Results for 'Amevans Meter'

519 found
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  1.  2
    Business and Art.Meter Amevans - 1930 - International Journal of Ethics 41 (1):86-.
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  2.  9
    Conscience and calculation.Meter Amevans - 1937 - International Journal of Ethics 47 (2):180-192.
  3. Art ahead.Meter Amevans - 1944 - Journal of Aesthetics and Art Criticism 3 (9/10):107-117.
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  4. Theater and fiction in France.Meter Amevans - 1950 - Journal of Aesthetics and Art Criticism 8 (4):239-244.
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  5. The function and value of aesthetics.Meter Amevans - 1941 - Journal of Aesthetics and Art Criticism 1 (1):95-105.
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  6. Art for art's sake again?Meter Amevans - 1975 - Journal of Aesthetics and Art Criticism 33 (3):303-307.
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  7. What is form?Meter Amevans - 1956 - Journal of Aesthetics and Art Criticism 15 (1):85-93.
  8. What is music?Meter Amevans - 1967 - Journal of Aesthetics and Art Criticism 26 (2):241-249.
  9. Art and science inseparable.Meter Amevans - 1946 - Philosophical Review 55 (2):183-189.
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  10.  50
    America, existentialism, and zen.Meter Amevans - 1951 - Philosophy East and West 1 (1):35-47.
  11.  11
    Apology for aesthetes.Meter Amevans - 1933 - International Journal of Ethics 44 (1):56-67.
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  12.  36
    Aesthetics in recent japanese novels.Meter Amevans - 1965 - Journal of Aesthetics and Art Criticism 24 (1):27-36.
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  13.  62
    Aesthetic values in the east and west.Meter Amevans - 1960 - Journal of Aesthetics and Art Criticism 19 (1):3-16.
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  14.  16
    Aesthetic values in the west.Meter Amevans - 1959 - Philosophy East and West 9 (1/2):47-49.
  15.  9
    Business and art.Meter Amevans - 1930 - International Journal of Ethics 41 (1):86-95.
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  16.  11
    Butor and the book.Meter Amevans - 1964 - Journal of Aesthetics and Art Criticism 23 (1):159-165.
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  17.  17
    Current western interest in zen.Meter Amevans - 1960 - Philosophy East and West 10 (1/2):23-33.
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  18.  89
    Expression and aesthetic expression.Meter Amevans - 1947 - Journal of Aesthetics and Art Criticism 6 (2):172-179.
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  19.  54
    Existentialism and the arts.Meter Amevans - 1951 - Journal of Aesthetics and Art Criticism 9 (3):252-256.
  20.  88
    Fetishism in the existentialism of Sartre.Meter Amevans - 1950 - Journal of Philosophy 47 (14):407-411.
  21. Is it art?Meter Amevans - 1971 - Journal of Aesthetics and Art Criticism 30 (1):39-48.
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  22. Introduction to beauty.Meter Amevans - 1931 - Freeport, N.Y.,: Books for Libraries Press.
     
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  23.  38
    John Dewey as aesthetician.Meter Amevans - 1953 - Journal of Aesthetics and Art Criticism 12 (2):145-168.
  24.  58
    Mead and Husserl on the self.Meter Amevans - 1955 - Philosophy and Phenomenological Research 15 (3):320-331.
  25.  45
    Mead and Sartre on man.Meter Amevans - 1956 - Journal of Philosophy 53 (6):205-219.
  26.  25
    Note on "a history of esthetics".Meter Amevans - 1945 - Journal of Aesthetics and Art Criticism 4 (1):26-28.
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  27.  18
    On empathy.Meter Amevans - 1943 - Philosophical Review 52 (5):490-494.
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  28.  7
    Reply to mr. Natanson.Meter Amevans - 1951 - Journal of Philosophy 48 (4):99-102.
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  29.  10
    Reply to Maurice Natanson's reply.Meter Amevans - 1956 - Philosophy and Phenomenological Research 17 (2):246-247.
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  30.  10
    Social esthetic, with special reference to guyau.Meter Amevans - 1944 - Journal of Philosophy 41 (4):91-97.
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  31.  17
    The archaic smile.Meter Amevans - 1954 - Journal of Aesthetics and Art Criticism 13 (2):265-266.
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  32.  9
    The function of esthetic experience.Meter Amevans - 1926 - Journal of Philosophy 23 (22):603-609.
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  33.  24
    The humanism of Thomas Mann.Meter Amevans - 1952 - Journal of Aesthetics and Art Criticism 10 (3):247-257.
  34.  3
    The new in the novel.Meter Amevans - 1963 - Journal of Aesthetics and Art Criticism 21 (3):243-250.
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  35.  12
    The zenith as ideal.Meter Amevans - 1952 - Journal of Philosophy 49 (7):201-208.
  36.  20
    Volkelt's saving humor.Meter Amevans - 1944 - Philosophical Review 53 (3):295-301.
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  37.  24
    Zen and american philosophy.Meter Amevans - 1956 - Philosophy East and West 5 (4):305-320.
  38.  1
    Zen and American thought.Meter Amevans - 1978 - Westport, Conn.: Greenwood Press.
    Ames shows that Zen has been present in America all along, though not by the name.
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  39.  17
    Zen and pragmatism.Meter Amevans - 1954 - Philosophy East and West 4 (1):19-33.
  40.  32
    Book Review:Cartesio. Francesco Olgiati; Spinoza Nel Terzo Centenario Della Sua Nascita. ; Arturo Schopenhauer: L'Ambiente, La Vita, Le Opere. Umberto A. Padovani. [REVIEW]Meter Amevans - 1934 - International Journal of Ethics 44 (4):476-.
  41.  8
    Book Review:A Primer of Aesthetics. Louis Grudin. [REVIEW]Meter Amevans - 1930 - International Journal of Ethics 40 (4):557-.
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  42.  11
    Book Review:The Philosophy of Art. Curt John Ducasse. [REVIEW]Meter Amevans - 1930 - International Journal of Ethics 40 (3):441-.
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  43.  28
    Book Review:The Power of Non-Violence. Richard B. Gregg. [REVIEW]Meter Amevans - 1935 - International Journal of Ethics 46 (1):123-.
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  44.  7
    Book Review:Chronicon Spinozanum. Tomus Quintus. [REVIEW]Meter Amevans - 1929 - International Journal of Ethics 39 (2):248-.
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  45.  17
    Letters pro and con.Paul R. Farnsworth, Ananda K. Coomaraswamy & Meter Amevans - 1946 - Journal of Aesthetics and Art Criticism 4 (4):247-249.
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  46. Eine andere Antwort auf das Theodizee-Problem was der Glaube für den Umgang mit dem Leid ausmacht (Una otra respuesta al problema de la teodicea lo que importa la fe para el trato con el sufrimiento).Meter Knauer - 2003 - Theologie Und Philosophie 78 (2):193-211.
     
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  47. Electro Industries/Gauge Tech.Power Meter & Data Acquisition Node - 2003 - Nexus 1250.
     
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  48.  18
    Asian P. E. N. Anthology.Rachel R. van Meter & F. Sionil Jose - 1969 - Journal of the American Oriental Society 89 (1):215.
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  49.  15
    Christian of Stavelot on Matthew 24:42, and the Tradition that the World Will End on a March 25th.David C. van Meter - 1996 - Recherches de Theologie Et Philosophie Medievales 63:68-92.
    For those who are eagerly awaiting the return of Christ in glory, the admonition articulated in Matthew 24:42 has always been of paramount importance. Not only are we counseled to remain ever vigilant, but the intellectual boundaries within which we may abide in our expectation are also carefully delineated, for it is here that Christ most firmly establishes his mandate that we profess a radical agnosticism regarding the time-tables of sacred history. Nonetheless, since the days of the Church Fathers there (...)
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  50.  16
    Dialogue between a Theist and an Idolator, an 1520 Tract Probably by Rammohun Ray.Rachel R. van Meter & Stephen N. Hay - 1966 - Journal of the American Oriental Society 86 (2):224.
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