Results for 'Amido Baba-Moussa'

114 found
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  1.  49
    Status of national research bioethics committees in the WHO African region.Joses Kirigia, Charles Wambebe & Amido Baba-Moussa - 2005 - BMC Medical Ethics 6 (1):1-7.
    Background The Regional Committee for Africa of the World Health Organization (WHO) in 2001 expressed concern that some health-related studies undertaken in the Region were not subjected to any form of ethics review. In 2003, the study reported in this paper was conducted to determine which Member country did not have a national research ethics committee (REC) with a view to guiding the WHO Regional Office in developing practical strategies for supporting those countries. Methods This is a descriptive study. The (...)
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  2.  6
    Bābā Jai Gurudev in the Qasbā: The Ruralization of a Modern Religion. [REVIEW]Daniel Gold - 2013 - International Journal of Hindu Studies 17 (2):127-152.
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  3.  5
    The Status of Conditional Syllogism in Syllogistics.Moussa Fatahine & Yagoubi Mahmmoud - 2020 - Studia Humana 9 (1):12-18.
    The form of the conditional syllogism resembles that of the categorical syllogism, while its subject matter is at least a conditional premise, but its conclusion is always conditional conjunctive or disjunctive. This mixed structure to which we apply the rules of the categorical syllogism, is a structure of which Aristotle did not have an idea, and which the Stoics did not conceive, and which the non-Arabian logicians did not know until in modern times. But what we have to notice here (...)
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  4.  4
    Theory of Syllogisms with Categorical, Conditional and Disjunctive Connectives Developed by Arabian Logicians.Moussa Fatahine & Yagoubi Mahmmoud - 2020 - Studia Humana 9 (1):19-27.
    In this paper, we are trying to summarize the peak of achievement of the Arabian logicians of the fifteenth century by making a classification and sketching in familiar terms the conditional and subjunctive syllogisms in Muḥammad Ibn Yusūf al-SSinūsī’s work, i.e. in his explanation of Kitāb al-Muḫtaşar fī al-Manṭiq of al-Imām Muḥammad Ibn ʿArafa.
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  5. Sai Baba: The Double Utilization of Written and Oral Traditions in a Modern South Asian Religious Movement.Smriti Srinivas - 1999 - Diogenes 47 (187):88-99.
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  6.  2
    Yogasūtra of Patañjali: With the Commentary of Vyāsa. Patañjali & Bangali Baba - 1976 - Motilal Barnarsidass.
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  7.  32
    Considérations sur la littérature d’adab. Présence et effets de la voix et autres problèmes connexes.Abdallah Cheikh-Moussa - 2006 - Al-Qantara 27 (1):25-62.
    El propósito de este artículo es mostrar que el escrito medieval no posee el mismo estatuto ni los mismos valores que hoy en día y, a partir de ahí, reaccionar ante la oposición entre lo oral y lo escrito que se utiliza a propósito de la literatura árabe en sus comienzos. La tesis propuesta defiende que, hasta la segunda mitad, si no hasta el final del siglo III de la Hégira, los textos de adab, aunque compuestos y producidos por escrito, (...)
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  8. Citation for the Human Rights and Nursing Award 2006.Abdallah El Baba - 2006 - Nursing Ethics 13 (4):337-339.
  9.  59
    The Use of Husserl’s Method in Bernard Lonergan’s Trinitarian Theology.Teodor Bernardus Baba - 2009 - Philosophy and Theology 21 (1):43.
    The question that arises in this article is whether we can find elements of phenomenology in Bernard Lonergan’s Trinitarian theology.With help of other Lonergan scholars, I have discovered that modern thinking plays an important role in the theology and philosophy ofthis Jesuit author. Moreover, the terminology of modern philosophy coexists with the terminology of classical and especially Tomisticthought. This article is interested in the elements that Lonergan takes from the modern philosophy and emphasizes the centrality ofHusserlian phenomenology among the other (...)
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  10. Philosophy of Mahima Dharma: Philosophy of Unalloyed Non-Dual Supreme Being.Biśvanātha Bābā - 1987 - Mahima Dharmalochana Samiti.
     
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  11. Hadit Halid b. Yazid: une lecture du Livre des Avares d'al-Gahiz.Abdallah Cheikh-Moussa - 2004 - Al-Qantara 25 (2):413-432.
    Il s¿agit de poursuivre le travail de relecture du Kiláó al-Buhalá' consmencé dans larticle paru dans le Bulleíin dÉludes Orientales de Damas (LI 1999:"Avarice ou sophistique? Une lecture du Livre des ovares d'al-Gdisig"), travail qui pose que le propos du célébre polygraphe nesí pas tant la critique de lavarice, nu de la gueuserie (lmdya) dans le cas de Halib b. Yazid, que celle du détnumement des discours de leura fnnctions supposées nobles. Dans le récit "autobiographique" el le testament spirituel de (...)
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  12. Slavery in Africa: Archaeology and Memory.Sow Moussa - 2011
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  13.  26
    Baba ve Piç Romanına Fenomenolojik Bir Yaklaşım.Oktay YİVLİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2641-2641.
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  14. Considerations on Adab literature-Presence and effects of the voice and other subsidiary problems.Abdallah Cheikh-Moussa - 2006 - Al-Qantara 27 (1):25 - 62.
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  15.  5
    The Daily Life of Slaves in the Last Years of the Bamana States of Kaarta and Segou.Moussa Sow - 2011 - In Slavery in Africa: Archaeology and Memory. pp. 47.
    This chapter attempts to further the understanding of Sahelo‐Sudanic systems of slavery via enquiries into the daily life of slaves. This work is based on the memories of elders in certain villages within the zone of the ancient state of Kaarta and the buffer zone between it and the state of Segou, an area corresponding to the modern Malian administrative Cercles of Kolokani and Banamba. Temporally, the focus is on the period directly before the colonial era. In particular, the mode (...)
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  16.  11
    Mathematical Analysis of an Industrial HIV/AIDS Model that Incorporates Carefree Attitude Towards Sex.Baba Seidu, O. D. Makinde & Christopher S. Bornaa - 2021 - Acta Biotheoretica 69 (3):257-276.
    A nonlinear differential equation model is proposed to study the dynamics of HIV/AIDS and its effects on workforce productivity. The disease-free equilibrium point of the model is shown to be locally asymptotically stable when the associated basic reproduction number $$\mathcal{{R}}_{0}$$ is less than unity. The model is also shown to exhibit multiple endemic states for some parameter values when $$\mathcal{{R}}_{0} 1$$. Global asymptotic stability of the disease-free equilibrium is guaranteed only when the fractions of the Susceptible subclass populations are within (...)
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  17. The Baba Qama from the logical point of view.Andrew Schumann - 2013 - In Jan Woleński, Yaron M. Senderowicz & Józef Bremer (eds.), Jewish and Polish philosophy. Austeria Publishing House.
     
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  18.  4
    Sambodhiparam: Supreme Wisdom: An English Translation of Sri Sri Babathakur's Unique Bengali Classic Treatise Sambodhiparam with Further Clarification, Modification and Addition.Baba Thakur - 2008 - Saccidananda Society.
    Work on essence of Advaita Vedanta philosophy.
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  19.  16
    Tales From Sai Baba's Life: Three Dimensional Projection of Baba's Divinity, Words, Actions, Life-Events in Correct Prospective of Chronology, Spiritual Depth, Potency & Philosophy.Chakor Ajgaonkar - 2004 - Diamond Pocket Books.
    Sri Sai Baba, 1836-1918, spiritual leader from India.
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  20. Perspectives africaines d'un nouvel humanisme: convergence des rationalités et émancipation humaine.Moussa Hamidou Talibi - 2015 - Paris: L'Harmattan.
  21.  1
    Robustness Analysis of the Regional and Interregional Components of the Weighted World Air Transportation Network.Issa Moussa Diop, Cherif Diallo, Chantal Cherifi & Hocine Cherifi - 2022 - Complexity 2022:1-17.
    The robustness of a system indicates its ability to withstand disturbances while maintaining its properties, performance, and efficiency. There are plenty of studies on the robustness of air transport networks in the literature. However, few works consider its mesoscopic organization. Building on the recently introduced component structure, we explore the impact of targeted attacks on the weighted world air transportation network on its components. Indeed, it contains five local components covering different regions and one global component linking these regions. We (...)
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  22.  19
    The Search for the New Pineal Gland Brain Life and Personhood.Mario Moussa & Thomas A. Shannon - 1992 - Hastings Center Report 22 (3):30-37.
  23.  5
    Religion and Mortgage Misrepresentation.James Conklin, Moussa Diop & Mingming Qiu - 2022 - Journal of Business Ethics 179 (1):273-295.
    We investigate whether religion acts as a deterrent to the types of mortgage misrepresentation that played a significant role in the recent housing boom and bust. Using a large sample of mortgages originated from 2000 to 2007, we provide evidence that local religious adherence is associated with a lower likelihood of home appraisal overstatement and owner occupancy misreporting. The evidence on borrower income misrepresentation is mixed. Religiosity does not appear to reduce the incidence of income misrepresentation; however, it seems to (...)
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  24.  24
    Misunderstanding the democratic "we": Richard Rorty's liberalism and the radical urge for a philosophical foundation.Mario Moussa - 1991 - Philosophy and Social Criticism 17 (4):297-312.
  25.  1
    Frank Estelmann, Sarga Moussa & Friedrich Wolfzettel.Rebecca Rogers - 2013 - Clio 38.
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  26. Brain Metaphysics.M. Moussa & T. A. Shannon - 1993 - Hastings Center Report 23 (3):45.
  27. Correlates of Positivity Among a Sample of Lebanese University Students.Sara Moussa, Diana Malaeb, Sahar Obeid & Souheil Hallit - 2022 - Frontiers in Psychology 13.
    BackgroundPeople say it is hard to stay truly positive in Lebanon. Studies showed that 63% of Lebanese young adults are highly dissatisfied with their country. In fact, young adults are the most vulnerable population to stressors in Lebanon since their future is at stake and it is their time to shape their lives in a country that cripples them. This study aimed to assess factors associated with positivity among a sample of Lebanese university students despite the various stressors they are (...)
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  28.  44
    The trigonometric functions, as they were in the arabic-islamic civilization.Ali Moussa - 2010 - Arabic Sciences and Philosophy 20 (1):93-104.
    In the Greek/Indian period, it is noticeable that different radii were used in connection with the chord. This manner continued in the Indian period with the sine, i.e. different sine tables existed. But throughout the Arabic-Islamic period, there was stability in the radius (for the sine). At the time of al-Batt new terms were introduced, not as functions of angles but as lengths, and again different tables for the same term. Here these terms were not bounded to the circle, and (...)
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  29.  41
    Mathematical methods in abū al-wafāʾ's almagest and the qibla determinations.Ali Moussa - 2011 - Arabic Sciences and Philosophy 21 (1):1-56.
    RésuméLe problème de la détermination de la Qibla est l'une des questions cruciales qui se posent à la culture scientifique de l'Islam médiéval; le résoudre correctement nécessite tant des théories mathématiques que des observations. Les mathématiques relèvent de deux chapitres: la trigonométrie plane et la trigonométrie sphérique. L'observation et les instruments d'observation sont indispensables à la détermination des coordonnées géographiques de La Mecque et du lieu donné; ces coordonnées sont en effet les données que l'on entre dans les formules donnant (...)
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  30.  17
    Does language really matter when solving mathematical word problems in a second language? A cognitive load perspective.Jase Moussa-Inaty, Mark Causapin & Timothy Groombridge - 2018 - Educational Studies 46 (1):18-38.
    ABSTRACTIn a bilingual educational setting, even when mathematical word problems are presented in one’s first language, students may still perform poorly if cognitive constraints such as working me...
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  31.  18
    Writing the History of the “We”: The Claims of Practice. [REVIEW]Mario Moussa - 1992 - Social Theory and Practice 18 (2):211-229.
  32.  10
    Descartes.Mario Moussa - 1990 - International Studies in Philosophy 22 (1):90-91.
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  33.  8
    Du tabou de la virginité au mythe de « l'inviolabilité ».Fatima Moussa, Badia Masmoudi & Rania Barboucha - 2009 - Dialogue: Families & Couples 3 (3):91-102.
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  34.  10
    Deducing natural necessity from purposive activity : the scientific realist logic of Habermas's theory of communicative action and Luhmann's systems theory.Margaret Moussa - 2007 - In Clive Lawson, John Latsis & Nuno Martins (eds.), Contributions to Social Ontology. Routledge. pp. 15--89.
  35.  33
    Ethical Leadership and Corporate Social Responsibility in China: A Multilevel Study of Their Effects on Trust and Organizational Citizenship Behavior.Louise Tourigny, Jian Han, Vishwanath V. Baba & Polly Pan - 2019 - Journal of Business Ethics 158 (2):427-440.
    Using multisource data and multilevel analysis, we propose that the ethical stance of supervisors influences subordinates’ perceptions of corporate social responsibility which in turn influences subordinates’ trust in the organization resulting in their taking increased personal social responsibility and engagement in organizational citizenship behaviors oriented toward both the organization and other individuals. Using a multilevel model, we assessed the extent to which ethical leadership and CSR at the work unit level impacts subordinates’ behaviors mediated by organizational trust at the individual (...)
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  36. Sree Sree Digambar Baba a Memoir.Monika Mitra - 1994 - Sachindra Kumar Mitra Distributor, Sanskrit Pustak Bhandar.
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  37. Analitik Etiğin Babası Kimdi? George Edward Moore’un DNA Testi (translation by Hatice Altıntaş).Sergio Volodia Marcello Cremaschi - 2013 - Felsefi Düsün 1 (1):5-31.
    I reconstruct the background of ideas, concerns and intentions out of which Moore’s early essays, the preliminary version, and then the final version of Principia Ethica originated. I stress the role of religious concerns, as well as that of the Idealist legacy. I argue that PE is more a patchwork of rather diverging contributions than a unitary work, not to say the paradigm of a new school in Ethics. I add a comparison with Rashdall’s almost contemporary ethical work, suggesting that (...)
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  38.  7
    Writing the history of the “we”: The claims of practice.Mario Moussa - 1992 - Social Theory and Practice 18 (2):211-229.
  39.  25
    Öğrencilerin Anne Baba Tutumlarını Algılama Biçimleri vee Şiddete Eğilimleri.Yasin Demi̇r - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):221-221.
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  40.  8
    Zhijue as Appreciation and Realization in Zhu Xi: An Examination through Hun and Po.Eiho Baba - 2017 - Philosophy East and West 67 (2):301-317.
    In his commentary on the Mencius 6A : 15 passage "the organ of the heartmind is thinking," Zhu Xi writes: "The heart-mind is capable of thinking and this thinking is its functional role ".1 The heart-mind is also said to "possess a multitude of li and respond to ten-thousand events ". Zhu Xi regularly associates this heart-mind as "thinking" that "responds to ten-thousand events" with a special process he refers to as "zhijue" 知覺. For instance, he explains that "the heart-mind (...)
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  41.  3
    Design of Intelligent Adaptive Network State Updating Mechanism for the Optimization of QoS Network Performance under Uncertainty.Ahmed Shawky Moussa - 2007 - Journal of Intelligent Systems 16 (1):57-74.
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  42. Du mode d'existence païenne selon Levinas.Tomokazu Baba - 2009 - In Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology. pp. 195-222.
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  43. Extending Ars Contextualis to Zhu Xi: Using Gewu as an Example.Eiho Baba - 2021 - In Ian M. Sullivan & Joshua Mason (eds.), One corner of the square: essays on the philosophy of Roger T. Ames. University of Hawaiʻi Press.
     
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  44. God Speaks: The Theme of Creation and its Purpose.MEHER BABA - 1955
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  45.  1
    Kei Kō No Shisō.Hideo Baba - 2008 - Meiji Shoin.
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  46. Metaphilosophy or methodological imperialism?: the rationale for contemporary African philosophy with reference to Oromo philosophy.Yoseph Mulugeta Baba - 2015 - Nairobi, Kenya: CUEA Press, The Catholic University of Eastern Africa.
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  47. Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology.Tomokazu Baba - 2009
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  48. Philosophical essays: Sartre's ethical view ; pre-colonial African political leader-ship ; critique of "professional" philosophy ; the role of african philosophers ; philosophic sagacity.Yoseph Mulugeta Baba - 2016 - Addis Ababa: Yoseph Mulugeta Baba.
     
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  49. Réduction lévinasienne de la philosophie moderne à travers les vécus marginalisés.Tomokazu Baba - 2014 - Investigaciones Fenomenológicas 4:39.
    On considère souvent Lévinas comme philosophe de l’Autre. Mais on sait également que son premier concept emblématique est l’il y a. Comment peut-on expliquer l’absence de l’Autre dans la première pensée de Levinas? Notre étude propose de mettre en relation celle-ci et sa critique de la philosophie moderne y inclut la phénoménologie.Face à la faille virtuelle de la phénoménologie, le jeune Lévinas était déjà conscient de la limite de la philosophie moderne supposant toujours un sujet pensant inébranlable. Les thématiques que (...)
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  50.  38
    Is Berkeley's Theory of Ideas A Variant of Locke's?Teppei Baba - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:9-15.
    I try to show that Berkeley's theory of ideas is not a variant of Locke's. We can find such an interpretation of Berkeley in Thomas Reid. So, we could call this interpretation a 'traditional interpretation'. This traditional interpretation has an influence still now, for example, Tomida interprets Berkeley in this line (Tomida2002). We will see that this traditional interpretation gives a serious problem to Berkeley (section 1). And I am going to present an argument against this traditional interpretation (section 2).
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