Results for 'Amina Taylor'

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  1.  15
    Supplement to the Paul Ricoeur Collection.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):227-234.
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  2.  3
    Ohio University Archives & Special Collection MS Collection #118 - 1940-1988.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):221-226.
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  3.  22
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):721-724.
  4.  23
    Professor Taylor's Reply.A. E. Taylor - 1929 - Philosophy 4 (15):433-.
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  5.  25
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):694-698.
  6.  36
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):662-664.
  7.  27
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):645-647.
  8.  18
    Charles Taylor Replies.Charles Taylor - 2010 - New Blackfriars 91 (1036):677-679.
  9. “Saving Amina”: Global Justice for Women and Intercultural Dialogue.Alison M. Jaggar - 2005 - Ethics and International Affairs 19 (3):55-75.
    Western moral and political theorists have devoted much attention to the victimization of women by non-western cultures. But, conceiving injustice to poor women in poor countries as a matter of their oppression by illiberal cultures yields an imcomplete understanding of their situation.
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  10.  23
    Fellow Travellers on Different Paths: A Conversation with Charles Taylor.Michiel Meijer & Charles Taylor - 2019 - Philosophy and Social Criticism 46 (8):985-1002.
    This interview with Charles Taylor explores a central concern throughout his work, namely, his concern to ‘reenchant’ self and world through a careful examination of value as emanating from the world rather than from ourselves. It focuses especially on the status of his central doctrine of ‘strong evaluation’ against the background of mainstream meta-ethical theories, such as neo-Kantian constructivism and robust realist non-naturalism. Additionally, the relationship between Taylor’s theism and his moral–political philosophy is discussed. A key issue that (...)
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  11.  90
    Taylor-Made Selves.Alex Klaushofer & Charles Taylor - 2000 - The Philosophers' Magazine 12 (12):37-40.
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  12.  28
    Taylor-Made Selves.Alex Klaushofer & Charles Taylor - 2000 - The Philosophers' Magazine 12:37-40.
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  13.  73
    Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question.Charles Taylor, James Tully & Daniel M. Weinstock (eds.) - 1994 - Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in (...)
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  14.  5
    Aminas biógenas en alimentos: métodos moleculares para la detección e identificación de bacterias productoras.Beatriz Del Río, Begoña Redruello, María Fernández, Victor Ladero & Miguel A. Álvarez - 2020 - Arbor 196 (795):545.
    Las aminas biógenas son compuestos nitrogenados de pequeño tamaño con actividad biológica que se forman por la descarboxilación enzimática de ciertos aminoácidos. Las aminas biógenas se encuentran presentes en todos los seres vivos, en los que participan en procesos biológicas de gran importancia. Sin em­bargo, debido al metabolismo de algunos microorganismos, estos compuestos se pueden acumular en alimentos en concentraciones elevadas, constituyendo un riesgo para la salud de los consumido­res. Para que las aminas biógenas alcancen estas concentraciones elevadas en los (...)
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  15. Self-Interpreting Animals. 45-76 In: TAYLOR, Charles: Human Agency and Language.Charles Taylor - 1985 - Philosophical Papers 1.
  16.  38
    Intersectionality in Clinical Medicine: The Need for a Conceptual Framework.Yolonda Wilson, Amina White, Akilah Jefferson & Marion Danis - 2019 - American Journal of Bioethics 19 (2):8-19.
    Intersectionality has become a significant intellectual approach for those thinking about the ways that race, gender, and other social identities converge in order to create unique forms of oppression. Although the initial work on intersectionality addressed the unique position of black women relative to both black men and white women, the concept has since been expanded to address a range of social identities. Here we consider how to apply some of the theoretical tools provided by intersectionality to the clinical context. (...)
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  17. Retrieving Realism, by Hubert Dreyfus and Charles Taylor.Taylor Carman - 2018 - Mind 127 (506):585-593.
    Retrieving Realism, by DreyfusHubert and TaylorCharles. Cambridge, MA: Harvard University Press, 2015. Pp. 184.
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  18.  59
    Charles Taylor.Ruth Abbey (ed.) - 2000 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections (...)
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  19.  29
    Obtaining Informed Consent in an Egyptian Research Study.Amina M. Rashad, Fiona MacVane Phipps & Melanie Haith-Cooper - 2004 - Nursing Ethics 11 (4):394-399.
    This article explores the concept of internationally acceptable codes of ethics within the context of an Egyptian nurse’s PhD studies. Theoretical work, including gaining ethical approval for the project, took place in the UK, while the data collection phase of the study was done in Egypt. This highlighted areas where the Arab Muslim interpretation of some ethical principles, especially around the issue of gaining informed consent, differed from that currently accepted in British research ethics. The authors argue that it may (...)
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  20.  7
    What Does It Mean to Do Feminist Research in African Contexts?Amina Mama - 2011 - Feminist Review 98 (1_suppl):e4-e20.
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  21.  1
    Thomas Taylor, the Platonist: Selected Writings.Thomas Taylor - 1969 - London: Routledge and Kegan Paul.
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
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  22.  2
    Black Women, the Economic Crisis and the British State.Amina Mama - 1984 - Feminist Review 17 (1):21-35.
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  23.  27
    Muslim Faith in Pakistan: A Faith-Development View on Fundamentalist to Mature Orientations.Amina Hanif Tarar, Syeda Salma Hassan & Barbara Keller - 2017 - Archive for the Psychology of Religion 39 (1):27-60.
    Faith development theory has evolved as a prominent theoretical perspective during the past three decades to explain different ways of relating to religious beliefs and worldviews. Recent revisions of the theory have elaborated on these characteristic ways as religious styles namely the fundamentalist, mutual, individuative-systemic, and dialogical. The present study developed an Urdu version of its principal measure, i.e., Faith Development Interview, to analyze twelve cases of Muslims of various religious affiliations within Islam in Pakistan. Four case studies representative of (...)
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  24. Charles Taylor Et l'Interpr'etation de l'Identit'e Moderne.Charles Taylor, Guy Laforest, Philippe de Lara & Centre Culturel International de Cerisy-la-Salle - 1998
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  25.  11
    Bar-Kochva, Taylor, and Judas Maccabaeus: Reading and Reviewing.Bezalel Bar-Kochva & Taylor - 1993 - Journal of Hellenic Studies 113:237-238.
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  26.  21
    Music Listening in Families and Peer Groups: Benefits for Young People's Social Cohesion and Emotional Well-Being Across Four Cultures.Diana Boer & Amina Abubakar - 2014 - Frontiers in Psychology 5.
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  27.  10
    An Improved Robust Fuzzy Algorithm for Unsupervised Learning.Amina Dik, Khalid Jebari & Aziz Ettouhami - 2019 - Journal of Intelligent Systems 29 (1):1028-1042.
    This paper presents a robust, dynamic, and unsupervised fuzzy learning algorithm that aims to cluster a set of data samples with the ability to detect outliers and assign the numbers of clusters automatically. It consists of three main stages. The first stage is a pre-processing method in which possible outliers are determined and quarantined using a concept of proximity degree. The second stage is a learning method, which consists in auto-detecting the number of classes with their prototypes for a dynamic (...)
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  28. Re-Enchanting the World: An Interview with Charles Taylor.David Mcpherson & Charles Taylor - 2012 - Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis (...)
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  29.  3
    Faith Styles and Perceptions of Other Faiths Among Muslims.Amina Hanif Tarar, Syeda Salma Hasan & Barbara Keller - 2021 - Archive for the Psychology of Religion 43 (1):41-64.
    The positive role of religion in reducing prejudice has remained a neglected theme in Psychology of religion, concerning itself mostly with prejudice and fundamentalism. Recently, noting the absence of a positive antithesis to prejudice and fundamentalism, faith development theory presents xenosophia as going beyond mere tolerance to a creative engagement with other religious faiths to develop new insights and broaden one’s own worldview. The current research undertakes a study of Muslim faith contents to get insights into how these beliefs shape (...)
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  30.  19
    Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion.Charles Taylor - 1980 - Review of Metaphysics 34 (1):47-55.
  31. In/Through the Bodies of Women: Rethinking Gender in African Politics.Amina Mire - 2001 - Polis 8:1-19.
  32.  17
    ‘Skin Trade’: Genealogy of Anti-Ageing ‘Whiteness Therapy’ in Colonial Medicine.Amina Mire - 2014 - Medicine Studies 4 (1-4):119-129.
    This article investigates the extent to which the emerging trend of do-it-yourself anti-ageing skin-whitening products represents a re-articulation of Western colonial concerns with environmental pollution and racial degeneracy into concern with gendered vulnerability. This emerging market is a multibillion dollar industry anchored in the USA, but expanding globally. Do-it-yourself anti-ageing skin-whitening products purport to address the needs of those looking to fight the visible signs of ageing, often promising to remove hyper-pigmented age spots from women’s skin, and replace it with (...)
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  33. The Myth of the Incredible Eyewitness.Amina Memon & Thomson & Don - 2007 - In Sergio Della Sala (ed.), Tall Tales About the Mind and Brain: Separating Fact From Fiction. Oxford University Press.
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  34. Feminist ‘Selves’ and Feminism's ‘Others’: Feminist Representations of Jamaat-E-Islami Women in Pakistan.Amina Jamal - 2005 - Feminist Review 81 (1):52-73.
    In Pakistan, as in many other societies, politico-religious movements or so-called Islamist fundamentalist movements are becoming an important site for women's activism as well as the harnessing of such activism to promote agendas that seem to undermine women's autonomy. This has become a concern for a growing feminist literature which from a variety of political and theoretical positions seeks to understand and explain the subject-position of Muslim women as politico-religious activists. This paper attempts a deconstructive reading of texts by leading (...)
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  35.  1
    The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition By Elias Muhanna.Amina Elbendary - 2020 - Journal of Islamic Studies 31 (1):113-116.
    The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition By MuhannaElias, xiii + 214 pp. Price HB £30.00. EAN 978-0691175560.
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  36.  12
    New Studies of Locke Philosophy of Religion.Amina Khelufi - 2017 - Sententiae 36 (2):146-153.
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  37. A Voyage to the World of Cartesius. Written Originally in French. Translated Into English by T. Taylor, M.A. Of Magdalen Colledge in Oxford. [REVIEW]Gabriel Daniel, Thomas Taylor & Daniel Defoe - 1694 - Printed for Thomas Bennet, at the Half Moon in S. Paul's Church-Yard.
     
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  38. Father Malebranche His Treatise Concerning the Search After Truth. The Whole Work Complete. To Which is Added the Author's Treatise of Nature and Grace: Being a Consequence of the Principles Contained in the Search. Together with His Answer to the Animadversions Upon the First Volume: His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. All Translated by T. Taylor, M.A. Late of Magdalen College in Oxford. [REVIEW]Nicolas Malebranche, Thomas Taylor, William Bowyer, Thomas Bennet & Daniel Midwinter and Thomas Leigh - 1700 - Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and W. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
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  39. Socrates and Plato, a Critism of A.E. Taylor's 'Varia Socratica'.Guy Cromwell Field & Alfred Edward Taylor - 1913
     
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  40.  3
    Gendered Islam and Modernity in the Nation-Space: Women's Modernism in the Jamaat-E-Islami of Pakistan.Amina Jamal - 2009 - Feminist Review 91 (1):9-28.
    Feminist scholarship on women in religious and right-wing social and political movements has moved from a reductive focus on causal or motivational factors to more sophisticated analyses explicating processes of agency and subject formation. With the aim of expanding and deepening this conceptual space, I will discuss some of my interactions with a group of women in the Jamaat-e-Islami in Pakistan, as we attempted to explore the complex meanings of ‘the modern’ that informed the self-understanding of my interviewees. My work (...)
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  41.  31
    A New Approach for Explaining Dreaming and Rem Sleep Mechanisms.Amina Khambalia & Colin M. Shapiro - 2000 - Behavioral and Brain Sciences 23 (6):558-559.
    The following review summarizes and examines Mark Solms's article Dreaming and REM Sleep are controlled by different brain mechanisms, which argues why the understanding of REM sleep as the physiological equivalent of dreaming needs to be re-analyzed. An analysis of Solms's article demonstrates that he makes a convincing argument against the paradigmatic activation-synthesis model proposed by Hobson and McCarley and provides provocative evidence to support his claim that REM and dreaming are dissociable states. In addition, to situate Solms's findings in (...)
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  42.  4
    "The Saved and the Lost." Attempt to Recall on-Line.Natalia Viatkina, Amina Kkhelufi, Kseniia Myroshnyk & Nataliia Reva - 2020 - Sententiae 39 (2):226-240.
    Interview of Amina Kkhelufi, Kseniia Myroshnyk, Nataliia Reva with Natalia Viatkina.
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  43.  1
    The Political Thought of Samuel Taylor Coleridge: A Selection.Samuel Taylor Coleridge - 1938 - Folcroft Library Editions.
  44.  11
    Citizenship and Faith.Amina Wadud - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. pp. 170--187.
    Wadud analyzes citizenship in theocratic states governed by Shari’ah, or Islamic law, states which do not traditionally envisage the equality of women. Against such theocratic systems, Wadud argues that the canonical Islamic tradition of jurisprudence is open to reinterpretation in light of changing conditions in Muslim societies. According to Wadud, the Qur’an does not restrict agency on the grounds of gender. The gender disparity that has developed in Islamic tradition and theory denies women the means of completing their duties before (...)
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  45.  2
    Reflective Wisdom: Richard Taylor on Issues That Matter.Richard Taylor - 1989 - Prometheus Books.
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  46. Videos - Žižek & Taylor in London + Taylor's Lecture on "Violence".Paul Taylor - 2011 - International Journal of Žižek Studies 5 (3).
     
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  47.  3
    “The Saved and the Lost.” Attempt to Recall on-Line. Part II.Natalia Viatkina, Amina Khelufi, Kseniia Myroshnyk & Nataliia Reva - 2021 - Sententiae 40 (1):160-174.
    Interview of Amina Khelufi, Kseniia Myroshnyk and Nataliia Reva with Natalia Viatkina.
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  48. Conflitto E Armonia Nel Pensiero Cinese Dell'età Classica: Il Trattato Sui Riti di Xunzi.Amina Crisma - 2004 - Unipress.
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  49.  94
    Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau.Charles S. Taylor - 1980 - Philosophy and Social Criticism 7 (2):216-225.
  50.  24
    Au Maroc.Amina Benmansour - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 1:14-14.
    La présente étude se veut une réflexion exploratoire sur la recherche féminine. Elle s’appuie, d’une part, sur les écrits de plus en plus nombreux ces deux dernières décennies sur la question féminine, où la femme est autant productrice qu’objet d’analyse et, d’autre part, sur une expérience de cinq années menée au sein d’un groupe de recherche pluridisciplinaire multilingue spécialisé dans les études sur la femme. Il s’agit en l’occurrence du Groupe Universitaire d’Etudes Féminines (G.U.E.F..
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