Results for 'Amiel Bernal'

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  1. Epistemic Paternalism Reconsidered: Conceptions, Justifications and Implications.Amiel Bernal & Guy Axtell (eds.) - forthcoming - Rowman & LIttlefield.
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  2. Epistemic Paternalism: Conceptions, Justifications and Implications.Guy Axtell & Amiel Bernal (eds.) - 2020 - Lanham, Md: Rowman & Littlefield International.
    This volume considers forms of information manipulation and restriction in contemporary society, paying special attention to contemporary paternalistic practices in big data and scientific research, as the way in which the flow of information or knowledge might be curtailed by the manipulations of a small body of experts or algorithms.
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  3. Principes Généraux de Pédagogie D'Amiel.Henri Frédéric Amiel & Léon Bopp - 1925 - F. Alcan.
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  4.  9
    Poems by Salvador Bernal.Salvador Bernal - 1998 - Budhi: A Journal of Ideas and Culture 2 (2):295-298.
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  5. La Philosophie de la Mythologie de Schelling d'Après Charles Secrétan Et Henri-Frédéric Amiel.Luigi Pareyson, Maurizio Pagano, Henri Frédéric Amiel & Charles Secrétan - 1991
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  6. Thinking About Inequality: Personal Judgment and Income Distributions.Yoram Amiel & Frank Cowell - 1999 - Cambridge University Press.
    What is inequality? In the late 1990s there was an explosion of interest in the subject that yielded a substantial body of formal tools and results for income-distribution analysis. Nearly all of this is founded on a small set of core assumptions - such as the Principle of Transfers, scale independence, the population principle∑ - that are used to give meaning to specific concepts of inequality measurement, inequality ranking and, indeed, to inequality itself. But does the standard axiomatic structure coincide (...)
     
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  7. J.D. Bernal's the Social Function of Science, 1939-1989.Helmut Steiner & J. D. Bernal (eds.) - 1989 - Akademie Verlag.
     
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  8.  22
    The Social Function of Science.J. Bernal - 1940 - Philosophical Review 49:377.
  9. Materialism and the Subjectivity of Experience.Reinaldo Bernal - 2011 - Philosophia 39 (1):39-49.
    The phenomenal properties of conscious mental states happen to be exclusively accessible from the first-person perspective. Consequently, some philosophers consider their existence to be incompatible with materialist metaphysics. In this paper I criticise one particular argument that is based on the idea that for something to be real it must (at least in principle) be accessible from an intersubjective perspective. I argue that the exclusively subjective access to phenomenal contents can be explained by the very particular nature of the epistemological (...)
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  10.  32
    Austin, Hart, and Shapiro: Three Variations on Law as an Entity Grounded in a Social Practice.Carlos Bernal - 2013 - Rechtstheorie 44 (2):157-188.
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  11.  10
    Amiel et l’exigence de la justesse.Daniel Schulthess - 2017 - In Nicole Hatem (ed.), Amiel et le Journal philosophique. Beyrouth: Publications l’Université Saint-Joseph-Faculté des lettres et sciences humaines. pp. 47-61.
    The article deals with the concept of “justness” as it is treated by the Genevan psychologist Henri-Fréderic Amiel (1821-1881) in his Journal. Justness has its seat in the domain of “doing” rather than in the domain of “saying” or “thinking”: its non-propositional nature entails that one can “do just” while having false beliefs and vice-versa. The virtue of justness concerns the sphere of interpersonal interactions and goes hand in hand with moderation as virtue concerning the sphere of personal action. (...)
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  12.  85
    An Emergentist Argument for the Impossibility of Zombie Duplicates.Reinaldo Bernal - 2016 - Working Papers Series - FMSH.
    Some influential arguments in the metaphysics of consciousness, in particular Chalmers’ Zombie Argument, suppose that all the physical properties of composed physical systems are metaphysically necessitated by their fundamental constituents. In this paper I argue against this thesis in order to debate Chalmers’ argument. By discussing, in non-technical terms, an EPR system I try to show that there are good reasons to hold that some composed physical systems have properties which are nomologically necessitated by their fundamental constituents, i.e., which emerge (...)
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  13.  18
    The Freedom of Necessity.J. D. Bernal - 1949 - London: Routledge and Kegan Paul.
  14.  23
    The Nurse as Patient Advocate.Ellen W. Bernal - 1992 - Hastings Center Report 22 (4):18-23.
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    Object Lessons: Spelke Principles and Psychological Explanation.Sara Bernal - 2005 - Philosophical Psychology 18 (3):289-312.
    There is general agreement that from the first few months of life, our apprehension of physical objects accords, in some sense, with certain principles. In one philosopher's locution, we are 'perceptually sensitive' to physical principles describing the behavior of objects. But in what does this accordance or sensitivity consist? Are these principles explicitly represented or merely 'implemented'? And what sort of explanation do we accomplish in claiming that our object perception accords with these principles? My main goal here is to (...)
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  16.  18
    The Meaning and Perils of Presidential Refounding in Latin America.Angélica M. Bernal - 2014 - Constellations 21 (4):440-456.
  17.  16
    Collective Intentionality and the Ontological Structure of Law.Carlos Bernal - 2014 - Rechtstheorie 45 (3):335-353.
  18.  7
    Animadversions on the Origins of Western Science.Martin Bernal - 1992 - Isis 83 (4):596-607.
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  19.  8
    Materialism and the Subjectivity of Experience.Reinaldo J. Bernal Velásquez - 2011 - Philosophia 39 (1):39-49.
    The phenomenal properties of conscious mental states happen to be exclusively accessible from the first-person perspective. Consequently, some philosophers consider their existence to be incompatible with materialist metaphysics. In this paper I criticise one particular argument that is based on the idea that for something to be real it must be accessible from an intersubjective perspective. I argue that the exclusively subjective access to phenomenal contents can be explained by the very particular nature of the epistemological relation holding between a (...)
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  20.  34
    Dialectical Materialism and Modern Science.J. D. Bernal - 1937 - Science and Society 2 (1):58 - 66.
  21.  7
    Science, Industry and Society in the Nineteenth Century.J. D. Bernal - 1953 - Centaurus 3 (1):138-165.
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  22.  13
    The Origins of Writing.Martin Bernal & Wayne M. Senner - 1991 - Journal of the American Oriental Society 111 (4):826.
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  23. Des Cobayes Et des Hommes: Expérimentation Sur l'Être Humain Et Justice.Philippe Amiel - 2011 - Belles Lettres.
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  24.  8
    The Rise and Fall of Empathy in an Era of Financial Crisis: Rethinking the Neoliberal Imaginary.Tammy Amiel Houser - 2020 - Journal for Cultural Research 24 (4):269-285.
    This paper seeks to place the explosion of popular interest in empathy within a specific historic context: the financial crisis of 2008. The financial crisis, and the years of economic recession th...
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  25. Foundations of Information Theory.Amiel Feinstein - 1958 - New York: Mcgraw-Hill.
  26.  7
    An Anthology of Early Latin Epigrams? A Ghost Reconsidered.Amiel D. Vardi - 2000 - Classical Quarterly 50 (01):147-.
    In Book 19, chapter 9 of the Nodes Atticae Gellius describes the birthday party of a young Greek of equestrian rank at which a group of professional singers entertained the guests by performing poems by Anacreon, Sappho, ‘et poetarum quoque recentium λεγεα quaedam erotica’ . After the singing, Gellius goes on, some of the Greek συμπόται present challenged Roman achievements in erotic poetry, excepting only Catullus and Calvus, and criticized in particular Laevius, Hortensius, Cinna, and Memmius. Rising to meet this (...)
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  27.  24
    Brevity, Conciseness, and Compression in Roman Poetic Criticism and the Text of Gellius' Noctes Atticae 19.9.10.Amiel D. Vardi - 2000 - American Journal of Philology 121 (2):291-298.
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  28.  9
    Diiudicatio Locorum: Gellius and the History of a Mode in Ancient Comparative Criticism.Amiel D. Vardi - 1996 - Classical Quarterly 46 (02):492-.
    Comparison of literary passages is a critical procedure much favoured by Gellius, and is the main theme in several chapters of his Noctes Atticae: ch. 2.23 is dedicated to a comparison of Menander's and Caecilius′ versions of the Plocium; 2.27 to a confrontation of passages from Demosthenes and Sallust; in 9.9 Vergilian verses are compared with their originals in Theocritus and Homer; parts of speeches by the elder Cato, C. Gracchus and Cicero are contrasted in 10.3; two of Vergil's verses (...)
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  29.  34
    Gellius - Gunderson Nox Philologiae. Aulus Gellius and the Fantasy of the Roman Library. Pp. X + 313. Madison: University of Wisconsin Press, 2009. Cased, US$55. ISBN: 978-0-299-22970-2. [REVIEW]Amiel Vardi - 2010 - The Classical Review 60 (1):139-141.
  30.  17
    Why Attic Nights? Or What's in a Name?Amiel D. Vardi - 1993 - Classical Quarterly 43 (01):298-.
    In the preface to his Nodes Atticae, Gellius explains his choice of title: quoniam longinquis per hiemem noctibus in agro, sicuti dixi, terrae Atticae commentationes hasce ludere ac facere exorsi sumus, idcirco eas inscripsimus Noctium esse Atticarum He then proceeds to enumerate other titles used for miscellaneous works similar to his own, both Greek and Latin, which, he claims, are far more refined and witty than his title . Attractive as Gellius' explanation may be, it raises some serious difficulties2 and (...)
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  31.  9
    Science, Industry and Society in the Nineteenth Century.J. D. Bernal - 2008 - Centaurus 50 (1-2):73-100.
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  32.  44
    What We Do Not Know About Racial/Ethnic Discrimination in End-of-Life Treatment Decisions.Ellen W. Bernal - 2006 - American Journal of Bioethics 6 (5):21 – 23.
  33.  6
    Why Broca's Area Damage Does Not Result in Classical Broca's Aphasia.Alfredo Ardila, Byron Bernal & Monica Rosselli - 2016 - Frontiers in Human Neuroscience 10.
  34.  2
    Arendt, Marx Et le Mouvement Ouvrier.Anne Amiel - 1999 - Actuel Marx 25:43-55.
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  35. Delayed.Irit Amiel - 2001 - Dialogue and Universalism 11 (9-10):19-20.
  36. Distributional Orderings: An Approach with Seven Flavors. [REVIEW]Yoram Amiel, Frank Cowell & Wulf Gaertner - 2012 - Theory and Decision 73 (3):381-399.
    We examine individuals’ distributional orderings in a number of contexts. This is done by using a questionnaire-experiment that is presented to respondents in any one of seven “flavors” or interpretations of the basic distributional problem. The flavors include inequality, risk, social welfare and justice.
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  37.  8
    La figure de Montesquieu dans le débat constitutionnel américain.Anne Amiel - 2013 - Revue de Métaphysique et de Morale 77 (1):47.
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  38. Pediatric Contribution to the Present Knowledge on the Neurobehavioral Status of Infants at Birth.Claudine Amiel-Tison - 1985 - In Jacques Mehler & R. Fox (eds.), Neonate Cognition: Beyond the Blooming Buzzing Confusion. Lawrence Erlbaum.
     
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  39. Reflexiones sobre el concepto "realidad nacional".Rodolfo Ortiz Amiel - 1977 - Revista de Filosofía de la Universidad de Costa Rica 41:217-222.
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  40. Thoughts From Amiels' 'Journal Intime' [Ed. By A.M.P.].Henri Frédéric Amiel & M. P. A. - 1903
     
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  41. Amiel e il suo traduttore ideale.Giovanni Antonucci - 2001 - Studium 97 (6):995-997.
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  42. Amiel, Essai sur sa pensée et son caractère d'aprés des documents inédits.Léon Bopp - 1928 - Revue Philosophique de la France Et de l'Etranger 106:473-475.
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  43.  6
    Amiel’s “New Phenomenology”.Herbert Spiegelberg - 1967 - Archiv für Geschichte der Philosophie 49 (2):201-214.
  44.  9
    Science Teaching in General Education.J. D. Bernal - 1940 - Science and Society 4 (1):1 - 11.
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  45.  3
    Response to Robert Palter.Martin Bernal - 1994 - History of Science 32 (4):445-468.
  46.  7
    Ethical Reconstruction of Citizenship: A Proposal Between the Intimate Self and the Public Sphere.Antonio Bernal Guerrero, Vicent Gozálvez Pérez & Marta Burguet Arfelis - 2019 - Journal of Moral Education 48 (4):483-498.
    ABSTRACTWhen, in societies today, civic commitment decreases, there is a call for the need to strengthen citizenship education, identified uniquely with its public dimension and, on the other hand, the requirement for character education has been advocated, which is a cultivator of the most strictly private dimension. Setting out from the recognition of the new social conditions, mediated by the phenomenon of globalisation and of the place that people have in these new contexts, we ask ourselves about the new profile (...)
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  47. La conscience phénoménale, et pourquoi elle doit voir une nature physique.Reinaldo Bernal - 2013 - In Marc Silverstein (ed.), Matériaux scientifiques et philosophiques pour un matérialisme contemporain. Éditions Matériologiques.
    Je commence par tenter de clarifier le concept de « conscience phénoménale », suivant la notion de « l’effet ça fait » élaborée par Nagel (1974). Deuxièmement, je défends la réalité de la conscience (phénoménale) en opposition avec l'éliminativisme. Il n’est pas possible de prouver que la conscience est un phénomène réel, mais les éliminativistes ne peuvent pas non plus prouver qu’elle n’en est pas un. Pour le réaliste, la conscience est donnée comme un fait brut. Troisièmement, j’introduis une notion (...)
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  48.  18
    Paradise Glossed.Martin Bernal - 1993 - Studies in History and Philosophy of Science Part A 24 (4):669-675.
  49. El centelleo de la infamia: los personajes de Historia universal de la infamia.Rosario Pérez Bernal & Sonja Stajnfeld - 2016 - Aisthesis Revista Chilena de Investigaciones Estéticas 59:55-73.
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  50.  6
    Aniversario de la Declaración Universal de los Derechos Humanos: ¿más pena que gloria?Gilberto A. Gamboa Bernal - 2019 - Persona y Bioética 23 (1).
    Universal Declaration of Human Rights anniversary: More shame than glory? Aniversário da Declaração Universal dos Direitos Humanos: mais pena que glória? Para citar esta editorial / to reference this editorial / para citar esta editorial Gamboa-Bernal GA. Aniversario de la Declaración Universal de los Derechos Humanos: ¿más pena que gloria?. Pers Bioet. 2019; 23: 6-13. DOI: https://doi.org/10.5294/pebi.2019.23.1.1.
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