Results for 'Amir Baigi'

457 found
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  1.  10
    The Utilization of Knowledge of and Interest in Research and Development Among Primary Care Staff by Means of Strategic Communication – a Staff Cohort Study.Helena Morténius, Bertil Marklund, Lars Palm, Bengt Fridlund & Amir Baigi - 2012 - Journal of Evaluation in Clinical Practice 18 (4):768-775.
  2.  6
    Implementation of Innovative Attitudes and Behaviour in Primary Health Care by Means of Strategic Communication: A 7‐Year Follow‐Up.Helena Morténius, Bertil Marklund, Lars Palm, Cecilia Björkelund & Amir Baigi - 2012 - Journal of Evaluation in Clinical Practice 18 (3):659-665.
  3. Lydia Amir.Lydia B. Amir - 2013 - In Bresson Ladegaard Knox, Berg Olsen Friis & J. Kyrre (eds.), Philosophical Practice: 5 Questions. Automatic Press. pp. 1-14.
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  4. On the Lyricism of the Mind: Psychoanalysis and Literature.Dana Amir - 2015 - Routledge.
    _On the Lyricism of the Mind: Psychoanalysis and Literature_ explores the lyrical dimension of the psychic space. It is not presented as an artistic disposition, but rather as a universal psychic quality which enables the recovery and recuperation of the self. The specific nature of human lyricism is defined as the interaction as well as the integration of two psychic modes of experience originally defined by the psychoanalyst Wilfred Bion: The emergent and the continuous principles of the self. Dana (...) elaborates Bion's general notion of an interaction between the emergent and the continuous principles of the self, offering a discussion of the specific function of each principle and of the significance of the various types of interaction between them as the basis for mental health or pathology. The author applies these theoretical notions in her analytic work by means of literary illustrations showing how the lyrical dimension may be used to teach psychoanalytic readings of literature and explore the connection between psychoanalytic and literary languages._ _ On the Lyricism of the Mind presents a new psychoanalytic understanding of the capacity to heal, to grieve, to love and to know, using literary illustrations but also literary language in order to extract a new formulation out of the classic psychoanalytic language of Winnicott and Bion. This book will appear to a wide audience to include psychoanalysts, psychotherapists and art therapists. It is also extremely relevant to literary scholars, including students of literary criticism, philosophers of language and philosophers of mind, novelists, poets, and to the wide educated readership in general._ _. (shrink)
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  5.  22
    Attentional Biases for Facial Expressions in Social Phobia: The Face-in-the-Crowd Paradigm.Eva Gilboa-Schechtman, Edna B. Foa & Nader Amir - 1999 - Cognition and Emotion 13 (3):305-318.
  6. Humor and the Good Life in Modern Philosophy: Shaftesbury, Hamann, Kierkegaard.Lydia B. Amir - 2014 - State University of New York Press.
    _An exploration of philosophical and religious ideas about humor in modern philosophy and their secular implications._.
     
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  7.  32
    When Expertise and Ethics Diverge: Lay and Professional Evaluation of Psychotherapists in Israel.Danah Amir & Simon Shimshon Rubin - 2000 - Ethics and Behavior 10 (4):375-391.
    Do psychotherapists' unethical practices influence how they are perceived? The 202 Israeli lay and professional psychology participants rated systematically varied descriptions of effective therapists and potential clients under conditions of no difficulties, practice without a license, and a previous sexual boundary violation on indexes of evaluation and willingness to refer. Participants completed a measure of important variables in therapist selection. Effective standard therapists were rated most favorably, unlicensed therapists were rated favorably, and therapists who violated sexual boundaries in the past (...)
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  8.  18
    Inadequacies of Chisholm's Definitions of the Evident.Marcelo Dascal & Lydia Amir - 1981 - Critica 13 (37):69-76.
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  9. Three Questionable Assumptions of Philosophical Counseling.Lydia B. Amir - 2004 - International Journal of Philosophical Practice 2 (1):1-32.
     
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  10.  18
    Between Imaginary Lines: Violence and its Justifications at the Military Checkpoints in Occupied Palestine.Hagar Kotef & Merav Amir - 2011 - Theory, Culture and Society 28 (1):55-80.
    Looking at one site, the Israeli checkpoints in the occupied Palestinian territory, this article seeks to understand the mechanisms by which violence can present itself as justifiable , even when it materializes within frames presumably set to annul it. We look at the checkpoints as a condensed microcosmos operating within two such frames. One is the prolonged Israeli-Palestinian ‘peace process’ , and the other is regulatory power , which in the Foucauldian framework presumably sidelines the violent form which sovereign power (...)
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  11. The Role of Impersonal Love in Everyday Life.Lydia B. Amir - 2002 - In H. Herrestad, A. Holt & H. Svare (eds.), Philosophy in Society. Unipub. pp. 217-242.
  12. Humor in Philosophy: Theory and Practice.Lydia B. Amir - 2012 - Philosophical Practice 7:1015-29.
     
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  13.  14
    “My Body Spoke to Me”: “Marginal” Organs, Metonymic Somatization, and the Pain of Social Selection.Dana Amir & Avihu Shoshana - 2018 - Journal for the Theory of Social Behaviour 48 (4):475-491.
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  14. Philosophy’s Attitude Towards the Comic. A Reevaluation.Lydia B. Amir - 2013 - European Journal of Humor Research 1 (1):6-21.
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  15. The Unconscious: Freud Versus Sartre.Lydia B. Amir - 2006 - In Peter Raabe (ed.), Philosophical Practice and the Unconscious. Trivium Publications. pp. 23-78.
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  16. Philosophical Practice: A Method and Some Cases.Lydia B. Amir - 2003 - Practical Philosophy 6 (1):36-41.
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  17.  1
    The Developmental Origins of Risk and Time Preferences Across Diverse Societies.Dorsa Amir, Matthew R. Jordan, Katherine McAuliffe, Claudia R. Valeggia, Lawrence S. Sugiyama, Richard G. Bribiescas, J. Josh Snodgrass & Yarrow Dunham - forthcoming - Journal of Experimental Psychology: General.
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  18.  15
    Correlated Equilibrium in a Nutshell.Rabah Amir, Sergei Belkov & Igor V. Evstigneev - 2017 - Theory and Decision 83 (4):457-468.
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  19.  26
    Carroll, Noël. Humour: A Very Short Introduction. Oxford University Press, 2014, 126 Pp., $11.95 Paper. [REVIEW]Lydia Amir - 2016 - Journal of Aesthetics and Art Criticism 74 (1):99-101.
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  20. Pride, Humiliation and Humility: Humor as a Virtue.Lydia B. Amir - 2002 - Philosophical Practice 1 (3):1-22.
     
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  21.  7
    Shaftesbury as Popperian: Critical Rationalism Before its Time? Part II.Lydia Amir - 2016 - Analiza I Egzystencja 36:5-23.
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  22. The Role of Impersonal Love in Everyday Life.L. B. Amir - forthcoming - Philosophy.
     
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  23. Taking the History of Philosophy on Humor and Laughter Seriously.Lydia B. Amir - 2014 - Israeli Journal of Humor Research: An International Journal 5:43-87.
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  24. Implicit Memory Tasks: Retention Without Conscious Recollection.Iii Roediger, Henry L. & Nader Amir - 2005 - In Amy Wenzel & David C. Rubin (eds.), Cognitive Methods and Their Application to Clinical Research. American Psychological Association. pp. 121-127.
  25.  32
    Rethinking Philosophers' Responsibility.Lydia B. Amir - 2009 - In Jinfen Yan & David E. Schrader (eds.), Proceedings of the Xxii World Congress of Philosophy. Edwin Mellen Press. pp. 19-29.
    Should philosophers address the needs of their societies? If the answer is affirmative, and if today's needs are being inadequately answered within the New Age movement for lack of viable alternatives, philosophers' minimal response could be teaching critical thinking outside the academe, and maximal response would be providing relevant wisdom for the world. The first option requires construing logic and epistemology as practical fields. The second requires reforming part of Philosophy as social thinking which provides relevant wisdom for the world. (...)
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  26.  3
    Modelling Multilevel Interdependencies for Resilience in Complex Organisation.Justyna Tasic, Fredy Tantri & Sulfikar Amir - 2019 - Complexity 2019:1-23.
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  27.  6
    Shaftesbury as Popperian: Critical Rationalism Before its Time? Part I.Lydia Amir - 2016 - Analiza I Egzystencja 35:5-21.
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  28.  15
    Rethinking Philosophers' Responsibility.Lydia B. Amir - 2008 - Proceedings of the Xxii World Congress of Philosophy 49:19-29.
    Should philosophers address the needs of their societies? If the answer is affirmative, and if today's needs are being inadequately answered within the New Age movement for lack of viable alternatives, philosophers' minimal response could be teaching critical thinking outside the academe, and maximal response would be providing relevant wisdom for the world. The first option requires construing logic and epistemology as practical fields. The second requires reforming part of Philosophy as social thinking which provides relevant wisdom for the world. (...)
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  29. Rationality as Passion: Plato’s Theory of Love.L. B. Amir - 2001 - Practical Philosophy 4 (3):6-14.
     
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  30.  23
    Implicit Memory for Negative and Positive Social Information in Individuals with and Without Social Anxiety.Nader Amir, Emily Bower, Jeffrey Briks & Melinda Freshman - 2003 - Cognition and Emotion 17 (4):567-583.
  31.  9
    The Behavioral Constellation of Deprivation May Be Best Understood as Risk Management.Dorsa Amir & Matthew R. Jordan - 2017 - Behavioral and Brain Sciences 40.
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  32.  26
    Kierkegaard and the Traditions of the Comic in Philosophy.Lydia B. Amir - 2013 - Kierkegaard Studies Yearbook 2013 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2013 Heft: 1 Seiten: 377-402.
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  33.  22
    Shaftesbury—An Important Forgotten Indirect Source of Kierkegaard's Thought.Lydia B. Amir - 2014 - Kierkegaard Studies Yearbook 19 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 19 Heft: 1 Seiten: 189-216.
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  34.  20
    Morality, Psychology, Philosophy.Lydia B. Amir - 2005 - Philosophical Practice 1 (1):43-57.
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  35.  10
    The Frog Test: A Tool for Measuring Humor Theories' Validity and Humor Preferences.Ori Amir - 2016 - Frontiers in Human Neuroscience 10.
  36.  9
    Contingency Degradation in Humans: The Effect of Outcome Identity.Morris Richard, Dezfouli Amir, Griffiths Kristi & Balleine Bernard - 2015 - Frontiers in Human Neuroscience 9.
  37.  12
    Exterritory Project.Ruti Sela & Maayan Amir - 2011 - Multitudes 47 (4):20-22.
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  38.  11
    Philosophical Practice, Contributors Bios, Volume 2.2.Erik Abrams, Lydia Amir, Seamus Carey, Reena Cheruvalath, Sara Ellenbogen, Michael Grosso, D. Floyd Keller, Jens Olesen, Bernard Roy & Naomi Thomas - 2006 - Philosophical Practice 2 (2).
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  39.  6
    The Persecution of the Jews in the First Crusade: Liturgy, Memory, and Nineteenth-Century Visual Culture.Iris Shagrir & Netta Amir - 2017 - Speculum 92 (2):405-428.
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  40.  10
    What’s It All About? A Guide to Life’s Basic Questions and Answers. [REVIEW]Lydia B. Amir - 2006 - Philosophical Practice 2 (2):125-127.
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  41.  7
    Careful Cheating: People Cheat Groups Rather Than Individuals.Amitai Amir, Tehila Kogut & Yoella Bereby-Meyer - 2016 - Frontiers in Psychology 7.
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  42.  5
    Cultural Evolution Need Not Imply Group Selection.Dorsa Amir, Matthew R. Jordan & David G. Rand - 2016 - Behavioral and Brain Sciences 39.
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  43.  3
    Auditory Perceptual Abilities Are Associated with Specific Auditory Experience.Yael Zaltz, Eitan Globerson & Noam Amir - 2017 - Frontiers in Psychology 8.
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  44.  6
    The Effects of Cognitive Load on Attention Control in Subclinical Anxiety and Generalised Anxiety Disorder.Sadia Najmi, Nader Amir, Kristen E. Frosio & Catherine Ayers - 2015 - Cognition and Emotion 29 (7):1210-1223.
  45. A “Dangerous Idea” – Taking Seriously Thomas Magnell’s Moral Injunction to Direct Thought to Thought.Lydia B. Amir - 2013 - Homo Oeconomicus 30 (4):475-479.
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  46. A New Skeptical Worldview for Contemporary World Cultures.Lydia B. Amir - 2014 - In Jian Chang (ed.), World Culture Development Forum 2013. Chian Social Sciences Academic Press. pp. 337-363.
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  47. Don’T Interrupt My Dialogue!Lydia B. Amir - 2001 - In C. T. (ed.), Thinking through Dialogue. Practical Philosophy Press. pp. 239-243.
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  48. Doing Philosophy. [REVIEW]Lydia B. Amir - 2014 - Philosophical Practice 9 (1):1397-1398.
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  49. Epistemology as a Practical Activity.Lydia B. Amir - 2011 - Haser 2:41-65.
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  50. Humor – A Salvation from Salvations?Lydia B. Amir - 2011 - Humor Mekuvvan: Scholarly Journal in Humor 1 (1):47-57.
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