Results for 'Amina Riaz'

45 found
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  1.  6
    A Study in Contrasts: Eligibility Criteria in a Twenty-Year Sample of NSABP and POG Clinical Trials.Abraham Fuks, Charles Weijer, Benjamin Freedman, Stanley Shapiro, Myriam Skrutkowska & Amina Riaz - unknown
    We studied changes in eligibility criteria--the largest impediment to patient accrual--in two samples of clinical trials. Trials from the NSABP (National Surgical Adjuvant Breast and Bowel Program) and POG (Pediatric Oncology Group) were analyzed. After eliminating duplications, the criteria in each protocol were enumerated and classified according to a novel schema. NSABP trials contained significantly more criteria than POG trials, and added precision criteria (making study populations homogeneous) at a faster rate than POG studies. The difference between NSABP studies (explanatory (...)
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  2. Moral Understanding and Knowledge.Amber Riaz - 2015 - Philosophical Studies 172 (1):113-128.
    Moral understanding is a species of knowledge. Understanding why an action is wrong, for example, amounts to knowing why the action is wrong. The claim that moral understanding is immune to luck while moral knowledge is not does not withstand scrutiny; nor does the idea that there is something deep about understanding for there are different degrees of understanding. It is also mistaken to suppose that grasping is a distinct psychological state that accompanies understanding. To understand why something is the (...)
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  3.  4
    Social Entrepreneurship in Non-Munificent Institutional Environments and Implications for Institutional Work: Insights From China.Babita Bhatt, Israr Qureshi & Suhaib Riaz - 2019 - Journal of Business Ethics 154 (3):605-630.
    We investigate the research question: Why are there very few social enterprises in China? Our findings unpack four types of institutional challenges to social entrepreneurship, as perceived by social entrepreneurs: norms of a strong role for government; misunderstood or unknown role for social enterprises; non-supportive rules and regulations; and lack of socio-cultural values and beliefs in support of social goals. We contribute to the literature on social enterprises by showing how an institutional environment may be “non-munificent,” i.e., non-supportive for the (...)
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  4.  19
    How Do Internal and External CSR Affect Employees' Organizational Identification? A Perspective From the Group Engagement Model.Imran Hameed, Zahid Riaz, Ghulam A. Arain & Omer Farooq - 2016 - Frontiers in Psychology 7.
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  5.  25
    Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan.Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.
  6.  6
    Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan.Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.
  7.  4
    Synchronization of Nonlinear Master-Slave Systems Under Input Delay and Slope-Restricted Input Nonlinearity.Muhammad Riaz, Muhammad Rehan & Muhammad Ashraf - 2016 - Complexity 21 (S1):220-233.
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  8. In/Through the Bodies of Women: Rethinking Gender in African Politics.Mire Amina - 1998 - Polis 6 (2).
  9. “Saving Amina”: Global Justice for Women and Intercultural Dialogue.Alison M. Jaggar - 2005 - Ethics and International Affairs 19 (3):55-75.
    Western moral and political theorists have devoted much attention to the victimization of women by non-western cultures. But, conceiving injustice to poor women in poor countries as a matter of their oppression by illiberal cultures yields an imcomplete understanding of their situation.
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  10.  7
    Gian Domenico Borasio, Ralf J. Jox, Jochen Taupitz, Urban Wiesing Selbstbestimmung im Sterben – Fürsorge zum Leben. Ein Gesetzesvorschlag zur Regelung des assistierten Suizids. Unter Mitarbeit von Amina Salkic. [REVIEW]Friedrich Heubel - 2015 - Ethik in der Medizin 27 (1):87-88.
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  11.  5
    Inside Muslim Minds * by Riaz Hassan.A. G. E. Sabet - 2011 - Journal of Islamic Studies 22 (2):291-295.
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  12.  5
    Islamic Militancy in Bangladesh: A Complex Web * by Ali Riaz.M. Talib - 2009 - Journal of Islamic Studies 20 (3):462-465.
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  13.  3
    Local and Global: Social Transformation in Southeast Asia. Essays in Honour of Professor Syed Hussein Alatas * Edited by Riaz Hassan , XIII, 341 Pp. Price Pb 63.00. Isbn 90-04-14158-8. [REVIEW]J. Meuleman - 2006 - Journal of Islamic Studies 17 (3):387-391.
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  14. Estʹ Li Oshibka V Formule Mira?: Besedy Doktora Ben I͡amina s Uchastiem Vitalii͡a Volkova.Benʹi͡amin Shulʹman - 2012
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  15.  18
    Bioethicists Can and Should Contribute to Addressing Racism.Marion Danis, Yolonda Wilson & Amina White - 2016 - American Journal of Bioethics 16 (4):3-12.
    The problems of racism and racially motivated violence in predominantly African American communities in the United States are complex, multifactorial, and historically rooted. While these problems are also deeply morally troubling, bioethicists have not contributed substantially to addressing them. Concern for justice has been one of the core commitments of bioethics. For this and other reasons, bioethicists should contribute to addressing these problems. We consider how bioethicists can offer meaningful contributions to the public discourse, research, teaching, training, policy development, and (...)
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  16.  12
    Intersectionality in Clinical Medicine: The Need for a Conceptual Framework.Yolonda Wilson, Amina White, Akilah Jefferson & Marion Danis - 2019 - American Journal of Bioethics 19 (2):8-19.
    Intersectionality has become a significant intellectual approach for those thinking about the ways that race, gender, and other social identities converge in order to create unique forms of oppression. Although the initial work on intersectionality addressed the unique position of black women relative to both black men and white women, the concept has since been expanded to address a range of social identities. Here we consider how to apply some of the theoretical tools provided by intersectionality to the clinical context. (...)
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  17.  37
    False Claims About False Memory Research☆.Kimberley A. Wade, Stefanie J. Sharman, Maryanne Garry, Amina Memon, Giuliana Mazzoni, Harald Merckelbach & Elizabeth F. Loftus - 2007 - Consciousness and Cognition 16 (1):18-28.
    Pezdek and Lam [Pezdek, K. & Lam, S. . What research paradigms have cognitive psychologists used to study “False memory,” and what are the implications of these choices? Consciousness and Cognition] claim that the majority of research into false memories has been misguided. Specifically, they charge that false memory scientists have been misusing the term “false memory,” relying on the wrong methodologies to study false memories, and misapplying false memory research to real world situations. We review each of these claims (...)
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  18.  40
    Response to Open Peer Commentaries on “Bioethicists Can and Should Contribute to Addressing Racism”.Yolonda Wilson, Marion Danis & Amina White - 2016 - American Journal of Bioethics 16 (5):1-4.
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  19.  5
    Broadening the Conversation About Intersectionality in Clinical Medicine.Yolonda Wilson, Amina White, Akilah Jefferson & Marion Danis - 2019 - American Journal of Bioethics 19 (4):W1-W5.
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  20.  7
    Fair Trade in France: From Individual Innovators to Contemporary Networks.Nil Özçağlar-Toulouse, Amina Béji-Bécheur & Patrick E. Murphy - 2009 - Journal of Business Ethics 90 (S4):589-606.
    Fair trade aims at humanising the capitalist economy by serving the community, instead of simply striving for financial profit. The current fair trade sector is an excellent example of an innovation where networks based on ethical principles can help to effectively serve this market. Our analysis is based on 48 interviews amongst fair trade innovators in France and illustrates the advent of a new type of entrepreneur, one that is grounded in the social and solidarity economy (SSE). Based on a (...)
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  21.  14
    Moral Intensity, Issue Characteristics, and Ethical Issue Recognition in Sales Situations.Evelyne Rousselet, Bérangère Brial, Romain Cadario & Amina Béji-Bécheur - forthcoming - Journal of Business Ethics:1-17.
    Researchers have considered individual and organizational factors of ethical decision making. However, they have little interest in situational factors :101–125, 2013) which is surprising given the many situations sales persons face. We address this issue using two pilot qualitative studies successively and a 2 by 2 within-subject experiment with sales scenarios. Qualitative and quantitative data are obtained from front-line employees of the main French retail banks that serve low-income customers. We show that the recognition of an ethical issue differs depending (...)
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  22.  4
    Assessing Executive Function in Adolescence: A Scoping Review of Existing Measures and Their Psychometric Robustness.Moses K. Nyongesa, Derrick Ssewanyana, Agnes M. Mutua, Esther Chongwo, Gaia Scerif, Charles R. J. C. Newton & Amina Abubakar - 2019 - Frontiers in Psychology 10.
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  23.  23
    Obtaining Informed Consent in an Egyptian Research Study.Amina M. Rashad, Fiona MacVane Phipps & Melanie Haith-Cooper - 2004 - Nursing Ethics 11 (4):394-399.
    This article explores the concept of internationally acceptable codes of ethics within the context of an Egyptian nurse’s PhD studies. Theoretical work, including gaining ethical approval for the project, took place in the UK, while the data collection phase of the study was done in Egypt. This highlighted areas where the Arab Muslim interpretation of some ethical principles, especially around the issue of gaining informed consent, differed from that currently accepted in British research ethics. The authors argue that it may (...)
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  24.  19
    Demystifying Fair Trade in France: The History of an Ambiguous Project.Nil Özçağlar-Toulouse, Amina Béji-Bécheur, Matthieu Gateau & Philippe Robert-Demontrond - 2010 - Journal of Business Ethics 92 (S2):205-216.
    In France, Fair Trade arrived on the scene in the late twentieth century, and since then has passed through several experimental phases before becoming an enduring "realistic" economic alternative. To understand the transformation, this article defines Fair Trade as a social construct issues and tensions of which change depending on the point of entry. By conducting a secondary analysis of several data sets from varied sources, including documentary material, interviews, and observations, the authors trace the history of Fair Trade in (...)
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  25.  5
    An Improved Robust Fuzzy Algorithm for Unsupervised Learning.Amina Dik, Khalid Jebari & Aziz Ettouhami - forthcoming - Journal of Intelligent Systems.
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  26.  73
    Aristotle on Knowledge and the Sense of Touch.Michael Golluber - 2001 - Journal of Philosophical Research 26:655-680.
    This paper on Aristotle’s De Amilla attempts to understand the treatise as a unified whole---a unity, it may be argued, that is only as problematic as is the unity of the soul of which it speaks. Aristotle’s treatise on the soul must strike its reader as being all too perplexing, and the subject of touch in particular seems to arouse such perplexity. But Aristotle would have it that “in our inquiry into the soul, in going forward, we must be thoroughly (...)
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  27.  8
    Researching Domestic Violence in Bangladesh: Critical Reflections.Rituparna Bhattacharyya, Tulshi Kumar Das, Md Fakhrul Alam & Amina Pervin - 2018 - Ethics and Social Welfare 12 (4):314-329.
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  28.  16
    Muslim Faith in Pakistan: A Faith-Development View on Fundamentalist to Mature Orientations.Amina Hanif Tarar, Syeda Salma Hassan & Barbara Keller - 2017 - Archive for the Psychology of Religion 39 (1):27-60.
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  29.  7
    New Studies of Locke Philosophy of Religion.Amina Khelufi - 2017 - Sententiae 36 (2):146-153.
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  30.  5
    Au Maroc.Amina Benmansour - 1999 - Clio 9.
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  31.  15
    Understanding Pretrial Publicity: Predecisional Distortion of Evidence by Mock Jurors.Lorraine Hope, Amina Memon & Peter McGeorge - 2004 - Journal of Experimental Psychology: Applied 10 (2):111-119.
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  32.  22
    Au Maroc.Amina Benmansour - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 1:14-14.
    La présente étude se veut une réflexion exploratoire sur la recherche féminine. Elle s’appuie, d’une part, sur les écrits de plus en plus nombreux ces deux dernières décennies sur la question féminine, où la femme est autant productrice qu’objet d’analyse et, d’autre part, sur une expérience de cinq années menée au sein d’un groupe de recherche pluridisciplinaire multilingue spécialisé dans les études sur la femme. Il s’agit en l’occurrence du Groupe Universitaire d’Etudes Féminines (G.U.E.F..
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  33.  13
    Using a General Problem-Solving Strategy to Promote Transfer.Amina Youssef-Shalala, Paul Ayres, Carina Schubert & John Sweller - 2014 - Journal of Experimental Psychology: Applied 20 (3):215-231.
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  34.  13
    “Lethal” Fetal Anomalies and Elective Cesarean.Mejebi T. Mayor & Amina White - 2015 - Hastings Center Report 45 (6):13-14.
    Deborah is a thirty-three-year-old who presented to labor and delivery at thirty-seven weeks gestation with complaints of contractions. Upon arrival, she explained that her fetus, Nathan, had been diagnosed with a “lethal” condition by her primary obstetrician. At twenty-two weeks gestation, an amniocentesis confirmed trisomy 13, a chromosomal abnormality leading to miscarriage or stillbirth in nearly one-half of affected pregnancies. During the admission process, Deborah voices the worry that due to Nathan's brain and heart structure, vaginal delivery could be traumatic (...)
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  35.  13
    Supplement to the Paul Ricoeur Collection.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):227-234.
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  36.  6
    Subjective View of Ukrainian Philosophy.Yevgen Golovakha, Xenija Zborovska, Amina Khelufi & Vsevolod Khoma - 2017 - Sententiae 36 (1):173-214.
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  37.  13
    ‘Skin Trade’: Genealogy of Anti-Ageing ‘Whiteness Therapy’ in Colonial Medicine.Amina Mire - 2014 - Medicine Studies 4 (1-4):119-129.
    This article investigates the extent to which the emerging trend of do-it-yourself anti-ageing skin-whitening products represents a re-articulation of Western colonial concerns with environmental pollution and racial degeneracy into concern with gendered vulnerability. This emerging market is a multibillion dollar industry anchored in the USA, but expanding globally. Do-it-yourself anti-ageing skin-whitening products purport to address the needs of those looking to fight the visible signs of ageing, often promising to remove hyper-pigmented age spots from women’s skin, and replace it with (...)
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  38.  24
    A New Approach for Explaining Dreaming and Rem Sleep Mechanisms.Amina Khambalia & Colin M. Shapiro - 2000 - Behavioral and Brain Sciences 23 (6):558-559.
    The following review summarizes and examines Mark Solms's article Dreaming and REM Sleep are controlled by different brain mechanisms, which argues why the understanding of REM sleep as the physiological equivalent of dreaming needs to be re-analyzed. An analysis of Solms's article demonstrates that he makes a convincing argument against the paradigmatic activation-synthesis model proposed by Hobson and McCarley and provides provocative evidence to support his claim that REM and dreaming are dissociable states. In addition, to situate Solms's findings in (...)
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  39.  7
    Music Listening in Families and Peer Groups: Benefits for Young People's Social Cohesion and Emotional Well-Being Across Four Cultures.Diana Boer & Amina Abubakar - 2014 - Frontiers in Psychology 5.
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  40.  11
    Citizenship and Faith.Amina Wadud - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. pp. 170--187.
    Wadud analyzes citizenship in theocratic states governed by Shari’ah, or Islamic law, states which do not traditionally envisage the equality of women. Against such theocratic systems, Wadud argues that the canonical Islamic tradition of jurisprudence is open to reinterpretation in light of changing conditions in Muslim societies. According to Wadud, the Qur’an does not restrict agency on the grounds of gender. The gender disparity that has developed in Islamic tradition and theory denies women the means of completing their duties before (...)
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  41. Subjectivité Et Transgression Dans les Littératures de Langue Francaise.Rafika Amri-Abbes & Amina Chenik (eds.) - 2008 - Les Edition Sahar.
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  42. Conflitto E Armonia Nel Pensiero Cinese Dell'età Classica: Il Trattato Sui Riti di Xunzi.Amina Crisma - 2004 - Unipress.
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  43. Ohio University Archives & Special Collection MS Collection #118 - 1940-1988.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):221-226.
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  44. In/Through the Bodies of Women: Rethinking Gender in African Politics.Amina Mire - 2001 - Polis 8:1-19.
  45. The Myth of the Incredible Eyewitness.Amina Memon & Thomson & Don - 2007 - In Sergio Della Sala (ed.), Tall Tales About the Mind and Brain: Separating Fact From Fiction. Oxford University Press.
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