended overview for the Special Divine Action Project discusses the connection between divine action and religious experience.
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  42.  6
    Ethical Understandings of Proxy Decision Making for Research Involving Adults Lacking Capacity: A Systematic Review of Empirical Research.Victoria Shepherd, Kerenza Hood, Mark Sheehan, Richard Griffith, Amber Jordan & Fiona Wood - forthcoming - Ajob Empirical Bioethics:1-20.
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  43.  22
    Ranking Knowledge in the Philebus.Amber D. Carpenter - 2015 - Phronesis 60 (2):180-205.
  44.  6
    Diagnostic Hypothesis Generation and Human Judgment.Rick P. Thomas, Michael R. Dougherty, Amber M. Sprenger & J. Isaiah Harbison - 2008 - Psychological Review 115 (1):155-185.
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  45.  69
    The Message Is: There is No Medium. [REVIEW]Daniel C. Dennett - 1993 - Philosophy and Phenomenological Research 53 (4):919-931.
    Sydney Shoemaker notes that my "avoidance of the standard philosophical terminology for discussing such matters" often creates problems for me; philosophers have a hard time figuring out what I am saying and what I am denying. My refusal to play ball with my colleagues is deliberate, of course, since I view the standard philosophical terminology as worse than useless--a major obstacle to progress since it consists of so many errors trapped in the seductively lucid amber of tradition: "obvious truths" (...)
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  46.  3
    The Effects of Metaphorical Framing on Political Persuasion: A Systematic Literature Review.Amber Boeynaems, Christian Burgers, Elly A. Konijn & Gerard J. Steen - 2017 - Metaphor and Symbol 32 (2):118-134.
    ABSTRACTEffects of metaphorical framing of political issues on opinion have been studied widely by two approaches: a critical-discourse approach and a response-elicitation approach. The current article reports a systematic literature review that examines whether these approaches report converging or diverging effects. We compared CDA and REA on the metaphorical frames that were studied and their reported effects. Results show that the CDA frames are typically more negative, nonfictional, and extreme than REA frames. Reported effects in CDA and REA studies differ (...)
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  47. Regaining the 'Lost Self': A Philosophical Analysis of Survivor's Guilt.Amber Griffioen - 2014 - In Altered Self and Altered Self Experience. pp. 43-57.
    Although there has been much discussion regarding shame and guilt, not enough has been said about the complexities of the relationship between the two. In this paper, I examine one way in which I take shame and guilt to interact – namely in cases of so-called “survivor’s guilt” among victims of trauma. More specifically, I argue that survivor’s guilt may represent a kind of response to feelings of shame – one which is centrally tied to the central philosophical notions of (...)
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  48.  72
    INTRODUCTION: Caring for the Seriously Ill: Cost and Public Policy.Thaddeus M. Pope, Robert M. Arnold & Amber E. Barnato - 2011 - Journal of Law, Medicine and Ethics 39 (2):111-113.
  49.  11
    Food Labels, Autonomy, and the Right to Know.Matteo Bonotti - 2014 - Kennedy Institute of Ethics Journal 24 (4):301-321.
    The Italian government recently criticized the UK’s “traffic light” food labelling system for unfairly discriminating against some traditional Italian foods such as mozzarella, Parma ham, and Parmesan cheese . This type of labelling highlights the percentages of fat, saturated fat, salt, sugar, and calories of each food and classifies them by using red, amber, and green colors depending on the level of each nutrient. While it is true that some Italian foods do contain a high level of fat or (...)
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  50. Indian Buddhist Philosophy : Metaphysics as Ethics.Amber D. Carpenter - unknown
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