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Ami Harbin
Oakland University
  1. Detroit to Flint and Back Again: Solidarity Forever.Michael D. Doan, Ami Harbin & Sharon Howell - 2017 - Critical Sociology 43.
    For several years the authors have been working in Detroit with grassroots coalitions resisting Emergency Management. In this essay, we focus on how community groups in Detroit and Flint advanced common struggles for clean, safe, affordable water as a human right, particularly during the period of 2014 to 2016. We explore how, through a series of direct interventions – including public meetings and international gatherings, independent journalism and social media, community-based research projects, and citizen-led policy initiatives – these groups contributed (...)
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  2.  52
    Bodily Disorientation and Moral Change.Ami Harbin - 2012 - Hypatia 27 (2):261-280.
    Neglect of the moral promise of disorientation is a persistent gap in even the most sophisticated philosophies of embodiment. In this article, I begin to correct this neglect by expanding our sense of the range and nature of disoriented experience and proposing new visions of disorientation as benefiting moral agency. Disorientations are experienced through complex interactions of corporeal, affective, and cognitive processes, and are characterized by feelings of shock, surprise, unease, and discomfort; felt disorientations almost always make us unsure of (...)
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  3.  20
    Disorientation and Moral Life.Ami Harbin - 2016 - Oxford University Press USA.
    This book is a philosophical exploration of disorientation and its significance for action. Disorientations are human experiences of losing one's bearings, such that life is disrupted and it is not clear how to go on. In the face of life experiences like trauma, grief, illness, migration, education, queer identification, and consciousness raising, individuals can be deeply disoriented. These and other disorientations are not rare. Although disorientations can be common and powerful parts of individuals' lives, they remain uncharacterized by Western philosophers, (...)
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  4.  42
    Discomfort, Judgment, and Health Care for Queers.Ami Harbin, Brenda Beagan & Lisa Goldberg - 2012 - Journal of Bioethical Inquiry 9 (2):149-160.
    This paper draws on findings from qualitative interviews with queer and trans patients and with physicians providing care to queer and trans patients in Halifax, Nova Scotia, Canada, to explore how routine practices of health care can perpetuate or challenge the marginalization of queers. One of the most common “measures” of improved cultural competence in health care practice is self-reported increases in confidence and comfort, though it seems unlikely that an increase in physician comfort levels with queer and trans patients (...)
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  5.  37
    Disorientation and the Medicalization of Struggle.Ami Harbin - 2014 - International Journal of Feminist Approaches to Bioethics 7 (1):99.
    As a text in use by mental health practitioners, policy makers, and ordinary individuals, the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) categorizes a variety of mental, psychological, and emotional experiences on a wide spectrum of disorders. Many common experiences are described there as symptoms, chiefly for the purposes of identifying, diagnosing, and treating disorders. “Disorientations” are not (yet) categorized as a stand-alone disorder in the DSM, but involve a cluster of experiences that border on and overlap with experiences (...)
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  6. Queering the Birthing Space: Phenomenological Interpretations of the Relationships Between Lesbian Couples and Perinatal Nurses in the Context of Birthing Care.Lisa Goldberg, Ami Harbin & Sue Campbell - 2011 - Sexualities 14 (2):173-192.
     
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  7.  14
    Resilience and Group-Based Harm.Ami Harbin - 2019 - Ijfab: International Journal of Feminist Approaches to Bioethics 12 (1):24-43.
    In feminist psychiatric ethics, researchers have been increasingly interested in how individuals' social positions inform what experiences of physical, mental, and emotional difficulties they are likely to face, as well as how their treatments and recoveries are likely to proceed. Feminist philosophers of psychiatry have discussed how "contingent and preventable forms of oppression and misfortune" can make those who suffer them more readily seen by some as candidates for psychiatric classification. They have noted the pronounced impact of sexism and racism (...)
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  8.  25
    Collective Responsibility and Collective Feeling.Ami Harbin - 2014 - Dialogue 53 (1):31-42.
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  9.  26
    The Disorientations of Acting Against Injustice.Ami Harbin - 2014 - Journal of Social Philosophy 45 (2):162-181.
  10.  18
    Mentorship in Method: Philosophy and Experienced Agency.Ami Harbin - 2014 - Hypatia 29 (2):476-492.
    Against the background of the exclusion of many feminist methodologies from mainstream philosophy, and in light of the methodological challenges of providing accounts of experience responsive to the lives of agents, in this paper I return to early feminist philosophers of emotion to highlight how they anticipate and respond to methodological criticisms. Sue Campbell (1956–2011) was one philosopher who used methodological quandaries to strengthen her account of the formation and expression of feelings (Campbell ). By rereading selected texts together intentionally (...)
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  11.  27
    When Doing the Right Thing is Impossible by Lisa Tessman.Ami Harbin - 2018 - Kennedy Institute of Ethics Journal 28 (1):15-20.
    Lisa Tessman's When Doing the Right Thing is Impossible offers an engaging and accessible exploration of the complex philosophical issues surrounding moral dilemmas and moral failure. Are there genuine moral conflicts? Is it true that in some situations a moral agent cannot help but fail? Tessman offers her own answer–yes, in some situations, moral failure is unavoidable–while guiding readers through the debates surrounding these questions, clarifying the various positions sympathetically and carefully.Part of what makes the book so immediately gripping is (...)
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  12.  14
    Response to Commentaries on Disorientation and Moral Life.Ami Harbin - 2018 - Feminist Philosophy Quarterly 4 (2).
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  13. Review of The Promise of Happiness (Sara Ahmed). [REVIEW]Ami Harbin - 2011 - Apa Newsletter on Feminism and Philosophy 11 (1):24-26.
  14.  18
    Karen Houle Responsibility, Complexity, and Abortion: Toward a New Image of Ethical Thought.Ami Harbin - 2017 - Deleuze and Guatarri Studies 11 (1):139-147.
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  15.  18
    Prisons and Palliative Politics.Ami Harbin - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham University Press. pp. 158-173.
    This chapter examines the death of prisoners from illness in prison. It brings together first-person accounts and other research on the experiences of aging, being ill, and dying in prison, with and without formal hospice care, and the experiences of those working in hospice, caring for other prisoners at end of life. It considers these accounts, emphasizing Butler's analysis of livability and asking the question: what makes life, death, and grief in prison livable? It argues that adequately considering the complexity (...)
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  16.  20
    Prescribing Posttraumatic Growth.Ami Harbin - 2015 - Bioethics 29 (9):671-679.
    This article introduces questions in psychiatric ethics regarding the substantial field of qualitative and quantitative research into ‘posttraumatic growth’, which investigates how, after devastating experiences, individuals can come to feel that they have developed warmer relationships, increased spirituality, or a clearer vision of their priorities. In one area of this research, researchers of posttraumatic growth outline strategies for clinicians interested in assisting their patients in achieving such growth. In this article, I articulate two ethical concerns about this account of posttraumatic (...)
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  17.  9
    Safety and Sacrifice.Ami Harbin - 2017 - Ethics and Social Welfare 11 (2):163-176.
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  18.  17
    Alexis Shotwell's Knowing Otherwise: Race, Gender and Implicit Understanding.Ami Harbin - 2011 - PhaenEx 6 (1):147-154.
  19.  16
    Sexual Authenticity.Ami Harbin - 2011 - Dialogue 50 (1):77-93.
    ABSTRACT: In this paper, I am interested in the ethics of everyday sexual agency: specifically, in moral questions about when, how, and why we identify ourselves as particular kinds of sexual agents. Given that sexual self-identifications involve a complex combination of individual and social processes, a framework which does justice to these processes would help make room for an analysis of the ethics of sexual self-identification. I introduce the concept of sexual authenticity as useful in these contexts, where such authenticity (...)
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  20. Restorative Justice in Transitions: The Problem of ‘The Community’ and Collective Responsibility.Ami Harbin & Jennifer Llewellyn - 2016 - In Kerry Clamp (ed.), Restorative Justice in Transitional Settings. Routledge. pp. 133-151.
  21. Review of Being Relational: Reflections on Relational Theory and Health Law and Policy (Ed. Jennifer Llewellyn and Jocelyn Downie). [REVIEW]Ami Harbin - 2013 - Hypatia:online.
  22. Race and Bioethics.Alexis Shotwell & Ami Harbin - 2015 - In John Arras, Rebecca Kukla & Elizabeth Fenton (eds.), Routledge Companion to Bioethics. Routledge. pp. 543-556.