Results for 'Amen Jalal'

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  1.  8
    The Impact of Prescription Drug Monitoring Programs on U.S. Opioid Prescriptions.Ian Ayres & Amen Jalal - 2018 - Journal of Law, Medicine and Ethics 46 (2):387-403.
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  2.  27
    Cerebral Blood Flow Differences Between Long-Term Meditators and Non-Meditators.Andrew B. Newberg, Nancy Wintering, Mark R. Waldman, Daniel Amen, Dharma S. Khalsa & Abass Alavi - 2010 - Consciousness and Cognition 19 (4):899-905.
    We have studied a number of long-term meditators in previous studies. The purpose of this study was to determine if there are differences in baseline brain function of experienced meditators compared to non-meditators. All subjects were recruited as part of an ongoing study of different meditation practices. We evaluated 12 advanced meditators and 14 non-meditators with cerebral blood flow SPECT imaging at rest. Images were analyzed with both region of interest and statistical parametric mapping. The CBF of long-term meditators was (...)
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  3.  8
    The Evolutionary Psychology of Envy and Jealousy.Vilayanur S. Ramachandran & Baland Jalal - 2017 - Frontiers in Psychology 8.
  4.  8
    How to Make the Ghosts in My Bedroom Disappear? Focused-Attention Meditation Combined with Muscle Relaxation —A Direct Treatment Intervention for Sleep Paralysis.Baland Jalal - 2016 - Frontiers in Psychology 7.
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  5.  8
    The Sole Spokesman. Jinnah, the Muslim League and the Demand for Pakistan.Morris Dembo & Ayesha Jalal - 1986 - Journal of the American Oriental Society 106 (4):891.
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  6.  13
    The Dichotomy of Society and Urban Space Configuration in Producing the Semiotic Structure of the Modernism Urban Fabric.Mustafa Aziz Amen & Hourakhsh Ahmad Nia - 2018 - Semiotica 2018 (222):203-223.
    Journal Name: Semiotica Issue: Ahead of print.
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  7.  17
    Application of Image Processing in Fruit and Vegetable Analysis: A Review.Anand Singh Jalal & Shiv Ram Dubey - 2015 - Journal of Intelligent Systems 24 (4):405-424.
    Images are an important source of data and information in the agricultural sciences. The use of image-processing techniques has outstanding implications for the analysis of agricultural operations. Fruit and vegetable classification is one of the major applications that can be utilized in supermarkets to automatically detect the kinds of fruits or vegetables purchased by customers and to determine the appropriate price for the produce. Training on-site is the underlying prerequisite for this type of arrangement, which is generally caused by the (...)
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  8. Freedom and Equality: From Iqbal's Philosophy to Sen's Ethical Concerns.Ayesha Jalal - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  9.  28
    Striking a Just Balance: Maulana Azad as a Theorist of Trans-National Jihad.Ayesha Jalal - 2007 - Modern Intellectual History 4 (1):95-107.
    This article probes the link between anti-colonial nationalist thought and a theory of jihad in early twentieth-century India. An emotive affinity to the ummah was never a barrier to Muslims identifying with patriotic sentiments in their own homelands. It was in the context of the aggressive expansion of European power and the ensuing erosion of Muslim sovereignty that the classical doctrine of jihad was refashioned to legitimize modern anti-colonial struggles. The focus of this essay is on the thought and politics (...)
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  10. The Philosophy of Law: The Argument From Authority.Maurice Amen - unknown
     
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  11. Pilgrims to the Holy Land: With Burdens and a Book.Maurice Amen - unknown
     
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  12. The Philosophy of Law: Common Opinion.Maurice Amen - unknown
     
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  13.  9
    A engenhosa experiência mental de Frankfurt.Miguel Amen - 2005 - Critica.
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  14.  4
    Children’s Compliance as a Function of Type of Instructions and Payoff for Noncompliance.William H. Redd, Donald L. Amen, Terry D. Meddock & Andrew S. Winston - 1974 - Bulletin of the Psychonomic Society 4 (6):597-599.
  15. Windows Into The.D. Amen - forthcoming - Mind.
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  16.  4
    Jalal’s Angels of Deliverance and Destruction: Genealogies of Theo-Politics, Sovereignty and Coloniality in Iran and Israel.Eskandar Sadeghi-Boroujerdi & Yaacov Yadgar - forthcoming - Modern Intellectual History:1-25.
    This article discusses the historical context of the famed dissident intellectual Jalal Al-e Ahmad’s travelogue documenting his visit to Israel in early 1963, posthumously titled Safar beh velayat-e ʿezraʾil, focusing on the political and intellectual context and reception of his controversial essay, in particular the brief infatuation of Iranian anti-Soviet socialists in the League of Iranian Socialists with socialist Zionism; Al-e Ahmad’s discussion of political sovereignty and theo-politics in modern Israel and the important insights and observations provided therein; and, (...)
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  17.  12
    Images of Abraham in the Writings of Jalāl Ad-Dīn RūmīImages of Abraham in the Writings of Jalal Ad-Din Rumi.John Renard, Jalāl ad-Dīn Rūmī & Jalal ad-Din Rumi - 1986 - Journal of the American Oriental Society 106 (4):633.
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  18.  15
    Images of Abraham in the Writings of Jalāl Ad-Dīn Rūmī.John Renard & Jalal Rumi - 1986 - Journal of the American Oriental Society 106 (4):633-640.
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  19.  6
    Conflict of Culture and Religion: Jalal Al-E-Ahmad's “Pink Nail Polish” From a Bakhtin's Carnivalistic Point of View.Muhammad Hussein Oroskhan & Sayyed Mohammad Anoosheh - 2017 - International Letters of Social and Humanistic Sciences 77:35-43.
    Publication date: 14 June 2017 Source: Author: Muhammad Hussein Oroskhan, Sayyed Mohammad Anoosheh By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom Jalal (...)
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  20.  7
    The Liar Paradox in Fifteenth-Century Shiraz: The Exchange Between Ṣadr Al-Dīn Al-Dashtakī and Jalāl Al-Dīn Al-Dawānī.Khaled El-Rouayheb - forthcoming - British Journal for the History of Philosophy:1-25.
    ABSTRACTTwo rival scholars from Shiraz in Persia, Dawānī and Dashtakī engaged in a bitter and extended dispute over a range of metaphysical and logical issues. One of these was the liar paradox. Their debate on this point marked the most extensive scrutiny of the paradox in Arabic until that time. Dashtakī’s solution was to deny that the statement ‘What I say is false’ is true or false, on the ground that there is one statement and one application of the falsity (...)
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  21.  12
    Asé and Amen, Sister!Thelathia N. Young & Shannon J. Miller - 2015 - Journal of Religious Ethics 43 (2):289-316.
    At times, the academy seems devoid of justice because it emphasizes the cultivation of knowledge often denied to marginalized individuals and communities. As black queer feminist scholars doing praxis-driven theorizing from separate fields on the subject of black queer families and communities, we employ research methods that resist the dynamics of power and privilege that exist within normative researcher-participant exchanges. In this essay, we explore and highlight the ethical, justice-oriented, and dialogical relationship between researcher-scholars and research participants. Through story and (...)
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  22.  6
    Greece and Rome. Edited by the Rev. C. J. Ellingham and A. G. Russell. To Be Published in February, June and October, by the Clarendon Press, Oxford, for the Classical Association. Subscription 7s. 6d., Payable to Humphrey Milford, Amen House, Warwick Square, London, E.C. 4. [REVIEW]S. H. - 1931 - Journal of Hellenic Studies 51 (2):304-305.
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  23.  16
    Rezension: Practical Mysticism in Islam and Christianity. A comparative study of Jalal al-Din Rumi and Meister Eckhart.Wolfgang Achtner - 2017 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 59 (4):634-643.
    ZusammenfassungDie Mystik gilt im interreligiösen Dialog als diejenige Dimension von Religion, die gemäß dem Essentialismus den gemeinsamen Kern der Religionen darstellt. In Unterschied dazu vertritt der Kontextualismus die These, dass Mystik nur in spezifischen religiösen Kontexten entsteht und so seine unverwechselbare Eigenheit erhält. Saeed Zarrabi-Zadeh vergleicht in seiner Arbeit Meister Eckhart und Rumi methodisch so miteinander, dass er die jeweiligen Stärken des Essentialismus und des Kontextualismus nutzt und ihre Schwächen vermeidet. Auf der Grundlage dieses methodischen Neuansatzes und eines weitgefassten Mystikbegriffs, (...)
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  24.  33
    Amen, Amen.John Dwyer - 1944 - Thought: Fordham University Quarterly 19 (2):369-370.
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  25.  19
    Reading Mystical Lyric: The Case of Jalal Al-Din Rumi.Th Emil Homerin & Fatemeh Keshavarz - 2000 - Journal of the American Oriental Society 120 (2):275.
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  26.  25
    The Amen of the Stones.Ludwig Theobul Kosengarten & Charles T. Brooks - 1998 - The Chesterton Review 24 (1/2):152-153.
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  27.  20
    Nietzsche's Yes and Amen.Samuel Ijsseling, Ryan Drake & Herman Siemens - 2001 - Journal of Nietzsche Studies 22:36-43.
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  28.  6
    Jalāl al-dīn al-SuyūṭīJalal al-din al-Suyuti.William M. Brinner & E. M. Sartain - 1980 - Journal of the American Oriental Society 100 (2):135.
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  29.  14
    Credo la risurrezione della carne, la vita eterna. Amen!Vittorino Grossi - 2009 - Augustinianum 49 (2):527-527.
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  30.  7
    In de eeuwen der eeuwen, amen.Georges Martyn - 1992 - Revue Belge de Philologie Et D’Histoire 70 (4):921-941.
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  31.  2
    The Tomb of Tut-Ankh-Amen.Nathaniel Reich, Howard Carter & A. C. Mace - 1927 - Journal of the American Oriental Society 47:273.
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  32.  3
    The Divine Attributes in Mawlānā Jalāl Al-Dīn Al-Rūmī.Tuna Tunagöz - 2013 - Journal of Turkish Studies 8:583-608.
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  33. Mawlânâ jalâl ed-dîn rûmî ei dervisci rotanti: Tra esperienza Del corpo E danza estatica.Alberto Fabio Ambrosio - 2007 - Divus Thomas 110 (3):155-172.
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  34. Rumi, Past and Present, East and West: The Life, Teaching and Poetry of Jalal Al-Din Rumi By Franklin D. Lewis. Oxford: Oneworld Publications. 2000. Pp. 384. Price HB 19.99. 1-85168-214-7. [REVIEW]G. Schubert - 2001 - Journal of Islamic Studies 12 (2):189-191.
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  35.  44
    The Threat Simulation Theory of the Evolutionary Function of Dreaming: Evidence From Dreams of Traumatized Children.Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismail, Karzan Jalal Ali & Raija-Leena Punamäki - 2005 - Consciousness and Cognition 14 (1):188-218.
    The threat simulation theory of dreaming states that dream consciousness is essentially an ancient biological defence mechanism, evolutionarily selected for its capacity to repeatedly simulate threatening events. Threat simulation during dreaming rehearses the cognitive mechanisms required for efficient threat perception and threat avoidance, leading to increased probability of reproductive success during human evolution. One hypothesis drawn from TST is that real threatening events encountered by the individual during wakefulness should lead to an increased activation of the system, a threat simulation (...)
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  36. The Critique of Religion as Political Critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's Pre-Islamic Xenology.Rebecca Gould - 2016 - Intellectual History Review 26 (2):171-184.
    (Awarded the International Society for Intellectual History’s Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose intellectual ambition were shaped by prior Persian and Arabic endeavors to map the diversity of religious belief and to critically assess (...)
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  37.  14
    The Vienna Circle and Logical Empiricism: Re-Evaluation and Future Perspectives.Friedrich Stadler, Arne Naess, Paolo Parrini, Anita Von Duhn, David Jalal Hyder & Hubert Schleichert - 2003 - Springer Verlag.
    EMPIRICAL. PROBLEM. INTRODUCTION The unity of science movement was itself far from unified.1 There may have been unity on the rallying call for a unity of science but that is as far as it went. Not only was there disagreement among the ...
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  38. Evolution, Neutrality, and Antecedent Probability: A Reply to Van Till and McMullin.Alvin Plantinga - 1991 - Christian Scholar's Review 21 (1):80-109.
    First, I'd like to thank Professors Van Till, Pun, and McMullin for their careful and thoughtful replies. There is a deep level of agreement among all four of us; as is customary with replies and replies to replies, however, I shall concentrate on our areas of disagreement. In the cases of Van Till and McMullin, this may give an impression of deeper disagreement than actually exists. In the case of Pun it leaves me with little to say except Yea and (...)
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  39.  19
    Modernization or Cultural Maintenance: The Practice of Consanguineous Marriage in Iran.Mohammad Jalal Abbasi-Shavazi, Peter Mcdonald & Meimanat Hosseini-Chavoshi - 2008 - Journal of Biosocial Science 40 (6):911-933.
  40.  8
    Physiological Optics and Physical Geometry.David Jalal Hyder - 2001 - Science in Context 14 (3):419-456.
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  41.  21
    Three Questions by John of Wesel on Obligationes and Insolubilia.Paul Vincent Spade - manuscript
    The manuscript Venice, Biblioteca Nazionale Marciana, Class XI n. 12, Zanetti Latini 301 (= 1576), contains on fols. 1r–24v a seemingly unique copy of a series of fifteen logical questions, ten on obligationes and the remaining five on insolubilia.1 The series on obligationes is untitled and unattributed in the manuscript, but the questions on insolubilia begin (fol. 18r11) “Incipiunt quaestiones super insolubilibus,” and are attributed at the end to a certain John of Wesel (fol. 24v41): “Ergo expletae sunt quaestiones insolubilium (...)
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  42.  24
    Phantasia, imaginación e imagen.Marc Richir - 2012 - Investigaciones Fenomenológicas (9):333-347.
    Este artículo se basa en el texto nº1 del tomo XXIII de Husserliana, Phantasia, conciencia de imagen, recuerdo. En primer lugar entendemos que Husserl es el mayor crítico de la filosofía de la representación que ha dado el siglo XX. No sólo en punto a la percepción; también, como se verá, en punto a la phantasia. Sin embargo, por la misma razón, probablemente ha sido también el más fino analista del fenómeno de la representación entendido, ahora sí, como conciencia de (...)
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  43.  9
    Four Needles in a Haystack: A Systematic Review Assessing Quality of Health Care in Specialty Practice by Practice Type.Shellie D. Ellis, Saleema A. Karim, Rachel R. Vukas, Daniel Marx & Jalal Uddin - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801878704.
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  44.  6
    Dichten an der Stelle des Denkens. Bemerkungen zur Genese des Gesangs im dritten Teil von Nietzsches Zarathustra.Felix Christen - 2018 - Nietzsche Studien Gesamtregister Bände 1-20 47 (1):49-69.
    Poetry in lieu of thinking. Reflections on the genesis of song in the third part of Nietzsche’s Zarathustra. The chapter Von der grossen Sehnsucht opens the final section of Nietzscheʼs Also sprach Zarathustra with a speech in which Zarathustra invites his soul to sing and in which he starts to sing himself. Based on Nietzscheʼs own late interpretation in Ecce homo, this article focuses on the narrative coherence and poetic logic of the chapter Von der grossen Sehnsucht. While the address (...)
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  45.  51
    Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  46.  8
    Helmholtz's Philosophical Critique of Kant.David Jalal Hyder - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 538-546.
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  47.  32
    An Islamic Myth.Jalal ad-Dinar Rumi - 2000 - The Chesterton Review 26 (1):272-272.
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  48.  31
    Belief: An Essay.Jamie Iredell - 2011 - Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  49.  15
    Bilateral Knee Extensor Fatigue Modulates Force and Responsiveness of the Corticospinal Pathway in the Non-Fatigued, Dominant Elbow Flexors.Nemanja Šambaher, Saied Jalal Aboodarda & David George Behm - 2016 - Frontiers in Human Neuroscience 10.
  50. Comments on John Haldane's “the Soul”.Alexander Pruss - manuscript
    Yea, and amen. I am inclined to think everything John said is true, when interpreted appropriately. So what I am going to do is two things. First, I will critically comment on the third of the arguments for the immateriality of the soul. Second, I will give a different argument for the immateriality of the soul that at the same time should somewhat clarify what alternative to dualism and materialism that John and I find plausible.
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